isiyasy

[isiyasy]

Jaridar Yaum Sabi ta bayar da rahoton cewa, musulmi da kiristoci suna yin aiki tare wajen sake gina wani tson masallaci da aka gina shi daruruwan shekaru da suka gabata a lardin Alminya a kasar Masar. Daya daga cikin masu jagorantar aikin sake gina wannan masallaci ya bayyana cewa, wannan masallaci yana daga cikin tsoffin wurare na tarihi da yankin, amma an wayi gari masallacin an kaurace masa saboda rashin kula da lalacewar gininsa. Wani mutum daga cikin dattijan garin mai Imad Shuhat wanda kirista ne, shi ne ya bayar da shawara kan cewa ya kamata a sake gyara masallacin, kasantuwar cewa yana daga cikin muhimman wurare na tarihi na musulmi da suke yankin.Wannan shawara ta samu a  wurin musulmi da kuma mabiya addinin kirista, a kan haka suka hadu baki daya suna gudanar da aikin sake gina wannan tsohon masallaci.

http://www.5five-stars.com.ng/2021/08/kiristoci-da-musulmai-suna-yin-aiki.html

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Isiya (.S.Y.)5Five Stars Media©13/8/2021ASSALAAMO A'LAYKA YAA ABAA A'BDILLAAHE ASSALAAMO A'ALAYKA UABNA RASOOLILLAAHE ASSALAAMO A'LAYKA YABNA AMEERIL MOMINEENA WABNA SAYYEDIL WASIYYEENA ASSALAAMO A'LAYKA YABNA FAATEMAATA SAYYEDATE NESAAIL A'ALAMEENA ASSALAAMO A'LAYKA YAA KHEYARATALLAAHE WABNA KHEYARATEHI ASSALAAMO A'LAYKA YAA SAARALLAAHE WABNA SAAREHEE WAL WITRAL MAWTOORA ASSALAAMO A'LAYKA WA A'LAL ARWAAHIL LATEE HALLAT BE FENAA-EKA A'LAYKUM MINNEE JAMEE-A'N SALAAMUL LAAHE ABADAN MAA BAQEETO WA BAQEYAL LAYLO WAN NAHAARO YAA ABAA A'BDILLAAHE LAQAD A'ZOMATIR RAZIYYATO WA JALLAT WA A'ZOMATIL MOSEEBATO BEKA A'LAYNAA WA A'LAA JAMI'E AHLIL ISLAAME WA JALLAT WA A'ZOMAT MOSEEBATOKA FIS SAMAAWAATE A'LAA JAMEE-E' AHLIS SAMAAWAATE FA LA-A'NALLAAHO UMMATAN ASSASAT ASAASAZ ZULME WAL JAWRE A'LAYKUM AHLAL BAYTE WA LA-A'NALLAAHO UMMATAN DAFA-A'TKUM A'N MOQAAMEKUM WA AZAALATKUM A'N ARAATEBOKOMULLATEERATTABAKOMULLAAHO FEEHAA WA LA- A'NALLAAHO UMMATAN QATALATKUM WALA-A'NALLAAHUL MOMAH-HEDEENA LAHUM BIT TAMKEENE MIN QETAALEKUM WA BAREA-TO ILALLAAHE WA ILAYKUM MINHUM WA MIN ASHYAA-I'HIM WA ATBAA-E'HIM WA AWLEYAAEHIM YAA ABAA A'BDILLAAHE INNEE SILMUN LEMAN SAALAMAKUM WA HARBUN LEMAN HAARABAKUM ELAA YAWMIL QEYAAMATE WA LA-A'NALLAAHO AALA ZEYAADIN WAAALA MARWAANA WA LA-A'NALLAAHO BANEE UMAYYATA QAATEBATAN WA LA- A'NALLAAHUBNA MARJAANAT WA LA- A'NALLAAHO O'MARABNA SAA'DIN WA LA-A'NALLAAHO SHIMRAN WA LA- A'NALLAAHO UMMATAN ASRAJAT WA ALJAMAT WA TANAQQABAT LE QETAALEKA BE ABEE ANTA WA UMMEE LAQAD A'ZOMA MOSAABEE BEKA FA ASALULLAAHAL LAZEE AKRAMA MAQAAMAKA WA AKRAMANEE BEKA AN YARZOQANEE TALABA SAAREKA MA-A' EMAAMIN MANSOORIN MIN AHLE BAYTE MUHAMMADIN SALLALLAAHO A'LAYHE WA AALEHEE ALLAAHUMMAJA'LNEE I'NDAKA WA JEEHAN BIL HUSAYNE FID DUNYAA WAL AAAKHERATE YAA ABAA A'BDILLAAHE INNEE ATAQARRABO ELALLAAHE WA ELAA RASOOLEHEE WA ELAA AMEERIL MOMINEENA WA ELAA FAATEMATA WA ELAL HASANE WA ELAYKA BE MAWAALAATEKA WA BIL BARAA-ATE MIMMAN QAATALAKA WA NASABA LAKAL HARBA WA BIL BARAAA-ATE MIMMAN ASSASA ASAASAZ ZULME WAL JAWRE A'LAYKUM WA ABRAO ELALLAAHE WA ELAA RASOOLEHEE MIMMAN ASSASA ASAASA ZAALEKA WA BANAA A'LAYHE BUNYAANAHU WA JARAA FEE ZULMEHEE WA JAWREHI A'LAYKUM WA A'LAA ASHYAA-E'KUM BARIA'TO ELALLAAHE WA ELAYKUM MINHUM WA ATAQARRABO ELALLAAHE SUMMA ELAYKUM BE MAWAALAATEKUM WA MOWAALAATE WALIYYEKUM WA BIL BARAAA-ATE MIN AA'-DAAA-EKUM WAN NAASEBEENA LAKOMUL HARBA WA BIL BARAAA-ATE MIN ASHYAA-I'HIM WA ATBAA-E'HIM INNEE SILMUN LEMAN SAALAMAKUM WA HARBUN LEMAN HAARABAKUM WA WALIYYUN LEMAN WAALAAKUM WA A'DUWWUN LEMAN A'ADAAKUM FA AS- ALULLAAHALLAZEE AKRAMANEE BE MAA'REFATEKUM WA MAA'REFATE AWLEYAAAEKUM WA RAZAQANIL BARAAA-ATA MIN AA'-DAAA-EKUM WA AN YAJ-A'LANEE MA-A'KUM FID DUNYAA WAL AAKHERATE WA AN YUSABBETA LEE I'NDAKUM QADAMA SIDQIN FID DUNYAA WAL AAKHERATE WA AS-ALOHOO AN YOBALLEGHANIL MAQAAMAL MAHMOODA LAKUM I'NDALLAAHE WA AN YARZOQANEE TALABA SAAREE MA-A' EMAAMIN HODAN ZAHERIN NAATEQIN BIL HAQQE MINKUM WA AS-ALULLAAHA BE- HAQQEKUM WA BISHSHAANIL LAZEE LAKUM I'NDAHU AN YOA'-TEYANEE BE MOSAABEE BEKUM AFZALA MAA YOA'-TEE MOSAABAN BE-MOSEEBATIN MOSEEBATAN MAA AA'-ZAMAHAA WA AA'-ZAMA RAZIYYATAHAA FIL ISLAAME WA FEE JAMEE-I'S SAMAAWAATE WAL ARZ ALLAAHUMMAJ-A'LNEE FEE MAQAAMEE HAAZAA MIMMAN TANAALOHU MINKA SALAWAATUN WA RAHMATUN WA MAGHFERATUN ALLAAHUMAJ-A'L MAHYAAYA MAHYAA MUHAMMADIN WA AALE MUHAMMADIN WA MAMAATEE MAMAATA MUHAMMADIN WA AALE MUHAMMADIN ALLAAHUMMA INNA HAAZAA YAWMUN TABARRAKAT BEHEE BANOO UMAYYATA WABNO AAKELATIL AKBAADIL LA-E'ENOBNUL LA-E'ENE A'LAA LESAANEKA WA LESAANE NABIYYEKA SALLALLAAHO A'LAYHE WA AALEHEE FEE KULLE MAWTENIN WA MAWQEFIN WAQAFA FEEHE NABIYYOKA SALLALLAAHO A'LAYHE WA AALEHEE  ALLAAHUMMA AL-A'N ABAA SUFYAAN WA MO-A'AWEYATA WA YAZEEDABNA MO-A'AWIYATA A'LAYHIM MINKAL LAA'- NATO ABADAL AABEDEENA WA HAAZAA YAWMUN FAREHAT BEHEE AALO ZEYAADIN WA AALO MARWAANA BE- QATLEHOMUL HUSAYNA SALAWAATULLAAHE A'LAYHE ALLAAHUMMA FAZAA-I'F A'LAYHEMUL LAA'-NA MINKA WAL A'ZAABAL ALEEMA ALLAAHUMMA INNEE ATAQARRABO ELAYKA FEE HAAZAL YAWM WA FEE MAWQEFEE HAAZAA WA AYYAAME HAYAATEE BIL BARAAA-ATE MINHUM WAL LAA'-NATE A'LAYHIM WA BIL MOWAALAATE LE-NABIYYEKA WA AALE NABIYYEKA A'LAYHE WA A'LAYHEMUS SALAAMO SANNAN A SAKE CEWA SAU 100:ALLAAHUMMAL-A'N AWWALA ZAALEMINZALAMA HAQQA MUHAMMADIN WA AALE MUHAMMADIN WA AAKHERA TAABE-I'N LAHU A'LAA ZAALEKA ALLAAHUMMAL-A'NIL E'SAABATAL LATEE JAAHADATIL HUSAYNA WA SHAAY-A'T WA BAAY-A'T WA TAABA-A'T A'LAA QATLEHEE ALLAHUMMAL-A'NHUM JAMEE-A'N    SANNAN A SAKE CEWA SAU 100:ASSALAAMO A'LAYKA YAA ABAA A'BDILLAAH WA A'LAL ARWAAHILLATEE HALLAT BEFENAA-EKA A'LAYKA MINNE SALAAMULLAAHE ABADAN MAA BAQEETO WA BAQEYAL LAYLO WAN NAHAARO WA LAA JA-A'LAHULLAAHO AAKHERAL A'HDE MINNEE LE-ZEYAARATEKUM ASSALAAMO A'LAL HUSAYNE WA A'LAA A'LIYYIBNIL HUSAYNE WA A'LAA AWLAADIL HUSAYNE WA A'LAA ASHAABIL HUSAYNE                SANNAN KACE:ALLAAHUMMA KHUSSA ANTA AWWALA ZAALEMIN BIL-LAA'-NE MINNEE WABDAA BEHEE AWWALAN SUMMAS SAANEYA WAS SAALESA WAR RAABE-A' ALLAAHUMMAL- A'N YAZEEDA KHAAMESAN WAL-A'N O'BAYDALLAAHIBNA ZEYAADIN WABNA MARJAANAH WA O'MARABNA SAA'DIN WA SHIMRAN WA AALA ABEE SUFYAANA WA AALA ZEYAADIN WA AALA MARWAANA ELAA YAWMIL QEYAAMATE  SANNAN KA TAFI SAJDAH KA CE:ALLAAHUMMA LAKAL HAMDO HAMDASH SHAAKEREENA LAKA A'LAA MOSAABEHIM ALHAMDO LILLAAHE A'LAA A'ZEEME RAZIYYATEE ALLAAHUMMAR-ZUQNEE SHAFAA-A'TAL HUSAYNE YAWMAL WOROODE WA SABBIT LEE QADAMA SIDQIN 'INDAKA MA-A'L HUSAYNE WA ASHAABIL HUSAYNIL LAZEENA BAZALOO MOHAJAHUM DOONAL HUSAYNE A'LAYHIS SALAAMO.Isiya (.S.Y.)5five Stars Media©13/8/2021

