#I feel like he needs to be more 80s BAHA

[chloesimaginationthings]

would love to see any drawings/ur design on jeremy fizgerald (if u have any)!! /nf

Been working on a design, can tell me what yall think!

[k3lynn]

Haikyuu Boys As Songs ||

oikawa, suna, tendou

cw: FUCKBOY OIKAWA AND SUNA, swearing, mention of sex, drugs, etc, the good stuff, also sort of angsty for some pieces

a/n: I’ve seen lot’s of people do this so I figured it was sort of a trend, seemed really fun so I wanted to hop on board- if you know who did it first please pm me so I can credit and tag them <3 oh yeah! I finally finished working on my masterlist- please check it out if you like <3

this is all non-canon, and I ABSOLUTELY do not actually think actual oikawa, suna, and tendou do some these things/believe some of these things, just fun and gives me their overall vibes, I’m just writing a story with it lmao- I really should have titled this “fuckboy oikawa and Suna ft. baby Tendou” because DAMNN lol- NOT PROOF READ this is more of a f! reader type of thing but I could always do a male, non-binary, gender fluid, etc. reader with no problem if requested!

OIKAWA- (fuckboy- /hj)

Don’t Tell Em- Jeremih

my reasoning for this is the fact that oikawa’s ex girlfriend was only ever mentioned once, and just by his nephew (when they had just broken up)

there could have been conversations off screen/panel or something- but I have a really big hunch oikawa just barely talked/interacted with her in public

MAYBE people knew he had a girlfriend (although obviously by the sheer amount of people in his fan base they don’t care)

or MAYBE he kept her a secret- reasoning with himself that it was to “protect their image” and that’s why he said he didn’t know what he did wrong

ANYWAYS HEADCANON OIKAWA FUCKBOY STARTS HERE- will probably make this into a full fic

would probably want to keep your relationship a secret for 2 reasons

1) his fanbase and image

2) he’s not looking for anything other than someone he can go to when he’s “bored” iykyk

type who will promise you things and try and convince you to not leave him because it’s “what’s the best” for you two

“Why would you? Just keep the rythym” would be him asking why your relationship even has to be public in the first place- when he thinks you guys are perfectly ok how you are right now

The Hills- The Weeknd

do I even have to say anything

oikawa may use you as a crutch to fall back on when he’s so broken from volleyball

“When I’m fucked up, that’s the real me”

He keeps this image of the most ideal guy in front of almost everyone every day, he must get tired

he knows you know he doesn’t actually want you-

that’s why he doesn’t feel bad when he breaks your heart

he never promised you anything

“I only love it when you touch me, not feel me”

self explanatory- sex not feelings please

I Was All Over Her- Salvia Palth

lyric by lyric LETS GO!

“We didn’t make out, or do anything. I just remembered, I was lonely.”

Oikawa gets all over people- not sexually or romantically, but in a way to distract himself from the fact that they may not like him for who he truly is

he’s lonely

“It’s not a problem”

it doesn’t bother him- he’s so used to the perfect setter boy image, he refuses to show the same part of him that is actually breaking

“Every stranger makes me feel safer, and every person seems more beautiful”

Iwa mentioned Oikawa rarely ever smiles with actual joy behind it

The strangers (fanbase) around him make him smile all the time, not because he’s happy, but because it won’t hurt to disappoint the people he doesn’t try and know

He doesn’t want to care what you think

SUNA- (fuckboy- /hj)

Swang- Rae Sremmurd

sis stop it right now he’s going to make you cry

There’s not some deep hidden meaning behind it, he just doesn’t seem like the person to care if you hate him or not

Canonly more expressive with his thoughts-

I quote “wishing he could find a reason to poke fun at Kita or make snarky remarks against Tsukishima and Tanaka.”

so when he has the chance to make fun of you- COUNT HIM IN

secretly thinks you hang out with all of them because you want to get in all their pants

“she want the whole crew, shawty brave”

Fast- Sueco The Child

again- he thinks you’re dumb girl that just wants his dick and his clout

(Ik damn well he uses the word clout)

he doesn’t think his personally is all that special (nor does he care) so you’re obviously just wanting to fuck around

THOT!- Tokyo’s Revenge

“You’ll probably fuck the team if someone slide you a lil’ bean hoe.

BYEEEE BAHAHA WONT EVEN EXPLAIN

“She gon' suck the skin off the dick, love me not”

He’ll keep you around in case he wants to fwy a little BAHA-

TENDOU-

Faucet Failure-Ski Mask The Slump God

Take a listen and tell me it isn’t Tendou

it’s because it’s not- ITS THE FACT HE WOULD BE YELLING OUT THE SONG IN THE HALLWAYS BYE-

chaotic energy that is perfect for him

watch him just point at himself during a game and belt out “WHO’S THIS HE SHOULD BE IN COCKPIT”

Walking On A Dream- Empire of The Sun

He cares about Ushi so much- they’re complete opposites and yet fit eachother so well

Tendou understands Ushijima’s stoicness, just like Ushi understands Tendou’s “oddness”

He’s odd. He knows that- and has come to love it (as he should)

“Don't stop, just keep going on. I'm your shoulder, lean upon”

*Timeskip Spoiler* they still keep in touch all the time 🥺 Tendou is so proud to be able to watch him on TV and say “that’s my best friend”

So when Ushi needed someone to talk to, he was there

The song itself is about the writers strong friendship with his bandmate-

And just like that, it’s perfect in describing Tendou and Ushi

Tendou appreciates him so much, he has filled a huge, special, and emotional role in his life

“Two people become one.”

Peaches- Milk and Bone

“Don’t give a fuck about what they say, I turn around and ask ‘Hey is my hair okay?’”

No matter how much we work on our confidence, there will be moments where we all slip and get a feeling of insecurity again.

It’s perfectly normal. Don’t beat yourself over it.

