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Berakhot 18a: 12. "A Roomy Place."

I was working on the concept for my book, and realized I left Judaism out of it. I thought of it as a dead, formless religion with a scripture that was nothing but melodrama about the Jewish people, and did not plan to work on it. Then I became possesessed with the idea of a polemic that would argue for the rebuilding of the Temple. I added a legal briefing as to why the Temple should be rebuilt and successfully published the book.

I do not know who approved the law I wrote, but it was done. I was able to publish a few other significant bits of religious law in the same framework, but the religious declaration of the need for the Third Temple was the most important. Second was the Fifth Gospel, but all of the other sections contain important and unique accomplishments. The advisory board that approved the final versions was quite generous and their accolades meant a lot to me.

Then came the constant rapes, break ins, threats to my life, the loss of all of my property, and everything I hold dear. January 6 cropped up in the midst of all of this, including the wars in Ukraine and Gaza. So much for the accolades. My book presupposes the Grace of God and the humanity of man go very well together, but all that has happened since it was published resembles this not at all.

As the former frames in this forum indicate, I have an exceptional and intimate relationship with the God Yah, and a terrifying dislike of humanity, One has done everything right by me, the former is not doing anything right by anybody. My frustration over this waxes daily.

The Mishnah were written not about me or you or the Church or the Shule but about this frustrating phenomena that bothers every one of us. It seems like the basis for all we have and ever will have. In spite of the occasional pause in tensions mankind's symphony has once again entered a dissonant, atonal, chaotic, clamorous stage, one closely aligned with the publication of the new Law.

The Mishnah says this is the Second Stage of the onset of the Mashiach, the Jewish phenomenon, which in spite, has the potential to revolve the world. But first, you must stop all of this fucking around. Your ridiculous, pointless prattle is taking us nowhere. I published my book to help you, and you left me for dead! How could you do this? What is the meaning of this?

The Mishnah agrees:

12. Rahabah said, Rav Yehuda said: Anyone who sees a dead body and does not have a companion is guilty of a crime, "They have done a disgraceful thing to the chief." And if they have lent it, what is its reward? Rav Assi said, concerning it the scripture says: "The Lord has favored the poor," "and His honor has favored the poor."

The Talmud says "the Ace of the Scripture favors the poor." So when are we going to reward God and give Him glory and end all this disgraceful wasting of time? Why won't you listen? What is wrong with you? The Mishnah gives us a hint why you are costing us dearly with your pettinesses which it says "make you wide with trouble."

Are you at all scared that God and the Prophets of Israel know you are no good that they published this strafing criticism of you so long ago?

"The verb רחב (rahab) means to be or become large or wide — mostly of territory but also of fame, abilities, courage, trouble and so on.

This verb's derivatives are: the nouns רחב (rahab) and רחב (rohab), width or wideness; adjective רחב (rahab), broad or wide; noun רחוב (rehob), a broad open place or plaza, and noun מרחב (merhab), a broad or roomy place."

The Values in Gematria are:

They have done a disgraceful thing to the Chief. The Number is 8474, ףדעד‎, feded, the Hebrew verb "פדה" (p-d-h), which is transliterated as "p-d-h" or "pada", is defined as "to standardize" or "to redeem". The dictionary further elaborates that this verb describes the act of letting go of an old standard and adopting a new one, often involving a price paid for collective freedom. The term is also related to the concept of ransom or redemption. 

The Ace said, concerning the scripture. You owe God and all Israel that building. And you know what He wants it to look like, and why. The Number is 9963, צטס‎ג‎, tsetsag, "a toy."

Toys teach children through the use of legends. They turn an object or story into a fantastic vision of the future. All Jewish toys and legends pertain to the end of oppression by the rest of the human race and permanent peace and prosperity from wall to wall for everyone. The Third Temple which is supposed to be built as a sign the Age of Eden the Aeon also called the Mashiach, has begun.

The Mishnah has long since told you to stop talking about this and do it. Now it is doing it again. You are not going to be congratulated for screwing around while Israel's God has arranged for this direct encounter. Even still, it is just a toy.

The final Gemara is ףדעדצטס‎ג‎, haffdaadetztas‎g‎, "Every week."

Weeks represent the blocks of time in between ages. Every week, Number 1010, is supposed to represent א'י‎‎, non an increase in the Number.

The observance of the Shabbos is the way one spends the week increasing one's Number. Every time we work and the work is good as God demonstrated in Bereshit, our Number grows. No matter how bad life is, one can observe the Shabbos even in a small insignificant way. As I mention above, many of us have responsibilities to perform tasks that are significant and these are supposed to grow the National Number, which in a way is the topical matter for my book.

As a result of being Jewish and publishing my book, I lost everything dear to me, my partner, son, house, my belongings, everything. Rapists and criminals affiliated with President Trump, whom I have been trying to derail due to the fact he is a demoniac attacked me without pause, and this was the result. I have no plans and no way possible to get any of it back anytime soon. Prosecution of the powerful and cruel is rarely accompanied by any promises and I received none. My Number at this time, therefore is zero. I retain two foster cats from my former life, whom I cling to for dear life.

