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Octavia as The 100′s Jesus Figure, Part 4: Bardo, The Crucifixion and Second Coming of Octavia Blake

So we’re back for a fourth part of this series, which I started after season 6, because wouldn’t you know it - there’s more to be said.

In Part 1, Origin Story and the Meeting of Two Saviours, I discussed Octavia’s origin story as the Dark Saviour and her relationship with the show’s other Saviour Lincoln, and how with his death he invested her with the mission to save all of their people.

In Part 2, Saving Humanity and the First Passion of Octavia Blake, I talked about Octavia finally accepting and understanding her mission as the Saviour, redeeming the sins of humanity, and her first Passion narrative, which was left incomplete, and thus she lived.

In Part 3, Planet Alpha and the Second Passion of Octavia Blake, I wrote about Octavia’s second Passion narrative on Planet Alpha, which led to her road to Golgotha at the Anomaly, from which she is resurrected (the Crucifixion narrative still remaining a mystery) and then meets those she knew once again, before her ascension as the Anomaly reclaimed her in the last seconds of the S6 finale.

So now, Part 4 - Here we will get into that missing Crucifixion narrative, as well as the events that come to pass with Octavia’s Second Coming, the Judgment of Humanity, and how things may have played out differently had it been Octavia who walked into the glowy ball of light instead of Cadogan, Clarke and Raven.

From Dark to Light

Before we return to that missing Crucifixion narrative, which takes place on Bardo, Octavia, along with Diyoza and Hope, land on a different planet for ten years. This planet also has its purpose in our Saviour narrative, because while the show starts on dark themes, and thus needed Octavia as a Dark Saviour, in season 7 it began to shift to a theme of light and transcendence.

Enter the appropriately named Penance.

Octavia spends ten years on Skyring/Penance/Planet Beta, healing from her pain and darkness, and thus is no longer the Dark Saviour the narrative needed her to be before to bring salvation to her people, now she can be the Light Saviour who will save all of humanity.

Her new demeanour - though I hesitate to say new because it was born of ten years of peace, plenty, family, and healing, it wasn’t new to her, merely to those who used to know her for whom time had been much shorter - is evidence of her new Light. It confuses many, because they hadn’t had the same time and healing as she had, but it is evident in every move she makes. Rather than the tornado of righteous fury that she used to be, now Octavia is the steady and calm voice of reason - to Echo, to Hope, and especially to Clarke.

But back to that crucifixion narrative.

Every Noble Crown will be a Crown of Thorns

Her peaceful world torn asunder, Octavia is taken to Bardo, and thrown into M-Cap at the first opportunity. Others have mentioned how the M-Cap headcap looks like a crown of thorns, and they’re quite right - this is where Octavia’s Crucifixion narrative comes to fruition. No one spends as much time in that crown of thorns as she does.

She fights it, at first, but when acceptance is what will provide salvation to her people (or person, in this case, being Hope), she accepts her fate and faces her past - brutal days of reliving her history as the Dark Saviour, to firmly close that chapter of her life (a symbolic death rather than just her regular baptism-rebirth cycle).

She’s freed from her crown of thorns when Hope comes. Hope, the symbol of her new Light, and the Light that she will carry with her as she returns to Sanctum to be resurrected among those she once knew, those who had believed her to be lost, but who dearly needed the Light she was to bring them.

Revelation and The Second Coming

There are a lot of different moving pieces involved in the apocalyptic scenarios of Revelation, and how these come to play in season 7 of The 100 isn’t any different. So let’s take a look at some of the other key players and how they connect to Octavia’s story.

The False Prophet, The Dragon and The Beast

Now, in my Part 3 of this series (written after the S6 finale), I predicted that Bellamy would have a large part in the revelation of Octavia’s Saviour narrative. Obviously, that part didn’t come to pass, because of Bob’s absence from the show, but you can still see hints within the narrative that suggest he would have been a part of it before Bob pulled out (most notably, the Hesperides flashback in 7x04 - this flashback is pretty pointless in the context of Hope telling Echo and Gabriel that story, but if you imagine Bellamy being there to hear about how his sister raised Hope in much the same way he raised her - then it becomes way more meaningful).

But the narrative as it played out also presents interesting Biblical allusions, by casting Bellamy in the role of false prophet, fighting on the side of the Beast (Cadogan), instead of on the side of Christ (his sister).

The false prophet is said to be the second beast to rise in Revelation 13, who has “two horns like a lamb, but it spoke like a dragon” (Revelation 13:11) who is given the authority to speak on behalf of the first Beast (Cadogan), to deceive the people so that they will worship this Beast. The false prophet having the appearance of a lamb is relevant here, because Jesus is often referred to as the Lamb of God - thus, the false prophet (Bellamy) resembles the true Saviour (Octavia), not coincidental since they are in fact siblings and thus do bear some physical resemblances.