http://www.5five-stars.com.ng/2021/08/ziarat-imam-hussain-as.html

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5Five Stars MediaIsiya (SY)20/7/2021Eid ul-Adha or Festival of Sacrifice is in commemoration of the sacrifices of Ibrahim (As) and his family. All the other Muslims in the world join the hajjis (pilgrims) in Mecca, in celebrating the Eid ul Adha (Festival of Sacrifice), marking the end of the pilgrimage. On the 10th of Dhul-Hijjah, Muslims around the world wear their nicest clothing and attend a special prayer gathering in the morning. This is followed by a short sermon, after which everyone stands up to hug and greet one another. Next, people visit each other”s homes and partake in festive meals with special dishes, beverages, and desserts. Children receive gifts and sweets on this joyous occasion.In addition, like the pilgrims in Mecca, those Muslims who can afford to do so offer domestic animals, usually sheep, as a symbol of Ibraham”s sacrifice. The meat is distributed for consumption to family, friends, and to the poor and needy.The Eid ul-Adha is a major religious event in the lives of Muslims. Usually, communities celebrate this occasion over a period of several days.Who is Ibrahim (As)?Ibraham is a figure revered by Muslims, Jews, and Christians alike as a righteous person who lived over four thousand years ago. His story can be found in the Bible as well as the Qur”an. Ibraham is considered to be the patriarch of monotheism, or “belief in the One God,” who sought a personal relationship with his Creator.He and his son, Isma”il constructed the Ka”ba, an empty cube-shaped building, as a place dedicated for the worship of the One God.What is the Hajj?Hajj is in commemoration of the trials of Ibraham and his family in Mecca, which included Ibraham”s willingness to sacrifice his son, Ismail, in response to God”s command. It was, no doubt, the most strenuous test for Ibraham; when he finally brought himself together to obey, followed by God”s will to spare the boy and ransom him with the ram.The Hajj consists of several ceremonies, meant to symbolize the essential concepts of the Islamic faith and to re-enact the Divine rituals observed by the Prophet Abraham and his son Isma”il, who were the first pilgrims to the House of Allah on earth: the Ka”ba. It is also to remember the great assembly of the Day of Judgement when people will stand equal before Allah.On the first official day of Hajj (8th of Dhul-Hijjah), the two million pilgrims travel a few miles to the plain of Mina and camp there. From Mina, pilgrims travel the following morning to the plain of Arafat where they spend the entire day in earnest supplication and devotion. That evening, the pilgrims move and camp at Muzdalifa, which is a site between Mina and Arafat. Muslims stay overnight and offer various prayers there.Then the pilgrims return to Mina on the 10th, and throw seven pebbles at a stone pillar that represents the devil.This is re-enacting Abraham”s throwing stones at Satan when he tried to tempt Abraham against sacrificing his son, which is symbolic of conquering temptation. Then the pilgrims sacrifice a sheep, reenacting the story of Ibraham,who, in place of his son, sacrificed a sheep that God had provided as a substitute. The meat from the slaughtered sheep is distributed for consumption to family, friends, and poor and needy people in the community. After the sacrifice, the pilgrims return to Mecca to end the formal rites of Hajj by performing a final tawaf (circumambulation) and walking to and from the hills of As-Safa and Al-Marwa. The rites of the Hajj were designed by God and taught through Prophet Muhammad (S).

http://www.5five-stars.com.ng/2021/07/eid-ul-aza-eid-ul-adha-festival-of.html

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Daga cikin abubuwan da wannan zaɓe na ranar Juma’a da aka gudanar a Iran ya bambanta da sauran zaɓuɓɓukan shugaban ƙasar da aka gudanar a Iran shi ne cewa zaɓn ya zo ne ƙarƙashin takunkumin tattalin arziki na zalunci mai tsananin gaske da ka sanya wa al’ummar ta Iran, yaƙin ƙwaƙwalwa da baƙar farfaganda da jita-jita na ƙasashen waje kan halin da Iran ɗin take ciki da bin duk wasu hanyoyi na fili da na ɓoye wajen kashe wa al’ummar gwuiwa kan kada su fito kaɗa kuri’arsu, a ɓangare guda kuma ga wannan bala'i da annoba ta korona wacce ita kanta babbar barazana ce, to amma duk da haka akasin fatan da maƙiya ɗin suke da shi shi ne dai ya faru, wato al’umma ɗin dai sun fito kuma su bayyanar da ra’ayinsu da kuma abin da suke fatan gani.Masana harkokin yau da kullum da kuma tsari na siyasa sun bayyana cewar a wannan karon ma tsarin Musulunci samfurin irin wanda Iran take gudanarwa ya sake gabatar da wata fuska ta tsarin demokraɗiyya irin na addini wanda babu irinsa a duk faɗin duniya, don kuwa tsarin ya tabbatar wa da duniya cewa yana da ƙarfin sake gabatar da kansa da kuma janyo hankali da kuma yardar mutane a duk wani irin yanayi da ake ciki hatta a irin wannan yanayi na tsanani da wahalhalu na rayuwa da kuma baƙar aniya ta maƙiya da aka gudanar da zaɓen shugaban ƙasar na Iran a cikinsa.Masanan dai suna cewa bayan ƙarin matsin lamba da takunkumin tattalin arziki mai tsananin gaske da aka sanya wa Iran ɗin wanda kuma ya cutar da tattalin arzikin ƙasar da kuma irin yanayin rayuwa ta al’umma, dukkanin fatan da ƙasashen yammaci ƙarƙashin jagorancin Amurka, waɗanda a kullum suke fatan ganin bayan Jamhuriyar Musuluncin, dukkanin fatansu shi ne cewa al’ummar Iran ba za su ba wa wannan zaɓen wani muhimmanci ba, wanda hakan zai zamanto babbar cutarwa ga tsarin Musulunci don kuwa zai rasa irin goyon baya da kuma yardar da al’ummar suka yi da shi. To sai dai irin yadda al’ummar ɗin suka fito don kaɗa kuri’arsu don zaɓan shugaban da zai jagorance su alal aƙalla tsawon shekaru huɗu masu zuwa lamari ne da ya kashe gwiwan maƙiya da kuma baɗa musu ƙasa a ido. A taƙaice dai abin da ya farun, akasin abin da maƙiyan suke fatan gani ne musamman ma idan aka yi la’akari da shugaban da aka zaɓa ɗin wanda hakan ke nuni da irin mahangar da al’ummar ta Iran ɗin suke fatan ganin wataƙila saɓanin abin da suka gani shekaru takwas ɗin da suka gabata.Masana dai sun ci gaba da cewa wannan abin da ya farun yana nuni ne da irin wayewa da kuma fahimtar da al’ummar Iran suke da shi kan irin abubuwan da suke faruwa a duniya da kuma yankin da suke rayuwa bugu da ƙari kana bin da su kansu suke buƙatuwa da shi a cikin gida don kyautata rayuwarsu. Don kuwa a cewarsu wani adadi mai yawa na waɗanda suka zaɓi sabon shugaban ƙasar na Iran Sayyid Ibrahim Ra’isi, su ne dai waɗanda suka zaɓi shugaba mai barin gadon Dakta Hasan Rouhani har sau biyu wanda hakan ke nuni da cewa batun ƙungiyanci, wato masu sassaucin ra’ayi da masu tsaurin ra’ayi ba dole ne a koda yaushe ya zamanto shi ne mizani a wajen al’ummar Iran ɗin ba, face dai irin wayewa da fahimta irin ta siyasa da suke da ita ita ce mizanin da ke sanya su gano abin da suke buƙata sannan kuma sai su fito don neman wannan abin ta hanyar kuri’arsu da kuma ‘yancin da suke da shi na zaɓan abin da ya dace da su.Wani abin da zaɓen shugaban ƙasar na Iran da kuma irin fitowar da al’umma ɗin suka yi ya nuna wa duniya shi ne gazawar matsin lambar Amurka mai tsananin wanda tsohon shugaban Amurka Donald Trump da wasu ƙasashen yankin ‘yan amshin shatansa suka sanya wa Iran ɗin wajen cimma manufarta wanda ko shakka babu maƙiyan sun ɗamfara dukkanin fatansu a kan wannan matsin lambar ne musamman cikin shekaru uku na ƙarshe-ƙarshen nan a ƙoƙarin da suke yi na ganin bayan tsarin Musulunci na Iran ɗin da kuma janye irin goyon bayan da al’ummar suke masa.Duk wanda ya ke bibiyan lamurran abin da ya shafi Iran zai ga cewa tun daga shekara ta 2020 al’ummar Iran suke fuskantar gagaruma kana baƙar farfaganda ƙoƙarin sauya musu tunani da kashe musu gwuiwa ta hanyar amfani da kafafen watsa labarai musamman ma kafafen watsa labara da sada zumunta na zamani ɗin da ake kira da ‘social media’, hakan kuwa ya biyo bayan gazawar da suka yi ne ta ɓangaren soji, don kuwa Iran ɗin ta zama gagarabadau, haka nan kuma ta ɓangare na siyasa na ƙasa da ƙasa inda a nan ma sun fuskanci gagarumar gazawa wajen cimma manufarsu sakamakon irin ƙarfin diflomasiyyar Iran ɗin, don haka suka koma ga fagen yaɗa labarai da farfaganda. To sai a nan ɗin ma sun gaza cimma manufar da suke da ita sakamakon irin wannan fahimta ta al’umma da kuma hangen nesa na shugabanni.Da dama daga cikin masana suna ganin ɗaya daga cikin abubuwan da suka taimaka wajen hana maƙiya ɗin cimma wannan baƙar aniya ta su a kan al’ummar ta Iran shi ne irin kyakkyawar alaƙa kana mai ƙarfin gaske da ke tsakanin al’umma ɗin da jagororinsu musamman jagorori na addini ƙarƙashin jagorancin Jagoran juyin juya halin Musulunci na ƙasar Ayatullah Sayyid Ali Khamenei, wanda hakan ko shakka babu ɗaya ne daga cikin albarkoki tsarin Wilayatul Faƙih da ƙasar ta riƙa, ta yadda a duk lokacin da suka shiga wata matsala ko wata damuwa toh suna ɗaukar maganar Waliyul Faƙih ɗin a matsayin maganar ƙarshe, daga nan kuma babu wani abu.Don haka ko shakka babu irin fitowar da al’ummar suka yi, saɓanin zaton da ake da shi na cewa ba za su fito ɗin ba, da kuma shugaban da suka zaɓa ɗin wani saƙo ne ga maƙiyansu na cewa lalle fa matsin lamba da farfaganda ba zai hana su ci gaba da riƙo da tsarin da suka zaɓa ba sannan kuma shi kansa zaɓan shugaba Ibrahim Ra’isi da suka yi, duk da cewa mutum ne da ke ƙarƙashin takunkumin Amurka, wani saƙo ne da suke da shi ga Amurka da ma waɗanda suke tare da ita cewa mahangarsu kan mutum da kuma matsin lamabarsu ba shi da muhimmanci a wajensu, abin da ke da muhimmanci a wajen su shi ne maslahar kansu da ƙasarsu.