The anxiety all of this causes me is extreme. Except my book was successfully written and published. I retain a lingering hope it will do more good than evil before the end of my life. The addition of the next Number to all of our lives is an exciting prospect, to be sure, but first, we must stop talking and do something about all of this disgrace. We discuss the presence of a God and His Son in order to hope, but the fact it is actually here and has expressed Itself is just not enough. There must be a Temple and also the Shabbos.

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Berakhot 18a: 11. "The Fleet."

I do not know why the Most High dictated the Mishnah and Gemara in the former frame to me. All I can say is the day I started performing research for my Book, He warned me, telling me to stay out of the fray. I tried, then I lost everything dear to me, now I wait to see whose volition will prevail. The One who tried to save me the ones who have been trying to destroy me or the ones that watch and do nothing at all.

I miss my house, my ex partner, and the moments that defined my losses, the same that pervade my mind now almost all of the time. I had no need except for the things I had and how bravely and earnestly I fought for them, too. But the Enemies of the State triumphed, didn't they?

The Mishnah accents these details.

11. Ahaya? Ilima Arisha — Peshitta! Who has removed a Torah scroll from the mighty? But Asifa.

Yes, I said, "I will be, I will not allow Peshitta, 'a raid an undressing'."

Yes I took the Torah away from the mighty.

Yes I wait for the Assembly.

I am HE.

Even still, every day God and I pray together, let this Black Pillar lift. I am so weary of mourning, of being sad and alone and impoverished, unheard, unnoticed. You have not done right by me, even after I did right by you.

The Value in Gematria is 4718, םזיח‎ ‎, mezich, "the navy shipping fleet."

"The term "Mezich" is likely a misspelling or a misunderstanding of a Hebrew word or name. "Melech" (מלך) is the Hebrew word for "king." "Moshe" (מֹשֶׁה) is the Hebrew name for Moses, and "Meshech" (מֶשֶׁך) is a name mentioned in the Bible."

So where are you? Why are you always fucking around, fucking things up??? He has long since said to stop the killing, why can't you do it?

I guess that's why God and I had a conversation. We are both feeling rather miffed at this point. Time is flying like the wind, and the people of Russia, whose fates will affect the rest are still not free.

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Why did God tell me not to get involved with persons who might try to make me the King of Israel?

The Number is 8848, איפוך עמך, epoch amach, "they are the opposite of you."

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Berakhot 18a: 10. "The Homo Sapiens."

We just delved into the ingredients for the Seder, a topic no one really understands, but we observe it anyway. How suspicious of this practice of doing without knowing are we? The Mishnah examines this quesion:

10. The Rabbis said: The one who leads the herds from place to place, therefore, should not let them sleep in a donkey, but should let them sleep on the backs of donkeys and ride on them, because they are being led in a way that is dishonorable. And if he is afraid of the nations and of the people of the land — it is permissible. And just as they said about the herds, so they said in the Torah.

The practices and prohibitions named within the Torah must go "place to place" on the back of the donkey, the belief that self-government is the best practice of them all. Self-government, as the Mishnah above says alleviates the fear of the nations of each other and suspicion of the people that live within them. At the very least, the Seder teaches us this. The rest is gravy.

The Values in Gematria are:

The Rabbis said: The Number is 6851, סחןא‎, sahna. In Hebrew, "sahna" is not a standard word with a widely recognized meaning. It's likely a misspelling or a less common variation of words related to "shana" (שנה), which means "year" or "to change". There are also related words like "shen" (שן) meaning "tooth" and "shani" (שני) meaning "scarlet". The name "Shana" (שָׁנָה) itself means "year" or "to change".

As they said in the Torah: The Number is 8245, ףבםה‎ ‎, fabla. The closest word in Hebrew that sounds remotely similar is "b'fala" (בפלה), which is a combination of the preposition "b'" (in/at) and the word "pala" (פלה) which means "to be separated" or "to be wonderful"

The final Gemara is סחןאףבםה‎, "who waved flavor."

We know flavor is waved during the Seder. Why has always been the subject of Jewish lore, i.e. captivity is bitter, but we now know the attributes of the Seder are also couched in Kabbalah. The actual etymology for the flavor wave means "the moment you give up appeasement."

The etymology also exposes a problem. The word wave like a wave on an ocean is usually tranlsated to mean a "wave goodbye or farewell", but this is not accurate. The correct form is phonetic for waw or vav, which means something else entirely:

"The word "ו" (vav) primarily functions as a conjunction, most commonly translated as "and". However, its meaning can extend to other conjunctive statements like "so," "as," "when," "but," or "then," depending on the context. Additionally, when placed after a word, it can form a possessive pronoun, indicating "his" or "its". The letter "ו" is also the name of the Hebrew letter "waw".

The verb γευω (geuo) means to taste or give to taste. It stems from the same Proto-Indo-European root "gews-", to enjoy or taste, that gave English the verb to choose.

Taste is of course one of the senses, but unlike seeing and hearing, taste is a sense that allows the consumer to try something out before it is accepted and swallowed. When something doesn't taste right, it can be spat out (Matthew 27:34, Revelation 3:16), which means that taste has to do with discernment, preference and selection (1 Peter 2:3), and not wanting to taste anything is the same as not wanting to listen to alternatives or explanations (Acts 23:14).

