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Some Known Incorrect Statements About Get A Loan With Little Or No Credit – Consumer Reports

Some Known Incorrect Statements About Get A Loan With Little Or No Credit – Consumer Reports

Cost is often funded through companies, however workers may settle a flat charge to access their money early, approximately $5. Like the other payday advance choices mentioned, FlexWage jobs to aid staff members access their made wages as needed. Portion of the explanation that these applications for cash money financings are actually gaining in attraction is due to the fact that they reduce staff member monetary tension.

FlexWage also supplies reloadable pay-roll debit memory cards for employees who generally receive paper examinations. This could be practical for employees that are actually unbanked and can’t approve direct down payment. There are some costs, consisting of $5 for on-demand wage transfer, as well as making use of the money card can lead to expenses, but in general it is actually considerably a lot less pricey than cash advances.

No lowest down payment plus all down payments are actually FDIC guaranteed as much as the $250,000 every depositor max. If you are actually looking for an intriguing choice to routinely banking as well as fast cash money, MoneyLion is actually one thing brand new. It is actually a registration banking connection that enables you access to monetary solutions like a bankbut without a number of the inconveniences.

You can easily also receive what they get in touch with a “Credit report Contractor” finance at 5.99% APR. It is actually a quick $five hundred readily available for those along with bad debt. MoneyLion also gives 0% APR Instacash around $250 in front of cash advance. You can receive a free profile, that includes the Instacash advance, or even you can easily receive an AND ALSO profile.

Similar to your buddy Dave, who’s regularly excellent to locate you a little additional cash money, this payday advance loan substitute can provide you a little money in advance of cash advance. Dave is an application that aids you organize your expenditures. The app will certainly study your costs, determine costs, and also let you know when you possess upcoming expenses.

In addition to that, you can get a 0% APR allowance of around $75 up until paydayno credit report check required. Dave places the money in your profile and then deducts it when you make money. It does cost $1 a month for a Dave subscription, yet if you may stay away from over-limit charges as well as payday advance rates of interest, it may be worth it for you.

Instead, this application for cash finances offers you the opportunity to discover a private financing promptly. All credit history kinds are actually taken, and also it is actually possible to have actually cash deposited directly in to your profile the following service time. APRs differ according to the financing that you are actually paired up with. Having said that, oftentimes, you are actually still visiting show up in advance when you think about the expense of not enough fund expenses, overdraft charges, and cash advance finance rates of interest.

It’s feasible to obtain cash fast, straight into your banking company profile, without a great deal of hassle or cost. LoanSolo uses up to $1,000 for cash advance cash money allowances and around $3,000 for private financings. The APRs are actually variable located on the creditor and also on your credit scores elements. payday loan services near me. Having said that, if you need to unite a gap or get ahead of time, it may still be actually less costly than paying the super-high fees affiliated with pay day lending.

You fill up out the kinds and also in a few minutes you’re matched with a finance company willing to place money in your account by the following organisation day. Again, APRs differ depending on to your credit situation and the creditor, however you are actually still probably going to pay for less by means of PockBox than you would certainly with an online or even offline pay day lender.

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If you intend to receive easy cash money in various other methods, look at the following: If you just require an area of cash to store you over, good friends or loved ones could be happy to help you outand it won’t usually cost you everything unsecured installment loans direct lenders. Merely see to it you repay all of them as well as utilize this procedure occassionaly.

You may immediately transmit revenues to your bank account for a tiny fee. Do a little extra steering to get the cash as well as prevent the need to pay off a funding. Utilizing a nearby Facebook purchases team or apps like Release and also 5miles, you may remove something you do not require as well as acquire cash money fast. online loans com.

With enthusiasm over 200% APRsome also going over 600% APRpayday finances are expensive. And also, thanks to the development of choices, they are actually additionally becoming progressively excessive.

Our internet payday advance calculator determines your loan based on the assumed expenses, estimated cost of the payday financing, as well as estimated repayment amounts. Folks typically chat concerning the annual rates of interest personal digital assistants or APR personal digital assistants, however you must pay attention to the cost you will definitely be settling for the lending, which on standard, varies from $10 to $30 for every single $one hundred borrowed and also need to repay your finance in a timely manner.

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Charles Eisenstein’s “The Coronation” is an Ode to Human Potential in uncertain times

Charles Eisenstein’s books and recorded lectures have inspired us for years. His new essay about the Coronavirus is an ode to the potential of humanity in uncertain times. Will we respond to the COVID-19 pandemic by becoming more insular, or will we look beyond ourselves to support those around us?

“COVID-19 is like a rehab intervention that breaks the addictive hold of normality. To interrupt a habit is to make it visible; it is to turn it from a compulsion to a choice. When the crisis subsides, we might have occasion to ask whether we want to return to normal, or whether there might be something we’ve seen during this break in the routines that we want to bring into the future.”  -Charles Eisenstein, “The Coronation”

Writer and speaker Charles Eisenstein’s essay “The Coronation” skillfully expresses the pitfalls that led to this pivotal moment and the opportunities that await us if we are willing to see them. In his essay, Eisenstein urges us not to lose sight of the forest for the trees. The virus is a very real threat that will require scientific research, careful planning, and co-operation on a global scale to neutralize it. This is not to say, however, that we can’t take advantage of this moment to better understand the environment that produced it (that is, the systems and practices that allowed the pandemic to take hold) and make improvements. “The popular name for the pandemic offers a clue: coronavirus. A corona is a crown. ‘Novel coronavirus pandekmic’ means ‘a new coronation for all.’” 

We are excited to bring this to you today with Eisenstein’s permission. Please note that the essay was written in March and some of the medical information is slightly outdated. We have created an abridged version here that omits outdated facts and figures (you can view them by going to the original essay page linked here). Enjoy. 

– Cyrus and the Korduroy TV team

The Coronation | Charles Eisenstein

For years, normality has been stretched nearly to its breaking point, a rope pulled tighter and tighter, waiting for a nip of the black swan’s beak to snap it in two. Now that the rope has snapped, do we tie its ends back together, or shall we undo its dangling braids still further, to see what we might weave from them?

Covid-19 is showing us that when humanity is united in common cause, phenomenally rapid change is possible. None of the world’s problems are technically difficult to solve; they originate in human disagreement. In coherency, humanity’s creative powers are boundless. A few months ago, a proposal to halt commercial air travel would have seemed preposterous. Likewise for the radical changes we are making in our social behavior, economy, and the role of government in our lives. Covid demonstrates the power of our collective will when we agree on what is important. What else might we achieve, in coherency? What do we want to achieve, and what world shall we create? That is always the next question when anyone awakens to their power.

Covid-19 is like a rehab intervention that breaks the addictive hold of normality. To interrupt a habit is to make it visible; it is to turn it from a compulsion to a choice. When the crisis subsides, we might have occasion to ask whether we want to return to normal, or whether there might be something we’ve seen during this break in the routines that we want to bring into the future. We might ask, after so many have lost their jobs, whether all of them are the jobs the world most needs, and whether our labor and creativity would be better applied elsewhere. We might ask, having done without it for a while, whether we really need so much air travel, Disneyworld vacations, or trade shows. What parts of the economy will we want to restore, and what parts might we choose to let go of? Covid has interrupted what looked to be like a military regime-change operation in Venezuela – perhaps imperialist wars are also one of those things we might relinquish in a future of global cooperation. And on a darker note, what among the things that are being taken away right now – civil liberties, freedom of assembly, sovereignty over our bodies, in-person gatherings, hugs, handshakes, and public life – might we need to exert intentional political and personal will to restore?

For most of my life, I have had the feeling that humanity was nearing a crossroads. Always, the crisis, the collapse, the break was imminent, just around the bend, but it didn’t come and it didn’t come. Imagine walking a road, and up ahead you see it, you see the crossroads. It’s just over the hill, around the bend, past the woods. Cresting the hill, you see you were mistaken, it was a mirage, it was farther away than you thought. You keep walking. Sometimes it comes into view, sometimes it disappears from sight and it seems like this road goes on forever. Maybe there isn’t a crossroads. No, there it is again! Always it is almost here. Never is it here.

Now, all of a sudden, we go around a bend and here it is. We stop, hardly able to believe that now it is happening, hardly able to believe, after years of confinement to the road of our predecessors, that now we finally have a choice. We are right to stop, stunned at the newness of our situation. Of the hundred paths that radiate out in front of us, some lead in the same direction we’ve already been headed. Some lead to hell on earth. And some lead to a world more healed and more beautiful than we ever dared believe to be possible.

I write these words with the aim of standing here with you – bewildered, scared maybe, yet also with a sense of new possibility – at this point of diverging paths. Let us gaze down some of them and see where they lead.

* * *

I heard this story last week from a friend. She was in a grocery store and saw a woman sobbing in the aisle. Flouting social distancing rules, she went to the woman and gave her a hug. “Thank you,” the woman said, “that is the first time anyone has hugged me for ten days.”

Going without hugs for a few weeks seems a small price to pay if it will stem an epidemic that could take millions of lives. Initially, the argument for social distancing was that it would save millions of lives by preventing a sudden surge of Covid cases from overwhelming the medical system. Now the authorities tell us that some social distancing may need to continue indefinitely, at least until there is an effective vaccine. I would like to put that argument in a larger context, especially as we look to the long term. Lest we institutionalize distancing and reengineer society around it, let us be aware of what choice we are making and why.

The same goes for the other changes happening around the coronavirus epidemic. Some commentators have observed how it plays neatly into an agenda of totalitarian control. A frightened public accepts abridgments of civil liberties that are otherwise hard to justify, such as the tracking of everyone’s movements at all times, forcible medical treatment, involuntary quarantine, restrictions on travel and the freedom of assembly, censorship of what the authorities deem to be disinformation, suspension of habeas corpus, and military policing of civilians. Many of these were underway before Covid-19; since its advent, they have been irresistible. The same goes for the automation of commerce; the transition from participation in sports and entertainment to remote viewing; the migration of life from public to private spaces; the transition away from place-based schools toward online education, the destruction of small business, the decline of brick-and-mortar stores, and the movement of human work and leisure onto screens. Covid-19 is accelerating preexisting trends, political, economic, and social.

While all the above are, in the short term, justified on the grounds of flattening the curve (the epidemiological growth curve), we are also hearing a lot about a “new normal”; that is to say, the changes may not be temporary at all. Since the threat of infectious disease, like the threat of terrorism, never goes away, control measures can easily become permanent. If we were going in this direction anyway, the current justification must be part of a deeper impulse. I will analyze this impulse in two parts: the reflex of control, and the war on death. Thus understood, an initiatory opportunity emerges, one that we are seeing already in the form of the solidarity, compassion, and care that Covid-19 has inspired.

The Reflex of Control

Nearing the end of April, official statistics say that about 150,000 people have died from Covid-19. By the time it runs its course, the death toll could be ten times or a hundred times bigger. Each one of these people has loved ones, family and friends. Compassion and conscience call us to do what we can to avert unnecessary tragedy. This is personal for me: my own infinitely dear but frail mother is among the most vulnerable to a disease that kills mostly the aged and the infirm.

