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fruitqueer · 10 days
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lets hear it for transgenderism and faggotry. can I get a round of applause for transgenderism and faggotry
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fruitqueer · 11 days
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I used to get insecure when reading radical critiques of "born this way" narratives, but I understand it differently now. I'm reading early defenses of homosexuals that concede that their "invert" pathology is worthy of sympathy, and that straight society ought to allow them to have sex (in the right circumstances) so they don't have to be miserable. They go on to claim that while some people who commit homosexual acts are victims of their circumstances, the real perverts are ontologically straight men who commit them by choice.
If I asked every LGBT person I know, "did you choose to be queer," virtually everyone would say no. I have never, to my knowledge, met anyone who would say yes. But if I asked them if they would turn straight/cis if they could, I believe that most, including people who have gone through great hardships on account of their identities, would still say no. The phrase "gay lifestyle" is considered politically incorrect, and indeed there is no one gay lifestyle. But we have also developed culturally distinct circles associated with pleasure as a virtue, creativity, individual dignity and collective care. Many of us learned to look at the straight world not with envy but with relief that we're not part of it.
There are characteristics of our queer identities or behaviors that are a choice. I did not choose to be attracted to men, but I did choose to be promiscuous. I did not choose to be uncomfortable with "male" gender roles, but I did choose to challenge them through gender expression. An emphasis on innateness would imply that the only characteristics of my identity and behavior worth defending are those that are inevitable. It would ask why I still insist on living the way I do when my sexual desires can now just as well be satiated in a legally recognized monogamous marriage.
The subtext of this question, a choice or not a choice, is whether a person is worthy of support. Much like the elusive "gay gene," some trans advocates are searching for the definitive proof of "male brains" and "female brains" that will validate the existence of trans people once and for all. If gender becomes medically or scientifically "provable," perhaps science would then validate trans people. Or, perhaps a brain scan would determine who should or should not consider themselves trans, and create new rationalizations to misgender on "scientific" terms. We need only look back to the sexologists of the late 19th and early 20th century, often gay themselves, who developed scientific rationalizations for queer behavior in good faith only to have them reapplied to nefarious ends.
Many will insist they support LGBT people in the abstract but not the specifics of queer culture. These are the tendencies that don't have a scientific or metaphysical explanation. It is less often we hear claims that one is born to be flamboyant, promiscuous, left wing, kinky or polyamorous, so these tendencies are superfluous. There is a platonic ideal of a lesbian, a gay man, a bisexual or a trans person who follows their natural proclivities and not a step further, and you're not it. So arguments against born this way narratives are not just in defense of those who see themselves as having chosen their gender or sexuality--for what it's worth, I have not knowingly met any. It's that this is a flimsy claim to legitimacy, one that has been used against us, and one that can only be taken so far. I'm not interested in determining who is "faking it." I understand more and more that everyone's body belongs to them, and the steps they take to experience joy and mutual pleasure need no explanation.
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fruitqueer · 12 days
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Illustrations from Pierre Louys’ Les Chanson de Bilitis by Georges Barbier (1922)
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fruitqueer · 13 days
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non-binary flag stimboard for @mason-is-my-spouce!
💜|🖤|💛
💛|💜|🖤
🖤|💛|💜
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fruitqueer · 14 days
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From "Drummer" Magazine, Issue 11, December 1976
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fruitqueer · 15 days
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F.M.I. Female mimics international 1980
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fruitqueer · 16 days
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Gay Dads Kissing, 1983
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fruitqueer · 17 days
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fruitqueer · 18 days
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online queer spaces (aka tik tok) can be so fucking dumb sometimes. like, in real life 20 year old and 40 year old dykes are making out at the bar and it’s fine. trans men and trans masc people will go to lesbian bars and it will be normal and acceptable to see them there. lesbians will fuck trans people (trans masc and femme people) and the world won’t end. someone at the gay bar will be wearing kink gear and no one will bat an eye. dykes will have moustaches and stubble and will be wearing a labrys and people are gonna fuck who they want and not fuck who they don’t want and that’s literally ok. being a part of a community means you will meet people who are different and who don’t fit your strict fucking rules of what is “acceptable” and what isn’t. and i feel badly for people who don’t understand what it’s like to live in a real-life community. let queer people be messy and confusing, no one in the real world cares.
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fruitqueer · 19 days
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fruitqueer · 20 days
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“Unfinished Painting” — Keith Haring
This painting was left intentionally incomplete. Haring began it when he was dying due to complications from AIDS, and knew he didn’t have much time left. The piece represents the incomplete lives of him and many others, lost to AIDS during the crisis.
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“AIDS Memorial Quilt” — Multiple
This quilt is over 50 tons heavy, and one of, if not the, largest pieces of community folk art. Many people who died of AIDS did not receive funerals, due to social stigma and many funeral homes refusing to handle the deceased’s remains, so this was one of the only ways their lives could be celebrated. Each panel was created recognition of someone who died due to AIDS, typically by that person’s loved ones.
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“Untitled” — Felix Gonzalez-Torres
This pile of candy weighs the same amount as an average adult man. Visitors are encouraged to take some of the candy. As they do so, the pile of candy weighs less and less. This is a commentary on how AIDS deteriorates the body of those who have it, as Gonzalez-Torres’ partner, Ross Laycock, had died due to AIDS-related complications that same year.
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The SF Gay Men's Chorus
This photo was taken in 1993. The men in white are the surviving original members. Every man in black is standing in for an original member who lost their lives to AIDS.
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“Electric Fan (Feel it Motherfuckers); Only Unclaimed Item from the Stephen Earabino Estate, 1997” — John Boskovich
After the death of his lover, Stephen Earabino, from AIDS, Boskovich discovered that his family had completely cleared his room, including Boskovich’s own possessions, save for this fan. An entire person, existence and relationship had been erased, just like so many lives during the AIDS crisis. Boskovich encased the fan in Plexiglass, but added cutouts so that its air may be felt by the viewer, almost like an exhalation. In a sense, restoring Earabino’s breath.
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“Blue” — Derek Jarman
This was Jarman’s final feature film, released four months before his death from AIDS-related complications. These complications had left him visually impaired, able to only see in shades of blue. This film consists of a single shot of a saturated blue color, as the soundtrack to the film described Jarman’s life through narration, intercut with the adventures of Blue, a humanization of the color blue. The film's final moments consist of a set of repeated names: “John. Daniel. Howard. Graham. Terry. Paul". These are the names of former lovers and friends of Jarman who had died due to AIDS.
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“Untitled” (Perfect Lovers) — Felix Gonzalez-Torres
Created by the same man who created the previous untitled piece, this piece was also inspired by his lover’s deterioration and death due to AIDS. This piece consists of two perfectly alike clocks. Over the course of time, one of the clocks will fall out of sync with the other.
In a letter written to his lover about the piece, before his lover’s passing, Gonzalez-Tourres wrote, “Don't be afraid of the clocks, they are our time, the time has been so generous to us. We imprinted time with the sweet taste of victory. We conquered fate by meeting at a certain time in a certain space. We are a product of the time, therefore we give back credit were it is due: time. We are synchronized, now forever. I love you.”
Please feel free to reblog with more additions
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fruitqueer · 21 days
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figuring things out, reflecting.
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fruitqueer · 22 days
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knowledge
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fruitqueer · 23 days
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(x) credit when using!!
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fruitqueer · 24 days
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misc pride pins n stuff
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fruitqueer · 25 days
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Cowboys in love….
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fruitqueer · 26 days
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Drag King Portraits, London, Paris & NYC (1995-1997), The Drag King Book, Del LaGrace Volcano
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