Note that the celebrated noun sapiens is actually the present active participle of the Latin verb sapio, to discern by taste: to have good taste."

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"Separate but fabulous are the Gews or Jews who know how to taste."

So the Passover Seder, properly translated refers to "the moment you decide to demonstrate permanent good taste, i.e the moment you become homo sapiens."

As for my existential Jewish question above, you have to dip twice, once when you are told what all of this is about, the second when you realize all that you were told is actually true. Now you may dip again.

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Berakhot 18a: 9. "Salt Water."

In the prior frame we discuss the Bodyguard, which is the instinct all of us are supposed to have for good sense and future results. Nothing, not a king, president, or priest can substitute for a population of commoners that wants to live long and long and be happy, fucking like jackrabbits the whole time with their favorite without fear of time running out.

Yet none of you want this, and your leaders know it and thus they prey upon you, budgeting for wars and wastes of time years in advance. The Mishnah was given to teach the common man how to rise up over and also go underneath this immense and lasting problem:

9. What is the difference between them? Rabin said: They are sensitive to the evils of the world. Some say: They are sensitive. And some say: They are not sensitive.

The Talmud says it depends on your master. If it is a fucktard like Emmanuel Macron who thinks people that hide under spray tan and rape little kids should have their own state, then chaos ensues. If the Rabin is God, then we know such things are forbidden and shall not be a part of our future.

The Value in Gematria is 11638, ��אם‎לח‎,yamlah, "Salt water."

Salt water is a key ingredient in the Passover Seder. Recall the observance of the Seder forbids Jews from recognizing the slave trade, slavery, terrorism, or persons who oppress others. The Number is 1297, יבץז‎, yavz, "the falcon and its prey."

"In Hebrew, the word for salt is מלח (melah). This word not just as "salt" but also as a "dry maker," highlighting salt's function in preserving food by drying it out. This drying action also implies a disinfecting or cleansing effect, suggesting that "salting" something was a way to purify or preserve it."

Just as we depend on falcons to control pesky rodents that feed on crops and spread disease, we need salt in the water to disinfect it, we need law enforcement and human rights legislation to protect the human race. Emmanuel Macron's announcement he will recognize filth, rodents as human beings and give them statehood is an infection and this must be dealt with.

Organizations and persons that convene in order to cause harm to others are forbidden. The Palestinians have demonstrated a longstanding commitment to terrorism and violent crime, which have affected me personally here in the USA and I will not permit Mr. Macron to slap us in the face with his bullshit. Palestine and Palestinians will not be recognized except in criminal court.

To this effect, I have issued a Fatwa requiring the expulsion of Hamas and all notions of a separate Palestinian state on sacred soil. Macron's announcement is to be ignored. Israel is owed its own constitution and territory without fear of recrimination. Our unfulfilled commitment was to have been the very basis of modern life. Now I am requiring it.

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Berakhot 18a: 8. "The Body Guard."

I have been deliberately slanting the Gemara towards all the ways people who are single and also in love can make the world a better place by placing themselves in more ideal states of mind. This Mishnah is no different, as it states, "this is how one grasps life in Eretz Israel", AKA Azzai Omer:

8. "Body. The one who guards the dead body, even though he is not dead, is exempt from reciting the Shema, from praying, from praying, and from all the commandments mentioned in the Torah.

There were two of them: one guarded and the other read, and the other guarded and the other read. Ben Azzai Omer says: There were those who came in a ship: he placed him in one corner, and the two of them prayed in the other corner."

Reading the Torah= 498, ת‎ץח, tatzach, "you will."

Guarding=348, שםח, shamech, "deal a blow to a slave."

The Values in Gematria are:

The one who guards the dead body is exempt. The Number is 8289, ףבףט, pfet, "a fragmented substance."

This reminds us God is El, "all of this, everything" all at once, we deal with life one second at a time according to our experience and abilities. We cannot be El but the ability to witness it with an unbroken state of mind is the key.

There were two of them. The Number is 10795, י'‎ןץה, yantza,"to go out."

"From our particle εν (en), meaning in, comes the adverb εντος (entos), meaning innerly or inwardly, or when used substantially: the inside, as opposed to εκτος (ektos), outerly or the outside. The verb ζαω (zao) means to live in the sense of to be alive."

The final Gemara is ת‎ץחשםחףבףטי'‎ןץה, "What is legal."

God is telling is to come to life, to pull the pieces of the Self together and transform ourselves and our communities and world into a real life-bearing place. He says this is not optional, but a legal requirement as strict as any of the Ten Decrees.

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Berakhot 18a: 7. "The Honor Code."

We don't talk about ups and downs in Jewish, mainly how far down can we go before the climb up will begin? The other religions will tell the Self to brace itself and not to fall, but that is not how real life is lived is it? So what is the secret to falling while one is standing still doing nothing, straight into the black, fearing one shall never get the chance to go back up again before the Angel of Death appears?

The Mishnah explains, and ties this together with our least favorite wretch, the infernal Foamer.