[Two paragraphs of outdated medical information on COVID-19 has been removed here]

Every day the media reports the total number of Covid-19 cases, but no one has any idea what the true number is, because only a tiny proportion of the population has been tested. If tens of millions have the virus, asymptomatically, we would not know it. Further complicating the matter is that Covid-19 deaths may be overreported (in many hospitals, if someone dies with Covid they are recorded as having died from Covid) or underreported (some may have died at home). Let me repeat: no one knows what is really happening, including me. Let us be aware of two contradictory tendencies in human affairs. The first is the tendency for hysteria to feed on itself, to exclude data points that don’t play into the fear, and to create the world in its image. The second is denial, the irrational rejection of information that might disrupt normalcy and comfort. As Daniel Schmactenberger asks, How do you know what you believe is true?

Cognitive biases such as these are especially virulent in an atmosphere of political polarization; for example, liberals will tend to reject any information that might be woven into a pro-Trump narrative, while conservatives will tend to embrace it.

In the face of the uncertainty, I’d like to make a prediction: The crisis will play out so that we never will know. If the final death tally, which will itself be the subject of dispute, is lower than feared, some will say that is because the controls worked. Others will say it is because the disease wasn’t as dangerous as we were told.

To me, the most baffling puzzle is why at the present writing there seem to be no new cases in China. The government didn’t initiate its lockdown until well after the virus was established. It should have spread widely during Chinese New Year, when, despite a few travel restrictions, nearly every plane, train, and bus is packed with people traveling all over the country. What is going on here? Again, I don’t know, and neither do you.

Whatever the final death toll, let’s look at some other numbers to get some perspective. My point is NOT that Covid isn’t so bad and we shouldn’t do anything. Bear with me. As of 2013, according to the FAO, five million children worldwide die every year of hunger; in 2018, 159 million children were stunted and 50 million were wasted. (Hunger was falling until recently, but has started to rise again in the last three years.) Five million is 200 times more people than have died so far from Covid-19, yet no government has declared a state of emergency or asked that we radically alter our way of life to save them. Nor do we see a comparable level of alarm and action around suicide – the mere tip of an iceberg of despair and depression – which kills over a million people a year globally and 50,000 in the USA. Or drug overdoses, which kill 70,000 in the USA, the autoimmunity epidemic, which affects 23.5 million (NIH figure) to 50 million (AARDA), or obesity, which afflicts well over 100 million. Why, for that matter, are we not in a frenzy about averting nuclear armageddon or ecological collapse, but, to the contrary, pursue choices that magnify those very dangers?

Please, the point here is not that we haven’t changed our ways to stop children from starving, so we shouldn’t change them for Covid either. It is the contrary: If we can change so radically for Covid-19, we can do it for these other conditions too. Let us ask why are we able to unify our collective will to stem this virus, but not to address other grave threats to humanity. Why, until now, has society been so frozen in its existing trajectory?

The answer is revealing. Simply, in the face of world hunger, addiction, autoimmunity, suicide, or ecological collapse, we as a society do not know what to do. That’s because there is nothing external against which to fight. Our go-to crisis responses, all of which are some version of control, aren’t very effective in addressing these conditions. Now along comes a contagious epidemic, and finally we can spring into action. It is a crisis for which control works: quarantines, lockdowns, isolation, hand-washing; control of movement, control of information, control of our bodies. That makes Covid a convenient receptacle for our inchoate fears, a place to channel our growing sense of helplessness in the face of the changes overtaking the world. Covid-19 is a threat that we know how to meet. Unlike so many of our other fears, Covid-19 offers a plan.

Our civilization’s established institutions are increasingly helpless to meet the challenges of our time. How they welcome a challenge that they finally can meet. How eager they are to embrace it as a paramount crisis. How naturally their systems of information management select for the most alarming portrayals of it. How easily the public joins the panic, embracing a threat that the authorities can handle as a proxy for the various unspeakable threats that they cannot.

Today, most of our challenges no longer succumb to force. Our antibiotics and surgery fail to meet the surging health crises of autoimmunity, addiction, and obesity. Our guns and bombs, built to conquer armies, are useless to erase hatred abroad or keep domestic violence out of our homes. Our police and prisons cannot heal the breeding conditions of crime. Our pesticides cannot restore ruined soil. Covid-19 recalls the good old days when the challenges of infectious diseases succumbed to modern medicine and hygiene, at the same time as the Nazis succumbed to the war machine, and nature itself succumbed, or so it seemed, to technological conquest and improvement. It recalls the days when our weapons worked and the world seemed indeed to be improving with each technology of control.

What kind of problem succumbs to domination and control? The kind caused by something from the outside, something Other. When the cause of the problem is something intimate to ourselves, like homelessness or inequality, addiction or obesity, there is nothing to war against. We may try to install an enemy, blaming, for example, the billionaires, Vladimir Putin, or the Devil, but then we miss key information, such as the ground conditions that allow billionaires (or viruses) to replicate in the first place.

If there is one thing our civilization is good at, it is fighting an enemy. We welcome opportunities to do what we are good at, which prove the validity of our technologies, systems, and worldview. And so, we manufacture enemies, cast problems like crime, terrorism, and disease into us-versus-them terms, and mobilize our collective energies toward those endeavors that can be seen that way. Thus, we single out Covid-19 as a call to arms, reorganizing society as if for a war effort, while treating as normal the possibility of nuclear armageddon, ecological collapse, and five million children starving.

The Conspiracy Narrative

Because Covid-19 seems to justify so many items on the totalitarian wish list, there are those who believe it to be a deliberate power play. It is not my purpose to advance that theory nor to debunk it, although I will offer some meta-level comments. First a brief overview.

The theories (there are many variants) talk about Event 201 (sponsored by the Gates Foundation, CIA, etc. last September), and a 2010 Rockefeller Foundation white paper detailing a scenario called “Lockstep,” both of which lay out the authoritarian response to a hypothetical pandemic. They observe that the infrastructure, technology, and legislative framework for martial law has been in preparation for many years. All that was needed, they say, was a way to make the public embrace it, and now that has come. Whether or not current controls are permanent, a precedent is being set for:

The tracking of people’s movements at all times (because coronavirus)

The suspension of freedom of assembly (because coronavirus)

The military policing of civilians (because coronavirus)

Extrajudicial, indefinite detention (quarantine, because coronavirus)

The banning of cash (because coronavirus)

Censorship of the Internet (to combat disinformation, because coronavirus)

Compulsory vaccination and other medical treatment, establishing the state’s sovereignty over our bodies (because coronavirus)

The classification of all activities and destinations into the expressly permitted and the expressly forbidden (you can leave your house for this, but not that), eliminating the un-policed, non-juridical gray zone. That totality is the very essence of totalitarianism. Necessary now though, because, well, coronavirus.

This is juicy material for conspiracy theories. For all I know, one of those theories could be true; however, the same progression of events could unfold from an unconscious systemic tilt toward ever-increasing control. Where does this tilt come from? It is woven into civilization’s DNA. For millennia, civilization (as opposed to small-scale traditional cultures) has understood progress as a matter of extending control onto the world: domesticating the wild, conquering the barbarians, mastering the forces of nature, and ordering society according to law and reason. The ascent of control accelerated with the Scientific Revolution, which launched “progress” to new heights: the ordering of reality into objective categories and quantities, and the mastering of materiality with technology. Finally, the social sciences promised to use the same means and methods to fulfill the ambition (which goes back to Plato and Confucius) to engineer a perfect society.

Those who administer civilization will therefore welcome any opportunity to strengthen their control, for after all, it is in service to a grand vision of human destiny: the perfectly ordered world, in which disease, crime, poverty, and perhaps suffering itself can be engineered out of existence. No nefarious motives are necessary. Of course they would like to keep track of everyone – all the better to ensure the common good. For them, Covid-19 shows how necessary that is. “Can we afford democratic freedoms in light of the coronavirus?” they ask. “Must we now, out of necessity, sacrifice those for our own safety?” It is a familiar refrain, for it has accompanied other crises in the past, like 9/11.

To rework a common metaphor, imagine a man with a hammer, stalking around looking for a reason to use it. Suddenly he sees a nail sticking out. He’s been looking for a nail for a long time, pounding on screws and bolts and not accomplishing much. He inhabits a worldview in which hammers are the best tools, and the world can be made better by pounding in the nails. And here is a nail! We might suspect that in his eagerness he has placed the nail there himself, but it hardly matters. Maybe it isn’t even a nail that’s sticking out, but it resembles one enough to start pounding. When the tool is at the ready, an opportunity will arise to use it.

And I will add, for those inclined to doubt the authorities, maybe this time it really is a nail. In that case, the hammer is the right tool – and the principle of the hammer will emerge the stronger, ready for the screw, the button, the clip, and the tear.

Either way, the problem we deal with here is much deeper than that of overthrowing an evil coterie of Illuminati. Even if they do exist, given the tilt of civilization, the same trend would persist without them, or a new Illuminati would arise to assume the functions of the old.

True or false, the idea that the epidemic is some monstrous plot perpetrated by evildoers upon the public is not so far from the mindset of find-the-pathogen. It is a crusading mentality, a war mentality. It locates the source of a sociopolitical illness in a pathogen against which we may then fight, a victimizer separate from ourselves. It risks ignoring the conditions that make society fertile ground for the plot to take hold. Whether that ground was sown deliberately or by the wind is, for me, a secondary question.

What I will say next is relevant whether or not SARS-CoV2 is a genetically engineered bioweapon, is related to 5Grollout, is being used to prevent “disclosure,” is a Trojan horse for totalitarian world government, is more deadly than we’ve been told, is less deadly than we’ve been told, originated in a Wuhan biolab, originated at Fort Detrick, or is exactly as the CDC and WHO have been telling us. It applies even if everyone is totally wrong about the role of the SARS-CoV-2 virus in the current epidemic. I have my opinions, but if there is one thing I have learned through the course of this emergency is that I don’t really know what is happening. I don’t see how anyone can, amidst the seething farrago of news, fake news, rumors, suppressed information, conspiracy theories, propaganda, and politicized narratives that fill the Internet. I wish a lot more people would embrace not knowing. I say that both to those who embrace the dominant narrative, as well as to those who hew to dissenting ones. What information might we be blocking out, in order to maintain the integrity of our viewpoints? Let’s be humble in our beliefs: it is a matter of life and death.

The War on Death

My 7-year-old son hasn’t seen or played with another child for two weeks. Millions of others are in the same boat. Most would agree that a month without social interaction for all those children a reasonable sacrifice to save a million lives. But how about to save 100,000 lives? And what if the sacrifice is not for a month but for a year? Five years? Different people will have different opinions on that, according to their underlying values.

