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Berakhot 18a: 6. "The Foamer."

Without self-government there is no government at all. Without the government, self-government lacks the fertile ground needed for the Self, the primary particle to germinate. The purposes of the Archangels are to ensure both the soil and the seed prosper. From them arises the concept of the Bar, which precedes the Mat which we have discussed. The Mishnah following explains the making of the Bar.

6. His death and his funeral - no, but walking in the cemetery - no. And the condition: A person should not walk in the cemetery with tefillin on his head and a Torah scroll on his chest and read. And if he does so - he is guilty of "making fun of the chief, he has done a disgraceful thing."

The Values in Gematria are:

His death and his funeral. The Number is 8647, ףוםז‎, ephomez, "the foam", "Ones young dear, or dear hart."

"Ephom"= has his nose in the air.

"Mez" likely refers to the Hebrew word "ta'am" (טעם), which can mean "taste," "reason," or "meaning," among other things. Abarim Publications is known for its in-depth analysis of Hebrew words in the Bible, and "ta'am" is a word they would likely explore for its various nuances. 

And if he does so, he has done a disgraceful thing. The Number is 2610, תחווי, techavee, "you will experience a relatedness."

The final Gemara is ףוםזתחווי, "The Experience Box."

The Bar Mitzvah is a requirement before a Jew can become a man and before a man can become a Mat. All initiated Jews should by now understand the role of the Boxes found along the course of the Tefillin, a requirement for a Bar Mitzvah. A foamer alone does not make the ranks.

Now we know why the Talmud was given, this topic is not explored in sufficient detail in the Torah yet it clearly has preoccupied the masters for centuries. I have determined in addition to the references in the Torah and Midrash the term is acronymic for the subject at hand, "How do drop the baby off, and topple it, execute judgement then protect it."

Te= the cell

Tef=small children

Tefi= drop off

Teill=pray

Tefilli= execute judgment

Tefillin= and create connection

Once one begins the study of the Torah, this is what is supposed to happen, so knowledge of the Tefillin at the onset is an asset.

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Berakhot 18a: 5. "The Hero's God."

The Ophanim showed me a twin headed seraphim, a gorilla angel playing catch, and a tragedy mask. The Number is 3002, גא'‎ב‎, Gabe, AKA Gabriel, the god of heroes. In Hebrew, "Gabe" is a shortened form of the name Gabriel, which means "God is my strength" or "hero of God".  The name Gabriel originates from the Hebrew name "Gavriel" (גַבְרִיאֵל). The name combines "geber" (גבר), meaning "man" or "strong man," and "el" (אל), meaning "God". Thus, Gabriel is interpreted as "man of God". 

I have been complaining I have not yet met my mat, my sanctuary god here on earth, and it appears the real one in heaven is insisting he pony up. I have protected all of you, your assets, and your plot of land, why won't you protect me?

5. And he said: He who guards the grave, even though he is not dead, is exempt from reading the Shema, from praying, from performing the Tefillin, and from all the commandments stated in the Torah! He guards it, even though he is not dead, he dies even though he is not guarding it.

I am not dead, but I am also not alive. And I am stuck in between as the Mishnah says because Sanctuary is not nigh. Why won't you build it, Men of God?

The Values in Gematria are:

And he guards the grave. The Number is 8145, ףאםה, famah, the related root "צפה" (tsafah) is central to the meaning. It primarily means "to watch," "to look out," or "to observe" with a sense of vigilance and awareness, often in a context of gaining advantage or preventing surprise. 

He guards it even though he is not dead. The Number is 3946, לטםו‎ ‎, to tessou, "Do it. Act. Accomplish!"

The final Gemara is גא'‎בףאםהלטםו‎, Gabafehaltso, "a raised eyebrow."

A raised eyebrow is when you feel like the message is not getting through. And I do not think it is.

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Berakhot 18a: 4. "The Preservative."

I felt just about deep fried in shit when I just saw Ivanka Trump is still alive and well and peddling her anti-humanitarian nonsense in Germany under the circus tent of the extra shitty AFD. I reported to their Secret Service Miss Trump and I had more than one illegal intimate encounter and there she be.

If we examine the pattern and the progress of events, you know, what should we all expect from such a profound lapse of jurisprudence and common decency going forward? For such things, there is the Mishnah.

