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I go to the grocery store, heading straight for the dairy section. Positioning myself in the middle of the milk shelf, I let out one single long, wailing, cheese-curdling scream. Every single carton of fresh dairy product within hearing distance has now been rendered undrinkable. The poor worker whose only task this shift was to keep me out of the store and most importantly away from the dairy at all costs is fired on the spot. I do not linger to bear witness to the grief and destruction I have caused. Knowing that I caused it is enough.

These petty, pointless acts of meaningless evil are the reason that I will not see the kingdom of heaven.

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https://nationalpost.com/news/canada/theyre-not-human-how-19th-century-inuit-coped-with-a-real-life-invasion-of-the-walking-dead

Indigenous groups across the Americas had all encountered Europeans differently. But where other coastal groups such as the Haida or the Mi’kmaq had met white men who were well-fed and well-dressed, the Inuit frequently encountered their future colonizers as small parties on the edge of death.

“I’m sure it terrified people,” said Eber, 91, speaking to the National Post by phone from her Toronto home.

And it’s why, as many as six generations after the events of the Franklin Expedition, Eber was meeting Inuit still raised on stories of the two giant ships that came to the Arctic and discharged columns of death onto the ice.

Inuit nomads had come across streams of men that “didn’t seem to be right.” Maddened by scurvy, botulism or desperation, they were raving in a language the Inuit couldn’t understand. In one case, hunters came across two Franklin Expedition survivors who had been sleeping for days in the hollowed-out corpses of seals.

“They were unrecognizable they were so dirty,” Lena Kingmiatook, a resident of Taloyoak, told Eber.

Mark Tootiak, a stepson of Nicholas Qayutinuaq, related a story to Eber of a group of Inuit who had an early encounter with a small and “hairy” group of Franklin Expedition men evacuating south.

“Later … these Inuit heard that people had seen more white people, a lot more white people, dying,” he said. “They were seen carrying human meat.”

Even Eber’s translator, the late Tommy Anguttitauruq, recounted a goose hunting trip in which he had stumbled upon a Franklin Expedition skeleton still carrying a clay pipe.

By 1850, coves and beaches around King William Island were littered with the disturbing remnants of their advance: Scraps of clothing and camps still littered with their dead occupants. Decades later, researchers would confirm the Inuit accounts of cannibalism when they found bleached human bones with their flesh hacked clean.

“I’ve never in all my life seen any kind of spirit — I’ve heard the sounds they make, but I’ve never seen them with my own eyes,” said the old man who had gone out to investigate the Franklin survivors who had straggled into his camp that day on King William Island.

The figures’ skin was cold but it was not “cold as a fish,” concluded the man. Therefore, he reasoned, they were probably alive.

“They were beings but not Inuit,” he said, according to the account by shaman Nicholas Qayutinuaq.

The figures were too weak to be dangerous, so Inuit women tried to comfort the strangers by inviting them into their igloo.

But close contact only increased their alienness: The men were timid, untalkative and — despite their obvious starvation — they refused to eat.

The men spit out pieces of cooked seal offered to them. They rejected offers of soup. They grabbed jealous hold of their belongings when the Inuit offered to trade.

When the Inuit men returned to the camp from their hunt, they constructed an igloo for the strangers, built them a fire and even outfitted the shelter with three whole seals.

Then, after the white men had gone to sleep, the Inuit quickly packed up their belongings and fled by moonlight.

Whether the pale-skinned visitors were qallunaat or “Indians” — the group determined that staying too long around these “strange people” with iron knives could get them all killed.

“That night they got all their belongings together and took off towards the southwest,” Qayutinuaq told Dorothy Eber.

But the true horror of the encounter wouldn’t be revealed until several months later.

The Inuit had left in such a hurry that they had abandoned several belongings. When a small party went back to the camp to retrieve them, they found an igloo filled with corpses.

The seals were untouched. Instead, the men had eaten each other.

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Tech Turn = "sharp [turn] with zero thruster pull"

Tech Hug = Tech placing his hand on your shoulder

Examples:

Note #1: a Tech Hug is distinct from a 'Mega-Tech Hug, which involves short little Omega wrapping her arms around Tech's waist and trying to squeeze as tightly as Wrecker does, while Tech affectionately and awkwardly pats her back (examples exist in headcanon and artwork such as this from the talented @doodlingfoolishness :)

Note #2: a Tech Hug is also distinct from a Tech Twirl -

- and Tech Talks -

- and your general, everyday Tech Saves.

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People accusing the MCU of queerbaiting has always seemed off base to me because queerbaiting implies a level of emotional character interaction that the MCU has overall staunchly refused to feature. Nobody is even friends 

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I'm relieving stress by drawing Wrecker hugs 🫂

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bring back tumblr ask culture let me. bother you with questions and statements

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A grown up Omega fighting the Empire by @goldy from artistree.io

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Clone Force 99 Hijinks 💥

>Sometimes you need a transport to get to safety. Sometimes you are the transport.

Closeups:

This was fun ❤️ XD

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This post aged really fucking bad lmaooooooooo 💀💀

Thinking about how heartbroken I am that people aren't talking more about Osha. I know Mae is the Dark Side twin so people want more of her, but Osha is so dear to me. When she sees Yord (after being gone from the order for six years) she's overjoyed! She doesn't go out with the crew (anymore *cough cough tattoo*) and sits in her room, presumably just,,, talking to Pip? The jedi code is like an itch she saves that man when the criminals crash the ship. She truly, honest-to-god, believes in the order to the point that she had faith they would acquit her for Indara's murder. She hasn't used the force at all since she left the order. She's angry with Mae but she still misses the shot, because Osha is a jedi, in her heart, and so she is not hateful.

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Seeing the discussion around Master Sol being the only one from that ill-fated mission to stay on Coruscant is interesting. Indara, Kelnacca, and Torbin all ended up exiling themselves to far-flung worlds to atone for what happened.

Not Sol, though. He stayed. Which is certainly a choice. He, arguably, is the most culpable in the Brendok disaster. His inability to divest his feelings from the mission cost Osha and Mae greatly.

There is a good argument that Sol should not be anywhere near younglings after what happened, let alone still be in the Order.

I disagree. We immediately see his regret and guilt in the aftermath. He’s a changed man after that tragedy and the lessons he learned that night creates the Master Sol we see in present day.

Sol chooses to stay in Coruscant - not in denial of what happened, but in full acceptance of how horribly he messed up.

What’s the lesson he’s teaching to the younglings when we first meet him?

“Do not trust your eyes. Your eyes can deceive you.”

He would know best the importance of such advice. To always question what you see. To think before you act.

While the others seek penance in exile, Master Sol stays and does his best to pass on his knowledge - his failures and mistakes - to others, so they can learn to do better. Like a Jedi Master should.

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#protective dad mode activated

the acolyte | 1.03: destiny

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Master Sol is the type of person that joins every single imaginary tea party a youngling invites him to.

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Sol: they had markings

Indara: yes sol other cultures exist and have other beliefs and markings

Sol: 👁️👄👁️

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“We need more complex morally gray characters” some of y’all can’t even handle HIM