Let’s replace the foregoing questions with something more personal, that pierces the inhuman utilitarian thinking that turns people into statistics and sacrifices some of them for something else. The relevant question for me is, Would I ask all the nation’s children to forego play for a season, if it would reduce my mother’s risk of dying, or for that matter, my own risk? Or I might ask, Would I decree the end of human hugging and handshakes, if it would save my own life? This is not to devalue Mom’s life or my own, both of which are precious. I am grateful for every day she is still with us. But these questions bring up deep issues. What is the right way to live? What is the right way to die?

The answer to such questions, whether asked on behalf of oneself or on behalf of society at large, depends on how we hold death and how much we value play, touch, and togetherness, along with civil liberties and personal freedom. There is no easy formula to balance these values.

Over my lifetime I’ve seen society place more and more emphasis on safety, security, and risk reduction. It has especially impacted childhood: as a young boy it was normal for us to roam a mile from home unsupervised – behavior that would earn parents a visit from Child Protective Services today. It also manifests in the form of latex gloves for more and more professions; hand sanitizer everywhere; locked, guarded, and surveilled school buildings; intensified airport and border security; heightened awareness of legal liability and liability insurance; metal detectors and searches before entering many sports arenas and public buildings, and so on. Writ large, it takes the form of the security state.

The mantra “safety first” comes from a value system that makes survival top priority, and that depreciates other values like fun, adventure, play, and the challenging of limits. Other cultures had different priorities. For instance, many traditional and indigenous cultures are much less protective of children, as documented in Jean Liedloff’s classic, The Continuum Concept. They allow them risks and responsibilities that would seem insane to most modern people, believing that this is necessary for children to develop self-reliance and good judgement. I think most modern people, especially younger people, retain some of this inherent willingness to sacrifice safety in order to live life fully. The surrounding culture, however, lobbies us relentlessly to live in fear, and has constructed systems that embody fear. In them, staying safe is over-ridingly important. Thus we have a medical system in which most decisions are based on calculations of risk, and in which the worst possible outcome, marking the physician’s ultimate failure, is death. Yet all the while, we know that death awaits us regardless. A life saved actually means a death postponed.

The ultimate fulfillment of civilization’s program of control would be to triumph over death itself. Failing that, modern society settles for a facsimile of that triumph: denial rather than conquest. Ours is a society of death denial, from its hiding away of corpses, to its fetish for youthfulness, to its warehousing of old people in nursing homes. Even its obsession with money and property – extensions of the self, as the word “mine” indicates – expresses the delusion that the impermanent self can be made permanent through its attachments. All this is inevitable given the story-of-self that modernity offers: the separate individual in a world of Other. Surrounded by genetic, social, and economic competitors, that self must protect and dominate in order to thrive. It must do everything it can to forestall death, which (in the story of separation) is total annihilation. Biological science has even taught us that our very nature is to maximize our chances of surviving and reproducing.

I asked a friend, a medical doctor who has spent time with the Q’ero in Peru, whether the Q’ero would (if they could) intubate someone to prolong their life. “Of course not,” she said. “They would summon the shaman to help him die well.” Dying well (which isn’t necessarily the same as dying painlessly) is not much in today’s medical vocabulary. No hospital records are kept on whether patients die well. That would not be counted as a positive outcome. In the world of the separate self, death is the ultimate catastrophe.

But is it? Consider this perspective from Dr. Lissa Rankin: “Not all of us would want to be in an ICU, isolated from loved ones with a machine breathing for us, at risk of dying alone- even if it means they might increase their chance of survival. Some of us might rather be held in the arms of loved ones at home, even if that means our time has come…. Remember, death is no ending. Death is going home.”

When the self is understood as relational, interdependent, even inter-existent, then it bleeds over into the other, and the other bleeds over into the self. Understanding the self as a locus of consciousness in a matrix of relationship, one no longer searches for an enemy as the key to understanding every problem, but looks instead for imbalances in relationships. The War on Death gives way to the quest to live well and fully, and we see that fear of death is actually fear of life. How much of life will we forego to stay safe?

Totalitarianism – the perfection of control – is the inevitable end product of the mythology of the separate self. What else but a threat to life, like a war, would merit total control? Thus Orwell identified perpetual war as a crucial component of the Party’s rule.

Against the backdrop of the program of control, death denial, and the separate self, the assumption that public policy should seek to minimize the number of deaths is nearly beyond question, a goal to which other values like play, freedom, etc. are subordinate. Covid-19 offers occasion to broaden that view. Yes, let us hold life sacred, more sacred than ever. Death teaches us that. Let us hold each person, young or old, sick or well, as the sacred, precious, beloved being that they are. And in the circle of our hearts, let us make room for other sacred values too. To hold life sacred is not just to live long, it is to live well and right and fully.

Like all fear, the fear around the coronavirus hints at what might lie beyond it. Anyone who has experienced the passing of someone close knows that death is a portal to love. Covid-19 has elevated death to prominence in the consciousness of a society that denies it. On the other side of the fear, we can see the love that death liberates. Let it pour forth. Let it saturate the soil of our culture and fill its aquifers so that it seeps up through the cracks of our crusted institutions, our systems, and our habits. Some of these may die too.

What world shall we live in?

How much of life do we want to sacrifice at the altar of security? If it keeps us safer, do we want to live in a world where human beings never congregate? Do we want to wear masks in public all the time? Do we want to be medically examined every time we travel, if that will save some number of lives a year? Are we willing to accept the medicalization of life in general, handing over final sovereignty over our bodies to medical authorities (as selected by political ones)? Do we want every event to be a virtual event? How much are we willing to live in fear?

Covid-19 will eventually subside, but the threat of infectious disease is permanent. Our response to it sets a course for the future. Public life, communal life, the life of shared physicality has been dwindling over several generations. Instead of shopping at stores, we get things delivered to our homes. Instead of packs of kids playing outside, we have play dates and digital adventures. Instead of the public square, we have the online forum. Do we want to continue to insulate ourselves still further from each other and the world?

It is not hard to imagine, especially if social distancing is successful, that Covid-19 persists beyond the 18 months we are being told to expect for it to run its course. It is not hard to imagine that new viruses will emerge during that time. It is not hard to imagine that emergency measures will become normal (so as to forestall the possibility of another outbreak), just as the state of emergency declared after 9/11 is still in effect today. It is not hard to imagine that (as we are being told), reinfection is possible, so that the disease will never run its course. That means that the temporary changes in our way of life may become permanent.

To reduce the risk of another pandemic, shall we choose to live in a society without hugs, handshakes, and high-fives, forever more? Shall we choose to live in a society where we no longer gather en masse? Shall the concert, the sports competition, and the festival be a thing of the past? Shall children no longer play with other children? Shall all human contact be mediated by computers and masks? No more dance classes, no more karate classes, no more conferences, no more churches? Is death reduction to be the standard by which to measure progress? Does human advancement mean separation? Is this the future?

The same question applies to the administrative tools required to control the movement of people and the flow of information. At the present writing, the entire country is moving toward lockdown. In some countries, one must print out a form from a government website in order to leave the house. It reminds me of school, where one’s location must be authorized at all times. Or of prison. Do we envision a future of electronic hall passes, a system where freedom of movement is governed by state administrators and their software at all times, permanently? Where every movement is tracked, either permitted or prohibited? And, for our protection, where information that threatens our health (as decided, again, by various authorities) is censored for our own good? In the face of an emergency, like unto a state of war, we accept such restrictions and temporarily surrender our freedoms. Similar to 9/11, Covid-19 trumps all objections.

For the first time in history, the technological means exist to realize such a vision, at least in the developed world (for example, using cellphone location data to enforce social distancing; see also here). After a bumpy transition, we could live in a society where nearly all of life happens online: shopping, meeting, entertainment, socializing, working, even dating. Is that what we want? How many lives saved is that worth?

I am sure that many of the controls in effect today will be partially relaxed in a few months. Partially relaxed, but at the ready. As long as infectious disease remains with us, they are likely to be reimposed, again and again, in the future, or be self-imposed in the form of habits. As Deborah Tannen says, contributing to a Politico article on how coronavirus will change the world permanently, ‘We know now that touching things, being with other people and breathing the air in an enclosed space can be risky…. It could become second nature to recoil from shaking hands or touching our faces—and we may all fall heir to society-wide OCD, as none of us can stop washing our hands.” After thousands of years, millions of years, of touch, contact, and togetherness, is the pinnacle of human progress to be that we cease such activities because they are too risky?

Life is Community

The paradox of the program of control is that its progress rarely advances us any closer to its goal. Despite security systems in almost every upper middle-class home, people are no less anxious or insecure than they were a generation ago. Despite elaborate security measures, the schools are not seeing fewer mass shootings. Despite phenomenal progress in medical technology, people have if anything become less healthy over the past thirty years, as chronic disease has proliferated and life expectancy stagnated and, in the USA and Britain, started to decline.

The measures being instituted to control Covid-19, likewise, may end up causing more suffering and death than they prevent. Minimizing deaths means minimizing the deaths that we know how to predict and measure. It is impossible to measure the added deaths that might come from isolation-induced depression, for instance, or the despair caused by unemployment, or the lowered immunity and deterioration in health that chronic fear can cause. Loneliness and lack of social contact has been shown to increase inflammation, depression, and dementia. According to Lissa Rankin, M.D., air pollution increases risk of dying by 6%, obesity by 23%, alcohol abuse by 37%, and loneliness by 45%.

Another danger that is off the ledger is the deterioration in immunity caused by excessive hygiene and distancing. It is not only social contact that is necessary for health, it is also contact with the microbial world. Generally speaking, microbes are not our enemies, they are our allies in health. A diverse gut biome, comprising bacteria, viruses, yeasts, and other organisms, is essential for a well-functioning immune system, and its diversity is maintained through contact with other people and with the world of life. Excessive hand-washing, overuse of antibiotics, aseptic cleanliness, and lack of human contact might do more harm than good. The resulting allergies and autoimmune disorders might be worse than the infectious disease they replace. Socially and biologically, health comes from community. Life does not thrive in isolation.

Seeing the world in us-versus-them terms blinds us to the reality that life and health happen in community. To take the example of infectious diseases, we fail to look beyond the evil pathogen and ask, What is the role of viruses in the microbiome? (See also here.) What are the body conditions under which harmful viruses proliferate? Why do some people have mild symptoms and others severe ones (besides the catch-all non-explanation of “low resistance”)? What positive role might flus, colds, and other non-lethal diseases play in the maintenance of health?

War-on-germs thinking brings results akin to those of the War on Terror, War on Crime, War on Weeds, and the endless wars we fight politically and interpersonally. First, it generates endless war; second, it diverts attention from the ground conditions that breed illness, terrorism, crime, weeds, and the rest.

Despite politicians’ perennial claim that they pursue war for the sake of peace, war inevitably breeds more war. Bombing countries to kill terrorists not only ignores the ground conditions of terrorism, it exacerbates those conditions. Locking up criminals not only ignores the conditions that breed crime, it creates those conditions when it breaks up families and communities and acculturates the incarcerated to criminality. And regimes of antibiotics, vaccines, antivirals, and other medicines wreak havoc on body ecology, which is the foundation of strong immunity. Outside the body, the massive spraying campaigns sparked by Zika, Dengue Fever, and now Covid-19 will visit untold damage upon nature’s ecology. Has anyone considered what the effects on the ecosystem will be when we douse it with antiviral compounds? Such a policy (which has been implemented in various places in China and India) is only thinkable from the mindset of separation, which does not understand that viruses are integral to the web of life.