http://www.5five-stars.com.ng/2021/06/zaen-iran-da-saonnin-cikinsa-ga-masoya.html

[isiyasy]

Dakon mafita *(انتظار الفرج)* wani sanannen lamari ne wanda kuma yake tafiya tare da ɗaya daga cikin matsalolin da duniya take fuskanta, matsalar da wasu daga cikin bil’adama suke hanƙoron ganin sun sami wata madafa ko kuma wani jirgin tsira da za su ɗare kuma suke fatan ‘matuƙin jirgin’ zai kai su zuwa ga ‘tudun na tsira’ inda za su rayu cikin kwanciyar hankali, zaman lafiya, tsaro, ‘yan’uwantaka, girmama juna, jin daɗi da…..kamar yadda Alƙur’ani mai girma ya ke cewa: “Kuma lalle haƙiƙa Mun rubuta a cikin Littafi baicin Ambato cewa bayiNa salihai su ne za su gaji ƙasa”.Dakon mafita, wata aƙida ce ta aiki wacce kuma take nuni da cewa mai ita ba ya jin daɗin yanayin da ya ke ciki don haka ya ke ƙoƙari wajen ganin ya samu wani yanayi da ya fi wannan kyau. Nau’in jiran dakon da ake da shi kuwa ya bambanta daga mutum zuwa mutum ne gwargwadon irin tunani, hangen nesa da kuma al’ada da masaniyarsa, don haka ayyuka da yunƙurin da mutum zai yi wajen isa ga wannan fata da yake da shi ma yana bambanta.Ko shakka babu tabbatar da gaskiya, adalci da abubuwa masu ƙarfafa ruhin ɗan’adam waɗanda daga ƙarshe za su samar wa dukkanin bayin Allah rayuwa ta kwanciyar hankali da sa’ada sannan kuma ta kai su ga ‘Tudun Na Tsira’, lalle wannan shi ne mafi girman fatan da ɗan’adam yake da shi kuma ya ke jiran dakon ganin wannan lokacin, kamar yadda kuma hakan yana daga cikin bisharorin da dukkanin Annabawa da Waliyan Allah suka yi wa mabiyansu.Aƙidar kafa irin wannan al’umma ta hanyar wani mutum ma’abocin tsarki da girman matsayi a wajen Allah wani lamari ne da ya zo cikin riwayoyi da dama na Musulunci da sunan Mahdi, duk kuwa da ‘yan bambance-bambancen lafuzza da bayanai da ake da su, to amma dai idan aka duba za a ga abu ɗaya ake magana, wato lamarin bayyanar shi wannan ‘Mai ceton’ kana kuma direban jirgin tsirar da zai kai mutane zuwa ga ‘tudun na tsiran’. Wannan wani lamari ne tabbatacce a cikin Musulunci, musamman a mazhabar Shi’a da wannan aƙida da ta dakon mafita take da wani matsayi na musamman sakamakon irin jaddadawar da Imamai (a.s) suka yi na wajibcin dakon mafitar. Wataƙila ma shi ya sa aka ruwaito Manzon Allah (s.a.w.a) yana cewa: Mafi girman ayyukan al’umma ta shi ne dakon mafita” ko kuma yadda Imam Musa al-Kazim (a.s) ya ƙara faɗaɗa lamarin da cewa: “Mafi girman ibada bayan masaniya (tauhidi da sauransu) shi ne jiran dako” ko kuma kamar yadda aka ruwaito daga Amirul Muminin (a.s) cewa: Ku yi jiran dakon mafita, sannan kada ku yanke ƙauna daga rahamar Ubangiji (mafita).Don haka ana iya cewa asalin ‘jiran dakon mafita’ wani lamari ne da ke da asali a Musulunci wanda wannan asali da tushe kuwa shi ne wajibcin fatan samun tausayawa da rahama ta Ubangiji da kuma haramcin yanke ƙauna daga rahama da tausayawa ta Ubangiji.Asalin jiran dako a wajen mu shi ne jiran dakon bayyanar mai girma Imam al-Mahdi (ATFS) a ƙarshen zamani a matsayin Imami kana mai kiyaye saƙon wahayi na ƙarshe. Irin wannan aƙida ta jiran dako da ke cikin mazhabar Ahlulbaiti (a.s) tana sanya wa mabiya na haƙiƙa fata, ƙauna da nishaɗi cewa ko ba daɗe ko ba jima dai akwai mafita daga cikin irin halin da ake ciki, sannan kuma iko zai koma hannun asalin masu shi waɗanda kuma suka cancanci riƙe shi.TO SAI DAI KUMA IRIN WANNAN DAKON MAFITAR YANA BUКATAR HAКURI DA TSAYIN DAKA A BISA TAFARKI CIMMA WANNAN MANUFAR, BUGU DA КARI KAN CI GABA DA SHIRIN TARBA DA KUMA AMINCEWA DA MAHDI (A.S).Muna taya dukkanin al’ummar musulmi da ma sauran al’ummomi musamman ma masu wannan jiran dakon murnar ranar 15 ga watan Sha’aban ranar haihuwar Imam Mahdi (a.s) wanda muke jiran dakon bayyanarsa don ya cika duniyar nan da adalci bayan an cika ta da zalunci da babakere.

http://www.5five-stars.com.ng/2021/03/15-ga-watan-shaabanranar-farin-cikin.html

[isiyasy]