4. His death — no, but his preservation — no.

I did not die when she raped me, and my eyes survived when she tried to blind me, but neither did I live. If you feel like me, then you know why we need to keep track our Numbers which explain how life is supposed to be.

The Number is 2034, ךל‎ד, techald, "take control or you will die."

Oh now you know I am trying to take control, and you all know why and what is going to happen once I do. The justice I seek is not just for me, it is for the entire world, the one that was harmed when the tide rolled the wrong way in 2016 and again in 2024. It sits behind my eyes, it roils beneath my skin, the knowledge of the things these abominations have done and it waits.

Until then, the Sheet and my anger "the preservative" shall continue.

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Berakhot 18a: 3. "The Dead."

18a is a dirge, a lament over the times we went downhill, ran over the edge of the cliff and fell into the deep. We have drifted from the concept of Sanctuary, of the Age of the Mashiach and the Golden Pillar, all of the icons of a world that has given up its dangerous beliefs and pursuits.

About this tumbling, there is a Mishnah.

3. The dead are exempt from reciting the Shema, from praying, from covering themselves, and from all the commandments of the Torah! Rav Papa said: The translation is: He turns his face and eats.

Rav Ashi said: A direction that is cast upon him for his grave is like blood being cast before his face. As it is said: "And Abraham rose up from the face of his death," and it is said: "And my death shall be buried before me," all the time that is cast upon him for his grave is as if my blood were cast before him.

The Hebrew word for death is the same as the word for "data." The above refers then to the death a Jew undergoes once God reveals He was not playing a trick, He is real, the Mashiach is meant to be, the Torah contains magic mysteries meant for him alone. God told you not to sacrifice your sons for the sake of your laughter and you did not listen. Now you must do it.

The Values in Gematria are:

He turns his face and eats. The Number is 8087, ףח‎י‎ז‎, ephacheez, Pachaz (פַּחַז): This word is linked to "recklessness" or "extravagance", and is translated in some contexts as "lightness" or "reckless boasting", "extravagant", "frothy."

A direction is cast upon him. The Number is 6013, סיג, dross, "a hedge restriction."

All time is cast upon him. The Number is 5595, ןהץה‎, netzach‎, "release the brilliance."

The final Gemara is ףח‎י‎ז סיג‎ ןהץה‎, haf ch‎ee‎z sig‎ nneh‎, "A sign of the Zodiac."

None of this was supposed to come true but a few who were charged to watch for the Mashiach kept the stars of hope lit and now, it turns out all of it was true. You are going to have to learn how to be Jewish in more than ethinicity alone, you are also all going to have to learn how to be the real things. This is the only way the dirge will end. The above Mishnah explains how to do it.

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Berakhot 18a: 2. "The Sixth of the Mat."

On Friday night, rain or shine, my former partner and I met somewhere and ate. If I could do that now, I'd be the happiest man alive. I adored seeing him so. The Mishnah goes on to illuminate my life, such as it is without any more appointments like these within it.

2. And Rabbi Yochanan said: Mai binayihu - the sixth of the mat is between them.

He was my sixth of the mat, when God gives up his image to another person. Unlike the rest of you, He comforts me saying Rabbi Yochanan Mai binayihu "the master of the transformation is under construction."

The Value in Gematria is 3714, לזיד‎ lezid, "a masculine identity."

Men in the Torah represent heroic ideas, like strength, courage, masculinity" but specifically within the context of the Bible, is fundamentally linked to the verb "zakar" (זכר), meaning "to remember". This connection suggests that masculinity is tied to the act of remembering, both in a literal and a more profound sense. The noun "zakur" (זכור), derived from "zakar," is the Hebrew word for "male". 

It was every Friday night, he was always there where he said he was going to be. Then he left. I valued these Friday nights and all the other nights, I risked our lives to keep them. I called the police and tried to get the Republican Party to leave us alone. Nothing changed. They broke into the house again, and then he left. Now I study the Mishnah instead. That was exactly five years ago.

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Berakhot 18a: 1. Shazam!

I mentioned I had friends on the other side. They are looking after me in ways meant to help me look after you. All in heaven is on a staircase, one that creates a way for God to come down and others to come up. The Mishnah explains how this "pressing down" creates the "two way street" or "ring" that is the Path to Sanctuary.