So who is The Dragon - that is, Satan? It is easy to say that the Dragon is Sheidheda, for it is the Dragon who is imprisoned, only to be released to deceive and wage war before being finally defeated. But it goes deeper than that - The Dragon is the dark side of the Flame itself, Sheidheda’s only the last prophet of that darkness. It is the Flame that gives Cadogan, the Beast, the power he needs to rule over his people - the glimpse of the idea of Judgment Day as something for the Disciples to work towards - “The dragon gave the beast his power and his throne and great authority” (Revelation 13:2) - even when the good side of the Flame, the Humanity that Becca believed so vital, wanted to keep it from him.

The Children of the Kingdom of Heaven

Jesus says “unless you change and become like little children, you will never enter the kingdom of heaven” (Matthew 18:3). Octavia’s always been tied to different children throughout The 100 narrative, first as the child herself, and then others such as Gavriel, Ethan, Madi, Rose and Hope. But the important children for the purpose of this post are the three that are the “next generation” so to speak of the leading trio of the show, and their important roles in the final battle.

There’s Jordan, the Head-centered, who takes over Clarke’s role as John the Baptist, the prophet who bore witness to the Light (Jesus) so that others would believe. His testimony shows that the Final War is instead a Test, and he’s instrumental in making sure that Octavia can stop the war and pass the test to grant humanity eternal life instead.

There’s Hope, the Heart-centered, who takes over Bellamy’s role as Saint Peter, the disciple who becomes the leader of the church after Jesus’ ascension. Hope is Octavia’s grounding force, her new rock, and her love gives her strength to continue her journey.

And then there’s Madi, the Soul-centered, who is Octavia’s next generation counterpart. It’s made clear from the start of Madi’s introduction in season 5 that Octavia is her favourite, that Octavia is the one she looked up to, and even in season 7, these parallels are there, as Madi is ready to sacrifice herself to save the others, and in more peaceful ways too, like when she’s hiding in the reactor with her two new friends, reminiscent of season 1 Octavia and her friendship with Monty and Jasper. Madi, too, meets her Crucifixion in the M-Cap chair, in an even crueler and more vicious manner than Octavia did. But when Octavia saves humanity, this liberates Madi’s soul and grants her eternal life as well.

I am the Way, The Truth and the Life

Wonkru falls apart in Octavia’s absence. There’s no other way to say it. Wonkru crumbling in 7x03 is made even more conspicuous by the fact that they don’t even mention Octavia, because they’re still denying her, despite everything she brought them. They don’t realize that she’s the one to save them all, they don’t realize that, as Jesus says, “I am the Way, the Truth and the Life, no one comes to the Father except through me.” (John 4:16) - something that they will finally come to understand in the climax of the final episode.

But it isn’t time for that story yet. First we must turn to Revelation to see what happens to Wonkru and the others on Sanctum while they’ve chosen to deny her and follow the Dragon and the Beast instead.

Here we see the different plagues that strike the unbelievers - both in Revelation 8-9 and 16.

The first to come are “ugly, festering sores [that] broke out on the people who had the mark of the beast” (Revelation 16:2) - the radiation sickness that is a marker of the broken nuclear reactor in 7x03, which claims as James as one of its first victims. If you don’t remember who he was while watching that episode, look back to 6x02, where he’s one of the people attacking Octavia in the Eligius IV mess hall. He breaks faith with her, and here suffers the consequences of that.

The second and third plagues speak of both the seas and the rivers turning to blood - references to the rivers of blood created by Sheidheda’s massacres, first of the Faithful and then of the Children of Gabriel.

The fourth plague, the sun scorching people with fire, takes us to the eclipse in 7x13, where the sky is red with the eclipse. This leads to the fifth and sixth plagues - the kingdom being plunged into darkness as Emori kills power to the reactor to bring down the shield, which makes it possible for “locusts [to come] down on the earth” (Revelation 9:3) and devour those “who did not have the seal of God on their foreheads” (Revelation 9:5).

It is only the final plague - “rumblings… and a severe earthquake… [where] the great city split into three parts” (Revelation 16:18-19) - that strikes where Octavia is, with “a loud voice from the throne, saying ‘It is done!’” (Revelation 16:17). This line from Revelation calls back to what Octavia says to Hope in 6x13 before her Ascension - “Be brave, tell him it is done” - a sign that Octavia is needed elsewhere again. And soon enough she does depart to Bardo, alongside Clarke. Meanwhile, the survivors remaining on Earth have to reunite the three groups split in the bunker - those in the rotunda (Hope, Jordan, Gaia, Indra, Miller), those in the rec room (Raven, Murphy, Emori, Jackson) and those in the bunkrooms (Echo, Niylah) - to prepare for the final war and judgment.