MA'ANAR TAJDIDI DA MUJADDADINMUSULUNCI̸s̸i̸y̸a̸ S̸y̸✍AsalinTajdidi A tsawon tarihin Musulunci. zancen tajdidin Musulunci ya samo asali ne daga wani hadisi wanda aka ruwaito Manzon Allah (SAW) yana cewa: Hakika Allah yakan tayarwa da wannan al'umma a farko (ko karshen) kowadanne shekaru dari da (wani Mujaddadin Musulunci) wanda yake jaddada mata addininta.Wannan hadisin, a takaice, a bayyane yake, baya bukatar dogon sharhi, yana kuma nuni ga cewa bayan kowane karni (watau cikakkun shekaru dari) a kan samu lalaci, da gurbata, da sakaci, da kuma mantuwa da hukunce-hukuncen addinin Musulunci a cikin al'ummar musulmi. Sa annan kuma Allah (SWT) da ikonsa ya yi alkawarin tayar da wani Mujaddadi, a duk lokacin da a ka samu irin wannan gurbata da lalaci da sakaci, domin ya yi jagoranci a wajen gyaran al'umma da kuma mayar da da ita kan tafarkin shari'a.Daga wannan hadisin ne zancen tajdidi ya samo asali a Musulunci. Ta haka ne kumaAllah (SWT) da ikon sa Ya cika alkawarinsa ta hanyar tayar da Mujaddadan Musulunci, daya bayan daya, a kowane Rarni (tundaga Karni na farko) a  6angarori daban-daban a fadin duniya, cikin al'ummar musulmi. Wannan hadisin shi ne asalin tajdidin Musulunci.Ma'anar Tajdidin Musulunci' Kalmar "Tajdidi' a luggace tana nufin sabunta ko afarfado da ko kuma rayar da wani abu, ko me ne ne, Manufar kuma a lokaci daya tana iy hada dukkanin ma anoninuku da aka ambata.Amma a isdila ance, "Tajdidil Dinil Islam". a misali. Yana nufin tafarkin bunkasa addinin Musulunci ta hanyar watsa shi la maido masa da martabarsa da kuma daukakarsa a tsakanin al'ummar musulmi. bayan al'ummar ta riga ta lalace, ta kuma gurbata. Bunkasar addinin kuwa za ta iya somawa tun daga watsa ingantacciyar karantarwar musulunci a tsakanin musulmihar zuwa ga shugabaicin al'umma.Abin da ake nufi da tajdidin addini a cikin al'umma shi ne rayar da abin da ya lalace na daga aiki da AIkur'ani da kumakarantarwar Annabi (SAW), da umurni (da aiki) da hukunce-hukuncensu.Tajdidin Musulunci wani tafarki ne da Allalh (SWT) Yake zabar wasu bayinSa salihai a matsayin Mujaddadai, wadandaYake tayarwa, suke kuma dagowa a tafarkin tajdidi. Sune kuma Yake amfani da su a wajen tabbatar da kasantuwar kalmarSa ita ce madaukakiya a bayan kasa.Jaddada addini yana nufin sabunta matsayi gaba dayansa na Musulunci daga yadda yake a da (watau yadda aka san shi)Zuwa wani sabon matsayi madaukaki. Watau Musulunci zai koma sabo ya kuma canza daga yadda aka san shi a da. Ya dawo yana fada-a-ji, yana kuma tafi da rayuwar al'ummar musulmi gaba dayanta. Watau tajdidin zai shafi dukkan bangarorina al'umma, tun daga mutum karan kansa har zuwa shugabaicin al'umma.Ma anar 'Mujaddadin Musulunci Kalmar Mujaddadi' kuwa daga "Tajdidi ne aka tsago ta. tana kuma nufin wanda'yake tajdidin din- watau wanda shi ne yake fadi-tashi wajen gwagwarmayar sabunta Musulunci ta hanyar watsa karantarwar addinin da kuma maido masa da martabarsa.Mujaddadi shi ne wanda yake a ko da yaushe himmarsa ita ce ta kokarin rayar da hukunce-hukuncen addini da kuma watsa ingantacciyar karantarwa ta shari'ar Musulunci da kum taimakon ilimi da ma'abotansa.Mujaddadi kuma a lokaci daya shi ne wanda a tsawon rayuwarsa ya dago a karkashin tafarkin taimakon addini watau wanda yake ya dago ne a kan wani kebantaccen tafarki da yake a kai tun yarintarsa na taimakon addini.Mujaddadi yakan kasance cewa tun yarintarsa ya dago ne a Karkashin wani hali na hidima ga addini.Mujaddadi suna ne kawai, illa iyaka, wanda ake yiwa duk wani malamin da ya misaltu da bayanin da ya gabata, kuma mai kokarin gyaran lamurran addini a zamaninsa.Mujaddadi- Malamin Addini Ne Ku Mujaddadi kuma Masanin Zamani Ko wane Mujaddadi Malamin addini ne. Ba a samun Mujaddadi face wanda yake Malamin addini. Domin aikin. kowane Mujaddadi sunna ce ta Manzannin. da Annabawa da kuma a'imma (tsarki da amincin Allah ya tabbata a gare su gaba daya). Kuma su malamai sune magadan Annabawa, Don haka, a kai tsaye dole ne kowane Mujaddadi ya kasance Malamin addini. Dole ne wanda za a zaba ya yi aiki kwatankwacin irin na Annabawan Allah (SAA), ya kasance cewa shi ma Malami be magajin Annabawa (SAA) Malamai magabata sun yi bayanai da dama a kan wannan, sun kuma tsayu a kan cewa kowane Mujaddadi dole ne ya kasance cewa malami ne, domin lura da aikin sa, aiki ne malantaka.Mujaddadi Shehu Usman Dan Fodiyo (TR) ya nuna cewa kowane Mujaddadi Malamin addini ne.Hafiz jalaluddin Suyudi (RA) Shi ma ya rubuta wata kasida  yana bayanin wannan hadisin. wanda a cikinsa ya nuna cewa Mujaddadai sukan kasance malaman addini.Akwai kuma wasu malaman da suka kara nuna cewa Mujaddadi ba ya kasancewa face Malami, masanin ilmukan addini na sarari da kuma na boye.Wani abu kuma wanda yake kari ne ga ilimin addini, wanda Mujaddadai suka kebanta da shi, shi ne damar da Allah (SWT) yake bai wa kowane Mujaddadi ta sanin zamaninsa.Watau kowane Mujaddadi zai kasance masanin zamaninsa-mai ilimi a kan zamaninsa. Sanin zamani yana nufin kowane Mujaddadi a matsayinsa na masanin addini, mai kuma gwagwarmayar gyaran al'umma, a lokaci daya kuma, zai kasance wanda ya san abubuwan da ke kaiwa-da-komowa a  amaninsa. "Watau zai kasance bai jahilci zamaninsa ba".Zai kasance mai wayewar zamani, mai fahimtar zamani, wanda ya san ci gaban zamani, ya ke kuma amfani da sanin zamaninsa, a  wajen fitar da wadansu hukunce-hukunce a kan wadansu lamurra da suka danganci addini a zamaninsa.A lokaci aya kuma yana amfani da sanin zamaninsa don fassara aihihin' abinda sakon Musulunci ya kunsa daidai da zamaninsa.  karin haske kan wannan zai zo a rubutun mu na karshe na wannan sashe (watau rubutu na biyar, Insha Allah).  Karin Bayani1. Malamai daga bangarori daban-daban na duniyar musulmi hadisin. Sa'annan kuma ingancin hadisin kuma ya bayyana, Sun ruwaito wannan musamman ta kasantuwar cewa hadisin ya riga ya wakana a aikace a kusan kowane bangare na al'ummar musulmi.2. Mujaddadai kusan nau'i biyu ne. Akwai wadanda suke tajjdidinsu ya danganci bunkasa ilmukan addini da kuma watsa ingantacciyar karantarwar Musulunci ne kawai ta hanyar gyara Akwai, kuma akwai wadanda su kuma tajdidinsu ya hada da Jihadi ko kuma Juyin-juya-hali na Musulunci kari a kan watsa ingantacciyar karantarwa ta Musulunci.3.Tajdidi wata hidima ce ta dawainiyar isar da sakon Musulunci da sabuntawa da kuma rayar da addinin Musulunci ta hanyar bunkasa shi da kuma watsa ingantacciyar karantarwarsa. Lamarine da ya danganci gyaran asasin addini. Watau gwagwarmaya ce ta tabbatar da kalmar Allah (SWT) ta zanma madaukakiya a tsakanin al'umma, bayan musulmi sun riga sun lalace. sun gurbata, sun koma saku-saku da addini.A takaice dai, tajdidi aiki ne kwatankwacin na Annabawa (SAA) na tabbatar da tauhidi da kuma ingancinsa a cikin al'umma. Sai dai su Mujaddadai, sabanin Annabawa (SAA), suna rayar da tauhudi ne da kuma inganta shi, ba suna assasa shi a karon farko bane. Sa'annan kuma hidimar mujaddadantaka hidima ce irin ta Annabawan Bani Isra'ila (da suka zo bayan manzancin Annabi Musa (AS) da kuma sakonsa na Attaura), bayan lalaci da gurbata sun riga sun bayyana a tsakanin al'umma, suka sabunta addini ta hanyar gyara da kuma watsa karantarwar addini.Irin wannan hidimar ta Annabawan Bani Isra'ila ce. su kuma Mujaddacdai na al ummar Annabin karshe (SAW) suke dawainiyar yi.4. Tarihi ya nakalto Mujaddadan Musulunci da dama da aka yi a yankuna daban-daban na duniyar musulmi, a kuma Karni-karni da dama da suka shude Kadan daga cikin wadannan Mujaddadan sun hada da; Abu Ja'afar Muhammad Ibn Yakakulyni (RA) da Alamul Huda as-Sayyid al-Sharif Murtada Ibn Muhammad al-Hilli (RA), da Allamah Muhammad Baki al-Ma Uzmah a l-Mujaddid (RA), da Shehu Usman Dan Fodiyo(TR), Ayatullahil Uzmah al-Mujaddaid Mirza Muhammad Hassan Al-Shirazu(RA) da kuma Sheikh Usman al-Futi (RA), da kuma Imamul Ummah, Ayatullahi Ruhullahi al-Musawi Al-Khumaini (KS) da sauransu.5. Akwai wadanda suka riki cewa kowane Mujaddadi Sharifi ne. watau asalinsa daga tsason iyalan gidan Manzo (SAW) ya fito. Wasu daga cikinsu kuma suna kafa hujja ne da wani hadisi da aka ruwaito cewa Manzon Allah (SAW) ya cee: Hakika Allah Yakan yi baiwa a kan ma'abota addininSa a farko (ko karshen) kowadanne shekaru dari (ta hanyar tayar da) wani mutum daga (tsatson) iyalan gidana yana yi masu bayani a a kan lamarin addininsu." Ingancin wannan hadisi zai bayyanarda cewa kenan kowane Mujaddadi asalinsa Sharifi ne. Akan kuma lura da tarihin bayyanar Mujaddadai, tarihin yakan dangantamafi yawan Mujaddadai da sharifantaka. Ko dai a kai tsaye ta wajen gaba daya mahaifi da mahaifiya, ko kuma ta wajen mahaifi kawai kuma ta wajen mahaifiya kawai.Mujaddadi Shehu Usman Dan Fodiyo (TR) ma, akwai malaman tarihin da suka danganta shi da sharifantaka ta wajen mahaifiyarsa. shi ma Imam Ayatullahi Ruhullahi Khumaini(KS) a kai tsaye Sharifi ne.Allah (SWT) ne mafi sani.Kubiyo a rubutu na gaba inda zamu kawo muku Ayoyin Alkur'ani mai gima da hadisai manzo da iyalan gidan sa, game da wannan bayanai da suka gabata.

http://www.5five-stars.com.ng/2021/03/bayyanar-sharafuddin-1.html

[isiyasy]