“We paint our faces like you've never seen- Yeah I know, it's not even Halloween”

I find this representing of the fact that Tendou does not care if people see him as creepy or a monster anymore

You’ve never seen someone like him before

It’s fun, it’s crazy, it’s like you’re going 80 mph and hit a speed bump

It’s perfectly Tendou

BACK TO HAIKYUU MASTERLIST

© k3lynn 2021, do not modify or repost without permission

(Reblogging/sharing through Tumblr is okay 💕)

[dustenough]

what was your last

1. drink - water

2. phone call - my mother

3. text message - “ok just phone me whenever x”

4. song you listened to - why won’t you love me by 5 seconds of summer

have you ever

6. dated someone twice - no i haven’t even dated anyone once

7. kissed someone and regretted it - no

8. been cheated on - if when your best friend calls someone else their best friend is cheating then yes

9. lost someone special - yes

10. been depressed - i’ve been clinically depressed for five years and counting

11. gotten drunk and thrown up - almost

fave colours

12. fave colour - yellow

13. fave colour - burgundy 

14. fave colour - baby blue (and any other light/pastel colour)

in the last year have you

15. made new friends - yes, i met @soundshoodfeelshood​ last year and it was the best recent friendship that i’ve made i appreciate and love her a lot and it feels like i’ve known her forever

16. fallen out of love - no

17. laughed until you cried - yes, the most recent was when i was watching bottom with my parents

18. found out someone was talking about you - yes

19. met someone who changed you - i don’t think so

20. found out who your friends are - yes, i’m still finding out

21. kissed someone on your facebook friends list - no

general

22. how many of your facebook friends do you know irl - all of them

23. do you have any pets - i have a cat named harry he’s 16 now, i used to have another cat named hermione who passed away last year at 15. i also used to have a hamster named pumpkin, three chickens named jessie, lilo and buttercup and fishes. my family also fostered a dog for few days who we named lola

24. do you want to change your name - no, i really like my surname too and don’t want to change it so if i ever get married i’ll probably still keep it baha.

25. what did you do for your last birthday - i spent the day at home with my family and my friends in the evening

26. what time did you wake up today - 8:30am

27. what were you doing at midnight last night - watching loey lane’s most recent ghost adventure on youtube

28. what is something you can't wait for - a miracle, no mental health issues, to know what i’m doing with my life and what career i want, for my parents to sell our house and finally move into their dream house on the coast and for me to be accepting of myself

30. what are you listening to right now - explore by sundara karma

31. have you ever talked to a person named tom - i don’t think so but i’ve spoken to people i never knew the name of so maybe i have talked to someone named tom

32. something that's getting on your nerves - eveything tbh i get irritated really easily i don’t want to write a list otherwise i won’t stop

33. most visited website - twitter or instagram??

34. hair colour - brown

35. long or short hair - my hair is in the middle; its quite long but not really long and sometimes my hair is super curly so that makes it significantly shorter

36. do you have a crush on someone - no but i’ve been thinking about this one boy for almost four days straight now lol help me

37. what do you like about yourself - literally nothing

38. want any piercings -  i’ve wanted a nose ring for a really long time, i also want an orbital ear ring and a rook ear piercing with a heart shaped ring

39. blood type - i have no idea

40. nicknames - lillian and lily-pad. my english teacher used to call me lilith which means the mother of all evil which is lovely

41. relationship status - um i never went to oovoo javer

42. zodiac sign - my birthday is on 20th january which is the end of capricorn but the start of aquarius, every website and book says something different so i don’t know

43. pronouns - she/her

44. fave tv show - i don’t really watch tv shows but i have a list of ones i want to start watching. i grew up watching miranda so i’ll always love that. i also really like stranger things and i’ve watched a lot of episodes of friends and only fools and horses with my family which i enjoy

45. tattoos - i have an idea of a tattoo that i want, i like really small and delicate ones that are meaningful

46. right or left handed - i’m right handed

47. ever had surgery - no but my wisdom teeth are almost fully grown and i’m scared to get them removed

48. piercings - i think some of them are nice but i can’t stand some of them, i don’t like gauges and for some reason studs in the flat ares of the helix in the actual ear make me cringe

49. sport - i used to do a lot of sports including: dance, gymnastics, netball, basketball, and swimming but stopped during secondary school; i also used to go running with my father and sister and do annual charity runs. i want to get back into dance again since i really enjoyed it and loved performing at the theatre and start running again.

50. vacation - i’ve only ever been abroad to paris when i’ve been to disney land with my family since we go to cornwall every year and have been for as long as i can remember. (this is the first year we’re not going because we can’t afford it lol)

51. ?

more general

52. eating - i just ate some grapes

53. drinking - tea

54. about to watch - probably a random youtube video

55. waiting for - a miracle of some sort

56. want - myself and my family to be happy, content and healthy

56. get married - i need to find a significant other first which is already a huge and almost impossible task alone

58. career - anytime someone asks me this i’m on the verge of tears i’m literally begging for someone to choose out of a hat for me at this point

which is better

59. hugs or kisses - hugs are nice. ( never been kissed is a 1999 romantic comedy film and stars drew barrymore a-)

60. lips or eyes - eyes

61. shorter or taller - taller

62. older or younger - older

63. nice arms or stomach - arms

64. hookup or relationships - relationships

65. troublemaker or hesitant - troublemaker

have you ever

66. kissed a stranger - no

67. drank hard liquor - yes

68. turned someone down - yes

69. sex on first date - no wtf

70. broken someone's heart - i don’t think so

71. had your heart broken - no

72. been arrested - no

73. cried when someone died - yes

74. fallen for a friend/ as in crush?- yes

do you believe in

75. yourself - not at all but i wish i did

76. miracles - i dont know?? if it counts i think that everything happens for a reason

77. love at first sight - maybe?? like true love?? i think that exists because of my parents

78. santa claus - i believed him for too long

79. angels - no one is an angel

misc

80. eye colour - dark blue on the outside then light blue then green then like an olive?? i just say blue

81. best friends name - chloe (and my school friends of course)

82. favourite movie - i like a lot of films i don’t think i have a favourite, at least i can’t pick one just now so i’ll just say any disney film

83. favourite actor - i don’t know, any films which tom hanks and robin willims act or voice over are always great, they’re great

84. favourite cartoon - the cartoons that i watched when i was younger from the 80′s/90′s cartoons like bear in the big blue house (the songs are still on my family ipod) to the ones on disney cinemagic before i left for school (i used to watch emperors new groove everyday before and after school.) my little sister watches we bare bears and the amazing world of gumball which is great

85. favourite teacher - my old textiles teacher was really kind and supportive of my and my work which had a huge impact on my quality of work e.c.t. also my photography/art teacher, shes so lovely and wonderful, i’ve cried, threw up, had a mental breakdown and complained in front of her on occasions and she she helped me every step of the way, i always went to her for advice and such so i appreciate her a lot

i was tagged by @everyteardrop and i tag @soundshoodfeelshood @amazingseren @00my-secret-world00 @palettegguk

(i don’t have a lot of mutuals on here so if you want to do this then just do it and pretend i tagged you lmao)

[lovefuturisticmgtow]

Louis Venters’s Book About the History of the Baha’i Faith in South Carolina

Louis Venters is a historian and historic preservationist with a specific curiosity in the histories of race, faith, and social change in the United States. He has simply launched a new ebook titled A History of the Baha’i Faith in South Carolina and it options some unimaginable pictures.