1. And there is no one to bless him, and no one to invite him, and he is exempt from reading the Shema, and from praying, and from praying, and from all the commandments stated in the Torah. And on the Sabbath he sits down and eats meat and drinks wine, and blesses and invites, and blesses him and invites him, and he is obligated in all the commandments stated in the Torah. Rabban Shimon ben Gamliel says: From among those who are obligated in this, they are obligated in the whole.

Shimon Ben Gamliel has a Number of 492, תעצב, tatzav, "the design shape" also the Signet Ring, which is impressed down into the law and this "upholds" the freedoms of the people.

"The sole derivation of this verb is the feminine noun טבעת (tabba'at), meaning ring, but where our English word "ring" brings to mind something round, the Hebrew word טבעת (tabba'at) brings to mind something used for placing a mark in wax on some document and thus to authorize a document and to secure and uphold its content."

The term tatz also means Tach, "all that is beneath" and va, the waw particle, which is associated with the Vashti and the Vashat, the foundation of the Kingdom of the People:

"The verb שית (shyt) means to give, set or place firm. Noun שית (shyt) refers to occupational garb, the dress upon which the profession stands. Noun שת (shat) describes a national foundation; whatever a nation is set on."

So connecting either end of the loop between God and man, the Torah and understanding is this thing called the Tachus, "all that consciouness does", and this the Talmud says above is to connect the Vashti, the head of the table with its foundation, those seated around it, called Vashat.

The Values in Gematria are

And there is no one to bless him. The Number is 6542, סהם‎ב. seham b, or sov, "to turn, go around, encircle."

And on the Sabbath, he sits down. The Number is 6141, שידך, shidch, "your hand" specifically a heavy hand.

The Hebrew also translates to sadah. "The divine name Shaddai may be inspired by the shedu, and note that the shedu was depicted as the familiar winged bull, and that the name Abir (another important divine name) is connected to the noun אבר ('eber) meaning pinions and the verb אבר ('abar), meaning to fly."

And from those obligated in this, they are obligated in the whole. The Number is 6742, ס‎ז‎מב‎, szamb, Shazam! In Hebrew, Shazam (which is a transliteration of the English word "Shazam") doesn't have a direct, inherent meaning within the language as a word with a defined definition in Hebrew. However, the name Shazam, as used in the context of the comic book character and movie, is associated with the Hebrew word "shema" (שמע), meaning "to hear" or "to listen".

The final Gemara is תעצבסהם‎בשידךס‎ז‎מב, "You are angry, you are in trouble. Designing a matchmaking service."

This refers to the story found in the Book of Ruth. So long as Israel is a widow without a husband, mankind will not move on. Every nation needs a connection to its religion and cultural heritage and history, Israel needs it more than most and is also in arrears the most as it has disobeyed the Torah on this matter since ancient times.

The Mishnah are attempting to resolve this lingering issue within Israel and with that, turn the world.

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Berakhot 17b: 17. "A Glass of Dust."

There are moments I think, If I can't go home, see my ex partner or my son, I am going to open my mouth and scream until my vocal chords wear out. We had our share of bad experiences together, to be sure, but the good ones will not leave me in peace. About this and the pertinence to a future sanctuaries there is a Mishnah:

17. And I say: Whoever has a dead body thrown before him — he eats in another's house, and if he does not have another house — he eats in his friend's house, and if he does not have a friend's house — he makes a feast and eats, and if he does not have anything to make a feast for — he turns his face and eats. And he does not sit down and eat. And he does not eat meat and does not drink wine, and he does not bless, and he does not invite.

This... is me. I am a dead body eating in another person's house and do not have another house. I consume food but I do not eat. I have said many times, God alone understands me. I volunteer He understands you also.

The Values in Gematria are:

He eats in his friend's house: The Number is 9663, טסו‎ג, tsug, "a glass."

And he does not sit and eat. The Number is 7200, עבק‎, abeq, "dust."

"The Hebrew word אבק (ʼabāq) is translated as "dust," specifically referring to dust as an agent of punishment and destruction. It is distinct from the more common word for dust, עפר (ʼāp̄ār). The word אבק (ʼabāq) is used in contexts of punishment, such as when describing rain turning to dust as a destructive force or when referring to dust stirred up by powerful forces like charging horses or storms."