Karanta kaji Suwaye yan Shi'a? Da kuma kalar rayuwar su!.Bissimillahi Rahamani RaheemIna farawa da sunan Allah mai Rahama aduniya mai Jinkai Alahira.Daga Amru_Bin Abil_Mikdam Daga babansa yace: Abu ja'afar (as) ya ce; wa jabir;"Ya jabir, kasani cewa dan shi'ar imam Ali(as);- Sautin maganarsa baya wuce jinsa.Kinsa ga wani baya wuce kinsa (ga mummunan halinsa)Baya Yabon mai kushemu (Ahlul baity)Baya hada alaka da makiyinmu (Ahlul baity) Kuma baya zama tare da mai aibatamu (Ahlul baity).Dan shi'ar Imam Ali (as) baya kara irin karar kare, baya kwadayi irin na hankaka, baya rokon mutane da hannunsa, ko kuwa yunwa zata kasheshi,(ire_iren wadannan yan shi'ar) Suna rayuwa sassauka mai wahala, Rayuwar tafi da_gidanka, idan sunzo wuri ba aganesu, idan ba sunan a ba a (begen) Rasa su, Idan basuda lapiya ba a (muhimmanta) zuwa dubasu, idan sun rasu ba a gangamin zuwa jana'izarsu. Su ne suka damu da ziyartar kaburburan junansu". Sai na ce: A ina zan samu irin wadannan mutanen?"Sai imam (as) yace: "(Zaka gansu) suna rayuwa akasa, suna kwanciya akan ta barmi, shine fadin Allah ta'ala masu kankan da kai ga muminai, masu izza akan kafirai,"DARASICikin abinda wannan hadisin yake cewa akai shine; Duk dan Shi'a na kwarai yana da ladabi amaganarsa, kuma baya hada alaka da duk mai sukan (Ahlul baity As). Ko mai kushesu ko makiyan su.Baya kara irin karar kare: ma ana baya magana da karfi acikin mutane.Baya kwadayi irin na hankaka: ma ana baya zalunci yamayar da hakkin wani nasa.Suna rayuwa ne sassauka mai wahala: ma ana rayuwa su batada tsada amma duk da hakan dakyar suke gudanarda ita sabida talauci.Suna rayuwar tafi da gidanka: ma ana akodayaushe suna cikin shirin mutuwaIn sun zo wuri ba aganesu: ma ana ba fitattun mutane bane shahararru ba,don basuda sarauta, kuma basuda arziki, don haka ba kowane yasansu ba "In basunan ba a begen rasa su: ma ana' Sabida su talakawane ba adamu dasu ba, in basu nan ma ba adamuwa. In sun rasu

http://www.5five-stars.com.ng/2021/03/yan-shia-basa-magana-da-karfi-karanta.html

[isiyasy]

Kd-Press Online ©25/2/2021 Da yanmacin yau Alhamis 25 ga watan 2 Shekarar 2021 da misalin karfe 06:00pm na yanma, daruruwa yan'uwa Almajiran Sheikh Zakzaky, na garin Kaduna sun fito domin cigaba da yin kira ga gwamnatin  Najeriya da ta saki jagoran harkar musulunci a Najeriya Sheikh Ibraheem Zakzaky da mai dakinsa, wanda da take cigaba da tsarewa tsawon shekaru fiye da biyar ba tare da laifin komai ba. Tun bayan harin Sojojin Najeriya karkashin gwamnatin Buhari da ta yi a ranar 12/12/2015, na kisan mabiyan sa sama da dubu, ciki har da ‘ya‘yansa uku, da kona yayar sa da ranta a gaban sa. A shekarar 2016 babban Kotun da ke Abuja ta wanke shi, tace: baiyi laifin komai ba, asake shi, Gwamnatin taki, tayi kunnen uwar shegu da maganar. In da suka dawo da shi kaduna karkashin Nasiru El rufa'i, su ka fa sabuwar kotu wai suna tuhumar sa da kisan kai, yayin da suke ta ja lokacin na gudanar da wannan shari'a. Har yanzu dai gwannatin El rufa'i ta kasa gamsar da duniya dalilin kisan kiyashin da sukayi a garin zaria, da kuma tuhumar da sukewa jagoran harkar musulunci Sheikh Ibrahim Zakzaky. Yanzu haka dai Sheikh Zakzaky (H) yana gidan kurku a nan garin Kaduna, tare da iyalansa, duniya na ta Kira da a sakeshi, amma wannan gwamnatin tana nu na halin ko in kula. Muzaharar ta daga a dai dai Kaduna Polytechnic, In da ta mike hanya har zuwa shatale talen kasuwar barci. An yi lafiya an tashi lafiya. Kd-Press Online ©25/2/2021

http://www.5five-stars.com.ng/2021/02/an-sabunta-kiran-saki-zakzaky-dairar_25.html

[isiyasy]

Inna lillahi wa inna ilaihi Raji'un!!!😭😭😭😭😭😭😭 Hashim BadikkoA safiyar jiya ne 12 Rajab, 1442 h, wanda ya yi daidai da 24/02/2021 muka wayi gari da labari mai tada hankali, mai girgiza zukata na rasuwar Ɗalibarmu; Malama Husaina Sani Nasarawa.Haƙiƙa wannan rashin na mu ne gaba ɗaya, ba na Iyaye ko Miji bene kawai. Husaina Sani ta kasance tare da mu a Makarantarmu ta A'alamul Huda tun daga ranar da aka buɗe ta har izuwa ranar Rasuwarta.Allah Sarki Mutuwa! Ba ta barin wani don wani, ta ɗauke jaririn dake cikin Mahaifiyarsa kafin ya fito duniya, ta kuma ɗauke Uwa da bar Jaririnta bayan fitowarsa duniya; kamar yadda ya faru da Malama Husaina Sani.Duniya ba gidan dawwama ba ce, gida ne ga wanda ba shi da gida.Allah (swt) bai yi alƙawarin dawwamar da ita ba, duk abin da ke cikin zai ƙare, babu mai wanzuwa. Malama Husaina! Ba ke muke wa kuka ba, muna yi wa kan mu ne. Ke, ta ki tayi kyau kamar yadda naji Annabina Muhammad (sawa) ya yana faɗi. Malama Husaina! Kin yi Shahada kin huta. Kin ci ribar rayuwa. Kowa ya buɗi baki sai ka ji alheranki yake faɗi. Kin koma ga Allah da Wilayar Ahlul Bait (as), kin yi babban guzurin da baya ƙarewa. Ko ba ta sanadiyyar haihuwa ki ka rasu ba; za mu iya kiranki Shahidiya saboda kin rasu akan Soyayyar Ahlul  Bait (as), balle kuma kin haɗa biyu, ga Soyayyar Ahlul Bait (as), ga kuma rasuwa ta hanyar Shahada!!!.Muna shirin yin Walimar gama karatu da suka yi a sashen Diploma na Jami'atul Mustafa (sawa), ashe ba za ta shaidi wannan ranar ba da gangan jikinta. Ashe karatunta ya wuce na mu!!!. Husaina tunda kin gama karatu da mu, ranar walima haka za mu aje miki kujerar ki a cikin sahun Ƴan Ajinku, tare da shaidar kammalawa!!!Ya Allah ga BaƙuwarKa nan, wacce ta shaida babu abin bauta da gaskiya sai Kai, ta kuma shaida AnnabinKa Muhammad (sawa) shine Manzon da ka aiko, ta kuma shaida cewa A'immah na Ahlul Bait (as) 12 sune Jagorori bayan ManzonKa (sawa).Ya Allah! Ba mu san komai game da ita ba sai Alheri. Ya Rasulallah! Ga Baiwar Gidanku nan, ayi mata Masauki, don Kaine mafi Alherin masu Masu Masaukai.Ya Limaman shiriya! Ga Masoyiyarku nan, wacce tayi riƙo da ku a duk tsawon rayuwarta, ayi riƙo da hannayenta. Ba ta da kowa sai ku. Malama Husaina! Muna son ki, amma Allah Ya fi mu son ki. Sai mun sake haɗuwar da babu rabuwa a cikinta.Ba kiyi gaggawa ba, mu kuma ba mu yi nawa ba.Muna miki ban kwana! Sai mun zo.Wadá'an👋. Hashim Badikko

http://www.5five-stars.com.ng/2021/02/bankwana-da-daliba-husaina-sani.html

[isiyasy]

 5Five Stars Media©15/2/2021Da yanmacin yau Litinin 15 ga watan 2 Shekarar 2021 da misalin karfe 05:00pm na yanma, daruruwa yan'uwa Almajiran Sheikh Zakzaky, na garin Kaduna sun fito domin cigaba da yin kira ga gwamnatin  Najeriya da ta gaggauta sakin jagoran harkar musulunci a najeriya Sheikh Ibraheem Zakzaky da mai dakinsa, wanda da take cigaba da tsarewa tsawon shekaru fiye da biyar ba tare da laifin komai ba.Tun bayan harin Sojojin Najeriya karkashin gwamnatin Buhari da ta yi a ranar 12/12/2015, na kisan mabiyan sa sama da dubu, ciki har da ‘ya‘yansa uku, da kona yayar sa da ranta a gaban sa. A shekarar 2016 babban Kotun da ke Abuja ta wanke shi, tace: baiyi laifin komai ba, asake shi, Gwamnatin taki tayi kunnen uwar shegu da maganar.In da suka dawo da shi kaduna karkashin Nasiru El rufa'i, su ka fa sabuwar kotu wai suna tuhumar sa da kisan kai, yayin da suke ta ja lokacin na gudanar da wannan shari'a.Har yanzu dai gwannatin El rufa'i ta kasa gamsar da duniya dalilin kisan kiyashin da sukayi a zaria, da kuma tuhumar da sukewa jagoran harkar musulunci sheikh Ibrahim Zakzaky. Yanzu haka dai Sheikh Zakzaky (H) yana gidan kurku a nan garin Kaduna, tare da iyalansa, duniya na ta Kira da a sakeshi, amma wannan gwamnatin tana nu na halin ko in kula. Muzaharar ta daga a dai dai mangal plaza da misalin karfe 5:00pm biyar na gamma.An yi lafiya an tashi lafiya.5Five Stars Media©15/2/2021

http://www.5five-stars.com.ng/2021/02/an-sabunta-kiran-saki-zakzaky-dairar.html

[isiyasy]