I first met Louis in West Africa once I was a junior youth — many more years ago than I’d care to confess! My household was pioneering in Benin and he was finishing a yr of service in Togo and Benin. I discovered some priceless lessons from Louis about talking honestly, lovingly and at occasions courageously, about being a Baha’i. I feel really honoured that our paths have crossed once more, and I am grateful for the opportunity to study from his experiences as soon as more. Right here’s what he shared about his new guide:

Baha’i Blog: Are you able to tell us a bit of about yourself?

I was born and raised in South Carolina, and I turned a Baha’i in the late 1980s once I was a junior youth. Actually I first heard about the Faith on Radio Baha’i WLGI, the station that broadcasts from the Louis G. Gregory Baha’i Institute, so in that sense I’m a product of the large-scale progress that made South Carolina such an necessary half of the American Baha’i group in the 1970s and 1980s. I train African and African diaspora historical past, U.S. historical past, and public historical past at Francis Marion College, a small public establishment in Florence, South Carolina. I also do some public historical past work, particularly by means of Preservation South Carolina and the state’s African American Heritage Fee. One of the public history tasks I’m proudest of is the Inexperienced Book of South Carolina, a new cellular travel information to African American heritage websites throughout the state. Once I’m not being a historian, most of the time it’s my spouse and me making an attempt to maintain up with our two little boys and serve in our cluster. In any other case, I’m both at the fitness center lifting weights or outdoors operating or working in our backyard.

Baha’i Weblog: What inspired you to put this guide collectively?

It wasn’t truly my concept in any respect. In 2014 I was making an attempt to get my first e-book, No Jim Crow Church: The Origins of South Carolina’s Baha’i Group, to publication with the College Press of Florida once I heard that a trade writer, the History Press, was in search of a Baha’i to write down an introduction to the Faith in South Carolina. It was about the time that this map, displaying the Baha’i Faith as the second-largest faith (after Christianity) in South Carolina, was making the rounds on social media, and getting some fascinating protection regionally and nationally, and I feel they’d observed. I talked to the editor, and he made me a deal I couldn’t cross up: a relatively brief manuscript with 70-80 illustrations. To put this in perspective, there are twelve photographs plus a map in No Jim Crow Church, fairly regular for a tutorial text. However I had discovered so many superb pictures that I hadn’t been capable of embrace, so what they needed for this e-book seemed good! Additionally, an introduction to the first century or so of the Faith in South Carolina would take the story properly previous 1968, where No Jim Crow Church leaves off, into the early 21st century. In that sense it might be a “rough draft” of the full-length educational research I had deliberate as a sequel to No Jim Crow Church. So altogether it appeared like the proper venture at the right time.

Baha’i Weblog: What was the course of wish to put this work together?

Writer Louis Venters

Long and painstaking—and really satisfying! Locating and assembling all the pictures took a very long time, and I had so much of assist. I made a couple of visits to the U.S. National Baha’i Archives in Wilmette and located some real gems there, and the employees of The American Baha’i offered a number of pictures from their assortment. There are a number of from the big collection of photographs at the Louis Gregory Institute. A couple of essential photographs came from individuals’ private collections, for which I’m notably grateful. Actually I started a Facebook group, the South Carolina Baha’i History Challenge, in part to solicit photographs from people who might have lived in or traveled to South Carolina but who at the moment are scattered throughout the nation and round the world. I enlisted a graphic design professor from my college to supply the maps, and it was so fantastic that his talent enabled what I might see in my head to take type so clearly on the web page. Rather a lot of the research for the text was already achieved, so it was a matter of making an attempt to craft a coherent narrative that was temporary enough but in addition captured some of the nuances and above all the spirit of the South Carolina group.

One challenge was that my press needed to log off on the photographs before the manuscript was completed. That meant I wanted to have the ability to see rather a lot of the story in my head in order to be able to decide the photographs that worked greatest. In the end I feel we ended up with a reasonably great set of photographs, and that they actually illuminate the narrative in some fairly shifting methods.

Baha’i Blog: What’s something that you simply discovered throughout the process of putting this e-book together?

Nicely I can inform you one thing I discovered about myself. This felt like as very similar to an artwork challenge because it did a guide challenge, and I beloved it! I used to do much more visual art once I was youthful, but actually since school so much of my power has been directed towards writing—and educational writing at that!—and I haven’t had a lot outlet for my visible creativity. In the previous couple of years I’ve actually loved designing my website and blog and a few of the much less formal writing I’ve been capable of do there, and this venture, too, jogged my memory how a lot I really like exercising my visual aspect.

Baha’i Blog: Are you able to inform us a bit about the pictures featured in the guide?

Oh, wow, the place do I start? Properly for one factor let me say that that is one e-book the place the writer gained’t be upset if all you do is take a look at the footage! Locating them and choosing them was actually a labor of love, and I feel they do more to tell the story to the coronary heart than the text alone ever might.

One of the things I feel is especially vital about the pictures is what they convey about the heat of interracial fellowship in the South Carolina group, even early in the 20th century when the pervasiveness of Jim Crow segregation and violence made it notably troublesome. It’s truly not that uncommon to see photographs from the South in that period of combined teams of black and white individuals collectively, even in close bodily proximity. But what’s putting is that even if the white individuals are smiling, often the black individuals aren’t. You’ll be able to see the discomfort, or a minimum of guardedness, of individuals who are clearly not in situations of energy or safety or ease.

These South Carolina Baha’i pictures present a compelling counterpoint. Now I’m not making an attempt to say in this e-book that the South Carolina group was some sort of interracial paradise, or that each one the white Baha’is had magically overcome their prejudices and the black Baha’isn’t had a purpose to be suspicious or resentful. This was a tough street, and I feel no matter successes we’ve had in building interracial fellowship need to be truthfully measured towards both the state of race relations in the society at giant and the excessive expectations that Abdu’l-Baha and Shoghi Effendi had for us. What I do assume these pictures show is a sort of heat and mutual respect between black and white South Carolina Baha’is that basically deserves consideration. We need to assume deeply about the diploma to which African People have been capable of shape the Baha’i movement here from its earliest days into the variety of area the place they felt a way of possession and belonging and even delight of place—and what the implications could also be for the improvement of the Faith around the country right now. In fact that is something I talk about in the textual content, and all of it deserves an ideal deal extra research and research and dialogue. However I feel the visible testimony of these photographs is fairly putting, and I’m desperate to see what others assume.

