girlmachinezeph
girlmachinezeph
Putting the Romance in Techromancy and Necromancy
10K posts
autistic white fat trans woman sapphic girlmachine, she/her, it/its, in my mid 20s. Absolutely adore sapient non-humans, but especially obsessed with machines, dolls, robots, zombies, ghosts, and vampires. I just wanna have a tick-tock heart and hear my movement servos whir. Victory For Sylvanas, Victory to the Forsaken, now and forever!
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girlmachinezeph · 17 hours ago
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I’ve been trying this out and it’s been quite helpful 🤗
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girlmachinezeph · 17 hours ago
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God Ragatha always being belittled and made to feel guilty for not being perfectly demure and well-behaved and facing backlash for just being herself. And then people hate her for doing what she was told to her entire life. And then she finally does what they tell her to do and then just give her mortified looks for it. Making Ragatha feel guilty for expressing negativity like her mother all over again. Girl could start hallucinating her mother’s face over everyone else’s and it’d make perfect sense for her state of mind. She’s been haunted by her mother and shaped by her mother and is now trying to be a mother to her own adult peers because being a woman is fucking insane.
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girlmachinezeph · 17 hours ago
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girlmachinezeph · 17 hours ago
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Angry Ragatha is hot.... Enough said.
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girlmachinezeph · 18 hours ago
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I cannot stop thinking about Episode 5 of TADC because Ragatha is, however unintentionally, one of the best examples of how isolating and difficult it is to interact with the world as an autistic person I have ever seen. To the point it genuinely makes me sad to think about her. I need to make a post expanding on this at some point but rn just. The way everyone assumes there’s some sinister hidden meaning to everything she does and says but she’s literally just trying to be nice and she doesn’t understand why it’s not working. The way she tries so hard to make connections but it constantly falls flat, she says things that hurt without realising how or why. She follows the rules she’s been taught will make her friends — she’s kind, she’s forgiving, she’s accepting and apologetic when she messes up, but for some reason it’s just not working. She tries to mimic other people, she tries to laugh at past experiences, tries to open up about her past like everyone else is doing, but now everyone’s uncomfortable and looking at her like she’s crazy and she doesn’t get it!! She doesn’t get it!!! Jax is a jerk and he’s mean to everyone but for some reason Pomni likes him and she doesn’t get it, she doesn’t understand! Pomni tells her it’s okay to be a jerk sometimes but Ragatha doesn’t like being mean, she wants to be nice to people, but she does it anyway, she gets mean like Jax and Zooble do but now Pomni’s looking at her like she’s done something wrong but she just did what she asked her to!! She doesn’t get it!! At the end of the episode everyone goes off into their groups and Ragatha is left alone, after having tried so hard to make friends and fit in and make people like her, she’s still alone, and everyone thinks she’s weird and unapproachable and she just has to give up and accept that she is inherently unloveable. Her evil alter ego tells her she’s going to die alone and nobody loves her and the only thing she corrects her on is the fact that they can’t die here. The few that might like her when she’s around don’t miss her when she’s gone, because there’s nothing to miss. Ragatha has spent her whole life systematically stripping away everything that makes her different and unlikeable in order to make herself more palatable to others, and in the process she has made herself a personalitiless blank slate with no unique identity for others to latch onto and appreciate. She has nothing to add to any conversation because she’s too afraid of being disliked to have a memorable personality beyond being generally polite and nice. And just. God. Someone get this girl some noise cancelling headphones and a therapist on speed dial, being this good of a representation of what it’s like to be autistic, especially to be an autistic person with trauma, is not good for the soul. That final shot just destroys me right in the heart. My poor girl.
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girlmachinezeph · 3 days ago
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“stop traumadumping to your friends tell this to your therapist” my god they paywalled human connection
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girlmachinezeph · 3 days ago
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I think it would be incredibly emotionally fulfilling to hit someone in the back of the head really hard with a shovel
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girlmachinezeph · 3 days ago
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actually, "autism is a huge part of who i am and i'm proud of it" and "autism is a disability that requires accommodations" are both true statements that can and should coexist
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girlmachinezeph · 3 days ago
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I just remembered my second Pride, where I made different flag themed daisy chain bracelets/necklaces to hand out. I need folks to understand something:
They were free.
