bLOW ME A KISS OR TWO AND i'LL BLOW UM RIGHT BACK. gET ON MY NERVES AND i'LL PUT YOU TO SLEEP WITH A GOOD CRACK. iM SIMPLE, iM SARCASTIC, iM STRAIGHT UP, iM ME. i ENJOY THE MOST LITTLEST IN LIFE, THE ADRENALINE HIGHS, & THE WEIRDNESS. tHE BEACH IS MY HOME, JESUS IS MY GOD, MY SECTOR NINE IS MY TRANSPERTATION, AND MY SURFBOARD IS MY RIDE. jUDGE ME, i DON'T CARE, WHILE YOU DO THAT, i'LL BE ELSE WHERE. oUT HAVING FUN LIVING LIFE TO THE FULLEST. aTTENTION IS WHAT YOU NEED, i DO pERFECT WITHOUT IT. i WAS DEPENDENT MY WHOLE INFANT AND CHILDHOOD YEARS, I N D E P E N D E N T IS WHAT iM SUCCEEDING DON'T DOUBT IT. wHAT ELSE DO YOU WANT TO KNOW CREEPER? jUST ASK ME, i DON'T BITE, ONLY PPL WITH "swag" AND "yolo" STATEMENTS BITE. i WAS BORN ORIGINAL, i WAS RAISED ORIGINAL, AND iM STAYING ORIGINAL. kOHU lUNA i KA PO ME KE AO. A HUI HOU.
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Whoever wrote this spelt Hawaiian wrong. There's no okina!
When the sheriff came to deliver the eviction order, he was met by a solid wall of over 500 angry eviction fighters blocking Waiahole Valley Rd, and chanting “Hell No- We ain’t moving!”
Many Hawai’ians lived in the country because they could be closer to the land and the Hawai’ian way of life. A “country lifestyle” developed based on the traditional Hawai’ian and Asian concepts of sharing, exchanging goods and socializing. The large land estates owned most of the land the people lived and worked on and soon began to rezone the areas for resort, housing development and other more profitable use of the land.
But community after community resisted. The largest and most militant struggle was by the farmers and residents of Waiahole-Waikane Valley which began in 1974 and still continues. The demand for long-term leases to keep the land in agricultural use, to stop capitalist development, and to keep the country lifestyle mobilized thousands of people.
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