One factor that basically makes me completely satisfied about these pictures is what number of of them have by no means before been revealed—and that goes for some from the Nationwide Baha’i Archives, all the ones from the Louis Gregory Institute, and of course all the ones from individuals’ treasure troves. Some of the others have been revealed so way back, in The American Baha’i or Baha’i Information, that whole generations have in all probability by no means seen them. And there are even some totally different takes on familiar faces, especially the portrait of the Master on the cover of the Disaster, the NAACP’s magazine, in 1912, or the first picture most North American believers ever noticed of the Guardian, on the cowl of Star of the West in early 1922. And there are several photographs of Palms of the Trigger who visited South Carolina—Enoch Olinga, Rahmatu’llah Muhajir, William Sears—which are fairly uncommon and particular.

I ought to say, too, that there are a number of really great pictures that didn’t make the editor’s reduce because of issues with reproducing them. This was a specific problem for previous periodicals where the unique prints are lost and all we needed to work with was the pale paper. There was a photo of Amatu’l-Baha Ruhiyyih Khanum talking at an early youth convention that I assumed so captured her spirit, but the scan from the American Baha’i was too grainy so we had to make use of a extra acquainted portrait. One other I can assume of was from an previous South Carolina state publication displaying four members of the Native Religious Assembly of Sumter in the early 1970s that conveyed so much intimacy and pleasure. Or a shot of youth in Kingstree learning Ruhi Institute materials earlier than they have been even revealed as books, again in 1985 once they have been first being area tested in South Carolina. I hope I’ll get a chance to share those some other means in the future.

Baha’i Blog: What do you hope individuals will take away from this ebook?

I’ve two fundamental audiences in mind. First is the common public, each those that could also be considerably conversant in the Faith already and need to know extra about its historical past in the U.S., and in addition those that won’t have been aware of the Faith however have an interest in race relations or religion or local historical past. South Carolina is such a proud state that some individuals will buy virtually something that has the state’s identify on it—and I really hope they do in this case! For this broad viewers I hope the guide will deliver each larger consciousness of the Faith and something of its historical and modern relevance. And I hope that framing this as a historic case research in how a population can start to apply the Baha’i teachings individually and collectively, in the state where up to now the Faith has experienced its most substantial response per capita in North America, will make it more than only a curiosity.

I feel that the stories we tell about who we’re, about our historical past, really matter. Clearly in the United States at the moment questions on who belongs and who doesn’t, about how we view the nation’s previous, about the variety of visions we now have of the future and of our place in the world are becoming increasingly pressing. And although it’s far from good, I feel the experience of the American Baha’i group for more than a century is critical and needs to be an element of these conversations.

The opposite viewers I’ve, of course, is Baha’is themselves. One of the issues we’re continuously challenged to do as Baha’is is to refine our excited about who we are and what we’re doing, and positively to refine the approach we speak about these issues with others. I hope that this guide will help remind Baha’is of the long arc of the Faith in the United States and help us speak with the many other people who find themselves also concerned about the path of the nation—notably as we’re refocusing on how to draw much more individuals of shade and immigrants into the group constructing work that we’re pursuing.

One other factor that makes this e-book well timed is that regardless that South Carolina has performed such an necessary part in shaping the American Baha’i group’s id and expectations, there nonetheless seems to be lots of confusion about what occurred in the 1970s and 1980s, when about 20,000 individuals, most of them rural African People, turned Baha’is here. With the present framework for large-scale progress that the Universal House of Justice has given us, Baha’is in clusters across the nation are learning easy methods to attain out to larger numbers—and finding themselves with some of the similar opportunities and challenges as the South Carolina buddies did many years in the past. It appears that evidently we’re all lastly creating the similar vocabulary and an analogous body of experience to have the ability to assume extra effectively about enlargement and consolidation of the Faith and the best way to apply the teachings in a spread of native circumstances, and I hope this ebook will assist us develop a clearer national narrative of who the Baha’is are and what the Faith means in the United States. To actually have the ability to serve our nation effectively I feel we have to study more about the way to ground our studying of actuality in history, and in the Baha’i group’s expertise over many many years. Creating an understanding of our efforts to build interracial fellowship, and intently related to that, the remarkably constant response of black southerners to the Faith for therefore lengthy, appears essential to our personal understanding of ourselves and the message we share with others. These are very important conversations for us to have, and I feel this is the proper time to have them.

Baha’i Blog: Thanks a lot, Louis! We actually recognize you sharing this with us!

You should purchase a replica of A History of the Baha’i Faith in South Carolina right here on Amazon. You can even encourage your native library or bookstore to accumulate or carry copies of the e-book. Louis is out there to talk to local communities, universities, organizations, and more. For more info, please contact him at this handle: louisventers[at]gmail[dot]com

The post Louis Venters’s Book About the History of the Baha’i Faith in South Carolina appeared first on Android Blog.

[sisihalusinasi]