7. You, within four cubits is a dossur, outside four cubits — obligatory. It is said that the dead man catches four cubits for the reading of the Shema. But, outside four cubits are exempt.

inside and out , the Torah says we get four cubits.

Personal Space – A person’s domain is defined as four cubits around them (e.g., in Shabbat laws).

Talmud Bavli, Berakhot 8a: "From the day the Temple was destroyed, the Holy One, Blessed be He, has only the four cubits of halacha in His world."

Eruv (Shabbat) – Laws about how far one may carry on Shabbat include a four-cubit rule.

Talmud Bavli, Shabbat 7a and Shabbat 92a: Discuss how one may not carry an item more than four cubits in a public domain.

Recall alpha-numerics in the Torah Hebrew are not linear, they cannot be taken literally. None of the measurements can be.

A cubit=315, שי״ה, shia, "sleep, a gift, a present, tribute."

One cubit=409, תט‎‎, tet, "The Hebrew letter Tet (ט) is associated with the word tov (טוב), which means good. It also represents the concept of purity (tahara - טהרה), but is linked to the idea of impurity (tumah - טומאה) as well."

Two cubits=1454, ידן‎ד‎, yadan, "an erudite expert."

"Yadan" (יָדַע) generally means "to know" or "to be aware of". However, the verb yada carries a deeper connotation than simple knowledge, often implying an intimate, experiential, or relational understanding. It can refer to knowing someone in a physical or familial sense, as well as to knowing God through a relationship of faith. 

Three cubits=602, םב‎, sb. "SB" likely refers to the Hebrew root שבע (shb'), which has multiple related meanings stemming from the concept of "seven" and "oath". It can also relate to concepts of satiety and swearing an oath. 

Four cubits=740, ן‎ם, Noah, restful, at rest, reclinate.

As you can see the pattern is based on the combination of letters conjured by the English alphabet. While it tends to foot, meaning the Gemara that follows all the translations and research makes sense stepwise, none of the initial meaning in the translation rarely if ever remains a coherent part of the final meaning.

In the above case, "cubits" do not measure space but rather developmental progress towards Shabbos and Shabbat.

As for the Mishnah, A dead man like me, reads the Shema to keep the spark of life going inside the four cubits of the Self. And you know I proclaim its glories every day, several times a day and watch an unchanging wicked worthless world around me deteriorate its time and its meaning for just about everyone who lives in it. This is what is meant by the comment the outside world is not measurable in terms of cubits, it is too shitty for that.

The Value in Gematria is 9440, טדם‎, tadam,

the Hebrew word "tam" (תָּם) is defined as whole, complete, perfect, innocent, sincere, or simple. It's often used to describe a character who is blameless and upright. It can also refer to something that is undivided or lacking nothing, signifying wholeness and integrity. 

Here's a breakdown of the nuances of "tam": 

Whole/Complete:This aspect emphasizes the idea of something being finished, lacking nothing, and being in its entirety.

Perfect/Unblemished:This highlights the absence of flaws or imperfections, suggesting a state of purity.

Innocent/Sincere:In terms of character, "tam" describes someone who is pure of heart, honest, and without guile.

Simple:This can refer to a straightforward and uncomplicated nature, free from deceit or complexity.

In the context of the Honor Code mentioned in the provided search result, "tam" aligns with the idea of being upright, suggesting a person who is morally sound and without hidden agendas. 

I do not know anyone like this anywhere. If you do, send him my way.

The final Gemara is שי״התט ידן‎דםבן‎םטדם, shitachehitt yedan‎damevan‎metadam, "The first day of the month that begins the new Eden is the son of the unpleasant."

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Elul, "The root אלל ('alal) predominantly describes a protruding or sticking out. This may be positive (when one leads a collective), neutral (when one is a tree), or negative (when one fails convention). The latter sense in particular describes foolishness, or at least a failure to live up to cognitive standards or common codes of conduct."

The first day of the month always sticks out one way or the other, as does the realization of the Kabbalah for Elul, which is also interpreted as an acronym for the phrase "Ani L'dodi V'dodi Li" (אני לדודי ודודי לי), meaning "I am my beloved's and my beloved is mine."

This answers my question above. We slide down and down until it is time to go back up; when there is a very good reason to do it, then we will do it.

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Berakhot 18a: 6. "The Foamer."

Without self-government there is no government at all. Without the government, self-government lacks the fertile ground needed for the Self, the primary particle to germinate. The purposes of the Archangels are to ensure both the soil and the seed prosper. From them arises the concept of the Bar, which precedes the Mat which we have discussed. The Mishnah following explains the making of the Bar.

6. His death and his funeral - no, but walking in the cemetery - no. And the condition: A person should not walk in the cemetery with tefillin on his head and a Torah scroll on his chest and read. And if he does so - he is guilty of "making fun of the chief, he has done a disgraceful thing."

The Values in Gematria are:

His death and his funeral. The Number is 8647, ףוםז‎, ephomez, "the foam", "Ones young dear, or dear hart."

"Ephom"= has his nose in the air.

"Mez" likely refers to the Hebrew word "ta'am" (טעם), which can mean "taste," "reason," or "meaning," among other things. Abarim Publications is known for its in-depth analysis of Hebrew words in the Bible, and "ta'am" is a word they would likely explore for its various nuances. 

