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girlfriend: "lets see what tripadvisor has to say"

me: "says here you should untie your shoes and run real fast"

my awesome joke

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2005

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can you imagine what being saved from the dragon must have been emotionally from Falin's perspective? waking up and realizing what was done to save you, not just killing the monster and the black magic, but the unbelievably difficult and frustrating and overwhelmingly intimate task of piecing your bloody skeleton together bit by bit?? I'd be embarrassed a bit, being so bare in front of my loved ones, asking so much of them, but knowing they didn't shy away?? that every flex of your hand and bend of your spine is undeinable proof of how deeply, profoundly you are truly loved???

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Star Trek: Discovery Vaulting Ambition

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Shotaro Honda, The World of Fireflies.

本田庄太郎「蛍の世界」

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'Birds over a River'. Henry Wong.

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hey i was wondering something and i wanted to know your opinion on it

Why is it problematic to say i hate men but not white people or straight people

(i'm a trans south east asian man btw)

I'd say on, like, a casual exasperated level, its not problematic to say "I hate [x]." It gets problematic when your venting about a group becomes your sole lens of viewing + interacting with that group.

Like, its entirely alright to be frustrated with behaviors common to cishet white men and express that in a vent by saying you hate them. But... its like how people make the correct point that they shouldn't be expected or obligated to give all their energy to coddling people with power over them, but translate that into "i never have to care about a member of this group at all" which directly conflicts with just. being in a community? Like women should not be expected to be caretakers for men, but people in a community need to take care of each other. When the only way you engage with a group of people is by expressing hatred and asserting how much you aren't obligated to care about them, its easier than people think to find yourself dehumanizing them.

Which does not mean "you are just as bad as a racist/misogynist" or "you are oppressing them"; you are An Individual whose biases are not necessarily backed up by powerful systemic powers. But, for one, its very easy for those biases to be used by systemic forces: with men, misandry is very easily used to justify all kinds of violence towards marginalized men & people perceived as men. You also have situations where people will say the Holocaust "wasn't as bad" as, say, US slavery, because it was "white on white violence," or saying the Armenian genocide also wasn't that big of a deal because "it was done to Christians and Christians are always killing people" (two real things I have seen been said). And, again: if you are going to care about community and restorative/transformative justice and all that, you need to be able to give a shit about all kinds of people who you live with. You need to be able to see them as whole beings you are capable of connecting with on some level. You don't personally need to date or befriend men, but you do need to be able to give a shit about men in your community.

Its fine to feel annoyance and anger and use "hatred" to express that. But the problem occurs when people take "its okay to be angry with your oppressors and not spend all your energy coddling them" and make that the end-all be-all of their relationship with people of whatever group; revolutions can't accomplish compassionate goals when they are run on hatred. Very hooksian concept but "love" (as in "a combination of care, commitment, knowledge, responsibility, respect and trust", not in a strictly emotional sense but as an action) is a skill that is as vital as understanding class dynamics and protest tactics. Maybe you don't need to love everyone, but try to have the capacity to love anyone; the ability to physically care for someone you don't emotionally like is, I think, a vital step towards truly challenging and bringing down the kyriarchy.

Basically its about recognizing when your venting stops being an outlet and starts being a way for unproductive feelings to shape how you view other people.

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i get that americans love their cultural imperialism, but it really does piss me off that june is “international” pride month just because something happened in the united states.

in aotearoa, june isn’t our pride, it’s theirs. marsha p johnson and sylvia rivera are their historical figures, not ours. the phrase that “you owe your rights to Black trans women” is true there, but here we owe our rights to (mostly) Māori historical figures. i have the freedoms i do because of the legacy of an entirely different set of people operating in an entirely different context at entirely different times.

But because of american cultural imperialism, most queer people in Aotearoa don’t even know our own queer history. Carmen Rupe, Ngahuia Te Awekotuku, the Dorian Society, Gillian Laundon, Georgina Beyer, and the Wolfenden Association are some of our queer history. We should know their names! we should know what they did for us! but because of the power of the american imperial machine, we don’t.

our national pride month should be july, the month that the Homosexual Law Reform Act passed in 1989. our two largest cities hold their pride festivals in february and march, respectively. american queer history has very little (or nothing, depending on who you ask) to do with our queer history. anecdotally, from my own queries, queer youth in aotearoa know more about american queer history than our own.

anyway, happy pride, americans. i’m truly sorry that most of you don’t see the negative impact your nation’s culture has on the rest of the world. and to the rest of the world reading this, try searching for your own country and culture’s queer history, don’t accept the american narratives as your own. we deserve our own histories divorced from the cultural hegemony of the USA.

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"Now I've shot so many Nazis, Daddy will have to buy me a sable coat." (From his Wikipedia article).

Neil Munro "Bunny" Roger

June 9, 1911-April 27, 1997.

Bunny Roger killed a bunch of Nazis and then invented Capri pants.

He was expelled from Oxford for his indiscrete gayness (discrete gayness being perfectly fine at Oxford and part of the curriculum until...today probably, at least like 1992?). Then, having been sent down to London, he started his own fashion business, and his first client was Vivien Leigh.

Bunny served in WWII, killing fascists in North Africa and Italy, and often wearing a mauve scarf in the field. Roger claimed that he had gone into a battle brandishing a rolled-up copy of VOGUE and commanding: "When in doubt, powder heavily!"

Roger was known in high society for his themed soirées; Diamond, Amethyst, and Flame Balls were held to celebrate his 60th, 70th, and 80th birthdays. He wore a curious plum colored catsuit with a feathered headdress at his 70th birthday ball in 1981. At his 80th, he made his entrance in a catsuit of scarlet sequins with a cape of orange organza, greeting his guests from behind a wall of fire. His parties were covered by the newspapers, including a New Year's Eve Fetish Ball where the proper upper class mixed with young guests in rubber S/M gear.

From an obituary: "Beneath his mauve mannerisms, Bunny was stalwart, frank, dependable and undeceived; to onlookers a passing peacock, to intimates, a life enhancer and exemplary friend."

From another obituary:

He served valiantly in every way.

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Why are my friends like this