To understand the point about ground conditions, consider some mortality statistics from Italy (from its National Health Institute), based on an analysis of hundreds of Covid-19 fatalities. Of those analyzed, less than 1% were free of serious chronic health conditions. Some 75% suffered from hypertension, 35% from diabetes, 33% from cardiac ischemia, 24% from atrial fibrillation, 18% from low renal function, along with other conditions that I couldn’t decipher from the Italian report. Nearly half the deceased had three or more of these serious pathologies. Americans, beset by obesity, diabetes, and other chronic ailments, are at least as vulnerable as Italians. Should we blame the virus then (which killed few otherwise healthy people), or shall we blame underlying poor health? Here again the analogy of the taut rope applies. Millions of people in the modern world are in a precarious state of health, just waiting for something that would normally be trivial to send them over the edge. Of course, in the short term we want to save their lives; the danger is that we lose ourselves in an endless succession of short terms, fighting one infectious disease after another, and never engage the ground conditions that make people so vulnerable. That is a much harder problem, because these ground conditions will not change via fighting. There is no pathogen that causes diabetes or obesity, addiction, depression, or PTSD. Their causes are not an Other, not some virus separate from ourselves, and we its victims.

Even in diseases like Covid-19, in which we can name a pathogenic virus, matters are not so simple as a war between virus and victim. There is an alternative to the germ theory of disease that holds germs to be part of a larger process. When conditions are right, they multiply in the body, sometimes killing the host, but also, potentially, improving the conditions that accommodated them to begin with, for example by cleaning out accumulated toxic debris via mucus discharge, or (metaphorically speaking) burning them up with fever. Sometimes called “terrain theory,” it says that germs are more symptom than cause of disease. As one meme explains it: “Your fish is sick. Germ theory: isolate the fish. Terrain theory: clean the tank.”

A certain schizophrenia afflicts the modern culture of health. On the one hand, there is a burgeoning wellness movement that embraces alternative and holistic medicine. It advocates herbs, meditation, and yoga to boost immunity. It validates the emotional and spiritual dimensions of health, such as the power of attitudes and beliefs to sicken or to heal. All of this seems to have disappeared under the Covid tsunami, as society defaults to the old orthodoxy.

Case in point: California acupuncturists have been forced to shut down, having been deemed “non-essential.” This is perfectly understandable from the perspective of conventional virology. But as one acupuncturist on Facebook observed, “What about my patient who I’m working with to get off opioids for his back pain? He’s going to have to start using them again.” From the worldview of medical authority, alternative modalities, social interaction, yoga classes, supplements, and so on are frivolous when it comes to real diseases caused by real viruses. They are relegated to an etheric realm of “wellness” in the face of a crisis. The resurgence of orthodoxy under Covid-19 is so intense that anything remotely unconventional, such as intravenous vitamin C, was completely off the table in the United States until two days ago (articles still abound “debunking” the “myth” that vitamin C can help fight Covid-19). Nor have I heard the CDC evangelize the benefits of elderberry extract, medicinal mushrooms, cutting sugar intake, NAC (N-acetyl L-cysteine), astragalus, or vitamin D. These are not just mushy speculation about “wellness,” but are supported by extensive research and physiological explanations. For example, NAC (general info, double-blind placebo-controlled study) has been shown to radically reduce incidence and severity of symptoms in flu-like illnesses.

As the statistics I offered earlier on autoimmunity, obesity, etc. indicate, America and the modern world in general are facing a health crisis. Is the answer to do what we’ve been doing, only more thoroughly? The response so far to Covid has been to double down on the orthodoxy and sweep unconventional practices and dissenting viewpoints aside. Another response would be to widen our lens and examine the entire system, including who pays for it, how access is granted, and how research is funded, but also expanding out to include marginal fields like herbal medicine, functional medicine, and energy medicine. Perhaps we can take this opportunity to reevaluate prevailing theories of illness, health, and the body. Yes, let’s protect the sickened fish as best we can right now, but maybe next time we won’t have to isolate and drug so many fish, if we can clean the tank.

I’m not telling you to run out right now and buy NAC or any other supplement, nor that we as a society should abruptly shift our response, cease social distancing immediately, and start taking supplements instead. But we can use the break in normal, this pause at a crossroads, to consciously choose what path we shall follow moving forward: what kind of healthcare system, what paradigm of health, what kind of society. This reevaluation is already happening, as ideas like universal free healthcare in the USA gain new momentum. And that path leads to forks as well. What kind of healthcare will be universalized? Will it be merely available to all, or mandatory for all – each citizen a patient, perhaps with an invisible ink barcode tattoo certifying one is up to date on all compulsory vaccines and check-ups. Then you can go to school, board a plane, or enter a restaurant. This is one path to the future that is available to us.

Another option is available now too. Instead of doubling down on control, we could finally embrace the holistic paradigms and practices that have been waiting on the margins, waiting for the center to dissolve so that, in our humbled state, we can bring them into the center and build a new system around them.

The Coronation

There is an alternative to the paradise of perfect control that our civilization has so long pursued, and that recedes as fast as our progress, like a mirage on the horizon. Yes, we can proceed as before down the path toward greater insulation, isolation, domination, and separation. We can normalize heightened levels of separation and control, believe that they are necessary to keep us safe, and accept a world in which we are afraid to be near each other. Or we can take advantage of this pause, this break in normal, to turn onto a path of reunion, of holism, of the restoring of lost connections, of the repair of community and the rejoining of the web of life.

Do we double down on protecting the separate self, or do we accept the invitation into a world where all of us are in this together? It isn’t just in medicine we encounter this question: it visits us politically, economically, and in our personal lives as well. Take for example the issue of hoarding, which embodies the idea, “There won’t be enough for everyone, so I am going to make sure there is enough for me.” Another response might be, “Some don’t have enough, so I will share what I have with them.” Are we to be survivalists or helpers? What is life for?

On a larger scale, people are asking questions that have until now lurked on activist margins. What should we do about the homeless? What should we do about the people in prisons? In Third World slums? What should we do about the unemployed? What about all the hotel maids, the Uber drivers, the plumbers and janitors and bus drivers and cashiers who cannot work from home? And so now, finally, ideas like student debt relief and universal basic income are blossoming. “How do we protect those susceptible to Covid?” invites us into “How do we care for vulnerable people in general?”

That is the impulse that stirs in us, regardless of the superficialities of our opinions about Covid’s severity, origin, or best policy to address it. It is saying, let’s get serious about taking care of each other. Let’s remember how precious we all are and how precious life is. Let’s take inventory of our civilization, strip it down to its studs, and see if we can build one more beautiful.

As Covid stirs our compassion, more and more of us realize that we don’t want to go back to a normal so sorely lacking it. We have the opportunity now to forge a new, more compassionate normal.

Hopeful signs abound that this is happening. The United States government, which has long seemed the captive of heartless corporate interests, has unleashed hundreds of billions of dollars in direct payments to families. Donald Trump, not known as a paragon of compassion, has put a moratorium on foreclosures and evictions. Certainly one can take a cynical view of both these developments; nonetheless, they embody the principle of caring for the vulnerable.

From all over the world we hear stories of solidarity and healing. One friend described sending $100 each to ten strangers who were in dire need. My son, who until a few days ago worked at Dunkin’ Donuts, said people were tipping at five times the normal rate – and these are working class people, many of them Hispanic truck drivers, who are economically insecure themselves. Doctors, nurses, and “essential workers” in other professions risk their lives to serve the public. Here are some more examples of the love and kindness eruption, courtesy of ServiceSpace:

Perhaps we’re in the middle of living into that new story. Imagine Italian airforce using Pavoratti, Spanish military doing acts of service, and street police playing guitars — to *inspire*. Corporations giving unexpected wage hikes. Canadians starting“Kindness Mongering.” Six year old in Australia adorably gifting her tooth fairy money, an 8th grader in Japan making 612 masks, and college kids everywhere buying groceries for elders. Cuba sending an army in “white robes” (doctors) to help Italy. A landlord allowing tenants to stay without rent, an Irish priest’s poem going viral, disabled activists producing hand sanitizer. Imagine. Sometimes a crisis mirrors our deepest impulse — that we can always respond with compassion.

As Rebecca Solnit describes in her marvelous book, A Paradise Built in Hell, disaster often liberates solidarity. A more beautiful world shimmers just beneath the surface, bobbing up whenever the systems that hold it underwater loosen their grip.

For a long time we, as a collective, have stood helpless in the face of an ever-sickening society. Whether it is declining health, decaying infrastructure, depression, suicide, addiction, ecological degradation, or concentration of wealth, the symptoms of civilizational malaise in the developed world are plain to see, but we have been stuck in the systems and patterns that cause them. Now, Covid has gifted us a reset.

A million forking paths lie before us. Universal basic income could mean an end to economic insecurity and the flowering of creativity as millions are freed from the work that Covid has shown us is less necessary than we thought. Or it could mean, with the decimation of small businesses, dependency on the state for a stipend that comes with strict conditions. The crisis could usher in totalitarianism or solidarity; medical martial law or a holistic renaissance; greater fear of the microbial world, or greater resiliency in participation in it; permanent norms of social distancing, or a renewed desire to come together.

What can guide us, as individuals and as a society, as we walk the garden of forking paths? At each junction, we can be aware of what we follow: fear or love, self-preservation or generosity. Shall we live in fear and build a society based on it? Shall we live to preserve our separate selves? Shall we use the crisis as a weapon against our political enemies? These are not all-or-nothing questions, all fear or all love. It is that a next step into love lies before us. It feels daring, but not reckless. It treasures life, while accepting death. And it trusts that with each step, the next will become visible.

Please don’t think that choosing love over fear can be accomplished solely through an act of will, and that fear too can be conquered like a virus. The virus we face here is fear, whether it is fear of Covid-19, or fear of the totalitarian response to it, and this virus too has its terrain. Fear, along with addiction, depression, and a host of physical ills, flourishes in a terrain of separation and trauma: inherited trauma, childhood trauma, violence, war, abuse, neglect, shame, punishment, poverty, and the muted, normalized trauma that affects nearly everyone who lives in a monetized economy, undergoes modern schooling, or lives without community or connection to place. This terrain can be changed, by trauma healing on a personal level, by systemic change toward a more compassionate society, and by transforming the basic narrative of separation: the separate self in a world of other, me separate from you, humanity separate from nature. To be alone is a primal fear, and modern society has rendered us more and more alone. But the time of Reunion is here. Every act of compassion, kindness, courage, or generosity heals us from the story of separation, because it assures both actor and witness that we are in this together.