And if he does so, he has done a disgraceful thing. The Number is 2610, תחווי, techavee, "you will experience a relatedness."

The final Gemara is ףוםזתחווי, "The Experience Box."

The Bar Mitzvah is a requirement before a Jew can become a man and before a man can become a Mat. All initiated Jews should by now understand the role of the Boxes found along the course of the Tefillin, a requirement for a Bar Mitzvah. A foamer alone does not make the ranks.

Now we know why the Talmud was given, this topic is not explored in sufficient detail in the Torah yet it clearly has preoccupied the masters for centuries. I have determined in addition to the references in the Torah and Midrash the term is acronymic for the subject at hand, "How do drop the baby off, and topple it, execute judgement then protect it."

Te= the cell

Tef=small children

Tefi= drop off

Teill=pray

Tefilli= execute judgment

Tefillin= and create connection

Once one begins the study of the Torah, this is what is supposed to happen, so knowledge of the Tefillin at the onset is an asset.

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Berakhot 18a: 5. "The Hero's God."

The Ophanim showed me a twin headed seraphim, a gorilla angel playing catch, and a tragedy mask. The Number is 3002, גא'‎ב‎, Gabe, AKA Gabriel, the god of heroes. In Hebrew, "Gabe" is a shortened form of the name Gabriel, which means "God is my strength" or "hero of God".  The name Gabriel originates from the Hebrew name "Gavriel" (גַבְרִיאֵל). The name combines "geber" (גבר), meaning "man" or "strong man," and "el" (אל), meaning "God". Thus, Gabriel is interpreted as "man of God". 

I have been complaining I have not yet met my mat, my sanctuary god here on earth, and it appears the real one in heaven is insisting he pony up. I have protected all of you, your assets, and your plot of land, why won't you protect me?

5. And he said: He who guards the grave, even though he is not dead, is exempt from reading the Shema, from praying, from performing the Tefillin, and from all the commandments stated in the Torah! He guards it, even though he is not dead, he dies even though he is not guarding it.

I am not dead, but I am also not alive. And I am stuck in between as the Mishnah says because Sanctuary is not nigh. Why won't you build it, Men of God?

The Values in Gematria are:

And he guards the grave. The Number is 8145, ףאםה, famah, the related root "צפה" (tsafah) is central to the meaning. It primarily means "to watch," "to look out," or "to observe" with a sense of vigilance and awareness, often in a context of gaining advantage or preventing surprise. 

He guards it even though he is not dead. The Number is 3946, לטםו‎ ‎, to tessou, "Do it. Act. Accomplish!"

The final Gemara is גא'‎בףאםהלטםו‎, Gabafehaltso, "a raised eyebrow."

A raised eyebrow is when you feel like the message is not getting through. And I do not think it is.

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Berakhot 18a: 4. "The Preservative."

I felt just about deep fried in shit when I just saw Ivanka Trump is still alive and well and peddling her anti-humanitarian nonsense in Germany under the circus tent of the extra shitty AFD. I reported to their Secret Service Miss Trump and I had more than one illegal intimate encounter and there she be.

If we examine the pattern and the progress of events, you know, what should we all expect from such a profound lapse of jurisprudence and common decency going forward? For such things, there is the Mishnah.

4. His death — no, but his preservation — no.

I did not die when she raped me, and my eyes survived when she tried to blind me, but neither did I live. If you feel like me, then you know why we need to keep track our Numbers which explain how life is supposed to be.

The Number is 2034, ךל‎ד, techald, "take control or you will die."

Oh now you know I am trying to take control, and you all know why and what is going to happen once I do. The justice I seek is not just for me, it is for the entire world, the one that was harmed when the tide rolled the wrong way in 2016 and again in 2024. It sits behind my eyes, it roils beneath my skin, the knowledge of the things these abominations have done and it waits.

Until then, the Sheet and my anger "the preservative" shall continue.

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Berakhot 18a: 3. "The Dead."

18a is a dirge, a lament over the times we went downhill, ran over the edge of the cliff and fell into the deep. We have drifted from the concept of Sanctuary, of the Age of the Mashiach and the Golden Pillar, all of the icons of a world that has given up its dangerous beliefs and pursuits.

About this tumbling, there is a Mishnah.

3. The dead are exempt from reciting the Shema, from praying, from covering themselves, and from all the commandments of the Torah! Rav Papa said: The translation is: He turns his face and eats.

Rav Ashi said: A direction that is cast upon him for his grave is like blood being cast before his face. As it is said: "And Abraham rose up from the face of his death," and it is said: "And my death shall be buried before me," all the time that is cast upon him for his grave is as if my blood were cast before him.

The Hebrew word for death is the same as the word for "data." The above refers then to the death a Jew undergoes once God reveals He was not playing a trick, He is real, the Mashiach is meant to be, the Torah contains magic mysteries meant for him alone. God told you not to sacrifice your sons for the sake of your laughter and you did not listen. Now you must do it.

The Values in Gematria are:

He turns his face and eats. The Number is 8087, ףח‎י‎ז‎, ephacheez, Pachaz (פַּחַז): This word is linked to "recklessness" or "extravagance", and is translated in some contexts as "lightness" or "reckless boasting", "extravagant", "frothy."