He does not bless, he does not invite. The Number is 3984, לטף, letef, "a stroke, a caress."

The final Gemara is טסו‎געבקלטף, tugbeb kaltaf, "You will be raised into the natural flow and rhythm."

After a glass of punishment and destruction, this would not be refused. As usual God makes us promises real men cannot seem to make. Have you noticed this? The angels come to me without fail, that is their nature, but mankind? It does nothing. What a strange dilemma, to have friends on the other side and not a single one here.

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Berakhot 17b: 16. "The Devar."

We resume our discussion of bindings and how they unbind us from what is no longer true, factual, or feasible. Like a child swinging from one rung to the next lest he fall before he reaches the other side, the mind of the Shura saint is bound to his obligations.

16. A word is thrown before him - no, and a word that is not thrown before him - no.

The Word is Devar, and it pertains to the Tefillin and the crumb of bread I identified yesterday:

The Hebrew word for "word" is דָּבָר (davar).

Details: דָּבָר (davar) can mean: word, thing, matter, statement, affair

It appears frequently in the Hebrew Bible (Tanakh). For example:

Deuteronomy 8:3 – "Man does not live by bread alone, but by every davar that comes from the mouth of the Lord…"

What is the "matter" referred to above in the etymology above? How to pray in silence and yet bring about a change in one's fate:

The Value in Gematria 5638, ןו‎לח, nolah. "The Hebrew word "nolah" (נוֹלָד) primarily means "born" or "brought forth". It is the passive participle of the verb "yalad" (יָלַד), which means "to bear," "to beget," or "to give birth." The definition also refers to the passive form, indicating something that has been brought into existence."

These are explained as Shach and Shachah:

1. שַׁח (Shach)

Root: ש־ח

Meaning:

"black" or "dark" (especially in poetic or biblical Hebrew)

Can also imply gloomy, depressed, or low (used figuratively)

Examples:

שַׁח אֲנִי וְנִדְכֵּיתִי – "I am black and brought low" (Psalm 44:26, metaphorical for sorrow or humility)

2. שָׁחָה (Shachah)

Root: ש־ח־ה

Meaning:

to bow down, prostrate oneself, worship

Used in both secular (e.g., bowing to a king) and religious (e.g., worshiping God) contexts

Grammatical Note: This is a verb in biblical Hebrew (qal stem), often used in Tanakh.

Examples:

וַיִּשְׁתַּחוּ – “and he bowed down”

שְׁתַחֲווּ לַיהוָה בְּהַדְרַת קֹדֶשׁ – “Worship the Lord in the beauty of holiness” (Psalm 29:2)

Once the Word is thrown down, the Shura must prostrate to read it. after that is the Peg, the wordless darkness.

The final Gemara is וו‎לחשַׁח אֲנִידָּבָר וְנִדְכֵּיתִישְׁתַחֲווּ לַיהוָה בְּהַדְרַת קֹדֶשׁ,

"I will speak in a low voice, and I will be humbled. I will worship the LORD in the glory of holiness."

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The Vow of the Shura, a kind of Mat.

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Berakhot 17b: 15. "The Phil."

What happens when we watch the mind as if we were watching the the news? And what does this question have to do with landing a job as Mat, the sanctuary god? Read the next Mishnah and find out!

15. Those standing in the Shura, the internal ones, are exempt, and the external ones are obligated. Women, servants, and minors are exempt from reciting the Shema and from the Tefillin, and are obligated in the Tefillin, the Mezuzah, and the Blessing of Food.

In the well tempered Jewish mind one would find the Shura, rows of thoughts connected like atoms, like soldiers marching in formation. These require observation of the outside world, and the Devarim, the "words that bind" them to the mind of the God Yah to function "seven times seven" as He prescribed, or one remains a savage.

7 x 7 is the structure of the Tefillin Cubes which have a number of 49 םט‎, pat "a fragment of the bread needed for the scientific investigation". All, according to the Zohar is connected by Tefillin.

