lisiprom

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“Are you the witch who turned eleven princes into swans?”

The old woman stared at the figure on the front step of her cottage and considered her options. It was the kind of question usually backed up by a mob with meaningful torches, and it was the kind of question she tried to avoid.

Coming from a single dusty, tired housewife, it should’ve held no terrors.

“You a cop?”

The housewife twisted the hem of her apron. “No,” she muttered. “I’m a swan.”

A raven croaked somewhere in the woods. Wind whispered in the autumn leaves.

Then: “I think I can guess,” the old woman said slowly. “Husband stole your swan skin and forced you to marry him?”

A nod.

“And you can’t turn back into a swan until you find your skin again.”

A nod.

“But I reckon he’s hidden it, or burned it, or keeps it locked up so you can’t touch it.”

A tiny, miserable nod.

“And then you hear that old Granny Rothbart who lives out in the woods is really a batty old witch whose father taught her how to turn princes into swans,” the old woman sighed. “And you think, ‘Hey, stuff the old skin, I can just turn into a swan again this way.’

“But even if that was true – which I haven’t said if it is or if it isn’t – I’d say that I can only do it to make people miserable. I’m an awful person. I can’t do it out of the goodness of my heart. I have no goodness. I can’t use magic to make you feel better. I only wish I could.”

Another pause. “If I was a witch,” she added.

The housewife chewed the inside of her cheek. Then she drew herself up and, for the first time, looked the old woman in the eyes.

“Can you do it to make my husband miserable?”

The old woman considered her options. Then she pulled the wand out from the umbrella stand by the door. It was long, and silver, and a tiny glass swan with open wings stood perched on the tip.

“I can work with that,” said the witch.

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The Hedgehog Times headlines for the end of July are as follows: 1. Household ceramics saw modest expansion after yearly potters' market visit; acquisitions include a flowery coffee cup and a hanging plant pot; 2. Highlights from a lunch invitation included an amazing cherry clafoutis and a courgette-goat cheese tart radiating pure July; 3. I was introduced to a new nearby waterfall!! 😊 (sorry, I meant to say— a bilateral waterfall-trading accord was finalised with a local friend, who wanted to know where 'mine' was hidden. Both parties expressed satisfaction with the terms; no follow-up negotiations are currently scheduled); 4. One of my hens caught a glass snake and ran like hell, refusing to engage in any talks—in marked contrast to last week's diplomatic breakthrough in inter-human waterfall rights, poultry resource tensions persist, with resolution strategies still largely speed-based.

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A good breakfast

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'Fireflies at Ochanomizu' by Kobayashi Kiyochika , 1880

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not enough secret gardens and hidden passageways and bookshelves that open to a mysterious library these days. get working on that girls.

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'The Embrace' by Beneš Knüpfer, 1890

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おくで/Kosuke Okude

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Life if bro lived close by

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I wouldn't say I'm a lapsed cultist. I still accept the basic worldview--I believe that Cthulhu lies in R'lyeh in a deathlike sleep, I believe his Star-spawn shall one day cleanse the earth and usher in an age of shouting and killing and reveling in joy, yada yada--but I'm not, y'know, religious about it. Cthulhu has lied sleeping for, like, countless aeons, he's probably not waking up in my lifetime. I doubt giving up my Friday nights to chant "Cthulhu fhtagn" with a bunch of naked old guys in a basement is gonna wake him up any faster. I mean, if I ever have kids, I'll probably start going again, but that's more about teaching good morals.

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I saw a sign at a nearby village advertising a "veillée", a storytelling evening, which sounded intriguing, so I went out of curiosity—it turned out to be an old lady who had arranged a circle of chairs in her garden and prepared drinks, and who wanted to tell folk tales and stories from her youth. Apparently she was telling someone at the market the other day that she missed the ritual of the "veillée" from pre-television days, when people would gather in the evening and tell stories, and the people she was talking to were like, well let's do a veillée! And then she put up the sign.