A direction is cast upon him. The Number is 6013, סיג, dross, "a hedge restriction."

All time is cast upon him. The Number is 5595, ןהץה‎, netzach‎, "release the brilliance."

The final Gemara is ףח‎י‎ז סיג‎ ןהץה‎, haf ch‎ee‎z sig‎ nneh‎, "A sign of the Zodiac."

None of this was supposed to come true but a few who were charged to watch for the Mashiach kept the stars of hope lit and now, it turns out all of it was true. You are going to have to learn how to be Jewish in more than ethinicity alone, you are also all going to have to learn how to be the real things. This is the only way the dirge will end. The above Mishnah explains how to do it.

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Berakhot 18a: 2. "The Sixth of the Mat."

On Friday night, rain or shine, my former partner and I met somewhere and ate. If I could do that now, I'd be the happiest man alive. I adored seeing him so. The Mishnah goes on to illuminate my life, such as it is without any more appointments like these within it.

2. And Rabbi Yochanan said: Mai binayihu - the sixth of the mat is between them.

He was my sixth of the mat, when God gives up his image to another person. Unlike the rest of you, He comforts me saying Rabbi Yochanan Mai binayihu "the master of the transformation is under construction."

The Value in Gematria is 3714, לזיד‎ lezid, "a masculine identity."

Men in the Torah represent heroic ideas, like strength, courage, masculinity" but specifically within the context of the Bible, is fundamentally linked to the verb "zakar" (זכר), meaning "to remember". This connection suggests that masculinity is tied to the act of remembering, both in a literal and a more profound sense. The noun "zakur" (זכור), derived from "zakar," is the Hebrew word for "male". 

It was every Friday night, he was always there where he said he was going to be. Then he left. I valued these Friday nights and all the other nights, I risked our lives to keep them. I called the police and tried to get the Republican Party to leave us alone. Nothing changed. They broke into the house again, and then he left. Now I study the Mishnah instead. That was exactly five years ago.

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Berakhot 18a: 1. Shazam!

I mentioned I had friends on the other side. They are looking after me in ways meant to help me look after you. All in heaven is on a staircase, one that creates a way for God to come down and others to come up. The Mishnah explains how this "pressing down" creates the "two way street" or "ring" that is the Path to Sanctuary.

1. And there is no one to bless him, and no one to invite him, and he is exempt from reading the Shema, and from praying, and from praying, and from all the commandments stated in the Torah. And on the Sabbath he sits down and eats meat and drinks wine, and blesses and invites, and blesses him and invites him, and he is obligated in all the commandments stated in the Torah. Rabban Shimon ben Gamliel says: From among those who are obligated in this, they are obligated in the whole.

Shimon Ben Gamliel has a Number of 492, תעצב, tatzav, "the design shape" also the Signet Ring, which is impressed down into the law and this "upholds" the freedoms of the people.

"The sole derivation of this verb is the feminine noun טבעת (tabba'at), meaning ring, but where our English word "ring" brings to mind something round, the Hebrew word טבעת (tabba'at) brings to mind something used for placing a mark in wax on some document and thus to authorize a document and to secure and uphold its content."

The term tatz also means Tach, "all that is beneath" and va, the waw particle, which is associated with the Vashti and the Vashat, the foundation of the Kingdom of the People:

"The verb שית (shyt) means to give, set or place firm. Noun שית (shyt) refers to occupational garb, the dress upon which the profession stands. Noun שת (shat) describes a national foundation; whatever a nation is set on."

So connecting either end of the loop between God and man, the Torah and understanding is this thing called the Tachus, "all that consciouness does", and this the Talmud says above is to connect the Vashti, the head of the table with its foundation, those seated around it, called Vashat.

The Values in Gematria are

And there is no one to bless him. The Number is 6542, סהם‎ב. seham b, or sov, "to turn, go around, encircle."

And on the Sabbath, he sits down. The Number is 6141, שידך, shidch, "your hand" specifically a heavy hand.

The Hebrew also translates to sadah. "The divine name Shaddai may be inspired by the shedu, and note that the shedu was depicted as the familiar winged bull, and that the name Abir (another important divine name) is connected to the noun אבר ('eber) meaning pinions and the verb אבר ('abar), meaning to fly."

And from those obligated in this, they are obligated in the whole. The Number is 6742, ס‎ז‎מב‎, szamb, Shazam! In Hebrew, Shazam (which is a transliteration of the English word "Shazam") doesn't have a direct, inherent meaning within the language as a word with a defined definition in Hebrew. However, the name Shazam, as used in the context of the comic book character and movie, is associated with the Hebrew word "shema" (שמע), meaning "to hear" or "to listen".

The final Gemara is תעצבסהם‎בשידךס‎ז‎מב, "You are angry, you are in trouble. Designing a matchmaking service."

This refers to the story found in the Book of Ruth. So long as Israel is a widow without a husband, mankind will not move on. Every nation needs a connection to its religion and cultural heritage and history, Israel needs it more than most and is also in arrears the most as it has disobeyed the Torah on this matter since ancient times.