I will conclude by invoking one more dimension of the relationship between humans and viruses. Viruses are integral to evolution, not just of humans but of all eukaryotes. Viruses can transfer DNA from organism to organism, sometimes inserting it into the germline (where it becomes heritable). Known as horizontal gene transfer, this is a primary mechanism of evolution, allowing life to evolve together much faster than is possible through random mutation. As Lynn Margulis once put it, we are our viruses.

And now let me venture into speculative territory. Perhaps the great diseases of civilization have quickened our biological and cultural evolution, bestowing key genetic information and offering both individual and collective initiation. Could the current pandemic be just that? Novel RNA codes are spreading from human to human, imbuing us with new genetic information; at the same time, we are receiving other, esoteric, “codes” that ride the back of the biological ones, disrupting our narratives and systems in the same way that an illness disrupts bodily physiology. The phenomenon follows the template of initiation: separation from normality, followed by a dilemma, breakdown, or ordeal, followed (if it is to be complete) by reintegration and celebration.

Now the question arises: Initiation into what? What is the specific nature and purpose of this initiation? The popular name for the pandemic offers a clue: coronavirus. A corona is a crown. “Novel coronavirus pandemic” means “a new coronation for all.”

Already we can feel the power of who we might become. A true sovereign does not run in fear from life or from death. A true sovereign does not dominate and conquer (that is a shadow archetype, the Tyrant). The true sovereign serves the people, serves life, and respects the sovereignty of all people. The coronation marks the emergence of the unconscious into consciousness, the crystallization of chaos into order, the transcendence of compulsion into choice. We become the rulers of that which had ruled us. The New World Order that the conspiracy theorists fear is a shadow of the glorious possibility available to sovereign beings. No longer the vassals of fear, we can bring order to the kingdom and build an intentional society on the love already shining through the cracks of the world of separation.

Charles Eisenstein is a teacher, speaker, and writer focusing on themes of civilization, consciousness, money, and human cultural evolution. His online writings have generated a vast following; he speaks frequently at conferences and other events, and gives numerous interviews on radio and podcasts. Eisenstein graduated from Yale University in 1989 with a degree in Mathematics and Philosophy, and spent the next ten years as a Chinese-English translator. He currently lives near Harrisburg, Pennsylvania with his family. You can view his website here, his YouTube here, and his podcasts here.

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“Solace” by Sebastien Zanella

SOLACE from Sebastien Zanella

This film is a daydream for us ocean dwellers to escape into with our current situation.

You probably live in place where the oceans are off limits. Fortunately while in Quarantine we can slip off into oceanic dream land, with Sebastien Zanella’s artistic expression, “Solace.” In this short film, Sebastian displays the oceanic relationship many of us share and miss right now.

A short, surfy, more artistic version of ‘Cast Away’… haha

Poem and Words below by filmmaker Sebastian Zanella

Who was he to fall in love with the sun? Misunderstood by men, He could not hide himself amid their refinements, Because his lament prowled in the shadows, And, eventually, he vanished. At the foot of jet-black giants running aground as brine and foam, Solace let his passion take over. A romance ignited on ebony sands, Overcoming his rational mind with every striking wave. Mollusks, crustaceans, and cetaceans his spectators, To a devotion so pure that it was shared only with the horizon. When the sun vanished, Dusk tore Solace apart, And the night echoed with his cries.

Who was he to fall in love with the sun? Misunderstood by the stars, And because he anguished in the dark, In the wake of his madness, The fiery caresses of his beloved could not stir him from stillness.

“I had been planning this trip for a while. Ever since a friend from Brazil told me about a small, surviving piece of untouched paradise in central America. He passionately described the striking black rocks and mesmerizing beaches. Monkeys would be the only companions on land while manta rays were to be carefully avoided at every step because they hid along the shore. That was all I needed to know, and I eventually embarked on the journey with my friend Arnaud. As our arrival drew near, I met Jake at the corner of a steep path. Originally from Australia, it had been over a year since he left his island to wander a much vaster surface – the globe. Constantly bouncing from country to country without any money and surviving on small jobs, Jake was happy as long as the waves rolled in to greet him. Though I did not know him well, I invited him to join our expedition. Then, only a dozen hours of driving and boating through the mangroves remained in order to reach the place I had envisioned for so long. Upon arrival, we moved in with a family of fishermen, the only inhabitants in these remote parts. In these precious moments, Solace began to exist.”

Filmed & Directed by Sebastien Zanella (Insta / Website) Starring Jake Mckeown Based on the book SOLACE

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from Sports https://www.korduroy.tv/2020/solace-by-sebastien-zanella/?utm_source=rss&utm_medium=rss&utm_campaign=solace-by-sebastien-zanella via http://www.rssmix.com/

[jayayebeeayebee]

Conscious Quarantine – A Living List by Lex Weinstein

Hello Friends,

I know this is an uncertain time, one that triggers the worst in us: fear, scarcity, confusion, grief… Each moment feels like an hour, each day melting into the next. If we ourselves aren’t suffering from illness or mourning someone who is, we are in isolation, grasping for understanding of what to do, how long we will be here, and what the world will even look like when we emerge.

I humbly believe that the only way to discern what the future holds is to consciously create it ourselves; bit by bit, day by day, one tiny step forward at a time. Not by doing, but by being, imagining, and visualizing… by having the courage to go inward as time stands still and we are finally given permission to slow down and listen.

With the tragedy that accompanies this pandemic, we are also gifted silver linings that have the potential to propel us into a more intentional, regenerative, and conscious system of living, giving this crisis purpose, and us the opportunity to triumph.

To help inspire joy and renewed intention during this period of reflection, I’ve compiled a living list of my  favorite books, playlists, podcasts, films and more with artists, ecologists, and mentors I treasure and admire. It will continue to grow as I reflect on what has shaped my personal journey that I can share on our collective path of understanding.

In the wise words of the beloved Ram Dass, BE. HERE. NOW.  Mother Nature is running her course, forcing us to pause, reset, and reassess our consumption habits, trauma, and lifestyle patterns. Never before has society paused long enough to absorb this true gift of PRESENCE, and the ability to honor stillness, meditation, family, and introspection, to ask ourselves what really matters most, and acknowledge the natural world with which we are are so deeply connected, and yet take for granted on most days.

May the words, melodies, and stories of others inspire you to share and honor yours, and come out of the stillness reawakened. Take care, stay safe, and enjoy.

-Lex

Photo by Vivian Kim

To DO:

The hard truth: not much. Just being present is the best medicine for this current state of affairs, which isn’t easy. So here are some resources to help. And don’t worry if you can’t manage ANY of these. This is  a time for compassion, NOT judgement. These are simply here if you need them, today, tomorrow, or a year from now. Not all of these will resonate with every one. Take what you like, leave what you don’t.

Meditation

10 minute Chakra Balance

Immune Building against Infectious Disease (science first, meditation starts at 7:20) / Dawson Church

Facing Pandemic Fears with an Awake Heart / Tara Brach

Finding Hope in Uncertain Times / Oprah + Deepak Chopra

Yoga

Elemental Yoga Videos / Leia Vita

Return Home Series / Kayla Nielson

Gather Studio Instagram Lives

Photo by Laura Bell Lavis

Breathwork

Wim Hof Method Breathing

Reis Paluso – ourbreathcollective.com  or  @gatherencinitas IG Live

Journal

AllSwell Creative Notebook + Writing Prompt Deck

The Wild Unknown Journal / Kim Krans

The Artist’s Way

Personal Coaching

1:1 With AllSwell Creative Coaching / Laura Rubin

Radical Voyage  Equinimity Coaching / Troy Eckert

Garden

Healing Through Gardening / Vandana Shiva x Kiss The Ground

Return of the Victory Garden / Kiss The Ground

How to Start Your Veggie Garden / Korduroy.tv 

Kitchen Scrap Gardening / Plastic Free Mermaid 

Regenerative Farming and Living Course / Kiss The Ground 

7 Steps to Starting and Enjoying an Organic Garden / OnlyOrganic.org

Johnny’s Organic Seeds 

Or…

Spend time A L O N E  in nature 

Build an altar

B A T H S ! 

Interview your Grandparents, find out the stories of your family lineage/start a family tree

Composting

Start to minimize your belongings, transition to a more waste free lifestyle. 

Try out Oracle Cards / Animal Spirit Deck / Tarot

3 months of free guitar/ukulele lessons / Fender Play

To READ:

For Help

 When Things Fall Apart: Heart Advice for Difficult Times / Pema Chodron

It’s Okay That You’re Not Okay / Megan Devine

Die Wise or Come of Age / Stephen Jenkinson

The Power of Now / Eckhart Tolle

A New Earth / Eckhart Tolle

How to Do Nothing: Resisting the Attention Economy / Jenny Odell

The Wisdom of Insecurity / Alan Watts

How to Sit / Ticht Naht Han

The Four Agreements / Don Miguel Ruiz

Hope in the Dark / Rebecca Solnit

For Inspiration

Swell / Captain Liz Clark

Be Here Now / Ram Dass

Walden / Henry David Thoreau

The Prophet / Kahlil Gibran

Letters to a Young Poet / Rainer Maria Rilke

Ishmael / Daniel Quinn

Women Who Run With The Wolves / Clarissa Pinkola Estes

The Alchemist / Paulo Cohelo

Denali / Ben Moon

Small Homes / Lloyd Kahn

For Education

Rituals for Resilience / Loam x Earth Is Ohana

Micro Movements / Kate Weiner

Ecopsychology: Restoring the Earth, Healing the Mind / Edited by Theodore Roszak, Mary E. Gomes and Allen D. Kanner

Blue Mind / Wallace J. Nichols

Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants /   Robin Wall Kimmerer

How to Change Your Mind or The Botany of Desire / Michael Pollen

Earth Democracy / Vandana Shiva

Food Books To Inspire Action

Cunt: A Declaration of Independence / Ingrid Muscio

Native Science / George Cajete

For Healthy Distraction

The Surfer’s Journal

Life of Pi / Yann Martel

Let my People Go Surfing / Yvonne Chouinard 

Surf Is Where You Find It / Gerry Lopez

Jitterbug Perfume or Still Life With Woodpecker /  Tom Robbins

The Hero with A Thousand Faces / Joseph Campbell 

Room Full of Mirrors: A Biography of Jimi Hendrix

Just Kids / Patti Smith

Photo by Vivian Kim

To DOWNLOAD:

Podcasts

Loam Listen – a movement of compassionate and creative activists who strive to support one another as we find our footing in the heart of the climate crisis.