The Fall of Babylon

Before Octavia can bring light to the world and grant humanity transcendence, there is still one more key part of Revelation that must come to pass, and that is the fall of Babylon: That is, in this ‘verse, Clarke.

Throughout Biblical narrative, Babylon stands in opposition to Jerusalem and its righteousness, just how in The 100 narrative Clarke and Octavia have always been set as foils to each other. Now, Clarke isn’t evil per se, but she’s always been set in her ways and doubles down when questioned about her past deeds - as we see both in how she faces the Primes in 6x03 and the Judge in 7x16. She doesn’t learn, and so she fails. Clarke, like Babylon, is locked out of heaven for not learning the patience and humility that Octavia did: “For her sins are piled up to Heaven, and God has remembered her sins. Give back to her as she has given, pay her back double for what she has done.” (Revelation 18:5-6).

With Clarke fallen, it is now time to begin the Final Judgment.

Final Test and Judgment

After Clarke’s fall, someone must step in to advocate for humanity, to guide the Judge’s gaze to the righteous, to the Saviour - Raven steps through the glowing orb to do so. So which figure in Revelation is most suited here? None other than the writer of Revelation themselves, historically considered to be John of Patmos, who is given these visions by the angels as a warning for humanity.

Raven bore witness to a number of the plagues, and while not always a believer in Octavia - in fact, out of all characters around for all seven seasons, they’ve shared the least screentime with each other - but they’ve still fought on the same side. Also of relevance here is that Raven’s been granted visions in the narrative of the show, like John of Patmos has in Revelation - though hers came as a result of ALIE.

While the Judge takes Raven to the battlefield in Bardo to prove humanity to be unworthy, this battlefield is instead where Octavia proves humanity to be worthy. Indra and Wonkru follow Octavia’s lead, finally recognizing that their only way to salvation was through her (see John 4:16 above), and after the Disciples too laid down their weapons, humanity is deemed worthy and the Judge grants them eternal life in the form of transcendence - rising to the heavens in the manner of the Rapture, “We who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air” (1 Thessalonians 4:17).

Where is the Judgment of the Dead?

Now, one thing missing in season 7 compared to the Book of Revelation and Jesus’ Second Coming is the Judgment of the Dead and welcoming those worthy into the domain of Heaven.

A longstanding phrase in The 100 has been “May We Meet Again”. This is part of the Traveler’s Blessing of Skaikru, and one that they use frequently with one another even in non-death contexts. So with that phrase, a lot of people expected that the dead would also be able to be part of transcendence somehow, and that beloved characters would then also be present on the beach in the final scene as they rejected transcendence to live mortal lives.

I believe, given everything in the past posts about Octavia, that had she been the one to go into the ball of light to face the Judge personally, rather than saving humanity on the battlefield, that this would have happened.

While logically I believe the best form for the Judge to take for Octavia would have been Diyoza, since Diyoza was her greatest teacher, her mind would be more likely to choose her greatest love, Lincoln - who, if we go back to Part 1 of this series, we remember is the other Saviour of this show’s narrative.

That would have been a reunion even more epic than the Clarke and Lexa reunion that the show gave us, for Lincoln and Octavia were far closer and together for far longer. And if the Transcendents possessed the powers that they do - instant genocide by crystallization at the wave of an arm, transcendence through the blink of an eye, restoration of healthy and whole bodies if those souls reject transcendence - then surely raising the dead would’ve been a simple task.

The only reason that couldn’t happen was extratextual - there was no way Ricky would work with JRoth again, and so this extra dimension, this aspect of the narrative that could have made things so much sweeter and less bitter, had to be put aside.

Now, that doesn’t diminish Octavia’s Saviour narrative in the least - she did still save humanity. She did still bear the sins of the human race, she was still mocked, cast out and sent to her crucifixion by those who denied her. She did still return from that symbolic death, resurrected, then ascended. When she faced Wonkru again - remember, that battlefield in 7x16 is the first time the bulk of Wonkru has seen her since 5x13 - it was in her Second Coming to bring the Final Judgment to them. The trials they’d faced in Sanctum in her absence showed them the truth - that they had to believe in her again to achieve their salvation.

She was the Way, the Truth and the Life of The 100 universe, and no one would have reached transcendence except through her.

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