They were fucking free.
They were maybe ¢60 of acrylic yarn each at the most, and the whole ziploc bag of them took 2 hours max.
Three people gave me sad eyes until I took their money.
Someone who was clearly the mom friend of their group made me take a $5 and gave a 10 minute pep talk.
At least four more people insisted on getting change to pay for the, once again, free bracelets.
In spite of all these shenanigans, the absolute best was this one person who I can only describe as, “queer surfer dude who looks like a boyfriend who looks like a girlfriend.” I can remember nothing of the outfit, only the impeccable vibes. I did the same thing I did with everyone else, explaining the bracelets were free, and they nodded along as they took the last 6 strand rainbow bracelet. As soon as they had it on their wrist, they pointed at something over my shoulder and, like a fool, I looked.
Next thing I know, they’re running off cackling, yelling, “YOU’LL NEVER CATCH ME!” and I’m holding a fucking $20. I had to stop at least two people from chasing them, cause they thought the person stole something, and then they tried to give me money cause they thought it was funny seeing me flail over people being Too Nice.
That was the year I got reverse-robbed at Pride. I hope everyone out there is having a good time and, in particular, that queer surfer dude is out there still causing benevolent chaos.
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girlmachinezeph · 3 days ago
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During a lecture on epic poetry like the Mahābhārata and Iliad in my first year of college, my professor said, “When the whole world dies, even when brick and mortar is destroyed, memory survives. It survives and lives on in generations to come. And literature carries that memory. All your geography, your economics, your psychology, they’re all based on the memory of man, passed down generations after generations. These epic poems and literature we are studying right now is to remind us that we too will be memories one day. And therefore, let us be good memories” and I think a piece of this lecture will live on in me wherever I go.
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girlmachinezeph · 4 days ago
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genres i'm tired of:
"feminist retellings" of stories that can already be considered feminist in their own right
"feminist retellings" that fumble the "feminist" plotline so bad it just turns misogynistic
"feminist retellings" that still center around and hinge on men
"feminist retellings" written by people who don't understand what feminism is
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girlmachinezeph · 4 days ago
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“My favourite thing was a bunch of people made a giant sign that said “How am I going to be an octopus about this?” and held it up during Pompeii at all the right times and it distracted me enough to sing “octopus” instead by accident.”
— Dan Smith [x] (via bastillewtf)
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girlmachinezeph · 4 days ago
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Carving my deadname on the victims of communism memorial
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girlmachinezeph · 4 days ago
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I see the radfems out there saying that every man who's ever been born is a psychopath who's constantly looking for an opportunity to commit a felony and then I remember this one time I was really struggling to get a shopping cart out of another shopping cart and a dude came over to help me, but he couldn't do it, and then another dude came over to help him, and then another came over because it was a challenge he wanted in on, and then I had 3 guys all tearing at a stuck shopping cart, and literally none of them even needed a cart.
And when they got it out, they fist pumped and I said thanks so much and one of them said "easy." And then they left.
And it's like.
I don't think radfems go outside.
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girlmachinezeph · 4 days ago
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yayyyy mutuals hiiiiiiiii reblog if you love your mutualssssssss hiii mutuals
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girlmachinezeph · 4 days ago
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me: I want to buy and play this game on my video game console. You cannot pirate games on this console, only PC. I do not have a PC. I have a console. I have no choice but to buy a game on console. I have no way of pirating it. I would like to emphasize that I cannot pirate the game. I cannot pirate the game.
internet jackasses every motherfucking time: uhhh just pirate it lmao ¯\_(ツ)_/¯
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girlmachinezeph · 4 days ago
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— sapphic allyship masterpost —
✨ Sapphics! 🗣️
Contemporary radfem (TERF/TIRF) rhetoric may permeate your 🫵 algorithm! Stop 🛑 and think 🤔 when you see 👀 content such as:
⭐️ Lesbianism is the most politically correct sexuality to combat patriarchy due to its exclusion of men. Therefore, other queer women should not “roll back their queerness” by dating men during the current climate. Who you date should not be made political, and to demand this from an individual for their participation in feminism is authoritarian conversion rhetoric. Sexual orientation (and who you love) is not a choice; it is a morally neutral natural human identity. A queer woman is not less or more queer due to her current partner, and a straight or bi woman in a relationship with a man is not automatically a lesser feminist. “Political lesbianism” during second-wave feminism ultimately invalidated lesbianism as an authentic romantic and sexual orientation, and caused devastating sapphic culture erasure.