 Nasarar ilmi da hankali, a kan jahilci da takobi. Hashim BadikkoTarihin ɗan Adam ba zai taɓa cika ba, ba tare da an ambaci irin baƙin zaluncin da aka yi wa Ahlul Bait (as) ba. A tsawon tarihi, babu lokacin da aka sarara masu, tun daga kan Shugaba Manzon Rahma, Annabi Muhammad (sawa) har zuwa 'Ya'ya da jikokinSa.Banu Umayya sun yi duk abin da za su iya yi a tsawon watanni dubu don ganin sun shafe hasken Gidan Annabta, amma ta Allah, ba ta su ba.Bayan shuɗewar su kuma, sai Banul Abbas suka ɗora daga inda suka tsaya. Ahlul Bait (as) sun fuskanci tsananin gaske, ta hanyar kora daga gari, ɗauri, da ma kisan gilla, amma Allah Ya wanzar da ambatonsu.Tarihi ba zai manta da irin ƙuncin da aka saka su da Mabiyansu a ciki ba. Wannan ya tilasta masu barin Mahaifarsu (Madina) zuwa wasu garuruwa daban-daban. An raba su da al'umma ƙarfi da yaji, babu kowa tare da su sai 'yan kaɗan, su ma ɗin sun fuskanci kora da kisa daga mahukuntan wancan lokacin.An koya wa al'umma tsine masu a lokutan kiran Sallah, da kuma kan Minbarori a lokutan huɗuba.Duniya ta yi duhu da irin wannan baƙin zaluncin da aka yi masu. Wannan zaluncin bai tsaya a wancan lokacin ba kawai, a'a, ya ci gaba har zuwa yau ɗin nan.  Duk da wasicin da  Manzon Allah (sawa) Ya bar mana na riƙo da Al-Ƙur'ani da Ahlul Bait (as), amma al'umma ta bijire, sakamakon mummunar fassara da ƙarairayi da wasu Malaman Fada na wancan lokaci suka yi wa al'umma a kan haka.Har an wayi gari Musulmi yana kunya, ko kyama, ko kuma tsoron a danganta shi da su, saboda yadda aka munana su a idon duniya. A irin wannan hali ne kuma tarihi ya sake maimaita kansa, Umayyanci ya sake dawowa, inda aka samu wasu Malamai a Kano, waɗanda iilminsu ya kasa kwatarsu, suka yi amfanin da ƙarfin fada-aji a wurin hukumomi, suka zartar da hukuncin zalunci a kan Babban Malami, Sheikh Abduljabbar Nasiru Kabara, ta hanyar rufe makarantu da masallatansa, da kuma yi masa ɗaurin talala.Lallai ilmi da hankali sun yi nasara a kan jahilci da takobi, Sheikh Abduljabbar ya sa ilmi, ku kuma kun sa jahilci, ya sa hankali, kun yi amfani da hukuma an sa masa takobi.Watakila ina da nazari da ra'ayi a kan Manhaj da uslub ɗin Maulana Sheikh Abduljabbar, Watakila ina da nazari da ra'ayi a kan wasu Maudu'an da yake tattaunawa a matsayina na Hashim Badikko mai ƙarancin sani, kuma ɗalibi a Makarantar Ahlul Bait (as), amma wannan ko kusa ba ya nufin yadda da zaluntarsa da ake yi, ko rashin kasancewa tare da shi. Ina tare da shi ɗari bisa ɗari. Saboda na san abin da ya sa ake masa wannan baƙin zaluncin. Kuma har abada ba zan karkata zuwa ga azzalumai ba.  Baƙin AlbishiriZa ku iya amfani da jahilcin mabiyanku, ku yi galaba na ɗan wani lokaci, amma ƙarshen al'amari nasara tana tare da masu Taƙwa ne.Sheikh Abduljabbar ya yi muku ƙalubalen cewa ku zo a zauna, a tattauna, a fid da tsakuwa daga aya, amma kun yi mursisi, kun ce atafau, sai dai a hana shi magana, ko kuma a kashe muku shi.Baƙin albishirin da nake muku shi ne; kun sa an  kashe maciji ne, amma ba a sare muku kan ba. Kun makara har ɗan Zaki ya girma.Ko da burinku zai cika a kan Sheikh Abduljabbar, to ku sani, ya riga ya yi galaba a kan ku, kuma da sannu za ku yi nadama a lokacin da nadamar ba ta da amfani. Kun yi jana'izar ilmi da bincike (bahsi), kun kawo ƙarshen taɗawwur na ilmi, kun kawo ƙarshen ilmin Musɗalawul hadith, ko ulumu hadith. In da da kunya ba za ku ƙara karantar da duk Maudu'an da ke cikin wancan ilmin da na kawo a sama ba, balle har ku ce akwai Hadisi Da'ifi, ko Hasan, ko Maudu'i ba. Kun san abin da nake nufi. Allah dai ya kyauta.Me ya sa ba ku da yaren da kuka iya sai na zubar da jini? Har babban cikinku, wanda baƙon haure ne, yana cewa in da za su samu dama da sun kashe shi!Yar yanzun jinin da yake zuba a ƙasashen duniya saboda irin karantarwarku bai ishe ku ba? Kun hana duniya zama lafiya, kun kasa zama da wanda ya saɓa da ku a ra'ayi, ko dai mutum ya bi ku, ko kuma ku sa a kashe shi kamar yadda ɗaya daga cikinku ya faɗa Sakkwato. Allah ba azzalumi bane, yana a madakata.Kun yi wa al'ummarku ƙarya, kun murguɗa zance kamar yadda kuka saba a tsawon tarihi. Sheikh Abduljabbar kare martabar Manzon Allah (sawa) yake yi, da ƙoƙarin tunkuɗe masa dattin da aka jinjina gare shi, amma kuka murguɗa zancen alhali kuna sane, ku ka cewa al'ummarku, waɗanda kuka hana su tunani da kan su, wai shi ne ma yake zagin Ma'aiki (sawa)! Ku sani, Allah yana a madaka. Kun yi na ku, ku saurari na Allah.Yadda kuka ci amanar al'umma, kuka yaudare su, kuka ɗaura su a kan ƙarya, to tambaya a nan, shin za ku iya yaudarar Allah ne?. Allah dai ba mutum bane da za ku iya yaudarSa, bai yadda da zalunci ba, kuma ba ya shiryar da mutane azzalumai. Gwamnan KanoIna da yaƙini cewa ba yadda za a yi ka yi wa Sheikh Abduljabbar adalci, na ma ga ƙoƙarinka da har aka ɗauki tsawon wannan  lokacin kafin ka ɗau mataki a kan sa.Sheikh Abduljabbar ya ƙi yadda ya ci amanar jama'ar Jihar Kano ta hanyar ba ka kariya, bayan an gan ka dumu-dumu kana kwasar abin da ake zargi dalolin al'ummar Kano ne kana zubawa a Malum-malum. Ka nemi shi da ya fito ya nuna cewa ƙarya ake maka, har da tayin miliyoyin kuɗi, amma ya ƙi ƙarba, tunda kun kasa tabbatar masa da cewa sharri ake maka. Tun a lokacin na san cewa sai ka bi shi da mummunar makida bayan ka murguɗe zaɓe. Na rantse da Allah ba abin da za ka yi masa in yi mamaki, don ka yi abin da ya fi wannan.In da gaske kai Gwamnan kowa da kowa ne, da sai ka sa a yi bincike, a kuma tattara dukkan Malaman da suke da ƙorafi a kan Sheikh Abduljabbar, (kamar yadda shi da kan sa ya nemi a yi haka, ba sau ɗaya ba, ba sau biyu ba), su zauna a yi muƙabala. Amma sai ba a yi haka ba, sai kawai aka dakatar da shi, da kuma rufe dukkkanin makarantunsa, wai kafin a gama bincike, kamar yadda Kwamishinan Yada Labarai, Muhammad Garba ya faɗa.To tambaya, wane bincike kuma za a yi, alhali a jawabin Gwamna ya riga ya nuna cewa shi ne mai laifi, yana harzuƙa al'umma a kan su ɗau mataki a kan sa, kuma kada a ji tausayinsa?  Shawara Duk Malaman da suke da hannu a kan wannan zaluncin da aka yi wa Sheikh Abduljabbar su sani, bayan wannan rayuwar akwai lahira, kuma duniyar da kuke nema da jinin wasu, ba za ku same ta ba. Kuma ko kun samu, kwana nawa za ta yi muku? Ku ma ku saurari bayyanar Zakokin da ba za ku iya tarar su ba Wallahi behold.  Shawara ga Hukuma Gwamnatin Kano ta sani, waɗannan Malaman ba 'yan goyo bane, yanzun suna yi da ku ne saboda ku kuke a kan mulki, da zarar 'yan adawa sun hau, za su koma wajensu, su kuma zage ku. Kamar ƙudaje suke, duk inda kwaɗayi yake; nan suke. Ko za a wulaƙanta su, in dai za a ba su na ƙashin miya, sai sun je. Kun dai san abin da ya faru tasakaninsu da tsohon Gwamnan Kano, Alhaji Rabi'u Musa Kwankwaso.Sannan a ƙarshe ina son Gwamna ya san cewa Mulki yana tabbata da adalci, amma ba ya tabbata da zalunci.  Muna kira a yi adalci.Amincin Allah ya tabbata ga waɗanda suka bi shiriya. Hashim Badikkoyusufgarba1986@gmail.com

http://www.5five-stars.com.ng/2021/02/buaiyar-wasia-zuwa-ga-malaman-kano.html

[isiyasy]