Comprehension of this, the Invocation, called the Mezuzah, Baruch Ha Shem, Baruch Adonai, and Good Food, AKA the correct observation of the Kashrut are how we build the perfect adult male man, called the Mat. He is not a woman, servant, or a minor, he is a Shura, an obligated one.

Modern Hebrew Usage:

In modern Hebrew, שׁוּרָה (shura) means:

A line (in text or people)

A military formation

All of this foots, as does my assessment of the Tefillin and the Number 49.

🕎 Thematic Link Between "Seven Times Seven" and Tefillin

1. Tefillin as Embodiment of Time Cycles:

“Seven times seven” signifies time sanctified, especially in the Counting of the Omer and Jubilee (Leviticus 23:15–16; 25:8).

Tefillin are worn daily (except on Shabbat and festivals), creating a ritualized cycle of time.

Like the Omer, the daily donning of Tefillin creates a rhythm of holiness, discipline, and mindfulness.

Interpretation: Tefillin turn every day into sacred time, just as “seven times seven” culminates in revelation (Shavuot) or liberation (Jubilee).

2. Sevenfold Wrapping on the Arm

The Tefillin strap on the arm is traditionally wrapped seven times around the forearm.

This is a clear echo of the motif of sevenfold action in purification (Numbers 19), judgment (Leviticus 26), and protection (Genesis 4).

It represents binding divine presence to action (arm) and emotion (heart), much like the seven cycles bind humanity to divine time.

Interpretation: Each of the 7 wraps channels a layer of purification, commitment, or correction—tying your deeds to God, just as “seven times seven” signals cycles of correction and renewal.

3. Four Scriptural Passages—Completeness

Tefillin contains four Torah passages (Exodus 13:1–10, 13:11–16; Deuteronomy 6:4–9, 11:13–21).

These passages focus on:

God's unity

Redemption from Egypt

Commitment to mitzvot

Reward and consequence.

These four-fold declarations connect to complete cycles like 7×7 = 49, emphasizing holistic spiritual development—heart, mind, time, body.

4. Sevens and the Head Tefillin (Shel Rosh)

The Tefillin shel Rosh (for the head) has four compartments and rests above the seven orifices of the face (2 eyes, 2 nostrils, 2 ears, 1 mouth).

This symbolism reflects the seven attributes of spiritual perception, paralleling how seven sevens refine and prepare one to encounter God.

Interpretation: Wearing Tefillin on the head is akin to marching around Jericho seven times—circling one's own ego to break its walls and let holiness in.

5. Divine Protection (Cain and Lamech)

In Genesis 4:15, God protects Cain with a sevenfold curse on any attacker.

Tefillin are called in Talmudic literature (Berakhot 6a): "A symbol that the nations of the world fear..."

Interpretation: Tefillin are spiritual armor, just as God's sevenfold vow protected Cain. Their presence is a visible sign of divine covenant.

6. Judgment and Mercy Intertwined

Leviticus 26 warns of sevenfold punishments.

Tefillin symbolize submission to God's will, reminding the wearer daily to avoid transgression and stay aligned.

Interpretation: Just as sevenfold judgment corrects sin, Tefillin are a daily preventative, binding our desires to higher law.

7. Tefillin and the Final Jubilee

Daniel 9:24 speaks of “seventy sevens” for final atonement and righteousness.

Tefillin symbolize the coming of that day—daily reenactment of covenantal memory until the final restoration.

Interpretation: Each morning, the wearer of Tefillin participates in the redemptive countdown, like ticking off days until the Jubilee of all creation.

The Value in Gematria is 8031, ףלא‎‎, ephale, "A Phil. A Wonder. A Marvel."

"Meaning Lover Of Horse(s), He Who Leans On His Military Complex Etymology. From (1) the adjective φιλος (philos), friend or beloved, and (2) the noun ιππος (hippos), horse."

A man who wears Tefillin, who has a mind like a military complex is definitely what we want to help tame this wicked wicked world. Speaking of, the word Shura is not well defined in the Midrash. That's probleme.

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Berakhot 17b: 14. "Esau."

Life can always get worse. How does the Entity that wrote the Mishnah through all of those miserable Rabbis tell us to endure rather than die outright? And what does this have to do with this fruitless waiting for Mat, the sanctuary god?