⭐️ Lesbians and trans women are minoritised even within the LGBTQ+ community and can therefore never cause tangible harm to bisexual women and trans men respectively. This is because lesbians and trans women do not hold any power over bisexual women and trans men under cisheterosexism. This generalisation does not account for intersectional systems of oppression across race, nationality, class, disability, etc. Privilege (or lack thereof) is not quantitative and depends on context. Additionally, lateral phobias across different minoritised groups can cause harm. A lesbian can be biphobic, or participate in monosexism (a historically enduring system that causes alarmingly high levels of documented life-threatening harm to bisexuals), despite not systematically oppressing bisexuals under cisheterosexism. A trans woman can be transandrophobic/transmisandrist towards a trans man, despite not holding systematic power over trans men. Obviously, bisexuals can exhibit lesbophobia and transmascs can exhibit transmisogyny as well.
⭐️ Queer women who switch away from the lesbian label, and/or choose to date men rather than being loyal to WLW encourage lesbophobia by implying to men that lesbians can be corrected by “tradwife” culture. When formerly lesbian-identified women say they feel “healed” by discovery of their fluid sexuality or by a specific partner who happens to be a man, it actively harms lesbian visibility, validity, and safety. Victim-blaming a bi+ woman for the behaviour of bigots is known as bimisogyny. It buys into the radfem (and patriarchal) belief that men are innately subhuman monsters that only exercise restraint when when women demonstrate puritanical abstinence, rather than acknowledging men are fellow flawed humans taught to be violent under patriarchy. A woman who consensually engages in sexual and romantic relations with men is not responsible for sexual assault culture from men. That would be slut-shaming. Queer folks of any gender/sexuality are allowed to proudly find comfort in their identities and partners, as this is the goal of LGBTQ+ movement.
⭐️ Real lesbians (and who lesbians are really attracted to) are appropriately feminine, must identify as women, use she/her pronouns, and never want to be known as “boyfriends” or “husbands”; otherwise you’re just bisexual. Non-men who present masculine, don’t identify as women, or are attracted to non-feminine non-men genders “invade” lesbian spaces. This is lebophobia, butchphobia, and transandrophia. Butches, mascs, gender non-conforming women, genderqueer folks, and transmascs (including some trans men) identifying as lesbians are not only perfectly valid but also a well-documented historically important part of lesbian community.
⭐️ It is by default unfeminist for a woman to cater to the male gaze and male pleasure, because it will thwart feminism. Even fem(me) lesbians who pass as straight center the “male gaze”. This is once again misogynistic slut-shaming and victim-blaming, and leads to villification of sex work. The patriarchy depends on maintaining authority over women’s sexuality; attempting to oppose that using further suppression is just compliance to and repackaging of patriarchal purity culture. The feminist goal is women’s sexual liberation. Femininity and feminine sexuality are a complex performance done for the self, for other women (the female gaze), and also to contrast/complement/seek admiration of masculine partner (who may also be a non-man). It can be conforming or non-conforming to conventionally patriarchal standards. All of these effects are highly subjective and context-dependent. To imply fem(me) lesbians center men due to their femininity is lesbophobic and ignorant of lesbian culture. A more coherent feminist goal would be to advocate for more women to have agency over their own sexuality under the patriarchy, as actual sex workers are often the most underprivileged women.
⭐️ Formerly lesbian-identified trans men and bi women purposefully chose new identities that conform to and offer more privilege under the patriarchy. Because of their greed and/or brainwashing, exclusive lesbian community is disappearing. Bi women and trans men are hardly “privileged” in the cisheteropatriarchy, and are subject to similar phobias as lesbians since all oppression is linked. An individual’s coming out into their authentic identity is cause for celebration. Queer identity is often in flux; it is normal and healthy to reevaluate identity through multiple LGBTQ+ letters within a lifetime. No one owes their gender and sexual identity to feminism, nor do they have a choice in these identities; to dismiss an individual’s intelligence and demand otherwise is authoritarian bimisogynistic and transandrophobic conversion rhetoric. They will always be part of our community, even if they no longer identify with a certain subcategory. Lesbian community is smaller now because lesbianism by definition used to include more mspecs and genderqueers. Resources such as the “Lesbian Masterdoc” (whose very author now identifies as bi) are useful to some, but may cause others to not identify as lesbian if they face gatekeeping. Lesbian community can be grown by avoiding exclusion of those who are “excessively” mspec, fem, masc, or being/dating trans folks.