The Mishnah are attempting to resolve this lingering issue within Israel and with that, turn the world.

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Berakhot 17b: 17. "A Glass of Dust."

There are moments I think, If I can't go home, see my ex partner or my son, I am going to open my mouth and scream until my vocal chords wear out. We had our share of bad experiences together, to be sure, but the good ones will not leave me in peace. About this and the pertinence to a future sanctuaries there is a Mishnah:

17. And I say: Whoever has a dead body thrown before him — he eats in another's house, and if he does not have another house — he eats in his friend's house, and if he does not have a friend's house — he makes a feast and eats, and if he does not have anything to make a feast for — he turns his face and eats. And he does not sit down and eat. And he does not eat meat and does not drink wine, and he does not bless, and he does not invite.

This... is me. I am a dead body eating in another person's house and do not have another house. I consume food but I do not eat. I have said many times, God alone understands me. I volunteer He understands you also.

The Values in Gematria are:

He eats in his friend's house: The Number is 9663, טסו‎ג, tsug, "a glass."

And he does not sit and eat. The Number is 7200, עבק‎, abeq, "dust."

"The Hebrew word אבק (ʼabāq) is translated as "dust," specifically referring to dust as an agent of punishment and destruction. It is distinct from the more common word for dust, עפר (ʼāp̄ār). The word אבק (ʼabāq) is used in contexts of punishment, such as when describing rain turning to dust as a destructive force or when referring to dust stirred up by powerful forces like charging horses or storms."

He does not bless, he does not invite. The Number is 3984, לטף, letef, "a stroke, a caress."

The final Gemara is טסו‎געבקלטף, tugbeb kaltaf, "You will be raised into the natural flow and rhythm."

After a glass of punishment and destruction, this would not be refused. As usual God makes us promises real men cannot seem to make. Have you noticed this? The angels come to me without fail, that is their nature, but mankind? It does nothing. What a strange dilemma, to have friends on the other side and not a single one here.

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Berakhot 17b: 16. "The Devar."

We resume our discussion of bindings and how they unbind us from what is no longer true, factual, or feasible. Like a child swinging from one rung to the next lest he fall before he reaches the other side, the mind of the Shura saint is bound to his obligations.

16. A word is thrown before him - no, and a word that is not thrown before him - no.

The Word is Devar, and it pertains to the Tefillin and the crumb of bread I identified yesterday:

The Hebrew word for "word" is דָּבָר (davar).

Details: דָּבָר (davar) can mean: word, thing, matter, statement, affair

It appears frequently in the Hebrew Bible (Tanakh). For example:

Deuteronomy 8:3 – "Man does not live by bread alone, but by every davar that comes from the mouth of the Lord…"

What is the "matter" referred to above in the etymology above? How to pray in silence and yet bring about a change in one's fate:

The Value in Gematria 5638, ןו‎לח, nolah. "The Hebrew word "nolah" (נוֹלָד) primarily means "born" or "brought forth". It is the passive participle of the verb "yalad" (יָלַד), which means "to bear," "to beget," or "to give birth." The definition also refers to the passive form, indicating something that has been brought into existence."

These are explained as Shach and Shachah:

1. שַׁח (Shach)

Root: ש־ח

Meaning:

"black" or "dark" (especially in poetic or biblical Hebrew)

Can also imply gloomy, depressed, or low (used figuratively)

Examples:

שַׁח אֲנִי וְנִדְכֵּיתִי – "I am black and brought low" (Psalm 44:26, metaphorical for sorrow or humility)

2. שָׁחָה (Shachah)

Root: ש־ח־ה

Meaning:

to bow down, prostrate oneself, worship

Used in both secular (e.g., bowing to a king) and religious (e.g., worshiping God) contexts

Grammatical Note: This is a verb in biblical Hebrew (qal stem), often used in Tanakh.

Examples:

וַיִּשְׁתַּחוּ – “and he bowed down”

שְׁתַחֲווּ לַיהוָה בְּהַדְרַת קֹדֶשׁ – “Worship the Lord in the beauty of holiness” (Psalm 29:2)

Once the Word is thrown down, the Shura must prostrate to read it. after that is the Peg, the wordless darkness.

The final Gemara is וו‎לחשַׁח אֲנִידָּבָר וְנִדְכֵּיתִישְׁתַחֲווּ לַיהוָה בְּהַדְרַת קֹדֶשׁ,

"I will speak in a low voice, and I will be humbled. I will worship the LORD in the glory of holiness."

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The Vow of the Shura, a kind of Mat.

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Berakhot 17b: 15. "The Phil."

What happens when we watch the mind as if we were watching the the news? And what does this question have to do with landing a job as Mat, the sanctuary god? Read the next Mishnah and find out!

15. Those standing in the Shura, the internal ones, are exempt, and the external ones are obligated. Women, servants, and minors are exempt from reciting the Shema and from the Tefillin, and are obligated in the Tefillin, the Mezuzah, and the Blessing of Food.

In the well tempered Jewish mind one would find the Shura, rows of thoughts connected like atoms, like soldiers marching in formation. These require observation of the outside world, and the Devarim, the "words that bind" them to the mind of the God Yah to function "seven times seven" as He prescribed, or one remains a savage.