For The Wild Podcast – an anthology of the Anthropocene

For The Wild: Trebbe Johnson on Bearing Witness to Wounded Spaces

For The Wild: Janine Benyus on Redesigning Society Based on Nature

For The Wild: Stephen Jenkinson on Closing TIme

Water People Podcast – with Dave Rastovich and Lauren L. Hill

Rich Roll Podcast: Ep. 508 Zach Bush, MD On A Pandemic Of Possibility (any episode with Zach Bush, MD)

Russell Brand’s Under The Skin: #74 Ceremony, Relationships, and Communal Living (with Shaman Wendy Mandy)

Oprah and Eckhart Tolle: A New Earth Series

Authentic Sex with Juliet Allen: How to Feel Great Naked wtih Leela Kalyani

Wild Ideas Worth Living by Shelby Stanger

Spotify Playlists

Songs for Wild Times / by Adam Walker

Salt / by Drew Hertz

Swirl Tapes – Round 3 Tape 4 / by GRLSWIRL

Pocket / Jonny Alexander

Plantasia / Mort Garson

Apps

Savage Kitchen – Forage with confidence

The Pattern – Better understand Yourself and Others

Headspace – Meditation & Sleep

Picture This – Plant Identifier

Night Sky – Guide to the Sky Above

Photo by @Leia Vita

To EAT:

Spring Recipe Roundup / Delicious Seasonal Recipes By OnlyOrganic.org

Good and Cheap – Eat Well on $4 A Day / 100 Recipes To Maximize Your Ingredients With Leanne Brown

This Cheese is Nuts / Make Your Own Plant Based Cheese With Julie Piatt

Vegetable Kingdom: The Abundant World of Vegan Recipes / Bryant Terry

The New Wildcrafted Cuisine: Exploring the Exotic Gastronomy of Local Terrior / Identify plants and forage ingredients by Pascal Baudar

Wild Fermentation / Sandor Ellix Katz

Simple Green Meals: 100+ Plant-Powered Recipes to Thrive from the Inside Out: A Cookbook / Jen Hansard

Photo by @Leia Vita

To WATCH:

Surf Films

Sprout / Thomas Campbell 

The Present / Thomas Campbell 

Morning of The Earth / Albert Fazon

The Innermost Limits of Pure Fun / George Greenough

Stoked and Broke / Cyrus Sutton

Compassing / Cyrus Sutton

Spoons / Origins Archival

Single Fin Yellow / Jason Baffa

One California Day / Mark Jeremias 

Shelter / Taylor Steele

Castles in the Sky / Taylor Steele

Endless Summer / Bruce Brown

Five Summer Stories / Greg MacGillivray

Thank You Mother / Ishka Folkwell

Church of the Open Sky / Nathan Oldfield

Zone Frequency / Jack Coleman

Inner Wild / The Seea

Movies/Classics

2040

Whale Rider

Into The Wild

The Motorcycle Diaries

Garden State

Darjeeling Limited

Life Aquatic

The Big Sick

Little Miss Sunshine

The Big Lebowski

Half Baked

Pulp Fiction

Forrest Gump

Easy Rider

Gandhi

Seven Years in Tibet

Photo by Sarah Lee

Netflix

Heal

Maya Angelou – And Still I Rise

Period: End of Sentence

Grass is Greener

Brenee Brown: The Call To Courage

Jane

Terra

Crip Camp

The Mask You Live In

Chasing Coral

John & Yoko: Above Us Only Sky

Cooked

Gentefied

The Last Laugh

Fish People

Chef’s Table 

High Maintenance  (HBO)

Documentaries

Farmer’s Footprint

Fantastic Fungi

Biggest Little Farm

Island Earth

Searching for Sugarman

Youtube

Sea Lone / Onde Nostre x The Seea

La Bailarina / Higher Latitude Films

Sea Movies / KorduroyTV

Weird Waves / Dylan Graves

Paradise Awareness Outreach / Tanner Gudauskas

Ryan Burch Pink Fish / KorduroyTV

Photo by @Leia Vita

Curated with love by Lex Weinstein

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Empty Waves on Roman Beaches

A Quarantine Interview with Local Italian surfer Alois Pachner.

A perfect swell hit Central Italy’s coastline at the very beginning of the country wide lockdown of the Coronavirus outbreak. No surfers entered the water in fear of arrest or social ostracism. We interviewed Alois Pachner, a local surfer in Rome to get a firsthand account of what’s happening inside a small surf community inside one of the hardest hit countries of the 2020 Covid-19 pandemic.

Where in Italy are you and how would you compare the waves there to other parts of the world you been?

I was born in Rome and have been living here ever since.

Waves here are not too different from an average Cali wave I would say, however, we don’t get to surf as often as many other spots around the world. Usually, if we’re lucky, we get to surf around once or twice a week.

Wave quality really depends on many things (seasons, winds and breaks.)

I’d say that this is what makes surfing in Italy so special: you can drive along the coast and find multiple spots, each with their own characteristics.

The first day of Roman quarantine. Photo: The Banzai Eye

How has Covid-19 impacted your city? How has it impacted Italy as a whole?

Luckily I’m living in the seaside of Rome, which is pretty far from where the virus has spread the most.

However, I’d say that the pandemic has had a big impact on everyone’s lives. All of us are staying indoors and are only leaving their houses to buy some food or to take the dog for a walk.

Many people are loosing their jobs or are running out of money to handle this situation anymore. Suddenly, we’re all asked to be patient while inside, but most of us are scared.

Photo: The Banzai Eye

Describe the conditions around the surf photos you took? How big was it? What swell and winds coalesced to make it good?

The first three pictures were taken in front of where I live, the second day after Italy locked down as a whole.

The last picture was taken on the same day, 45 minutes away from where I live, by local photographer (@thebanzaieye).

We all knew shoulder high waves were approaching and I honestly couldn’t believe none of my friends were going to be able to surf. It really felt like “Clandestine Surfing,” as we all were scared to go get caught and fined by the police.

So nobody surfed that day. Nevertheless, it was magical to see an empty line up and unridden waves.

Photo: The Banzai Eye

Describe the surf culture in your city. 

Unique I’d say, like every surf culture around the globe.

Surfers here are a minority (which is good) but this means less attention is reserved for the requests we make: in the last years the coast took a different shape due to tourism and private beaches.

During summer, when it’s crowded sometimes you have to wait for the people to get out of the water in order to get a couple waves.

However, if you are willing to drive an hour or more you’ll be able to find empty line ups along the coast and this is what I guess makes surfing in Italy so much fun, it really is “The Search”.

Sardinia (On another occasion) Photo: Onde Nel Bel Paese

How do think Covid-19 will/has changed Italy? The world?

Can’t say, it really depends on how wide your perspective is.

The information we are processing from the media is not reliable and many people look at the pandemic in an apocalyptic way, rather than an opportunity to adapt and change.

So far I can say though that I’ve never breathed fresher air.

Boats and ships are parked in the harbour, which means that fishes and other animals are given time to breath and enjoy uncontaminated water for the first time in 50 years.

The bees are back, and birds I’ve never seen before are reappearing in the sky.

There’s undeniable evidence that the Earth is taking back what is hers and we need to accept this in order to have a chance to live harmoniously the rest of our lives.

Sardinia Photo: Onde Nel Bel Paese

Grazie Alois Pachner

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How To Make A Face Mask With Household Materials / DIY Facial Cover – Korduroy in Quarantine

Photo: Sagebrush Bags / Anna Ehrgott

With Covid-19 life in full swing and the WHO and CDC now recommending wearing cloth face masks in public as of April 3rd, 2020. (Medical and N95 Masks are in short supply reserved for healthcare workers and other first responders.)

Here’s a how-to make your own face mask tutorial.

Test data shows that the best choices for DIY masks are: Cotton t-shirts, pillowcases, any cotton materials.

Cotton fabric filters approximately 50% of 0.2 micron particles, similar in size to the coronavirus.

Easy breathability of cotton, not unlike surgical masks, makes them comfortable enough to wear for several hours.

*Doubling the layers of material for your DIY mask gives a very small increase in filtration effectiveness, but makes the mask much more difficult to breathe through.

What you need to make DIY masks with household materials, instructions and demo by Carol Sutton

6″ x 9″ Pieces of cotton fabric (2x)

A 6″ x 9″ Piece of Non Woven Fabric – Optional

18″ Long strings for the ties (Shoe strings, ribbon, yarn, etc.) (Soft so won’t chafe neck or face) (4x)

Needle + thread + pins

Sewing machine – Optional

Step 1: Cut Fabric, Non-Woven Layer and Ties

Cut both layers of fabric to 6″ x 9″, plus layer of non-woven interfacing. Also cut 4 ties that are 18″ long.

Two slices of a cotton tee shirt work too, non-woven interfacing is optional.

For a more contoured face shaped mask like the one Anna is wearing above, you can also create a rounded peak on the top of the rectangle.

This size guide below helps fit your face – Remember to double the horizontal measurement as diagram shows mask folded in half:

Step 2: Layer

Layer fabric and ties and stack on top of one another in this order:

(Bottom) Fabric Piece 1 (Good Side Facing Up)

Fabric Piece 2 (Good Side Facing Down)

Ties (Pointing Inward)

(Top) Non-Woven Fabric

Above image shows top two layers folded in half

Step 3: Pin Layers

a) Pin ties at each corner about 1/2 inch from fabric borders with ends flush with the edge of the fabric layer 1 (Face 18″ of the 4 ties inward so they collect in the middle of the sandwich.)

b) Fold over top two layers (layers 3 & 4) and sandwich the ties between the first layer and layers 3 & 4 )

c) Add the final layer of pins sandwiching everything together

Step 4: Sew Edge Together

Sew around edge, 3/8″ from edge while leaving a 3″ opening at the top. (Make sure to remove the pins as you sew) This sews the ties in between the fabric layers. It is through this opening you’ll pull your sandwich inside out revealing the two good sides of your fabric and four ties.

Step 5: Trim Corners

Trim off corners carefully. Don’t cut through stitching. This is for when you will turn it inside out.

Step 6: Trim Non-Woven

Trim non-woven off top layer of fabric in order to make edges less bulky.

Step 7: Turn Inside-out and iron.

Turn your sandwich inside out between the fabric layers 1 & 2 (Not the non-woven side- it will be concealed inside along with the butts of your ties.)

Step 8: Make Pleats

Pleats are when you fold areas of your fabric over itself. This creates a contour to your face. Pin and on the top on either side of your nose and at each horizontal end. Now sew again all around the mask 1/8″ from edge.

Finished

Here’s an alternative method:

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Protected: How To Start Composting – Korduroy in Quarantine

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Protected: How to Start your Veggie Garden – Korduroy in Quarantine

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Protected: Roma Surf – An English Surf Brand

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“Elude” a film by Perry Gershkow

Filmmaker Perry Gershkow’s new film, Elude is a visual surf odyssey, that features a collection of underground rippers and beautiful imagery.

Surfer: Noah Waggy

Elude, takes its audience around the world and back, featuring the cold waters of Scotland and Ireland, to the warm waters of Indonesia and everywhere in between.

Noah Waggy has endless tunnel vision in Elude.

Filmmaker Perry Gershkow spent two years working on this masterpiece. Give it a watch to inspire your inner artist or to entertain your viewing pleasure.

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[jayayebeeayebee]

Soil Social Networking

As outdoor lovers we understand that everything is connected. Weather systems shape the waves and snow we ride and understanding them leads to a better experience. But scientists are proving a level of connectivity that is truly mind blowing.