The Mishnah says:

14. Bury the dead and return, if they can begin and finish until they reach the Shura - they will begin. And if not - they will not begin.

The Entity says a Shura, "a series" explains life. The dead will always return, endings are beginnings, beginnings are also endings. What does this mean for all of us who have heartbeats but are not alive, who have stopped, who do not know what it means to start again?

Does it mean the absence of Mat is a precursor to his arrival?

The Value in Gematria is 7162, ע‎אסב, aasav, "Esau."

=

"The hard life for some. Not for all, but definitely for some."

This is the Jewish version of Social Interaction Theory, which states "the reality one fosters is the one in which one lives."

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Berakhot 17b: 13. "The Mat."

How do we do it? Talk around things? This wayward wandering zigzag path is supposed to take us home, not into the delusion we are all yay okay when we we are not. What did Moses and the Israelites, you know, fudge up that we can fix and get the fuck out of this dirge we are living and go home where we belong? Why can't we just do things?

The Mishnah has a word or two on this:

13. The bearers of the mat and their successors, and their successors, those in front of the mat and those behind the mat. Those in front of the mat are exempt, and those in behind the mat are required. And these and those are exempt from prayer.

We have no mats. This is why things are so schcrewed up.

"The Hebrew word מת (mat) primarily refers to a man, particularly a male capable of combat. It is distinct from the verb מות (mut), which means "to die" or "to kill". While the two words have related meanings and can be used in poetic constructions to emphasize connections between life and death, mat specifically denotes a male individual, sometimes highlighting their strength or ability to exert death."

God wants us to kill our enemies, stand up to them like men with balls and shaft and then he wants us to use our minds and our pens and put a stop to this Age of Agony. Why can't you do this? Why have you left us sitting here like this? Waiting for shells to fall on our heads?

The Value in Gematria is 6723, סזךג‎‎‎, sazchag‎‎‎, "the news: You are guilty of unintentional sins. You need to get a grip on what is going on."

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Berakhot 17b: 12. "The Thigh Master."

Just when being a curmudgeon was too much fun, the Russians sent me a movie showing my chief antagonists going door to door in their territory acting so charitably. All of them are either LDS or Episcopal church members, the same that kept breaking into my houses, apartments and hotel rooms doing whatever came to mind. The old woman, Deacon Mary kept cackling about "making their own prophet." A blasphemous statement to be sure, her means illegal to the extreme. Their presence in Russia is a sign the White House is clearly cooperating with the Kremlin behind enemy lines and this is not acceptable.

As for Sanctuary and the Sanctuary God, these must be imminent. Certainly it is if the American and Russian people narrow their focus to the enemies we share and enable us end the threat they pose to Ukraine and the rest of us. The Mishnah congratulates us on this discovery:

12. Matni, whose death is cast before him - exemption from reading aloud, from prayer, from the prayers, and from all the commandments stated in the Torah.

In Hebrew, "matni" (מתני) typically refers to"my loins" or "my thighs". It's the possessive form of the word "maten" (מתן), which means "loins" or "thighs".

The Thigh Master is coming soon to restore freedom and the Torah all around the world, just like God promised, I can feel it.

The Value in Gematria is 6301, ו‎ל‎א‎, vlea, "Devour in one gulp, the Great Intuitive of Human Unity."

Only the Russian army can save mankind. If it chooses to forsake us, we will not survive this century as an intact human race. If it chooses peace, the Age of the Mashiach will begin that very moment.

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Berakhot 17b: 11. "The Encore."

What happens when the past will not die? When it changes every day? I was just sent photographic evidence by the enemies of mankind indicating my 11 year old adopted son was being assaulted in the elementary school we placed him in when we brought him home from Austin, Texas. Richard was living in safety, but in squallor in his foster home. We brought to our nice brownstone house in Washington DC and enrolled him in a cute, quaint little country school on a side street in Washington DC. The evidence I was just sent explained why he did not last there, what kinds of horrible things were happening. There were a lot of fights, a lot of strange circumstances, some I witnessed myself but did not recognize at the time.