Abubuwan da suka faru bayan Annabi (s.a.w.a), da suka hada da cutar da al-Zahra (a.s.) sun kara zafafa mata ciwo da takaici, ta yadda har sai da suka bar ta a kwance. Ta saura cikin jinyar matsanancin rashin lafiya har tsawon kwanaki arba'in.Duk da haka, a karshen rayuwarta ta nuna alamun kamar ta warke, domin ta tashi ta sa 'ya'yanta Hasan da Husaini (a.s.) suka yi wanka, ta sa musu tufafinsu, sannan ta bukace su da su je su ziyarci kabarin Kakansu Manzo Allah (s.a.w.a).Duk da wannan alama na samun sauki, ashe ita shiri take yi na haduwa da mahaifinta; sai ta bukaci Asma'u bint Umais da ta debo mata ruwan wanka, sai ta yi wanka ta sa mafi kyawun tufafinta.Yayin da ta ji kusantowar ajali sai ta bukaci Asma'u da ta yi mata shimfida a tsakar daki, sai ta kwanta tana mai fuskantar alkibla. Sannan sai ta sa Asma'u da Ummu Aiman da su kira mata Imam Ali (a.s.). Da ya zo sai ta ce masa:"Ya kai dan baffa!, ina jin cewa kuma ni na zo karshe. Ba na jin wani abu face cewa ni zan hadu da babana a 'yan sa'o'in nan. Ina so in yi maka wasici da abin da ke cikin zuciyata".Sai Imam ya ce mata: "Yi wasici gare ni da abin da kike bukata 'yar Manzon Allah", sai ya zauna daidai kanta, ya hori wadanda ke cikin dakin da su fita. Sai ita kuma ta ce masa:"Ya dan baffa, ba ka taba samu na da karya ko cin amana ba, kuma ban taba saba maka ba tun da ka zauna da ni".Sai Imam (a.s.) ya ce: "Allah Ya sauwaka, ai ke ma kin sani, kin fi biyayya, kin fi takawa, kin fi karimci kuma kin fi tsoron Allah a kan in zarge ki da saba min. Hakika rabuwa da ke da rashinki sun tsananta gare ni. Sai dai haka wani abu ne da ba makawa kansa. Wallahi kuma kin sabunta min musifar rabuwa da Manzon Allah (s.a.w.a), kuma hakika wafatin ki da rashin ki sun girmama Inna Lillah Wa Inna Ilaihi Raji'un! Wannan musifa me ya fi ta daga hankali da zafafa rai da bakin ciki!! Wallahi musifa ce da ba ta da makoki, kuma bakin ciki ne da ba shi da masauyi.".Sai duk suka yi ta kuka na wani lokaci, sannan sai Imam Ali (a.s.) ya kama kanta ya kai kirjinsa ya rungume ta ya ce: "Fadi wasiyyar da kike so, lallai za ki same ni mai cika ta, zan aiwatar da duk abin da ki ka hore ni da shi".Sai Fatima (a.s.) ta ce:"Allah Ya saka maka da alheri, Ya kai dan baffa!, da farko ina maka wasici da ka auri 'yar 'yar'uwata Umamah, a baya na, domin ita za ta kasance ga 'ya'yana kamar ni; domin mata dole ne ga maza.".Har ila yau ta ci gaba da ce masa:"Ina yi maka wasici da kar (ka bar) daya daga cikin wadannan da suka zalunce ni ya halarci jana'izata, kar ka bar waninsu ya yi salla a gare ni. Ka bisne ni da daddare, lokacin da idanuwa suka natsu kuma gannai suka yi barci.Sai ta cika wasiyyartaFatimatul-Zahra (a.s.) ta yi sallama da Ali (a.s.) da 'yan gidanta, aka dauke ruhinta mai tsarki zuwa gidan dawwama da ni'ima. Sai mai shela ya yi shelar cewa Fatima ta bar duniya sai Madina ta dauki zafi, zukatan muminai suka buga saboda rasa bangaren Manzon Allah da reshen Annabci. Jin wannan labari, sai matan Banu Hashim, na Muhajirai da Ansar suka taru, mutanen Madina suka yi dandazo a kofar gidan Ali; masu hudubobi suka shiga tunatar da ranar rasuwar Manzo (s.a.w.a) a gidan Fatima da kalmomi bakin ciki.Taron jama'a na jira su ga an fito da al-Zahra (a.s) zuwa makabarta; sai dai Imam Ali (a.s.) ya umarci Salman - ko kuma Abu Zarri, bisa sabanin ruwaya - da ya sallami mutane, ya ce musu Fatima ta hana mutane su shaida jana'izarta kuma kar kowa ya shiga wajen gawarta. Jikinta mai tsarki ya saura har sai da idanuwa suka dauke sannan Imam Ali ya dora ta a kan wata makara da Asma'u bint Umais ta yi shi; sannan shi, Hasan, Husaini, Ammar, Mikdad, Akil, Zubair, Abu Zarri, Salman, Baridah da wasu mutane daga Banu Hashim suka raka jikinta mai tsarki zuwa Makabartar Baki'a suka bisne ta a can, suka kuma boye duk wata alamar kabarin don kar mutane su gane.An ruwaito cewa lokacin da Imam Ali (a.s.) ya saka Fatima a cikin kabari wani bakin ciki ya kara lullube shi, rabuwa da ita ya tsananta gare shi, matsayin ya yi matukar girmama a gabansa, sai ya fuskanci kabarin Manzon Allah (s.a.w.a) don ya isar da kukansa, yana mai nuna irin kaunar da yake mata da cika wa babanta alkawari da bakin cikin rabuwa da ita da zafin abin da ya same shi tare da ita.An ruwaito cewa a wannan lokacin Imam Ali (a.s) ya fuskanci inda Manzo (s.a.w.a) ya ke ya yi sallama a gare shi da kuma bayyana masa irin halin da suka shiga ciki bayansa da irin bakin cikin da ya same su sakamakon abubuwan da al'ummarsa suka aikata musu.Haka Fatima al-Zahra ta rufe rayuwarta, don ta fara rayuwar dauwama a Firdausi, kuma don ta rayu rayuwa har abada a lamirin tarihi da duniyar Musulunci a matsayin abin koyi da zukata ke daukaka da ita.Amincin Allah ya tabbata a gare ki, Ya al-Zahra, ranar da aka haife ki, ranar da kika yi shahada da kuma ranar da za a tashe ki kina rayayyiya mai kai karan wadanda suka cuce ki wajen Allah da ManzonSa.

http://www.5five-stars.com.ng/2020/12/sayyida-fatima-as-ta-bar-duniya.html

[isiyasy]

Hadisi na 52 Daga zaid (RA) shi kuma daga Abi-Abdullahi (as) yace bazaku ta6a zamowa muminai ba har sai idan kun zamo amintattu a wurin mutane kuma sai kuna ganin yalwar Ni'ima a mastayin masifa domin yin hakuri a kan bala'I shi yafi akan walwala cikin jin dadi                      DARASI Abin da wannan hadisi ke karantarwa shi ne kafin mutum ya zama mumini to dole ne sai mutane sun aminta da gaskiya da rikon amanarsa sai mutane sun gamsu da dabi'unsa na rashin cin amana rashin ha'inci da rashin yaudarasa. Sannan cikekken mumini shine mai fifita jarabawa a kan zama cikin walwala da  nishadi domin ita jarabawa ta fi damfara zuciyar bawa ga Allah amma jin dadi da walwala kan janyo wa mutun gafala da rafkana da sakaci          ______S.Y_______

http://www.5five-stars.com.ng/2020/12/hakuri-da-jurewa-balai.html

[isiyasy]

StarTimes Recharge Nova Bouquet   N1000 Basic Bouquet   N1800 Classic Bouquet N2500 Super Bouquet   N4200    MTN DATA MTN 500MB N250 MTN 1GB N400 MTN 2GB N750 MTN 3GB N1150 MTN 5GB N1900 30 days expired   AIRTEL DATA Airtel 1.5GB N1100 Airtel 2GB    N1,400 Airtel 3GB    N1,700 Airtel 4.5GB N2,200 Airtel 6GB    N2,700 ALL EXPRIRED DATE IS DAYS Payment method/Tsarin Biya Acc/Number: 0811049061 Ko 1383447576 Acc/Name: Musa Isiya Bank: Access Bank Contact Us at/Tuntube Mu Ta: Call📞 08036352126 Ko 07010773366 *WhatsApp:* 07010604005 Ko Shagon Mu dake Dan mani Shogo na 7 kusa da Yan Rariya Hayin Mani Kaduna. Visit Our website/ku ziyarci Shafin mu kai tsaye. https://ift.tt/2IUM2N1 Dan Allah🙏🏼 Ku taya mu yadawa. Mun gode🙏🏼 Sai Munji ku     ______S.Y______

http://www.5five-stars.com.ng/2020/12/data-da-katin-startimes-5five-stars.html

[isiyasy]

Dole ne mu lurada cewa dukkanmu muna da wata rana a gabanmu, kuma kada kuyi shakka a kan wannan. Muna da ranar hisabi a gabanmu. Hisabin abubuwan da muka aikata A wannan rana, Alkiyama hannuwa idanu dukkansu zasu bada shaida Wannan irin ranar ita ce a gabanmu  duk abin da muke aikatawa a nan yana wata siffa guda ta barzahu da kuma wata siffa ta malakuti kuma mu zamu isa gare su Duk wata kalma ko Harafi da ya fito daga bakinmu zai kasance a wurin awon Ayyukanmu a Lahira  Ma'aunin ayyukanmu yana ga Allah an rubuce shi kuma ana rubuta shi A wannan duniyar ceto masu ceto bayyanar hanyar shiryuwarsu A Lahira badinin shiriyarwa ita ce ceto kanta idan har baka amfana da shiriya ba to bazaka samu ceto ba Don haka gwargwadon shiryuwar daka samu gwargwadon ceton da zaka samu Muyiwa zukatan Mu tarbiyya  mu gyara su a wannan Duniya mai karewa agare Mu

http://www.5five-stars.com.ng/2020/11/ba-kaki-bukatan-fada-makamiki-wannan.html

[isiyasy]

Yau Laraba ne aka gabatar da addu'ar Kwanaki uku da rasuwar Kanwarmu Khalisa M. Kabir, a sabon gida, da ke unguwar Tudun Fulani, Saminaka. An gabatar da saukar Alkur'ani Mai girma, sannan aka karanta Jaushanil Kabir da sauran addu'o'i, sannan Wakilin yan uwa na Da'irar Saminaka, Malam Yusuf Abubakar ya gabatar da takaitaccen jawabi aka yi addu'a aka sallami jama'a. Muna kara mika matukar godiya ga dimbin al'umma da suka samu halartar addu'ar, da wadanda suke yi daga nesa a tsawon kwanakin nan. Allah Ya saka da alkairi. Ya girmama lada. Allah Ya jaddada rahama da jin kai ga Khalisah tare da dukkan mamatan musulmi. — Saifullahi M. Kabir

http://www.5five-stars.com.ng/2020/11/an-gabatar-da-adduar-kwanaki-uku-da.html

[isiyasy]

