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People’s beliefs about their abilities have a profound effect on those abilities.
Albert Bandura (via quotethat)
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daylight. We’re so focused on the restless narratives and repetitive fantasies unfurling in our heads that we only dimly perceive the larger story raging in all of its chaotic beauty around us.
To have any hope of permanently breaking out of our fuzzy trance, we require regular shocks. A single...
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Many traditional cultures regarded adversity as inseparable from, and essential to, the formation of strong, self-sufficient people. Yet the modern conception of character now leaves little space for discomfort or real adversity. To the contrary, consumer culture in the Impulse Society does everything in its power to convince us that difficulty has no place in our lives (or belongs only in discrete, self-enhancing moments, such as really hard ab workouts). Discomfort, anxiety, suffering, depression, rejection, delays, uncertainty, or ambiguity—in the Impulse Society, these aren’t opportunities to mature and toughen or become. Instead, they represent errors and inefficiencies, and thus opportunities for correction—nearly always with more consumption and self-expression.
Paul Roberts, “Instant Gratification” (via rivaldealer)
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He who becomes the slave of habit, who follows the same routes every day, who never changes pace, who does not risk and change the color of his clothes, who does not speak and does not experience, dies slowly. He or she who shuns passion, who prefers black on white, dotting ones “it’s” rather than a bundle of emotions, the kind that make your eyes glimmer, that turn a yawn into a smile, that make the heart pound in the face of mistakes and feelings, dies slowly. He or she who does not turn things topsy-turvy, who is unhappy at work, who does not risk certainty for uncertainty, to thus follow a dream, those who do not forego sound advice at least once in their lives, die slowly. He who does not travel, who does not read, who does not listen to music, who does not find grace in himself, she who does not find grace in herself, dies slowly. He who slowly destroys his own self-esteem, who does not allow himself to be helped, who spends days on end complaining about his own bad luck, about the rain that never stops, dies slowly. He or she who abandon a project before starting it, who fail to ask questions on subjects he doesn’t know, he or she who don’t reply when they are asked something they do know, die slowly. Let’s try and avoid death in small doses, reminding oneself that being alive requires an effort far greater than the simple fact of breathing. Only a burning patience will lead to the attainment of a splendid happiness.
Pablo Neruda (via madmalice)
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The same stream of life that runs through my veins night and day runs through the world and dances in rhythmic measures. It is the same life that shoots in joy through the dust of the earth in numberless blades of grass and breaks into tumultuous waves of leaves and flowers
Rabindranath Tagore (via thedruidsteaparty)
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“You pray in your distress and in your need; would that you might pray also in the fullness of your joy and in your days of abundance.” ― Kahlil Gibran
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"Your weirdness will make you strong. Your dark side will keep you whole. Your vulnerability will connect you to the rest of our suffering world. Your creativity will set you free. There’s nothing wrong with you. - Andréa Balt, http://www.andreabalt.com/about/andrea/
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Howard Zinn’s July 4 Wisdom: Put Away Your Flags
Historian and activist Howard Zinn, a World War II bombardier, was the author of the best-selling “A People’s History of the United States.” This piece was distributed by the Progressive Media Project in 2006.
On this July 4, we would do well to renounce nationalism and all its symbols: its flags, its pledges of allegiance, its anthems, its insistence in song that God must single out America to be blessed.
Is not nationalism — that devotion to a flag, an anthem, a boundary so fierce it engenders mass murder — one of the great evils of our time, along with racism, along with religious hatred?
These ways of thinking — cultivated, nurtured, indoctrinated from childhood on — have been useful to those in power, and deadly for those out of power.
National spirit can be benign in a country that is small and lacking both in military power and a hunger for expansion (Switzerland, Norway, Costa Rica and many more). But in a nation like ours — huge, possessing thousands of weapons of mass destruction — what might have been harmless pride becomes an arrogant nationalism dangerous to others and to ourselves.
Our citizenry has been brought up to see our nation as different from others, an exception in the world, uniquely moral, expanding into other lands in order to bring civilization, liberty, democracy.
That self-deception started early.
When the first English settlers moved into Indian land in Massachusetts Bay and were resisted, the violence escalated into war with the Pequot Indians. The killing of Indians was seen as approved by God, the taking of land as commanded by the Bible. The Puritans cited one of the Psalms, which says: “Ask of me, and I shall give thee, the heathen for thine inheritance, and the uttermost parts of the Earth for thy possession.”
When the English set fire to a Pequot village and massacred men, women and children, the Puritan theologian Cotton Mather said: “It was supposed that no less than 600 Pequot souls were brought down to hell that day.”
On the eve of the Mexican War, an American journalist declared it our “Manifest Destiny to overspread the continent allotted by Providence.” After the invasion of Mexico began, The New York Herald announced: “We believe it is a part of our destiny to civilize that beautiful country.”
It was always supposedly for benign purposes that our country went to war.
We invaded Cuba in 1898 to liberate the Cubans, and went to war in the Philippines shortly after, as President McKinley put it, “to civilize and Christianize” the Filipino people.
As our armies were committing massacres in the Philippines (at least 600,000 Filipinos died in a few years of conflict), Elihu Root, our secretary of war, was saying: “The American soldier is different from all other soldiers of all other countries since the war began. He is the advance guard of liberty and justice, of law and order, and of peace and happiness.”
We see in Iraq that our soldiers are not different. They have, perhaps against their better nature, killed thousands of Iraq civilians. And some soldiers have shown themselves capable of brutality, of torture.
Yet they are victims, too, of our government’s lies.
How many times have we heard President Bush tell the troops that if they die, if they return without arms or legs, or blinded, it is for “liberty,” for “democracy”?
One of the effects of nationalist thinking is a loss of a sense of proportion. The killing of 2,300 people at Pearl Harbor becomes the justification for killing 240,000 in Hiroshima and Nagasaki. The killing of 3,000 people on Sept. 11 becomes the justification for killing tens of thousands of people in Afghanistan and Iraq.
And nationalism is given a special virulence when it is said to be blessed by Providence. Today we have a president, invading two countries in four years, who announced on the campaign trail in 2004 that God speaks through him.
We need to refute the idea that our nation is different from, morally superior to, the other imperial powers of world history.
We need to assert our allegiance to the human race, and not to any one nation.
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In yoga yesterday, my teacher told us this profound parable in a restorative class. It touched me!
There was a wise old man and a young boy.
The old man told the boy to take a fist full of salt and put it in a small cup.
Then he asked the boy, “how does it taste?”
The boy said,...
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#Galileo #Legacy #Redemption #lmfao
This perfect moment is brought to you by the mummified middle finger of Galileo’s right hand, which is on display at the Museo di Storia del Scienza in Florence, Italy. May it inspire you to flip the metaphorical bird at anyone who proudly embodies the kind of high-level idiocy Galileo had to endure.
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If you don’t get what you want, you suffer; if you get what you don’t want, you suffer; even when you get exactly what you want, you still suffer because you can’t hold onto it forever. Your mind is your predicament
Dan Millman
Way of peaceful warrior
(via sue013)
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What I am really saying is that you don’t need to do anything, because if you see yourself in the correct way, you are all as much extraordinary phenomena of nature as trees, clouds, the patterns in running water, the flickering of fire, the arrangement of the stars, and the form of a galaxy. You are all just like that, and there is nothing wrong with you at all.
Alan Watts (via laurajaworski)
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