Behind that scene

Everything looks good. Really good tanpa mereka tau kalo ibu aku cuma seorang pegawai hororer yang pakai seragam coklat keki. Everything looks good tanpa mereka paham kalo bapak ibu aku harus membesarkan 4 orang anak dan its not easy, and not cheap. Everything looks good karena bapak seorang civics yang dapet rumah dinas tanpa mereka inget kalo rumah dinas itu suatu saat kudu dipindah kunci kan untuk pegawai lainnya. Jadi sejak kecil, aku terlahir dikeluarga yang sederhana pake banget yang dalam artian cukup tapi ngepres. Campuran madiun dan jakarta kadang bikin cara ngomong aku sedikit metropolis tapi tetap bikin charming. Sejak kecil, orangtua jelas menanamkan pribadi yang humble. Aku punya kakak cewe yang pinter penurut dan rajin. She's my perfect sister. She got everything without any moan. Shes got everything from my parents as a gift. Its different thing with me, im smart enough, cute enough *as always lil sister get more good look genetic*, but aku kudu merengek kalo minta sesuatu, kudu menangis, kemudian ngga dituruti, kemudian roaring terus ngga dituruti trus tidur dan besoknya yeee im forget about what i want. I dont care, but i getting care because my parent treat my brother better than me! within his twice roar, he got everything. Just not like how do i. Dan aku tetap humble, paling sederhana karena kadang anak kecil ngerasa cape buat minta apa yang dia pengen. Its humanity, but my parents do not! I even heard kalo bapak ibu selalu bangga karena di waktu kecil aku sudah ngerti tentang pengendalian diri di pelajaran PPKn pas aku SD. I know about the most reason why my parents never give me all i want, just not like my siblings. Mungkin karena kakak cewe aku itu orangnya awet ke barang, dia rajin dan bersihan. Dan itu ngebuat barang-barangnya nurun ke aku. Yey i have got some inheritance. But im not proud of it. Selama bapak ibu masih mau belikan aku sepatu baru pas sepatu lamaku udah ngga layak pake, its nice treat. Itu lebih dari sekedar cukup. Im not asking lot, because my siblings needed more. Belom kelar orangtua aku kudu berbagi nafkah dan kasih sayang ke anak-anaknya yang selisih 2 tahunan *kakak cewe aku 89, kakak cowo 91, dan aku 93*, in 2001. When im 8 y.o, my daddy and my mom told me that i have a lil brother. I jumping like a crazy! He's kinda cute, putih, ganteng, lucu but if i could take him out from there, I WOULD! Karena ngga kebayang nantinya aku bakal berbagi kasih sayang lagi, sedangkan seharusnya im a last child for parents. But it's never mind, i loved my lil brother because he was born handsomely. Im in junior high school. My parent still teach me how to had a good life. Good life when i can control all i want and i can handle my problem by self. Biar tau aja, aku satu-satunya anak yang tertutup ke orangtua. I never told them about my problem kalo itu ngga genting-genting amat. Masuk ke junior high school, ngga banyak berubah dari aku. Aku tetap harus menjadi teman avatar sebagai pengendali diri. Dengan uang jajan yang pas-pas an, aku bisa menyetarakan pergaulanku dengan teman-teman yang lain. Walau kadang tetap, aku ngrasa this is not fair. Aku inget banget ketika my smart sister got a rare book dari bu dhe. Buku dengan cover yg tebel kaya cover Al Quran dan lembarannya kertas apa itu pokonya bagus banget. Buku bacaannya tentang dinosaurus, kehidupan sel di tubuh, anatomi badan, kendaraan dan banyak. Dari sana aku mikir i have a smart sister because reading is her hobby. Nggamau kalah dong, semua buku dia, semua bacaan-bacaan dia, aku ikut baca. Baca, tertidur dan beberapa jam kemudian lupa. Its human karena dulu aku lebih suka berhitung. Aku bisa berhitung cepat hanya dengan mengarahkan pupil mata ke atas. Kemudian clap! I've got the answer. Itu kakak cewek aku yang ngga jarang dia menginspirasi aku. Tetap dengan berbekal "barang-barang warisan dari dia" i feel like a queen, on my own story. Udah bahas kakak cewe, sekarang kakak cowo yang pada waktu itu aku anggep dia siblingemy banget. Ibarat film tom and jerry, dia tom nya, dan aku majikannya yg selalu dibuat bete sama dia. Rentang usia yang ngga jauh ngebuat kita masuk di fase-fase dengan ego yang tinggi secara bersamaan. We have a fight hampir setiap hari. Keinget banget dimana bapak ibu ngunci aku sama kakak cowo aku di kamar sampe kita mau janji ngga bakal berantem lagi. Kalo inget-inget era Itu, parah banget benci nya. Kaya orang kesurupan kalo liat dia masi hidup. Ngga tau kenapa juga, aku bisa sebenci itu sama kakak cowo ini. Karena aku iri mungkin, he's got all without cried for twice. Ngga jarang dia bikin aku ngerasa kalo aku adalah my parents stepdaughter yang merasa paling ngga di sayang karena aku yang paling jarang dapet apapun yang aku pengen. Dan adek aku, aku cukup jelasin kalo hidupnya perfect banget! Dia dapet perhatian full, apa-apa dapet. He's a lil fcking king at home. Manjanya masyaa Allah dia udah kaya raja dari segala macam raja disini. Oh iya, aku belom cerita kalo sebelum jadi honorer ibu aku seorang pedagang. Dengan berbekal mobil carry tahun 80'an, dia menjajakan jeruk bali didepan carefour di kota. Dan aku, bahagia di ajaknya. Dengan kata lain, bahagia itu sederhana pas waktu aku masih polos sepolospolosnya. Times walk slowly, im senior high school. Sedikit bernasib baik karena di awal aku SMA, ibu di angkat menjadi PNS. But there's not too much differences. Ayah dan ibu mulai mencicil untuk membeli mobil yang lebih layak dipakai mudik dan tetek bengeknya. They change their life, not my life. Berasa kuno banget ketika mereka tau brand-brand dari negara manapun dan aku cuma tau sepatu new era dan tas alto yang aku cukup sekali beli dan pembelian berikutnya di 1-2 tahun berikutnya. Toko di pasar terdekat selalu jadi pilihan keluarga, entahlah mau KW atau apa i dont care, i really dont care karena aku ngga bisa bedakan. Trus lagi kebayang ngga sih, jaman segitu itu booming banget yang namanya rebonding rambut. Kakak cewe aku yang rambutnya cuma bergelombang, ibu ngijinkan untuk rebonding. Sedangkan aku dengan rambut ikal dan kering dan ngembang, my mom never let me to do that. She told me that i have a beautiful hair just like Mariam Belina. I wanna scream "MOM! THIS IS MILLENIUM ERA!! WHEN I HAVE AN OLD HAIR STYLE, I SHY!!" i but scream front of the mirror. Its mean, i do nothing! Kakak cowo dan adek, grown but they do not change. Always annoying. Dan i have a good course at lembaga bimbingan yang high class banget waktu aku kelas 3 SMA. Itupun karena aku abis incident yang ngebuat aku hampir 1 bulan ngga masuk sekolah karena harus rawat inap dan rawat jalan. Coba kalo engga, mungkin aku cuma bakal berbekal buku-buku pelajaran jaman kakak cewe aku, buku perpus dan les pagi di sekolah. But, im smart enough kok. Makanya orangtua aku ngga bingung-bingung banget cari kursus. Bayangin aja, setelah gagar otak ringan, ngga masuk hampir sebulan dan pertama masuk langsung tryout karena aku mau UN. Waktu itu i wear serivikal collar, itu kaya penyangga leher yang bikin aku gabisa noleh kemana-kemana. Tanpa mencontek, tanpa belajar, dan duduk di depan sendiri, i've got 67th rank!!! Dari 300an anak. Aku dapet ranking 67 dari bawah. Hahahahah odong!! Tp untuk try out berikutnya, aku selalu masuk 100besar. 