7 x 7 is the structure of the Tefillin Cubes which have a number of 49 םט‎, pat "a fragment of the bread needed for the scientific investigation". All, according to the Zohar is connected by Tefillin.

Comprehension of this, the Invocation, called the Mezuzah, Baruch Ha Shem, Baruch Adonai, and Good Food, AKA the correct observation of the Kashrut are how we build the perfect adult male man, called the Mat. He is not a woman, servant, or a minor, he is a Shura, an obligated one.

Modern Hebrew Usage:

In modern Hebrew, שׁוּרָה (shura) means:

A line (in text or people)

A military formation

All of this foots, as does my assessment of the Tefillin and the Number 49.

🕎 Thematic Link Between "Seven Times Seven" and Tefillin

1. Tefillin as Embodiment of Time Cycles:

“Seven times seven” signifies time sanctified, especially in the Counting of the Omer and Jubilee (Leviticus 23:15–16; 25:8).

Tefillin are worn daily (except on Shabbat and festivals), creating a ritualized cycle of time.

Like the Omer, the daily donning of Tefillin creates a rhythm of holiness, discipline, and mindfulness.

Interpretation: Tefillin turn every day into sacred time, just as “seven times seven” culminates in revelation (Shavuot) or liberation (Jubilee).

2. Sevenfold Wrapping on the Arm

The Tefillin strap on the arm is traditionally wrapped seven times around the forearm.

This is a clear echo of the motif of sevenfold action in purification (Numbers 19), judgment (Leviticus 26), and protection (Genesis 4).

It represents binding divine presence to action (arm) and emotion (heart), much like the seven cycles bind humanity to divine time.

Interpretation: Each of the 7 wraps channels a layer of purification, commitment, or correction—tying your deeds to God, just as “seven times seven” signals cycles of correction and renewal.

3. Four Scriptural Passages—Completeness

Tefillin contains four Torah passages (Exodus 13:1–10, 13:11–16; Deuteronomy 6:4–9, 11:13–21).

These passages focus on:

God's unity

Redemption from Egypt

Commitment to mitzvot

Reward and consequence.

These four-fold declarations connect to complete cycles like 7×7 = 49, emphasizing holistic spiritual development—heart, mind, time, body.

4. Sevens and the Head Tefillin (Shel Rosh)

The Tefillin shel Rosh (for the head) has four compartments and rests above the seven orifices of the face (2 eyes, 2 nostrils, 2 ears, 1 mouth).

This symbolism reflects the seven attributes of spiritual perception, paralleling how seven sevens refine and prepare one to encounter God.

Interpretation: Wearing Tefillin on the head is akin to marching around Jericho seven times—circling one's own ego to break its walls and let holiness in.

5. Divine Protection (Cain and Lamech)

In Genesis 4:15, God protects Cain with a sevenfold curse on any attacker.

Tefillin are called in Talmudic literature (Berakhot 6a): "A symbol that the nations of the world fear..."

Interpretation: Tefillin are spiritual armor, just as God's sevenfold vow protected Cain. Their presence is a visible sign of divine covenant.

6. Judgment and Mercy Intertwined

Leviticus 26 warns of sevenfold punishments.

Tefillin symbolize submission to God's will, reminding the wearer daily to avoid transgression and stay aligned.

Interpretation: Just as sevenfold judgment corrects sin, Tefillin are a daily preventative, binding our desires to higher law.

7. Tefillin and the Final Jubilee

Daniel 9:24 speaks of “seventy sevens” for final atonement and righteousness.

Tefillin symbolize the coming of that day—daily reenactment of covenantal memory until the final restoration.

Interpretation: Each morning, the wearer of Tefillin participates in the redemptive countdown, like ticking off days until the Jubilee of all creation.

The Value in Gematria is 8031, ףלא‎‎, ephale, "A Phil. A Wonder. A Marvel."

"Meaning Lover Of Horse(s), He Who Leans On His Military Complex Etymology. From (1) the adjective φιλος (philos), friend or beloved, and (2) the noun ιππος (hippos), horse."

A man who wears Tefillin, who has a mind like a military complex is definitely what we want to help tame this wicked wicked world. Speaking of, the word Shura is not well defined in the Midrash. That's probleme.

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Berakhot 17b: 14. "Esau."

Life can always get worse. How does the Entity that wrote the Mishnah through all of those miserable Rabbis tell us to endure rather than die outright? And what does this have to do with this fruitless waiting for Mat, the sanctuary god?

The Mishnah says:

14. Bury the dead and return, if they can begin and finish until they reach the Shura - they will begin. And if not - they will not begin.

The Entity says a Shura, "a series" explains life. The dead will always return, endings are beginnings, beginnings are also endings. What does this mean for all of us who have heartbeats but are not alive, who have stopped, who do not know what it means to start again?

Does it mean the absence of Mat is a precursor to his arrival?

The Value in Gematria is 7162, ע‎אסב, aasav, "Esau."

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"The hard life for some. Not for all, but definitely for some."

This is the Jewish version of Social Interaction Theory, which states "the reality one fosters is the one in which one lives."