⭐️ Cis women are biologically fragile and should be separated from everyone else in sports for their own safety and to avoid being dominated by trans women. Trans folks should have their own category. Scientifically, gender is one of the least logical ways to universally divide physical sport categories to maintain “fairness”, but the practice has held strong due to patriarchal stereotypes based on binary beliefs of biological sex (ignoring and invalidating intersex folks completely). Each sport requires a unique set of ideal physical characteristics. Cis women are statistically at least equally as capable as cis men in many sports. Currently, transfems who are allowed to play professionally in women’s sections have to pass strict physical exams that even cis women are not subjected to. Trans women statistically cannot dominate women’s sports. This line of exaggerated transphobia is dangerous as it aims to gatekeep normal human experiences from trans folks, especially trans kids.
⭐️ Gender-neutral bathrooms, and trans people in women’s bathrooms, are dangerous for cis women as this may invite predatory men. Gender-neutral bathrooms are not uncommon in global cultures, and public bathroom hypotheticals are a historical vehicle for bigotry, such as when bathrooms were segregated by race in the US. It is transphobic to misplace blame and police trans peoples’ existence for potential bigoted cis men.
⭐️ Trans sapphics are men in disguise trying to invade lesbian spaces. Trans lesbians encourage the idea that lesbians are also attracted to men. Real lesbians have a genital preference for vulvas, but trans sapphics decieve cis lesbians into dating them anyway. These are transmisogynistic and lesbophobic stereotypes. Trans women are women and are not responsible for the existence of any bigoted men. Transfems with penises are not interested in dating anyone who is not attracted to them; many lesbians also do not have a genital preference, as the definition of lesbianism includes all non-men. While having a “type” is normal, publicly announcing and imposing it with no relevant context is body-shaming, and, in this case, transphobic, regardless of your personal internalised reasons. (You would not keep repeating how you wouldn’t date a fat person and no one else should either, because that would be fatphobic.) A good way to ensure lesbian community growth is to wholeheartedly accept transbians.
⭐️ Lesbians who have never been with men or someone with a penis are more queer and superior to those who have. “Gold-star gay” rhetoric is harmful to all queer and trans folks, and misogynistically implies a woman can be tainted by a penis. This is lesbophobic and transmisogynistic purity culture.
⭐️ Cis bi women with boyfriends are invading lesbian spaces. Bisexuals should create their own communities rather than invading gay and lesbian spaces. Bi women shouldn’t bring their boyfriends to Pride. This is generally a hypothetical issue, as the vast majority of in-person lesbian events and bars depend on attendance numbers to survive, and all sapphics, often along with friends and plus ones, are welcome regardless of their labels. The most important requirement is to be polite and present good allyship. Due to the nature of bisexuality, bisexuals have historically participated in gay and lesbian spaces as well as their own, and it is monosexist to demand their exclusion from a culture they were fully involved in building. Many bisexuals are in bi4bi M/F relationships, and their queer partners belong at Pride. Bisexuals should also bring their straight partners to Pride as LGBTQ+ community is small, and we need dedicated allies to show up for our movements.
⭐️ Bi women inevitably center men because their sexuality is inclusive of men. Bi women cannot love women the way lesbians do since only lesbians have fully decentered men, and it’s valid for lesbians to find it repulsive to date bi women who have been with men. WLW relationships are not by default more queer whenever the participants are exclusively lesbian, as bi women are not “tainted” by men; that would be a bimisogynistic purity culture stereotype again. Just like lesbians, bi women also have to unlearn compulsory heterosexuality, alongside additional monosexist androcentric stereotypes. Bi WLW demonstrate unique devotion by choosing sapphic love despite having other, more convenient options under patriarchy. WLW exist regardless of any alternate attractions, not in spite of them. There are many bi and straight women who happen to have men as partners but are well-involved in women’s and queer coalition, mutual aid and activism. On the other hand, there are lesbians whose activism consists of entirely hypothetical online identity discourse centering the exclusion of men, rather than focusing on building sapphic community.