150 besar lah. Ngga bangga kan? Ya sama. Kalo masalah pergaulan, im grateful banget karena aku selalu punya banyak teman yang menghibur dan mau menerima aku apa adanya. Dari tahun ke tahun. Masalah pergaulan, jangan diragukan lagi karena when my parent teach me to be humble and open wide to all, i do it well. Untuk penilaian orang aku ngga terlalu masalah. I just had a thinking that im realy valuable. I dont care about what they said and they think about me. Here i am, sebagai keluarga guru yang punya banyak anak. Waktu berjalan lagi, dan tahun 2011 im a university student! Im not proud because my parent told me that became a teacher is a best choice. Aku kuliah di perguruan tinggi negeri yang mendidik mahasiswanya menjadi guru. Mau apa lagi, kuliah bukan aku yang bayar. Aku jalani aja, terima apa adanya karena i wanna be their lovely daughter. I spent my twenties, with no special thing. Pada waktu yang lain pada bingung perawatan ini itu, facial, creambath, aku masih bengong dan berusaha minta uang jajan tambahan untuk itu. But i've got nothing. My sister told me "facial bikin kamu ketagihan kalo ngga facial, kamu mending jangan soalnya belom waktunya" dan ibu bilang "kamu itu cukup pake masker tepung beras aja kaya biasanya, sama cuci muka yang bersih". Oke, lagi dan lagi serta lagi aku merasa seperti stepdaughter. Aku baru boleh bawa motor di tahun kedua kuliahku sedangkan kakak-kakakku sudah bawa motor sejak kelas 3 SMA. I know, they needed more dan aku mah apa. Aku kuliah dengan busana yg mix match sama baju-baju kakak dan ibu. Cukup trendy di jamannya dan cukup ngebuat aku goodlooking walaupun kadang tabrakan kesana-kemari. I dont know how i feel, but lagi-lagi aku merasa like a queen on my own story. Dan jenjang ini aku udah sedikit bisa menahan ego, aku sama kaka cowo aku udah jarang banget yang namanya berantem. Kadang malah minta anter sana sini, minta temenin sana sini. Dan di jenjang ini, aku pribadi ngga banyak berubah. Kalo ketemu temen lama mereka selalu bilang "kamu tetep aja ya". Di kuliah ini, im not feeling smarter than other, i just feel lucky karena aku berhasil menyelesaikan kuliah aku dengan cepat. Aku bisa save uang SPP semester terakhirku dan menjadi job seeker disaat yang lain sibuk menyelesaikan skripsi dan tugas akhir. Sekedar informasi aja, aku bener-bener bisa bersyukur banget, aku bener-bener merasa beruntung banget di kala itu. Dalam hal yang lain, aku selalu merasa kurang beruntung sehingga aku harus bekerja dan berkeringat untuk berusaha membeli HP android. Just not like a rich student. Ya aku menjadi guru les private. Aku sadar im not a rich woman, but i do a rich things. Sepulang kuliah aku harus pergi ke barat untuk si dedek A, kemudian ke selatan untuk si dedek B, kemudian pulang dan aku nyaris kurus. Besoknya seperti itu dan seperti itu. Good cheating banget, pertama aku jadi guru les private ikut orang. Sebulan dua tigabulan sampe limabulan aku ikut orang dengan salary yang bisa ditabung. Bulan keenam aku mengundurkan diri, pamit ke si dedek-dedek tadi. Karena mereka sudah cinta sama aku, mereka nggamau belajar kalo ngga ada aku. Well, good chance banget pas aku blg "les nya lgsg ke saya aja pribadi ga usah lewat lembaga ********" dan mereka setuju!! YAY IM THE MOST MPV!! Bayangin aja saat itu kalo ikut lembaga per pertemuan dibayarnya 20k, tapi kalo pribadi bisa sampe 40k. Bakal keturutan beli HP pake duit sendiri!!! Dan HP pertama yg aku beli pake duit aku sendiri adalaaaaaah smartfrend seri C aku lupa. Yang harganya 800k. Jaman segitu itu udah ketinggalan jaman banget, tapi aku buanggaanyaa ngga abis-abis. Udah, cm jalan 5 bulanan juga, aku memutuskan untuk berhenti karena kuliahku sudah selesai. For more than 21 years, i can control my self. Tidak terlalu memaksa kehendak, karena rejeki ngga harus tentang uang. Tapi punya teman yang baik juga rejeki *its getting bullshit karena teman-teman terdekat lebih suka minta traktir daripada mentraktir* but i happy that i did. I enjoy the process, walaupun aku melewatkan banyak hal. I believe, akan banyak yang aku petik dari ini semua. God never fall asleep, right! God love me till now, ngasi semua serba berkecukupan sehingga aku cukup bahagia. Ngga lebih ngga kurang, Allah selalu ngasi sesuai porsinya. Im be an employee at 22th. Dulu kalo ditanya ntar kalo lulus mau jadi apa, aku selalu bilang "aku pengen jadi pegawai bank". Jawaban itu terpikir setelah waktu itu aku 6 minggu praktek ngajar dan i think that is not my passion. Terpikirlah cita-cita menjadi pegawai bank karena aku selalu excited ketika masuk bank dan pegawainya selalu kinyis abis! If you know what i mean, aku cm pengen perawatan gratis kaya yang aku baca-baca di internet kalo pegawai bank selalu ada uang kecantikan dan beauty class. Kebayang ngga sih aku yang udah cantik ini bakal semakin cantik?? *juh* Keturutan juga jadi pegawai bank, dan ekspetasi ngga sesuai sama realita. Ngga ada yang namanya uang kecantikan dan beauty class. Yang ada pulang malem, kerjaan banyak, istirahat kurang, dan tetep senyum walaupun lagi dismenore. Sedikit cemas dan pengen looking for others tapi ijazah udah disita. But overall, im in love with my job. Walaupun ngga seberapa, tapi ini yang aku inginkan. Dan disini lagi lagi aku merasa beruntung. Ibadah mulai diperbaiki lagi, subuhan nya sudah 88% dari yang dulunya cm 20%. God will love me most. Karena dengan uang aku sendiri aku bisa facial untuk yang pertama kalinya. Daan rasanyaaaaaaa~ biasa! But i do it again and again, karena aku meyakini AC dan panasnya hawa kota tetangga bikin kulit kusam. Now im getting older! I have a great job, i have a salary, im an independent woman, i have a future, i have a good life till someone broke it all. Ya, someone broke it all impolitely. It make me drop. Make me feel that nobody out there. I feel so small, yang cuma hidup dengan dirinya sendiri. so much negativity, I hate being mature, i hate being old. I loose some happiness i should have. Aku mulai menghambur-hamburkan uang di usia ini, just because im looking for my fvking happiness. Aku mulai melakukan hal-hal yang dulunya ngga pernah terpikirkan, just because im looking for my fvkingself. Aku mulai berjalan berkelok-kelok, because I didn't have someone to share. Ya, i didnt have someone to tell about. I just do everything crazy to me, about me, all is just for me. Its a damn things, since someone caught all my happiness. I dont care but im not really do.

