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Our Manhaj is the truth

The truth is the only thing that deserves to be followed and adhered to. We follow the truth wherever it is, whether it is in the Hanafi, Shafi’i, Maliki or Hanbali Mazhab, we follow it everywhere. 

If it is with the Hanafi, we follow it; if it is with the Maliki, we follow it; if it is with the Shafi’i, we follow it and if it is with the Hanbali, we follow it. Our Path is the Path of truth, not that of blind following. 

Shaykh Al Albani said:  We do not have a specific Mazhab; our Mazhab is to go with the truth wherever it may be. [Su’aalaat 7/186]

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A person acquires good with his Imaan. Obedience, righteousness and Taqwaa is beneficial and it grows if a person possesses Imaan. If the heart is void of Imaan, nothing will benefit him of all this.

Tafseer As Sa’dee - Surah Al An’aam Verse 158

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The Sixth Principle: Steadfastness is not realized except for Allah, by Allah, and upon the command of Allah.

The Sixth Principle: Steadfastness is not realized except for Allah, by Allah, and upon the command of Allah.

1. For Allah: That is sincerely for Allah سبحانه وتعالى, i.e, a person hold firmly and adhere strictly to the Straight Path, sincerely for the sake of Allah سبحانه وتعالى, seeking His reward and His Pleasure. Allah سبحانه وتعالى says: “And they have not been commanded except to worship Allah sincerely [dedicating] the religion [obedience and worship] to Him” (98:6)

2. By Allah: That is,…

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The conditions of the Shahaadah

The conditions of the Shahaadah

There are eight conditions that need to be satisfied in order for a person to establish the Shahaadah perfectly:

1. Knowledge (Al ‘Ilm) that negates ignorance (Al Jahl). Allah سبحانه وتعالى says: “So, know that none has the right to be worshiped except Allah, and seek forgiveness for your sin.” (49:15) Allah سبحانه وتعالى says: “…except those who testify to the truth with knowledge.” (43:86) Alla…

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The Fifth Principle: Steadfastness is related to speech, deeds and intentions. The steadfastness that is required of a person is the steadfastness in his speech, in his deeds and in his intentions.

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The fourth principle: The steadfastness required from a person is a complete steadfastness, and if he cannot, then the closest to it. The prophet صلى الله عليه وسلم has combined both of these two in the Hadeeth: "Indeed the religion is easy, no one tries to overburden himself with it except that he won't be able to continue with it; so attain the Sunnah, come closer to perfection and take the glad tidings ."

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The Third Principle: The origin of steadfastness is the steadfastness of the heart Imaam Ahmad رحمه الله narrated a Hadeeth of Anas bin Maalik رضي الله عنه that the prophet صلى الله عليه وسلم said: …

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Second Principle: The reality of Steadfastness – Clinging to the correct methodology and the Straight Path We will seek guidance in trying to know the reality of steadfastness, by analyzing the words of Sahaabah رضوان الله عنهم and the Taabi'een رحمهم الله, studying its meaning, and explaining its reality.

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The first Principle: Steadfastness is a Divine gift and blessing

The first Principle: Steadfastness is a Divine gift and blessing

In many verses of the Quran, Allah سبحانه وتعالى has attributed guidance to His Straight Path to Himself, and that it all resides in His Control, He guides whoever He wills, He let go astray whoever He wills, and the hearts of people are in the Hand of Allah; so, whoever He wills, He makes him firm on the Straight Path, and whoever He wills, He deviates him. Allah سبحانه وتعالى says: “and if…

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Introduction

إن الحمد لله والصلاة والسلام على نبينا محمد وعلى آله وأصحابه أجمعين

This treatise’s subject is about steadfastness, a subject of utmost importance, and it is a duty upon each and every one of us to consider its importance and act by it. Allah سبحانه وتعالى says [Relative Translation]: “Indeed those who have said Allah is our Rab, then they have been steadfast, they will have no fear and they…

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Do not underestimate any good deed

Ibn Abdil Barr رحمه الله said:  “It does not suit an intelligent believer to underestimate any good deed. In fact, he could be forgiven by the smallest of them.”

(At Tamheed 22/12)