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Sun & Moon Talon Abraxas

The Sun and the Moon in One’s Soul

Regarding the mysterious trajectory of Initiates, Helena P. Blavatsky wrote:

“Every true Adept had, and still has, to pass through the seven and the twelve trials of Initiation, symbolized by the twelve labours of Hercules (….).”

Blavatsky knew what she was writing about. She was following the same course. The “twelve tasks” of Hercules symbolize the yearly journey of the Sun across the sky, and the initiatory challenges that each Disciple must face in due time.

Referring to traditional legends about the lives of adepts, H.P.B. added on the same page:

“….. If it is once shown that (…..) the trials of all these personages are made to correspond with the Esoteric significance of initiatory rites – all of which corresponded to the twelve zodiacal signs – then everyone will see the meaning of the travels of all those heroes through the signs of the Sun in Heaven; and that they are in each individual case a personification of the ‘sufferings, triumphs and miracles’ of an Adept, before and after his Initiation. When to the world at large all this is explained, then also the mystery of all those lives, so closely resembling each other that the history of one seems to be the history of the other, and vice versa, will, like everything else, become plain.”

The above statement applies in part to H.P.B.’s own life.

Although much of her personal existence and initiatory journey are well-documented historical facts, her life still remains a Mystery. Actual events may have legendary dimensions. The nineteenth century incarnation of the spiritual soul which is known to many as “HPB” constitutes a valuable source of information regarding the pilgrimage of every soul towards divine knowledge.

Human Soul and the Sky

The journey of the hero is the journey of the disciple.

Each human being has his or her own personal relation to the Sun, and it can be expanded into the spiritual realm by proper study and contemplation.

Helena Blavatsky said to William Judge:

“The life-energies of [the solar] system come to it through the sun, which is a focus or reflector for the spot in space where the real center is. And not only comes mere life through that focus, but also much more that is spiritual in its essence. The sun should therefore not only be looked at with the eye but thought of by the mind. It represents to the world what the Higher Self is to the man. It is the soul-center of the world with its six companions, as the Higher Self is the center for the six principles of man. So it supplies to those six principles of the man many spiritual essences and powers. He should for that reason think of it and not confine himself to gazing at it. So far as it acts materially in light, heat, and gravity, it will go on of itself, but man as a free agent must think upon it in order to gain what benefit can come only from his voluntary action in thought.”

Every student of theosophy can develop a conscious contemplative view of the Sun as related to the higher principles of his own consciousness.

HPB went on:

“…We sit in the sun for heat and possible chemical effects. But if at the same time that we do this we also think on it as the sun in the sky and of its possible essential nature, we thereby draw from it some of its energy not otherwise touched. This can also be done on a dark day when clouds obscure the sky, and some of the benefit thus be obtained. Natural mystics, learned and ignorant, have discovered this for themselves here and there, and have often adopted the practice. But it depends, as you see, upon the mind.”

The Sunlight Shines Through the Moon

The Moon is inseparable from the Sun in human life. Astrologically and mystically, our satellite represents the subtle energy of the lower self, or mortal soul.

The Moon interacts all the time with the emotional center in one’s consciousness, and with the Sun, which represents the higher Self. The light of the Moon is borrowed from the light of the Sun, just as the light and energy of one’s lower self is borrowed from the higher or spiritual self.

In the day of the full Moon, the constant dialogue between higher and lower self, between the central light and the auxiliary light, gets to its highest point. The full moon brings us the celebration of Light on Earth. It is the brightest moment of the month, from the point of view of the visible world. It is the day of maximum unity between sky and earth.

However, the increased light shows both beautiful and ugly things, depending on the contents of one’s life and of life in general. One must have patience and strength regarding the unbalanced things a Full Moon may show.

To dedicate one’s existence to Light means fulfilling the task of self-purification through altruistic efforts.

While the Moon is the mirror of the pilgrim’s lower self, the Full Moon constitutes the moment when one’s soul looks at another mirror, the spiritual Sun, which reflects our highest and most sacred potentialities. Blessing and severity are the two parts of such a process.

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Follow your dreams, I guess

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“The worst distance between two people is misunderstanding.”

— Law of Attraction

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its like you dont even want to sell your life to a corporation

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“The more you expand your awareness and dig deep into spiritual awareness, the more negativity you will actually discover and bring to the surface until such time as you have exhausted all the negative belief systems that you are holding onto. That’s the natural process. It’s a positive idea. When you get this, you will no longer experience discovering a negative belief as a negative thing.”