Coastal communities like Peru are dependent on the upwelling that brings thousands of fish every year, the rainforests in the Amazon depend on rivers in the sky carrying moisture from thousands of miles away, the oxygen we breathe is largely produced by diatoms at the bottom of the ocean. The diverse ecosystems surrounding us are in a constant state of change and create the symbiotic relationships that sustain life.

But perhaps the most astounding of all connections is happening right under our feet. Dirt becomes soil with the presence of fungal networks in the ground. This fungi not only breaks down organic matter but also provides an information system for plants and even trees. 

In this short informational animation called, “The Secret Language of Trees”, directed by Avi Ofer and based off the book, Hidden Life of Trees by Peter Wohlleben, the narrators Camille Defrenne and Suzanne Simard elaborate on the large root system that lies beneath these giants. 

The oldest trees have the largest mycorrhizal networks providing the most connections to other trees. Through these networks, the trees can recognize when a relative of their own species is sending them nutrients or molecules. They can also share warning information like potential droughts or insect attacks so they can increase production of protective enzymes. These trees sound their alarms to defend themselves and their legacy. 

The relationship between tree and fungi starts when the tree creates sugar through photosynthesis and then takes this essential fuel to the base of the trunk through the thick sap and then down to the roots. The mycorrhizal fungi encounter the roots, surround and penetrate the outside cells and connect it to a neighboring tree.

The sugars that travel from a mature tree through the mycorrhizal network to a young seedling is beneficial for both parties–they benefit from this exchange as fungi cannot produce sugars, but can collect nutrients from the soil back to the tree roots. 

These fungal networks are incredibly difficult to study because of the hundreds of species of mycorrhizae that make up the vast root systems. There could be dozens of different species of fungi on one root system, connecting to other trees that have their own fungal associations. 

Next time you take a walk through the woods, make sure to thank the mycorrhizal networks that are changing the ecosystem by the second to distribute food and information to create a forest from tree. 

  Fungi Images:

https://mycorrhizae.com/how-it-works/

http://volterra.bio/en/mycorrhiza-soil-bacteria/mycorrhiza-154.html

Symbiotic relationships:

https://www.sciencedaily.com/releases/2019/01/190116110941.htm

Upwelling:

https://www.nationalgeographic.org/encyclopedia/upwelling/

  Tree Photos & Blog by Nate Barnes

Edited by Cyrus Sutton

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Seven Seagal Speech from “On Deadly Ground.”

  The post Seven Seagal Speech from “On Deadly Ground.” appeared first on Korduroy.tv.

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Q/A – Inhabitants – An Indigenous Perspective

Inhabitants, a collaborative documentary based around indigenous land stewardship in the United States, shows the stories of 5 tribes, their ways managing the land, and their resilience in a changing climate.

We interviewed one of Inhabitants filmmaking team members, Cōsta Boutsikaris, and asked him a few questions regarding the film, which currently is being crowdfunded on Kickstarter.

What gave you the inspiration to make this film?

This project is a culmination of many years spent making films about solutions to the existential environmental crisis that we face. After releasing our first documentary “Inhabit: A Permaculture Perspective” (www.inhabitfilm.com) we began digging deeper into the origins of Permaculture and learned that the founder, Bill Mollison, had based a lot of his teachings off of the traditional ecological knowledge of the indigenous peoples of Tasmania, Australia, and many other countries he had visited.  It began to dawn on us that many of these newer sustainable design and agricultural movements are based on indigenous ways of knowing and stewarding land and yet their voices are continually marginalized and left out of the broader conversations.

There are 573 federally recognized tribes across the US and over 5,000 recognized indigenous groups around the world who have been stewarding their landscapes for millennia. It is imperative that we create more platforms for their voices to be heard and this film is a small part of making that happen.

How did you learn about these indigenous tribes and their stewardship of the land?

Our team attended a few conferences such as the National Adaptation Forum and Rising Voices, where Tribal leaders were giving talks about their land management restoration projects and strategies for adapting to a changing climate. We had the opportunity to meet a lot of these folks in person and began to develop the idea for the film. There was a strong positive response for creating a film that would highlight different tribal stewardship practices across the many diverse ecosystems of the US. We then developed a Tribal Advisory Board with Representatives from each Tribe and began to create a timeline for filming at each location.

What tribes did you feature in the film and what makes each of them unique? 

The film travels across diverse bioregions of North America, and focuses on five stories of stewardship traditions: the return of prescribed fire practices by the Karuk Tribe in California; the restoration of buffalo on the Blackfeet reservation in Montana; sustained traditions of Hopi dry-land farming in Arizona; sustainable forestry on the Menominee reservation in Wisconsin; and the revival of native Hawaiian food forests on the Big Island in Hawaii.Each story takes place in a dramatically different landscape, from deserts and coastlines to forests, mountains, and prairies. Each stewardship practice remedies a unique aspect of the climate crisis: Karuk provides solutions to the devastating wildfires; Blackfeet demonstrates how to produce sustainable meat while also restoring the native bison and the degraded prairie; Hopi and Menominee address industrial agriculture/logging practices; while Hawaii shows how to be self-sufficient in traditional ways as food supply chains become less reliable. We hope that by examining various ecological contexts there will be a clear picture of how these landscapes have been traditionally managed, how colonialism disrupted that management and how they are proving resilient in a changing climate.

What do these tribes all have in common?

Although these stories are not connected geographically they all share the common dimensions of “traditional knowledge.” According to Guidelines for Considering Traditional Knowledge in Climate Change Initiatives,

“[traditional knowledge] broadly refers to indigenous communities’ ways of knowing that both guide and result from their communities members’ close relationships with and responsibilities towards the landscapes, waterscapes, plants, and animals that are vital to the flourishing of indigenous cultures.”

Each tribe is using traditional knowledge and nature-based solutions for working towards a common goal of connecting their people to the ancient traditions of stewarding their land.  The motivation for every project leader is to help their tribes become more resilient and to ensure that future generations will be able to keep their identity and knowledge alive.

How does the fire stewardship of the Karuk community shown in your film address the current situation in Australia?

There is a major parallel in our film between the Karuk tribe and the current situation in Australia. Both indigenous groups have an ancient history of using prescribed fire to keep their landscapes safe and abundant.

Just recently CNN (https://www.cnn.com/2020/01/12/world/aboriginal-australia-fire-trnd/index.html) and NPR(https://www.npr.org/2020/01/11/795224932/with-their-land-in-flames-aboriginals-warn-fires-show-deep-problems-in-australia) ran stories highlighting how the Aboriginal people of Australia have the solutions for preventing catastrophic brushfires. A common theme in INHABITANTS shows how the Karuk tribe and other California tribes also have the remedy to the devastating wildfires that have been blazing across the west.

Indigenous peoples from California to Australia have used fire for tens of thousands of years

to eliminate the dead trees, shrubs, and grasses around their home or community. Part of the reason for this is to improve the health of the vegetation and another part of this is to ensure that if a wildfire did break out it wouldn’t have nearly as much to burn as it would when it goes unmanaged. The Karuk Tribe of Northern California has been reintroducing prescribed fire back into the landscape after 150 years of suppression by the US government and the Aboriginal peoples of Australia also had their practices suppressed. Before the suppression started, the Karuk had been using fire to manage their land for basket materials like hazel and willow, elk habitat, huckleberry patches, acorn harvests and to make the communities safer in the face of a wildfire.

The Karuk, along with the Aboriginal people of Australia have been using time-tested knowledge about how to manage forests long before colonization came and disrupted these practices and need all the support they can get to bring these systems back.

How can we be allies to indigenous people in 2020 and beyond?

Through making this film we have learned that there are many ways to help indigenous communities, but it is recommended to start by learning about whose ancestral land you are on. The modern U.S. is home to more than 573 Indigenous tribes and nations. This is a great interactive map https://native-land.ca/ to identify the territory you are in. Find the closest indigenous group to where you live and look into ways to be of help whether that’s a donation, showing up at a rally or volunteering for their community. We found that showing up at public events and showing interest is an important part of building trust and being helpful.

There are many current indigenous rights issues unfolding right now that to stay up on, here are some media outlets that will keep you informed:

https://www.democracynow.org/topics/indigenous

https://www.facebook.com/indigenousclimateaction/ https://www.instagram.com/indigenousclimateaction/

https://www.instagram.com/indigenouspeoplesmovement/

https://www.instagram.com/seedingsovereignty/

And here is a helpful ally tool kit we have learned from:

https://segalcentre.org/common/sitemedia/201819_Shows/ENG_AllyTookit.pdf

What is your goal with the project?

By creating a feature-film designed for use in film festivals, conferences, and educational Institutions we hope that these native voices will reach a much wider audience. By bringing this film to intended audiences that include adaptation practitioners, native youth, tribal councils, natural resource managers, and non-governmental organizations there is a huge opportunity for Inhabitants to offer a valuable, contemporary context in which to incorporate the voices of tribal leadership, ultimately expanding their role in climate and environmental policy. We are currently fundraising on Kickstarter for funds to help us complete this film in 2020! http://kck.st/2MZxA8I

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[jayayebeeayebee]

Guide to Helping Australia

Fire Crisis Support Information

Byron Bay, Northern NSW has been unusually dry for at least 9 months.

This region of Australia rarely lacks natural rainfall. Water restrictions have reached stage 4 in some areas, this means limits on watering your garden, sprinkler systems, refilling swimming pools, etc. 

Photo via Saeed Khan Local Byron Bay surfer and advocate, Andrew Crockett, says he hasn’t seen restrictions in his area for over 20 years.  “We know that many parts of the Australian bush need to burn to survive, but what has happened here in the last few months is on a completely different level. It is so dry that mature trees are shedding their leaves just to survive. You can feel it when you walk about, the crunching of the foliage underfoot, the desaturated colours of bush and the obvious smoke-filled skies.”

So far during this fire season 1,687 homes have been destroyed, and since the new year, 771 homes have been lost. As of January 14 there were 105 bush and grass fires burning in NSW, with 38 still needing to be contained, says the NSW Rural Fire Service, who have been working nonstop for more than a month. And an estimated 1 billion animals have died. This feeling of helplessness is real, as parts of the country once again reaches nearly 50 degrees Celsius (122 F) with no rain in sight and summer just hitting its stride.

Australia has been a flame ridden country for over 50,000 years. Fossil records and charcoal deposits in the landscape can prove this. The aboriginal people have been practicing controlled burns for tens of thousands of years. For the last two hundred years colonization has interrupted these practices. Without the aboriginal stewardship and land management practices, the arid landscape has become overgrown with flame prone plants and dry bush underneath the larger canopies of trees. 

Photo via Andrew Quilty

“Maybe this summer is the turning point, where our collective grief turns to action and we recognise the knowledge that First Nations people want to share so that these horrors are never repeated. Our precious country needs us.” Writes Lorena Allam, Indigenous affairs editor, Guardian Australia

Photo via Andrew Quilty

During mid 2019, Rural Fire Service chiefs suggested to their local governments that immediate funding needed to be spent on the ancient aboriginal practice of back burning. This technique of  ‘fighting fire with fire’, clears bush and debris, greatly decreasing the fuel for future catastrophic fires. Unfortunately, the Australian Parliament didn’t take note fast enough.