About 15 people came, and she sat down and started telling us stories—I loved the way she made everything sound like it had happened just yesterday and she was there, even tales she'd got from her grandmother, and the way she continually assumed we knew all the people she mentioned, and everyone spontaneously played along; she'd be like "And Martin, the bonesetter—you know Martin," (everyone nods—of course, Martin) "We never liked him much" and everyone nodded harder, our collective distaste for Martin now a shared cultural heritage of our tiny microcosm. She started with telling us the story of the communal bread oven in the village. The original oven was destroyed during the Revolution; people used to pay to use the local aristocrat's oven, but of course around 1789 both the aristocrat and his oven were disposed of in a glorious blaze of liberty, equality, and complete lack of foresight.

Then the villagers felt really daft for having destroyed a perfectly serviceable oven that they could have now started using for free. "But you know what things were like during the revolution." (Everyone nodded sagely—who among us hasn't demolished our one and only source of bread-baking equipment in a fit of revolutionary zeal?)

The village didn't have a bread oven for decades, people travelled to another village to make bread; and then in the 19th century the village council finally voted to build a new oven. It was a communal endeavour, everyone pitched in with some stones or tools or labour, and the oven was built—but it collapsed immediately after the construction was finished. Consternation. Not to be deterred, people re-built the oven, with even more effort and care—and the second one also collapsed.

People realised that something was amiss, and the village council convened. After a lot of serious discussion, during which no one so much as mentioned the possibility of a structural flaw, people reached the only logical conclusion: the drac had sabotaged their oven. Twice. (The drac, in these parts, is the son of the devil.) The logic here, I suppose, was that no one but the devil's own child would dare to stand between French people and their bread.

The next step was even more obvious: they passed around a hat to raise money, assuming the devil’s son was after a cash donation. But (and I'm skipping a few twists and turns of the story here) the son of the devil did not want money, he wanted half of every batch of bread, for as long as the village oven stood. Consternation.

People simply could not afford to give away half of their bread, and were about to abandon the idea of having their own oven altogether—but then Saint Peter came to the rescue. (In case you didn't know, Saint Peter happens to regularly visit this one tiny village in the French countryside to check that its inhabitants are doing okay and are not encountering oven issues.) Saint Peter reminded them of one precious piece of information they had overlooked: holy water burns the devil.

People re-built the oven, for the third time. The son of the devil returned, to destroy it and/or claim his half of the first batch—but on that day, the villagers had organised a grand communal spring cleaning, dousing every street and alley in the village with copious amounts of holy water. The poor drac simply could not access the oven; every possible path scorched his feet for reasons he couldn't quite explain. So he was standing there, smouldering gently and wondering what was going on, when some passing tramp seemed to take pity on him, pointed at his satchel and told him to turn himself into a rat and jump in there, and the tramp would carry him where he wished to go. The devil's son, probably a bit frazzled at this point, agreed without much thought, became a rat and jumped in the satchel, and of course that's the point when everyone in the village sprang from the shadows, wielding sticks, shovels, pans, and started beating the devil's son senseless. (Old lady, calmly: "You could hear his bones crack.") So the son of Satan slithered back to Hell and never returned to destroy the village oven again—and the spring cleaning tradition endured; the streets were washed with holy water once a year after that, both to commemorate this glorious day of civic resistance when the village absolutely bodied the devil's offspring and to maintain basic oven safety standards. (Old lady: "But we don't bother anymore… That's too bad.")

She told us five stories, most of them artfully blending actual local events or anecdotes from her youth with folk tale elements, it was so delightful. She thanked us for coming and said she'd love to do this again sometime. I went home reflecting that listening to an old lady happily tell stories of dubious historical veracity involving the Revolution, property damage, demonic mischief and baffling municipal decision-making is literally my ideal Saturday night activity.

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A wonderful little mood brightener created by indiarosecrawford

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All that is gold does not glitter,

Not all those who wander are lost;

The old that is strong does not wither,

Deep roots are not reached by the frost.

From the ashes a fire shall be woken,

A light from the shadows shall spring;

Renewed shall be blade that was broken,

The crownless again shall be king.”

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Caterpillar of fruit piercing moth West Bengal India Oct 2016 by Arabinda Pal. 

via: The Biologist Apprentice

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uwielbiam jak wydawnictwa do zamowien daja katalogi :D

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turned on lads and was greeted with mahiru in towel :3

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'In 'Powder and Crinoline', Kay Nielsen , 1913