⭐️ Most bi men are secretly gay and will never be satisfied with a cis girlfriend, it’s valid for women to be repelled by a man who has dated or has attraction towards other men. This is an androcentric biphobic stereotype and another manifestation of patriarchal purity culture. Many bi men identify as gay to avoid poor treatment, so the opposite is actually true. Bi men are not “tainted” by their relations with men, nor are they less masculine simply due to their sexuality.
⭐️ Bisexuality is a stepping stone to being gay and non-binary is a stepping stone to being a binary trans individual. This is based in monosexism, and the opposite is often true—gay men and lesbians often come out as fluid, and trans men and women often come out as non-binary. The creator of the lesbian masterdoc herself now identifies as bisexual.
⭐️ Validity discourse is a redundant non-issue distracting from real LGBTQ+ rights crises. Affirming the queerness and belonging of perceived liminal LGBTQ+ identities such as the bi+, aro/ace, and non-binary spectrums is crucial to preventing well-documented and life-threatening hardships faced by these groups. This is an important part of LGBTQ+ movement.
⭐️ Lesbians are always prioritising les4les because they are biphobic. Women are harder to date than men.* Like trans folks who feel most comfortable and understood in T4T relationships, lesbians are valid for seeking out les4les. Highly marginalised groups prioritising relationships with one another is not automatically a slight against outside identities. While monosexism is a real issue within the LGBTQ+ community, there are many women open to dating any sapphics. Sapphic dating under the patriarchy may be difficult, but it is a misogynystic stereotype to proclaim women are by default “higher maintenance” than men.
⭐️ Most lesbians are biphobic, most bi+ sapphics are lesbophobic, most trans men are transmisogynistic, most trans women are transandrophobic, and so on. Just like all humans, small fractions of LGBTQ+ subcommunities are very loudly phobic on the internet, amplified by algorithms that prefer rage bait. They often unknowingly adopting divisive radfem ideology with limited knowledge of queer history. Internet exclusionists are symptoms of wider issues, but are not representative of the real life vast majority of these groups, who are incredibly kind, empathetic, and inclusive.
⭐️ Everyone is a little bit bisexual.* This generalisation can especially lead to lesbophobic stereotypes. Monosexuals do exist, and this is disrespectful to the severe challenges lesbians withstand to realise their sexuality excludes men under the patriarchy’s compulsory heterosexuality. Self-identified queer folks should be wholeheartedly believed. Expressing suspicion towards an individuals’s identity is violating.
⭐️ Bisexuality is a TERF identity because it implies the existance of binary gender, and doesn’t include trans, genderqueer and non-binary folks. You should use “pansexual” or other terms instead. Bisexuality includes all genders, as the “bi” refers to “two or more genders”. The bi+ or multisexual spectrum contains many MOGAI identities, including pan. Every queer person should choose the term that they personally feel fits best.
⭐️ Kinks do not belong at Pride because no one consented to seeing public sex acts, it is offensive to folks on the asexual spectrum, and children will also be present. Public sex is not being performed at Pride. Some queer folks wear kink-representing outfits that are no more revealing than regular outdoor summer festival wear. Puritanical respectability politics based on exaggerated sexualization is a tool to erase LGBTQ+ folks from public life, by dividing and conquering one “bad” group at a time.
⭐️ Butchfemme culture historically belongs only to lesbians. Other identities should use masc/fem. Femme4femme and butch4butch are less queer than butchfemme. Butchfemme is not by default superior to other sapphic dynamics. Historical lesbian butchfemme identity and spaces were inclusive of all sapphics (including bisexuals) before lesbian separatism. Decades before that, butchfemme originated in ballroom culture that included BIPOC men-aligned queers. Bi+ sapphics can perform lesbian butchfemme, and all other LGBTQ+ identities can also use these terms.