Photo via Corey Bradshaw of Kangaroo Island

~Moving Forward~

The world has galvanized to support with aid money and personnel. Firefighters from New Zealand, Canada, USA, Singapore, PNG and other countries have come to assist. People have opened their homes to strangers. It’s hard to see through the smoke and destruction but this tragedy could lead to a new future. One where we ask the aboriginal communities for help in actively managing land and design bio regionally specific systems to slow, spread and sink water to fuel healthy soil and plants which can once again serve as habitat for the surviving animals to flourish again and refill their niches in the delicate ecosystems of Australia. 

Photo via Corey Bradshaw of Kangaroo Island

How you can help:

Here are some fundraisers you can donate to immediately,

NSW Rural Fire Service: “Rural Fire Brigades are often more than just an emergency service. They can also be a vital community service, provide a community meeting point or offer assistance with non-emergency roles.” https://www.rfs.nsw.gov.au/volunteer/support-your-local-brigade

South Coast Wildlife Aid: “We will do whatever it takes to hike or paddle in food and water to these remote areas and then continue to maintain the native wildlife for as long as necessary.” https://www.gofundme.com/f/source-summit-sea?utm_medium=email&utm_source=product&utm_campaign=p_email+4803-donation-alert-v5

Australian comedian Celeste Barber has set up a fundraiser https://m.facebook.com/nt/screen/?params=%7B%22fundraiser_campaign_id%22%3A1010958179269977%7D&path=%2Ffundraiser%2F&refsrc=https%3A%2F%2Fm.facebook.com%2Fdonate%2F1010958179269977%2F&_rdr

WIRES Emergency Fund for Wildlife: “It is impossible to know how many animals have perished and it will be many months before the impact on wild populations can be better understood but ecologists at Sydney University have estimated over 800 million animals have been affected in Australia since September.” https://m.facebook.com/nt/screen/?params=%7B%22fundraiser_campaign_id%22%3A1386120504919105%7D&path=%2Ffundraiser%2F&refsrc=https%3A%2F%2Fm.facebook.com%2Fdonate%2F1386120504919105%2F10158318179549750%2F&_rdr

Aussie Influencers for Aus https://www.gofundme.com/f/d3atam-australia-we-are-with-you?utm_source=customer&utm_medium=copy_link-tip&utm_campaign=p_cp+share-sheet

Jack Johnson, Kelly Slater, and many others have posts on Instagram for how they can help, or donate. https://jackjohnsonmusic.com/archive/news/australia_wildfire_relief

https://www.instagram.com/p/B7J_WA3hJEe/?utm_source=ig_web_copy_link

Help the animals:

Wildlife victoria https://www.wildlifevictoria.org.au/donate/donate-to-wildlife-victoria

Wild to free https://wild2free.org.au/donate/

Animals australia https://www.animalsaustralia.org/

Hanson Bay wildlife sanctuary https://www.gofundme.com/f/1uykisdumo?sharetype=teams&member=3466628&utm_medium=social&utm_source=facebook&utm_campaign=p_na+share-sheet&pc_code=fb_co_dashboard_a&rcid=8bd0ceab29d34a36a30261a940843eed

Wildlife rescue sc https://wildlife-rescue-south-coast-incorporated.giveeasy.org/we-need-your-urgent-help

Deep peace trust https://chuffed.org/project/bushfire-drought-appeal

Port macquarie koala hospital https://www.koalahospital.org.au/shop/donation

Adopt a koala https://www.koalahospital.org.au/adopt-a-koala

Port stephens koalas https://portstephenskoalas.com.au/donate/

 Adopt a koala https://portstephenskoalas.com.au/adopt/

Cncfaus https://cncf.com.au/donate/

Volunteer to help animals:

The rescue collective https://mkc.org.au/donations/trcqld

Animal Rescue Craft Guild https://mkc.org.au/donations/trcqld

Kangaroo Island:

Ki Wildlife park https://www.gofundme.com/f/help-save-kangaroo-islands-koalas-and-wildlife

Sa country fire service https://www.sa.gov.au/topics/emergencies-and-safety/recovery/donating

https://cfsfoundation.org.au/donate

Water stations for wild life https://www.gofundme.com/f/waterstationsforwildlife-hsi

Raffles:

Morgan Maassen http://www.morganmaassen.com/prints/australia-bushfire-raffle

John John & Pyzel rafflecreator.com/pages/35355/pyzel-surfboardsjjf-australia-fire-relief-benefit?fbclid=IwAR1OYj5k7bxLrdNFOugUS5nVDgIiMWwi4Z8lRulLm6FSDa29lRDMCymjaaM

Laura Enever https://www.instagram.com/hearts_on_fire_x/?hl=en

Big ups to Eden Saul, shaper of Dead Kooks for raising $65,000 by raffling off 4 surfboards, and helping inspire the surf community to contribute.

Resources regarding backburning:

https://www.dpaw.wa.gov.au/management/fire/fire-and-the-environment/41-traditional-aboriginal-burning

https://www.aph.gov.au/About_Parliament/Parliamentary_Departments/Parliamentary_Library/Publications_Archive/CIB/cib0203/03Cib08

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[jayayebeeayebee]

Spotlight: Madeline O’Donoghue Q+A

We did a Q+A with Madeline ODonoghue! Madeline is an artist from New Zealand now residing in Byron Bay. Even though her work speaks for itself, we gave her the podium to have some time to speak about her art and what she’s passionate about.

What’s your background?

I am originally from the North Island in New Zealand. I grew up spending a lot of time at the beach, swimming at outdoor pools and drawing – a lot. After finishing high school I went to art school in my hometown of Wellington and majored in painting for 4 years. I’ve since lived and worked overseas in London, New York, Los Angeles and Australia in and out of the creative industries.

My time in Los Angeles left a massive imprint on my creative direction as I was hugely inspired by the creative scene, the diverse culture and its rich history seeping into everything from film, design, architecture and nature. During my time in California I was lucky enough to take many big road trips with a disposable camera, get amongst nature in all the National Parks and generally live a more outdoor lifestyle with surfing and camping taking precedence. People often think of LA as a big city with big smog and big celebrities but I found LA to be much deeper than this and I guess this just found its way into my work.

During my time there, I also studied graphic design which really allowed me to make my work more cohesive and start to visually problem solve through illustration and design.

What does your work aim to say?

I hope my work is speaking to the life I am passionate about living and sharing with others.

It aims to elevate nature and act as an advocate for returning to a more simple way of life. To have less but share more authentic experiences in this thing we call life. Surfing has been my entry point into experiencing this more closely and has really put me in direct touch with the elements as you have to understand the wind, the tides, the moon and the sun and in doing so you are simply paying more attention to something a lot bigger than yourself.

With surf and skate culture I feel that there is a certain amount of freedom associated and even a sense of deep inner peace. They require you to be aware of yourself and your own small actions as well as your surroundings – to be conscious and unconscious at the same time which is something pretty special. They also provide a special sense of community through like-minded individuals coming together to connect over living a fulfilled, stoked life with limited damage to the planet or to others.

My work also focuses on empowering women, mainly through surfing and skating which are both often intimidating and dominated by males throughout history.

How does your work comment on current social or political issues?

As above I’m really passionate about women’s rights as well as caring for the planet. My work serves as a bit of a stomping ground for me to explore my thoughts around a lot of these issues.

I will often watch a documentary, have a conversation, watch a women surfing on a wave or see GrlSwirl teaching young girls to skate and a few days later my doodles or sketches will be filled with ideas around how I feel about these things. Sometimes it’s not intentional but if an issue has really stuck with me it seems to take over my work and take on a life of it’s own. I recently went to the Patagonia screening of Artifishal here in Byron and for days or maybe even weeks afterwards I couldn’t stop drawing salmon farms.

My work is filled with my own ideas and values and if an issue has stuck with me it’ll probably show up in my work in some way or another at some point.

  How do you navigate the art world?

I wouldn’t say I navigate the art world at all.

I really enjoy drawing and getting down visual information that’s swirling around in my head and if people like it or respond to it, that’s great. I draw because it’s part of who I am and what I do, and since starting to make work more actively everything has happened pretty organically. I like working with good people and so far I’ve been lucky to work with some really great people doing some good work and that’s all that matters to me right now.

Also, after graduating from art school I pretty quickly learnt that the “art world” wasn’t really my bag. Much like surfing it’s pretty intimidating and also has a rich history of being a male dominated “industry” –  an industry I’ll probably never feel fully comfortable in or understand. It’s too layered; the art market, the galleries and institutions, and the concept of the “art star”. I do love art, I have loads of art books and I love people who make art but since discovering design I feel like this is an art that’s living and breathing in real space and time. A mural on a subway wall, a drawing on the bottom of a skateboard, a band tee-shirt, a record cover, a logo – these are all things that are worn, used, picked up, are ageing with us and existing in the visual world around us. This is what interests me.

As a woman in a surf Industry full of men, how do you see it changing for women, or what could we do to change it?

I think that industry for women on a whole is already on the rise. We are seeing more women out in the water and there’s much more support and community in women supporting each other to get out together and get amongst it. We are seeing companies and communities such as Salt Gypsy, The Seea, La Bamba, Atmosea, Sea Together, Aoka Surf Studio, WaterPeople Podcast really embracing women in surfing and elevating all the different styles, looks and variety that’s out there. I believe they are making a concerted effort to connect females through shared experience rather than diluting women to simply how they look in or out of the water. Women surf differently to men and to be liberated to surf like a woman and not simply have to copy or mimic a man is encouraging and inspiring for every female.

So I believe we just need more of this – a larger variety of women appearing in mainstream surf media, less sexualised images of women in surfing and a hell of a lot more celebrations of the style, grace and diversity that’s happening in women’s surfing right now.

 I think we are now seeing more women surfing and therefore we’re seeing more women making creative work about their experience of surfing. The more freedom we have to be ourselves out in the water, the more freedom we have to create work that’s authentic out of the water. It’s about liberation – liberate and you’ll see an enormous amount of freedom of expression come to the surface.

Your art has a very 70s style, where do you draw inspiration for your work?

Growing up in New Zealand we are surrounded by some pretty wicked surf breaks and beaches that have a very 70’s vibe at times. Although they didn’t surf, both my parents are from surf towns – one on the East Coast and the other on the West so I grew up looking at photos of them in their sun-soaked seventies dresses, afros and old school cars. They both love the sea and made sure my sisters and I grew up with plenty of salt-water holidays that were usually in retro-style batches or motels that were simple, pared back and filed with objects from a time gone by. I also love watching 1970’s films, so I guess I like to look back to look forward.

To check out some more of Madeline’s work, click the link for her website, https://www.madelineodonoghue.com , or her instagram @madelineodonoghue_creative.

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