black struggles + triumphs + history + culture + politics from a pan-afrikan point of view.
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If I Die In Police Custody…
In 2k15 America, Black people now have to proactively and publicly declare for the record that we, like anyone else, would neither lynch ourselves nor commit suicide while in police custody.
This is (apparently) necessary now because if we are caught being human and - even once - state that we were even momentarily sad or depressed, that single statement alone can and will be used against us by corporate media and the police to blame us for our own murders…at the hands of the police.
#SandraBland #SayHerName #BlackLivesMatter #JusticeForSandra
(to hear all of these Black women’s voices and to watch their full videos, please go to the tumblr or twitter of youth activist/organizer, millennialau. see full videos here)
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#MarcLamontHill 💯 #BlackOnBlackCrime
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#MelanatedExcellence ✊🏽✊🏾✊🏿🌎🌍🌏
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Recycle Black Dollars... "S/O to Houston ✊🏾✊🏾✊🏾✨ #EVERYTHINGBLACK"
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Blackowned Banks #RecycleBlackDollars "Just to name a couple....#LetsGetIt"
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Why Obama/Hillary killed an African leader (Gaddafi) #NotWithHerNotWithHim #WarCrimes #ICC "S/O to Hillary Clinton, Barrack Obama, The US Government, & NATO for destroying yet another opportunity for African unity 🤔 #GodHasAPlan"
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"Unite or Perish" Elijah Muhammad "💯💯💯💯💯💯💯💯💯💯"
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Marsai Martin & Miles Brown dancing at the NAACP ACT-SO Awards (x)
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If I Die In Police Custody…
In 2k15 America, Black people now have to proactively and publicly declare for the record that we, like anyone else, would neither lynch ourselves nor commit suicide while in police custody.
This is (apparently) necessary now because if we are caught being human and - even once - state that we were even momentarily sad or depressed, that single statement alone can and will be used against us by corporate media and the police to blame us for our own murders…at the hands of the police.
#SandraBland #SayHerName #BlackLivesMatter #JusticeForSandra
(to hear all of these Black women’s voices and to watch their full videos, please go to the tumblr or twitter of youth activist/organizer, millennialau. see full videos here)
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“Prisons do not disappear social problems, they disappear human beings. Homelessness, unemployment, drug addiction, mental illness, and illiteracy are only a few of the problems that disappear from public view when the human beings contending with them are relegated to cages” -Angela Y. Davis
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Sankara’s words display a profound understanding of, and active solidarity with, women’s struggles, of which he posits as a struggle belonging to all of humanity. He locates the roots of African women’s oppression in the historical processes of European colonialism and the unequal social relations of capitalism and capital exploitation. Most importantly, he stressed the importance of women’s equal mobilisation. He urges Burkinabé women into revolutionary action, not as passive victims but as respected, equal partners in the revolution and wellbeing of the nation. He acknowledges the central space of African women in African society and demanded that other Burkinabé men do the same. In an interview with the Cameroonian anticolonial historian Mongo Beti,, he said, “We are fighting for the equality of men and women – not a mechanical, mathematical equality but making women the equal of men before the law and especially in relation to wage labor. The emancipation of women requires their education and their gaining economic power. In this way, labor on an equal footing with men on all levels, having the same responsibilities and the same rights and obligations …” This means that while the government included a large number of women, Sankara did not believe that an increase in female representation was an automatic indicator of gender equality. He truly believed in grassroots organising and that change had to originate with the energy and actions of the people themselves. He urged his sisters to be more compassionate with each other, less judging and more understanding. He questioned the need to pressure women into marriage, saying that there is nothing more natural about the married state than the single. He criticised the oppressive gendered nature of the capitalist system, where women (particularly women with children to support) make an ideal labour force because the need to support their families renders them malleable and controllable to exploitative labour practices. He characterised the system as a “cycle of violence” and emphasised that “inequality can be done away with only by establishing a new society, where men and women enjoy equal rights”. Sankara’s focus on labour rights and the gendered means of production was symbolised through the day of solidarity that the revolution established with Burkinabé housewives. On this day, men were to adopt the roles of their wives, going to the marketplace, working in the family agricultural plot and taking responsibility for the household work. The 1987 IWD speech provides a powerful heritage of political leadership and stands as a source of political ideas and inspiration for liberation movements on the continent. Sankara offers a possibility for continued male political engagement and solidarity with women’s oppression.
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“After the room broke out into chants of “black lives matter,” Kiden Jonathan rose from her seat, wailing and screaming.Jonathan was a longtime friend of Andrew Loku, the 45-year-old father of five shot dead by Toronto police Sunday. Both were natives of South Sudan, they spoke the same rare dialect, and came to Canada to escape the violence of their war-torn nation.“Andrew survived war [as a child soldier in South Sudan], and then had to be killed here,” Jonathan cried, after collapsing on the ground in the middle of a press conference Thursday to decry Loku’s death.” [1]
“The fatal shooting of Andrew Loku in Toronto on Sunday has prompted a response from community groups saying the man was not a threat and did not deserve to die.They are demanding an action plan to deal with police shootings of black people — especially those with mental health issues. One woman was so upset that she collapsed in tears during the news conference.Loku, 45, was a father of five who was wielding a hammer and apparently distressed at an apartment complex before he was shot by police. Robin Hicks witnessed the event and said things quickly escalated toward a shooting.” [2]
Andrew Loku was a kind, hardworking man who lived alone in Toronto. This man survived war as a child solider in South Sudan. He was trying to bring his wife and five children, who range in age from early to late teens, to Canada from South Sudan.
After years working odd jobs, Loku enrolled in George Brown College’s Construction Program in hopes of getting a better job, which would allow him to send more money back home to support his family. After visiting his family in June, Andrew graduated from George Brown.
Andrew’s life came to a tragic and premature end in the early hours of Sunday, July 5th when he was shot by police.
Our hearts go out to Andrew’s family and friends, and to the South Sudanese community.
Please help CMHA Toronto and Across Boundaries raise funds to help with the costs of Andrew’s funeral, and to provide support to his wife and five children in South Sudan. [3]
Here is the link if you would like to donate: https://fundrazr.com/campaigns/a112Za
Sources:
[1] http://www.thestar.com/news/crime/2015/07/09/andrew-survived-war-and-then-had-to-be-killed-here.html
[2] http://www.cbc.ca/news/canada/toronto/fatal-police-shooting-of-andrew-loku-inspires-black-lives-matter-chant-1.3145049
[3] https://fundrazr.com/campaigns/a112Za
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the Colonial Pact has created a legal mechanism under which France obtains a special place in the political and economic life of its former colonies.
#The_big_questions_in_my_mind In what meaningful way can any of the 14 CFA countries be said to be independent?
If this isn’t illegal and an international crime, then what is?
What is it going to take for this state of indentured servitude to end?
How much have the CFA countries lost as a result of this 50-year (and counting) “agreement”? (Remember, they’ve had to borrow their own money from the French at commercial rates)
Do French people know they’re living off the wealth of African countries and have been doing so for over half a century? And if they know, do they give a damn?
When will France start paying back money they’ve sucked from these countries, not only directly from the interest on cash reserves and loans these countries have had to take out, but also on lost earnings from the natural resources the countries sold to France below market rates as well as the lost earnings resulting from awarding contracts to French companies when other contractors could have done things for less?
Does any such “agreement” exist between Britain and its former colonies, or did they really let go when they let go?
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