— Bashar (via talesofanordinaryearthling)

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Celestial Hierarchy: From the Seraphim to our Guardian Angels Talon Abraxas

The celestial hierarchy as a structured system was developed and refined over the centuries, influenced by interpretations and theological reflections.

The nature and roles of angels were a topic of speculation for early Church Fathers such as Saint Augustine and Saint Jerome. However, Pseudo-Dionysius, the Areopagite, provided the most influential and long-lasting model of the celestial hierarchy.

In his 5th-century work, “The Celestial Hierarchy,” Pseudo-Dionysius the Areopagite proposed a model of nine orders of angels divided into three spheres or triads.

This model, steeped in Neoplatonic philosophy, has had a profound influence on Christian theology and has been widely adopted and adapted in Western spiritual thought.

The Three Spheres of the Celestial Hierarchy According to Pseudo-Dionysius, the Celestial Hierarchy is divided into three spheres or triads, each containing three choirs of angels.

The first sphere includes the Seraphim, Cherubim, and Thrones, closest to God, and focused on pure contemplation.

The second sphere comprises the Dominions, Virtues, and Powers, responsible for governing the universe.

The third sphere consists of the Principalities, Archangels, and Angels, more involved in human affairs and guidance.

The spheres in the angelic hierarchy are symbolic of their proximity to the divine. Those in the higher spheres possess a greater share of divine knowledge and purity, while those in the lower spheres are more involved in the governance of the universe and human affairs.

First Sphere: Seraphim, Cherubim, and Thrones The first sphere, composed of Seraphim, Cherubim, and Thrones, plays the most direct role in worshiping and serving God.

Seraphim Seraphim hold the highest rank in the hierarchy, and their primary role is to praise and worship God.

They are often depicted with six wings and flames, earning them the nickname “Fiery ones.”

Cherubim The Cherubim are ranked just below the Seraphim in the angelic order and are responsible for guarding God’s throne and glory.

Despite being commonly depicted as chubby babies, they are traditionally represented in religious iconography with four wings and four faces of a lion, ox, eagle, and man.

Thrones Thrones or Ophanim, occupying a position further down the hierarchy, are frequently depicted in religious imagery as chariot-like structures carrying divine emblems.

Thrones serve as the bearers of divine justice, mediating the will of God to the lower spheres.

Second Sphere: Dominions, Virtues, and Powers

The second sphere ensures the cosmos runs according to divine law and order.

Dominions Dominions have the important responsibility of overseeing the duties of lower angels and enforcing divine law across the cosmos.

They are seen as leaders and authorities among angelic beings and are often depicted holding scepters or swords to symbolize their governing nature.

Virtues The Virtues play a crucial role in imbuing courage, grace, and bravery in the world. They are often linked with miraculous occurrences and are believed to infuse the world with the divine energy that enables these miracles.

The Virtues are represented symbolically through images of light or specific emblems that embody courage and grace. This highlights their unique position as carriers of divine strength and catalysts for miraculous events.

Powers The Powers serve as the cosmic police force, representing the boundary between the upper and lower spheres.

They maintain cosmic order and balance between celestial and earthly realms, holding the line against any disruptive or destructive forces.

In iconography, they may be depicted with shields, swords, or other defensive symbols, highlighting their crucial role in safeguarding the integrity of the divine creation and acting as vigilant warriors against evil.

Third Sphere: Principalities, Archangels, and Angels

These angels are the most involved with human affairs.

Principalities Principalities play a crucial role in safeguarding nations, inspiring human leadership, and promoting the well-being of humanity.

They act as guardians and are commonly represented by symbols such as crowns or flags in religious imagery, reflecting their responsibility for governing and protecting the collective good.

Their position highlights their commitment to shaping societal structures and influencing leadership to enhance the advancement of human civilization.

Archangels The archangels serve as heavenly messengers who bridge the gap between God and humanity.

Typically portrayed clutching trumpets or scrolls, they symbolize their role as carriers of spiritual knowledge and direction.

Their rank in the celestial hierarchy underscores their duty to convey divine messages and insights directly to people.

Angels Angels, the closest to humans in the angelic hierarchy, are assigned as personal guardians, guiding and protecting individuals throughout their earthly journey.

Often symbolized with comforting images, such as gentle wings or guiding lights, their iconography emphasizes their nurturing and protective nature.

Their role underscores their intimate connection with human life, accompanying individuals in their daily struggles, providing guidance, and watching them with compassionate care.

The Celestial Hierarchy by Dionysius the Areopagite:

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Quetzalcoatl

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Two Peacocks Fighting Like Angels

Pragalbhv - reddit

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