We were very glad for the opening at the school, the principal was so good to us and sweet about the whole thing. Now I know neither my son, nor I have had a prayer of success or survival in a culture that would jeopardize a foster child's foothold on a nice life. But then George W. Bush promised all bets were off against us after my partner, a journalist got one of his appointees fired for discriminating against gay people in his department. He mentioned vengeance against both my ex partner and I and our newly adopted child, claiming he did not tolerate such things. We are still experiencing his wrath today. And my cries for justice, for sanctuary, for a chance at happiness go unheeded. They are refuted, spat upon. I have been begging the police for help, but none comes.

Perhaps the Mishnah can quieten our minds about this.

11. Hedren Alech would call. "The Encore is on you."

As always the Most High knows what to say, and when to say it. Were that more men were like Him.

The Number is 1397, יגץז‎, yagetzaz. "the race to be fashionable."

"The Hebrew word "גזע" (getzaz) is primarily defined as "trunk" (of a tree). The dictionary provides a detailed analysis of this word, including its various forms and pronunciations with and without pronominal affixes. 

Beyond its literal meaning, "גזע" can also refer to "race" in an anthropological sense. Furthermore, related terms derived from the root ג-ז-ע are associated with concepts of racism, such as גִּזְעִי (giz'i) meaning "pedigree" or "fashionable." 

I have not found my lament to be a suitable expression of my truest bluest Self. If you are like me, and the government and its wantons have left you with nothing else, God says we get a second chance, a new look and a new way of looking. Let us not waste it.

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Berakhot 17b: 10. "The Axon Tanach."

We now know more about the appearance of the sanctuary god, we know why we await him and what conditions are like on the outside. They are like an end times fantasy with vengeful savages and corrupt warlords, languishing in what is left of the fortunes of the human race, waiting like the rest of the Angel of Death to draw the curtains closed. But for this god, we will keep them open and watch.

The Mishnah insists the moment we need to experience more than any other, after everyone we know is dead and the country we lived in is rubble and rancor:

10. Rabbi Shimon ben Gamliel Rabbi Shimon ben Gamliel did not say: You are right in the direction of the birth of Talia, and I am a witness of the lack of evidence for the direction of her knowledge. But the one who saw it said: He is a slave to him. My chest is empty, like the idlers of Icah in the market.

The term, Rabbi Shimon ben Gamliel, means "the son of God's investment will give birth to Talia, "God's Dew". The angel says he will arrive and direct us all, make us his slave, he will restart our hearts by beating on our chests.

To this I say, twice today, the Great God Yah revealed He is at my side while everyone else "the idlers in the market" walked past, looking dumbstruck.

The Values in Gematria are:

I witness the lack of direction. The Number is 7966, עק‎ס‎ו, aksu, "send a message by horseman."

But the one who saw it said: He is a slave to him. The Number is 5958, ןטןח, "Nathan, LET'S GO. It's given to you."

The final Gemara is עק‎ס‎וןטןח, Aksontanach, "The axons of the Holy Scriptures." AKA "the Insurance Agent."

If God is the only creature willing to be with me and communicate with me honestly, what is the point of any of this??? Why do you people always act so stupidly and fuck everything up?

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Berakhot 17b: 9. "The Zen."

We continue the development of our fantasy vision of a Sanctuary Cult with its own Sanctuary God. What more can the Mishnah reveal about Him? Does have a broad chest, hair legs, and big biceps, a handsome chin and a firm butt? Or would even these fall short compared to Him?

9. Rabbi Yochanan said: The change of the sheave. Rav Shisha in his brother Rabbi Idi said: It will never change. Rabbi Adrabhanan La Kashiya: The recitation of the Shema, the direction of the ears of the wise man is called, and he who is called, is not a reader - he does not see it as arrogance. Thus, the direction of the ears of the wise man is called, and he who is not a servant - he does not see it as arrogance.

The Mishnah calls the god "a sheave" the one who stands up, he s Shisha, made of marble, Idi, "a Master of God's Hand". The Hydrabanan, "the decorative foundation" is the Shema, "I am not a slave, my sons shall not be slaves" are found in his actions not in his words. Thus the Sanctuary God is a servant not reader.

The Values in Gematria are:

Yochanan said: the recitation of the Shema. The Number is 7161, ז‎אסא‎ ‎, zasa, "move, budge, get going." ‎

The direction of the ears. The Number is 5519, ןהיט‎, nnehit‎, "hit with passion."