[eznews]

Here’s what you need to know:

Notre Dame is temporarily shutting its campus to control an outbreak.

Possibly exposed? Don’t quarantine, keep working, Tennessee school districts tell their teachers.

Pooled testing has become worthless in areas of the U.S., in part because there are simply too many cases.

Deaths in American correctional facilities surpass 1,000, as cases rise to 160,000.

Idaho, facing hundreds of new cases a day, is the state furthest behind its testing target.

N.Y.C. hotels and short-term rentals must make travelers from restricted states fill out health forms, the mayor says.

After a substantial reduction in cases, the virus roars anew in France.

Image

Students returned to Notre Dame’s campus near South Bend, Ind., this month.Credit…Robert Franklin/South Bend Tribune, via Associated Press

Notre Dame is temporarily shutting its campus to control an outbreak.

The University of Notre Dame announced on Tuesday that it would move to online instruction for at least the next two weeks in an attempt to control a growing coronavirus outbreak and would shut down the campus entirely if those measures failed to stop the spread.

“If these steps are not successful, we will have to send students home, as we did last spring,” Notre Dame’s president, the Rev. John I. Jenkins, said in a video address to students, noting that he had been inclined to take that step before consulting with health officials.

The school will also close public spaces on campus and restrict dormitories to residents. Students who live in off-campus housing must stay off campus and “associate with housemates only,” he said, with a limit on gatherings reduced from 20 to 10 people.

On Tuesday, the school reported that at least 147 people on campus had tested positive since students began returning on Aug. 3 for the start of classes a week later. Eighty of those confirmed cases were added on Tuesday.

“The virus is a formidable foe,” Mr. Jenkins said. “For the past week, it has been winning.”

On Monday, the University of North Carolina at Chapel Hill became the first large university in the country to shut down classes after students had returned. The school moved all undergraduate courses online after 177 students tested positive and another 349 students were forced to quarantine because of possible exposure.

And on Tuesday, Ithaca College in upstate New York said that it would extend remote learning through the fall semester, despite its plans to bring students back to campus in waves starting this month. In a statement, Shirley M. Collado, the president of the college, called the reversal “an agonizing decision.”

The college had released a fall reopening plan last week, which included an indoor mask mandate and testing for students returning to to campus. But Prof. Collado said Tuesday that “bringing students here, only to send them back home, would cause unnecessary disruption in the continuity of their academic experience.”

U.N.C., with 30,000 students, started classes on Aug. 10, the same day that courses resumed at Notre Dame, a campus of 8,600 students near South Bend, Ind. Notre Dame tested all of its students before they returned to campus, with 33 positive results.

Across the United States, Greek life has come under particular scrutiny amid reports of outbreaks at fraternities and sororities. On Tuesday, health officials in Riley County, Kan., reported a new outbreak of cases associated with the Phi Delta Theta fraternity at Kansas State University — 13 members tested positive — and recommended quarantine for anyone who had been in contact with those infected.

A Notre Dame spokesman said a significant number of its cases were connected to two off-campus parties where students, mostly seniors, did not wear masks or practice social distancing. Most of those who have tested positive live in off-campus housing, the spokesman, Paul Brown, said.

Both North Carolina and Notre Dame said athletic teams were unaffected. Notre Dame is ordinarily an independent in football but is planning to play this fall in the Atlantic Coast Conference, which also counts North Carolina as a member. Unlike the Pac-12 and the Big Ten, the A.C.C. has not yet abandoned its fall season.

Beyond the immediate matter of whether sports like football should be played this autumn, this week’s approach by North Carolina could ultimately factor into debates over players’ rights and whether the hyphen in “student-athlete” might be more properly replaced with “or.”

“The optics aren’t very good, if you take the principle that all college athletes are students first,” said Walter Harrison, a former president of the University of Hartford who once was chairman of the committee that evolved into the N.C.A.A.’s top governing body.

Possibly exposed? Don’t quarantine, keep working, Tennessee school districts tell their teachers.

Teachers in at least six Tennessee public school districts who may have been exposed to coronavirus can be required to go right on teaching in person anyway, under policies approved by their districts.

The districts, located in six counties in eastern and central Tennessee, are adapting C.D.C. guidelines for essential workers, according to Beth Brown, president of the Tennessee Education Association, a teachers’ organization. District officials did not immediately respond to messages seeking comment.

Under C.D.C. guidelines, most people are supposed to go into quarantine for 14 days after possible exposure. But the school districts say teachers may be expected to forego quarantine and keep working as long as they do not show symptoms, provided that “additional precautions are implemented to protect them and the community.”

Researchers have found that people who have caught the virus can spread it before they show symptoms, or without ever developing them.

John C. Bowman, executive director of Professional Educators of Tennessee, another teachers’ organization, said he expected more districts to adopt the same policies, because of a shortage of substitute teachers to cover for any who are quarantined. And he said he expected to see some teachers quit their jobs because of the policies.

“Teachers are afraid,” Mr. Bowman said. “You can open up the school buildings all day long — that’s the easy part. But without healthy educators and staff available. they’re just buildings.”

Some schools in Tennessee have been open for almost three weeks, and a few have seen virus-related disruptions. In Putnam County, at least 80 students have been quarantined because of a potential coronavirus exposure, and a middle school and a high school in Maury County postponed reopening by a few days because teachers were in quarantine.

Gov. Bill Lee said at a news conference Tuesday that the state would soon be providing districts with guidelines on what precautions they must take to designate employees as “critical infrastructure workers.”

Pooled testing has become worthless in areas of the U.S., in part because there are simply too many cases.

A Roche Cobas 8800 System is used for Covid-19 testing at a Quest Diagnostics facility in Teterboro, N.J. In July, Quest became the first commercial lab to receive emergency authorization for pooled testing.Credit…Ryan Christopher Jones for The New York Times

Earlier this summer, Trump administration officials hailed a new strategy for catching coronavirus infections: pooled testing.

The decades-old approach combines samples from multiple people to save time and precious testing supplies. Federal health officials like Dr. Anthony S. Fauci and Adm. Brett Giroir said pooling would allow for constant surveillance of large sectors of the community, and said they hoped it would be up and running nationwide by the time students returned to school.

But now, when the nation desperately needs more tests to get a handle on the virus’s spread, this efficient approach has become worthless in many places, in part because there are simply too many cases to catch.

Pooled testing only works when the vast majority of batches test negative, among other drawbacks with the procedure. If the proportion of positives is too high, more pools come up positive — requiring each individual sample to then be retested, wasting precious chemicals.

Nebraska’s state public health laboratory, for example, was a pooling trailblazer when it began combining five samples a test in mid-March, cutting the number of necessary tests by about half.