⭐️ “Bi/pan/mspec lesbian” is a recently-invented identity for invading lesbian spaces and stoking lesbophobia by validating to men that all lesbians are attracted to them. “Bi lesbians” do not exist. They are lesbian TERFs because they believe lesbians don’t include trans women in their attraction. Or they are bisexuals with internalised biphobia as they don’t believe in bi fluidity. Lesbian identity is exclusive and can never be used by those who are mspec. “Bi sapphic” should be used instead. “Bi lesbian” is one of many valid MOGAI labels that may appear complex, contradictory, or trivial. Statistically, a portion of lesbian-identifying women are mspec; bi lesbians make this part of their own identity explicit but do not intend to establish or imply that all lesbians are mspec. It is lesbophobic to impose attraction to men on lesbians, as well as bimisogynystic to blame queer women for potential bigotry from men. Before the establishment of political lesbianism (by mainly cishet white women), “lesbian”, was a universal umbrella term for all sapphics rather than an exclusive label. It functioned similarly to the word “gay”, which can refer to an exclusively gay man, but can be used by anyone. “Bi lesbian” is a historically significant identity that emerged as resistance to the destructive effects of separatism on lesbian community. Prominent activists identified explicitly as bi lesbian to take pride in their bisexuality when purity culture-based bimisogynistic monosexism was rife. There are many valid reasons one may identify as a bi lesbian today, including limited non-actionable attraction to men, affirming trans identity (of the self and/or partner), or intimate connection to lesbian sexuality, gender, community, history, and lifestyle. While most contemporary bi+ sapphics choose to no longer identify as lesbians, they are not obligated to surrender lesbian terminology to radfem ideology; mspec sapphics have a right to lay claim to lesbian culture and identity, which they have equally partaken in for all history.
⭐️ Second-wave radical feminism isn’t bad because it actually did include BIPOC. Second-wave feminism was a complex, white-dominated movement that ultimately died due to its divisive and exclusionary ideology. There were many oft-erased marginalized BIPOC second-wave feminist voices, including queer Black women who favored intersectionality/inclusion and wrote excellent texts about it; for example, Bell Hooks critiqued the pervasive harmful rhetoric within the movement.
⭐️ LGBTQ+ identities are meant to be exclusive, with orderly definitions that are essential for meaningfully gaining relevant rights for each subcommunity. We reserve the right to correct or ignore people who misuse labels. Preserving lesbian spaces for monosexual lesbians only will achieve the eradication lesbophobia under patriarchy. LGBTQ+ identities have historically been based in complex shared experiences by multifacted individuals. For example, historical lesbian spaces were comprised of bi+ women, genderqueer and non binary folks, trans women, and trans men alongside exclusive cis lesbians. Imposing a queer person with labels they do not identify with is violating. Labels (and identities) are not definitive categories, and are meant for individual comfort and communication with no assigned “right” and “wrong” usage. The only “misuse” would be by a bigot specifically using a label to harm the subgroup, which is an arbitrary hypothetical. Safe spaces for minoritized groups with similar experiences, backgrounds and identities are important for recuperation and rehabilitation, but overall separatism is to the detriment to LGBTQ+ survival. The community at large is minoritised, and subgroups alone do not have a loud enough voice or visibility within the patriarchy. Historically, surviving queer spaces have welcomed all to even label-specific events.
Queerness is in opposition to patriarchy, which limits individuals in divisive assigned roles and separated classes. Queerness, by definition, is messy, complicated, and a celebration of unique individual agency. Movement cannot be sustainably achieved without intersectional inclusion and coalition—alongside those you do not relate to, and even those you may not agree with on all politics. This may require you to step out of your comfort zone, but that’s okay!
*not necessarily radfem rhetoric but still important!
Questions? Please read my sources! :)
🩷❤️🧡💛💚🩵💙💜
Disclaimer: I am a cis demisexual, bisexual femme WLW. Colonialism has erased historical sapphic cultures in many countries, including my own. As the US has established cultural dominance, my understanding is based off western texts and studies. LGBTQ+ experiences are diverse, but we also tend to reproduce patterns of existence and resistance globally, even without historical context. Unfortunately, this includes our mistakes, like succumbing to divisive rhetoric. Thanks for reading and kind suggestions & corrections are appreciated! :)
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