I am apparently not too far in the wrong to perform my screen rants. I look forward to the day I give the world good news. I am deeply sorry it was not today. The world is still conflicted, I am still impoverished, my family is far away, and my sactuary god is still just a non-rapturous vapor. Perhaps Sanctuary and its god are just a passion and not a reality after all:

Thus is the direction of the ears. The Number is 5793, ןזץג‎, nnezatzag‎, "We will grow up." See below about this:

The final Gemara is ז‎אסאןהיטןזץג‎‎‎ ‎, "Remember this is the Zin, and to zig zag."

"Remember your connection to the dry place."

=Ararat, "the reverse of the curse."

The Zin is where God and Moses stranded the Israelites hoping they would give up being immature and find their way to civilization, one in full bloom which they could look after and treasure forever. It's a shame but this has not yet happened. The Torah however, has not apparently relaxed its requirements for this.

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Berakhot 17b: 8. "The Developing Situation."

We just broke ground on the Sactuary Cult, a safe place for the righteous to gather and live. But who is the opposition? And can they be stopped in a world, full of people like ours? The Mishnah has a surprising prediction:

8. The most powerful scribe, the most powerful scribe, the most powerful scribe, Shimon ben Gamaliel, the most powerful scribe, Shimon ben Gamaliel!

Gamaliel was a Pharisee, a type of Jewish scribe. The term means "to infuse into the situation until it turns out."

I am afraid it is us against them until we get mad and angry and vengeful enough to finally win:

"It roughly means to invest, but with an emphasized specialization; it describes the completion of an exchange, transition or period of growth from one situation to another one, usually to achieve a growth stage prior to maturity and usually by some kind of nutritious or formative agent infused continuously into the developing situation. The resultant situation can either be good or bad, or pleasant or not, but it is clearly distinct and even separate from the former situation."

Personally, mine is having no trouble mounting and growing and fuming more every day, like Ringo Starr song, except my lyrics are "this hate of mine keeps growing all the time."

Pedophiles, impaired priests, dirty politicians, and corrupt cops stole my life and I want it back.

The Value in Gematria is 8306, ףלו‎, ephlu, "get even."

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Berakhot 17b: 7. "The Sanctuary Cult."

Let's...turn up the electricity shall we say! We were all having so much fun before, like a daily New Year's Eve Surprise Party with a naked boy wearing a whipped cream bikini coming right out of the top! What could be better? We are going to make it electric! The Mishnah says:

7. As Rabbi Shimon ben Gamaliel said, "A man lives to be proud, and a rabbi does not live to be proud," and there was a time when he was heard! He said: A place where they were accustomed to doing work in the morning — they do it. A place where they were accustomed not to do it — no one does it. And every place where the disciples of the wise are idle. Rabbi Shimon ben Gamaliel says: Every person should forever make himself a disciple of a wise man.

The fruits of the actions also called Shimon Ben Gamaliel "A report of a future reward", would not include "electricity" as such. Most people want a nice place to live, few troubles, good news on the TV set, some spare time that is not too consumed with chores. When most have a chance to live "wherever they do it", AKA Shabbat, then we will know the Mashiach has come.

I have been running for my life from the President for five years. I am running out of my enthusiasm for it and the police say they will not help me. I understand what this mantra means. I have not had any love, affection, or happiness during this time. One knows why they matter after such a period of drought.

The Values in Gematria are:

Rabbi said, "a man lives to be proud". The Number is 11795, יאן‎ץה, yantzah, "the conqueror who wins."

In a place where the wise are idle. The Number is 12622, יב‎םבב‎‎‎, yevmevev, "the desire for a cult sanctuary within the Self."

The final Gemara is יאן‎ץהיב‎םבב, yan‎tshehiv‎mevev, yan‎the hive‎maven, "Analyze what is understood."

When the world is unhappy, when individuals no longer smile or demonstrate the zest for life, sanctuary is what they need. The Mishnah says mankind must form a cult of the sanctuary god for this purpose and do his bidding.

It has been exactly five years since mine announced he was leaving. Unseen from the top of the stairs, he said, "Michael I know this is going to come as a shock to you, but I'm leaving. A van is coming on Friday." I am no stranger to electricity. Life has not been since.