Innah ta fada min cewa a tsawon kwanakin da take jinya, ko yaushe tana jin addu'ar Jaushanil Kabir ne. Ko da dazu ma da na karbi wayarta a wajen Kanwarta Nusaibah, na ga Folder din addu'o'i a ciki, daga cikinsu akwai Khumail, Alqama, Yastashir, Mashlul, Tawassul da kuma Jaushanil Kabir. Sai Nusaibah ke ce min, ai kuwa tuntuni tsabar yadda Khalisah ke jin addu'o'in nan ta kusa haddace su ma.Innah (Mamarmu) tace min, Khalisa na tana yawan maimaita cewa: "Ya Allahu, Ya Rahmanu, Ya Raheem, Ya muqallibal qulubi sabbit qalbiy ala diynik, tsabbit qalbiy ala da'atik, sabbit qalbiy ala hubbi Ahl Muhammadin (S)." Kuma na ji ta yi hakan so daya a asibitin, lokacin tana magana a hankali, nace me kike cewa? Tace Yaya ina neman tabbatar imani ne a zuciyata daga wajen Allah (T). Nace ki cigaba da addu'a Khalymu, ita maganin komai ce.Baba Ladidi (mai jinyarta a asibitin) tace min, da Asubah ta yi Sallah, sai Khalisah ma tace za ta yi alwala a gadon, aka rika zuba mata ruwa ta wanke fuska da hannaye, ta shafi kai da kafafu. Sai tace mata ta miko mata Turbarta. Ta saka a gabanta tana zaune tai Sallah bisa Ima'i.Alamu sun nuna cewa ta ji sauki sosai a sannan, bayan sallah har ta kunna Jaushil Kabir din tana ji, sai ya dauki wayar ta fara bin contacts dinta tana kiran mutane da bayan daya, maza da mata, yan uwa da kawaye. Mutane da yawa sun ce ta kira su da safiyar Lahadi tana ce musu shine ko ku kira ku ji ya nake a asibitin? Tana cewa wasu to na ji sauki ma. Aliynmu yace tace masa Ya Ali da na dauka ma zan rasu ne, amma yanzu na ga na fara jin sauki.Ta kira Innah ma, tace Mama (dama ita Mama take ce mata) ki yi hakuri ki daure ki rika jin abinci, ki natsar da zuciyarki na samu sauki ma. Na gode sosai. Innah tace mata Khalisa ai a natse zuciyata take. Sai Khalisa tace kina ina ne? Innah tace ina dakin Hajiya (kakarmu). Khalisa tace mata kin je kin cika mata daki, maimakon ki koma gidanki. Sai take cewa Hajiya din, ki rika lallashin Mamarmu ta dena damuwa.Sauki sosai ya samu da safiyar Lahadi, ashe saukin ajali ne wanda zai bata damar yin bankwana da yan uwa da sauran mutane. Na shirya ina jiran Sharif Tijjani mu tafi asibitin har kusan 9 bamu tafi ba, ina ce masa na wa Khalisah alkawarin zan koma da sassafe gashi har kusan 9 yanzu. Kuma dazu da safe sun kira, Khalisah ta ce na je musu da Sabulu da soso, tana son tai wanka. Kawai sai ga wayar Baba Ladidi, tace har yanzu baka zo ba, Khalisah jikinta ya kara tashi, kuma sun ba da takardar Xray tun safe sun ce a je a biya a yi.Na fita da sauri na cewa Baba Nasiru don Allah mu je Asibitin nan, jikin Khalisa ya tashi. Ya tashi muka tafi. Na je wajen POS ina kokarin cire kudi, sai ga wayar Baba Ladidi cewa Khalisah na aman jini ta bakinta sosai. Hankalina ya kara tashi sosai, mukai maza muka karisa asibitin.Ina shiga na ga Khalisah, sun saka mata kwanon silba babba amma ta cika shi da jini da ruwan da ake wanke bakinta, ruwan Drip ta waje biyu, suna ta kokarin tsai da jinin. Na zauna a kan gadon, na rike hannunta. Tace min Yaya. Nace Khalisa. Tace Sannu Yaya Allah Ya saka maka da alkairi. Nace ke ce da sannu Khalisa. Tace ka yi hakuri Yaya. Ka ba Mamarmu hakuri, kace ta dena damuwa Allah na sane da al'aminmu. Nace zan bata Khalisah. Tace Yaya zan rasu ne. Nace Khalisa ba za ki rasu ba Insha Allah. Mutum bai rasuwa sai lokacinsa yayi, Insha Allah za a miki magani ki warke in har ana iya yin maganin ko da fansar rayuwa ce shi.Nan likita ya roki na fita na je na nema musu jinin da suke bukata da gaggawa za a kara mata. Na je Lab da takardar, suka ce sai wata mata ta zo. Da ta zo din tace Leda daya suke da shi 5,000 ne naje na biya na kawo takardar sai su basu. Na yi maza na koma wajen cashier na biya, na kawo receipt, ta ba Nurse din.Suka ce daya bai isa ba a nemo. Ita kuma tace ba su da jinin a kasa, a nemo wanda za a diba daga gare su. Nace ku fara da kaina kafin wasun da na nema su kariso. Tace ka taba ba da jini? Nace A'a ban taba ba. Tace a yanayinka bai kamata ka ba da jini a wannan halin da kake 'struggling' da case din wannan yarinyar ba. Nace don Allah tunda jininta AB ne, nawa kuma na san O+ ne, in har zai yi ku diba ku gwada in ba matsala ku diba kawai. Da suka ga da gaske nake ta saka sirinji ta ja suka shiga yin gwaji.Na koma wajen Ward din da Khalisah ke kwance, ina zuwa Likita ya fito da sauri yace min, ba wata mafita yanzu sai a yi wa wannan yarinyar aiki, saboda jinin nan ya fi kama da jijiya ce ke fitar da shi ta baki, mu ceci Khalisa da gaggawa. Yace ka je ka biya kudin aikin yanzu a shiga ai mata. Ya shiga ya fito min da takardun duk abubuwan da suke bukata na Surgery da zan biya na karbo a Pharmacy dinsu, yace ka je ba za su wuce #25,000 ba, da kuma kudin Surgery din N52,500. Nace masa babu kudin nan a hannuna, amma bari na je POS a samo.Yace Don Allah kai sauri. Yana yi yana kiran Likitoci a waya yana rokon su zo da gaggawa. Abin da ya bani mamaki tunda muka je asibitin, komai kankantar abu, ko Naira dari ne, sai an biya kudi sun ga ya shiga suke ba da shi ko su aikata shi, amma wannan kafin na ciro kudin na dawo har sun dauke ta sun shiga dakin Surgery (Tiyata), kuma har sun je Pharmacy din sun ya karbi magunguna da kayan aikin sun samu Baba Ladidi ta saka musu hannu sun shiga dakin aiki da Khalisa. Ko da na zo na biya na kai Receipt Pharmacy, tace ai sun karbi kayan, ba a samu guda daya ba yace suna da ragowa a can. Na bata nai gaba.Na zo wajen dakin Tiyata, sai na ga su Baba Ladidi, da wasu yan uwanmu da suka zo duba Khalisa, suka ce min mai kula da wajen nan tana ta cewa a yi a kawo mata receipt din biyan kudin Surgery din. Na mika musu nace in ta zo ku bata. Na wuce Lab don jin ko jinin nawa ya cancanci a diba.A kan hanyar Lab din na kira Innah, ta dauka nace Innah an shiga da Khalisa dakin aiki, ki tuna abin da na fada miki jiya da za mu taho cewa, Allah ne ke da rayuwa da mutuwa, kuma a kowane yanayi shi ake ba zabin alkairi. Idan ya kaddara Khalisa ta samu sauki ta cigaba da rayuwa tare da mu za ta samu, idan ya kaddara ya dauke ta zuwa gare shi shine saukinta, zabinSa ya mana. Ki daure ki fara mata addu'a, kuma ki shirya amsar duk abin da Allah Ya nufa. Sai Innah tace min Tohm Insha Allah. Allah Ya bata lafiya. Ya bamu juriya. Ina zuwa Lab. tace ga Result dinka nan, za mu diba yanzu. Na hau na kwanta, ta huda aka fara diba. Yana cika da gudu suka zo daga dakin Tiyatar su ji ko an samu jini. Tace ta samo karin guda daya, ga kuma wannan da ta diba nawa. Uku kenan. Suka tafi da su.Na tashi na fito, har tana cewa da yake shi jini ba daga ƙiba yake ba, a hakan nan ba don kar a galabaita ka ba za a iya kara diban jini a jikinka ai. Nace in dai zai yiwu don Allah ku sake diba. Tace A'a tana fada ne kawai, mu jira wasu su zo din a diba. Wancan zai ishe su for now. Muna tafiya muna surutun kawai sai na hango wata da muke cewa Inna Iyami tana kuka daga nesa.Da na matso kusa sai na ga wata Nurse tana kuka. Na ji ana ce Khalisah ta rasu😢 Na ga wani likita ya fito yana share hawayensa da rigarsa yana kuka. Wata Nurse (Kirista) ta fashe da kuka, ta zo kusa da ni tana cewa tun jiya kake kokari kan Khalisa, gashi ta mutu. Ka yi hakuri. Nace mata ku ne za ku yi hakuri, kun yi mana kokari sosai, ni shaida ne a kan cewa kun yi iyakar iyawarku, kawai lokacinta ne yayi, kwana ya kare. Ki daure ki dena Kuka, bai kamata ku ku yi ba, za ku karyawa masu jinya guiwa.Kamar kafafuna ba za su dauke ni ba, na ji tsoron na durkusa na kasa tashi, na tsaya a tsaye na koma na jingina da wani karfe. Na daga waya na kira kakarmu wacce Innah ke dakinta. Sai na ji ana ta kuka. Nace shikenan ashe an fada musu. Sai na kira wayar Innah kai tsaye. Fatimah ta dauka tana Kuka bana jin me take fada sai kawai ambaton sunan Khalisah.Na sake kiran Hajiya, ta dauka sai na ji muryar Innah tana karanta Du'a'ul Mujeer. Sai nacewa Hajiya (Guggo) Innah ta san da rasuwar Khalisah? Hajiya tace min Eh ta sani, dake tunda aka ce an shiga da ita dakin aiki ta fara addu'ar, don haka da aka fadi rasuwar ma bata tsaya ba ta cigaba ne. Nace Alhamdulillahi.Na san Innah da son addu'a ta yadda idan ta fara yin na safe baka bukatar jiranta ta gama sai dai ka je ka dawo kawai in kana sauri, haka ma idan tana yin na rana tare da Zuhraini, sai ka dauka bata da aikin yi sai shi. To kuma duk labarin da zai rike ta tana addu'a ko karatun Alkur'ani bai cika raunata zuciyarta ba duk kuwa da cewa in ba a wannan yanayin bane za ka dauka tana da raki ma. To jin cewa an ce Khalisah ta rasu bata fasa addu'a ba sai ya kara min kwarin guiwa sosai a lokacin.Dazu muna magana da Innah tace min, lokacin da aka shiga Tiyatar, ta fara Sallar Azahar, tana Ta'aqibat dinsa, bata kai ga yin La'asar ba aka fadi rasuwar. Sai Allah Ya saka mata natsuwa a lokacin ta kadu sosai, ta yi Kuka da hawaye, amma ta wanke ta tashi ta yi La'asar din sannan ta cigaba da addu'a din.— Saifullahi M. Kabir

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