But the lab was forced to halt its streak on April 27, when local positivity rates — the proportion of tests that turn up positive — surged past 10 percent. With that many positives, there was little benefit in pooling.

“It’s definitely frustrating,” said Dr. Baha Abdalhamid, the assistant director of the laboratory. In combination with physical distancing and mask-wearing, pooling could have helped keep the virus in check, he added. But the pooling window, for now, has slammed shut.

Still, the strategy has made significant headway in some parts of the country. In New York, where test positivity rates have held at or below 1 percent since June, universities, hospitals, private companies and public health labs are using the technique in a variety of settings, often to catch people who aren’t feeling sick, said Gareth Rhodes, an aide to the governor and a member of his virus response team. Last week, the State University of New York was cleared to start combining up to 25 samples at once.

Key data of the day

Deaths in American correctional facilities surpass 1,000, as cases rise to 160,000.

San Quentin State Prison in California is home to the nation’s largest known coronavirus cluster.Credit…Eric Risberg/Associated Press

The number of known deaths in prisons, jails and other correctional facilities among prisoners and correctional officers has surpassed 1,000, according to a New York Times database tracking deaths in correctional institutions.

The number of deaths in state and federal prisons, local jails and immigration detention centers — which stood at 1,002 on Tuesday morning — has increased by about 40 percent during the past six weeks, according to the database. There have been nearly 160,000 infections among prisoners and guards.

The actual number of deaths is almost certainly higher because jails and prisons perform limited testing on inmates, including many facilities that decline to test prisoners who die after exhibiting symptoms consistent with the coronavirus.

A recent study showed that prisoners are infected at a rate more than five times the nation’s overall rate. The death rate of inmates is also higher than the national rate — 39 deaths per 100,000 compared to 29 deaths per 100,000.

The Times’s database tracks coronavirus infections and deaths among inmates and correctional officers at some 2,500 prisons, jails and immigration detention centers.

The nation’s largest known virus cluster is at San Quentin State Prison in California, where more than 2,600 inmates and guards have been sickened and 25 inmates have died after a botched transfer of inmates in May. “It’s the perfect environment for people to die in — which people are,” said Juan Moreno Haines, an inmate at San Quentin.

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Idaho, facing hundreds of new cases a day, is the state furthest behind its testing target.

A testing site in Moscow, Idaho, in July.Credit…Geoff Crimmins/The Moscow-Pullman Daily News, via Associated Press

Idaho, one of the states where new cases peaked this summer, is doing the least amount of testing in the country necessary to understand and contain the virus across the state, according to a New York Times database. Testing is critical to reducing the spread of the virus.

Harvard researchers developed a formula to determine how many daily tests a specific state should be doing to slow the spread of the virus. The researchers said that, at the very least, there should be enough daily tests to assess anyone with flulike symptoms, plus an additional 10 people for any symptomatic person who tests positive.

The United States is testing only 52 percent of what it should be to slow the spread of the virus, according to the Harvard model, and Idaho is hitting just 16 percent of the daily testing it needs to be doing. The state also has a 16 percent positivity rate, and the World Health Organization has said a positivity rate has to be under 5 percent for at least two weeks to signal that spread is under control. (That figure is based on the assumption that the state or region is meeting their testing target.)

Idaho is also among the states that have reported the highest number of new cases per 100,000 people over the past seven days, even as the number of new cases there has slowed.

The state’s response to the virus, led by Gov. Brad Little, a Republican, came under fire in the earliest days of the pandemic for not doing enough to stop the spread of the virus. In late March, Idaho saw an average of about 16 new cases a day, compared with the current average, over a seven-day period, of more than 400 a day. Idahoans were told on March 25 to stay at home, and the state started reopening in phases on May 1.

But cases started to mount in mid-June, as happened across several states. The amount of testing in Idaho has increased since the onset of the virus, but delays in getting results have hurt efforts to contain the spread.

Elsewhere in the U.S.:

Officials in Kentucky reported 19 new deaths on Tuesday, a single-day record. The previous single-day record was 17 new deaths reported on April 21st.

The S&P 500 closed at a record high on Tuesday, a remarkable display of investor optimism despite an economic decline that has sent unemployment soaring. Technology stocks played a big role in the gains, which were also fueled by the trillions of dollars pumped into financial markets by the Federal Reserve and enormous spending by the government to protect American workers and businesses from the worst of the downturn.

Senate Republicans on Tuesday began circulating text of a narrow coronavirus relief package that would revive extra unemployment benefits at half the original rate, shield businesses from lawsuits related to the virus and provide funding for testing and schools. The draft measure appears to be an effort to break through the political stalemate over providing another round of economic stimulus to Americans during the pandemic. But it is unlikely to alter the debate in Washington, where Democrats have repeatedly rejected previous Republican offers as insufficient. The new bill would spend less money, in fewer areas, than those earlier offers.

Democrats opened an extraordinary presidential nominating convention on Monday night, offering a vivid illustration of how both the pandemic and widespread opposition to President Trump have upended the country’s politics. Perhaps the most searing critique of Mr. Trump came not from an elected official but from Kristin Urquiza, a young woman whose father, a Trump supporter, died after contracting the virus. Speaking briefly and in raw terms about her loss, Ms. Urquiza said of her father, “His only pre-existing condition was trusting Donald Trump, and for that he paid with his life.”

Covid-19 strike teams apply an emergency response model traditionally used in natural disasters like hurricanes and wildfires to combating outbreaks in long-term care facilities. Composed of about eight to 10 members from local emergency management departments, health departments, nonprofits, private businesses — and at times, the National Guard — the teams are designed to bring more resources and personnel to a disaster scene.

New York Roundup

N.Y.C. hotels and short-term rentals must make travelers from restricted states fill out health forms, the mayor says.

The Wythe hotel in Brooklyn in June.Credit…Jeenah Moon for The New York Times

New York City will require that hotels and short-term rental companies make travelers from dozens of states fill out forms with their personal information before they can have access to their rooms, or provide proof they had already done so, Mayor Bill de Blasio said Tuesday. Those travelers were already required by the state to quarantine for 14 days and to fill out the state’s health form, but the new measure, which goes into effect Friday, is another attempt at ensuring compliance with the rules that many are flouting in the city.

Both hotels and guests could be subject to fines of up to $2,000 for ignoring the rule, according to a spokeswoman for the mayor. People who had recently traveled to areas outside the city accounted for 15 to 20 percent of cases in the city over the past month, according Dr. Jay Varma, one of the mayor’s health advisers. Mr. de Blasio urged New Yorkers to avoid traveling to places restricted by New York State unless it was necessary.

Gov. Andrew M. Cuomo said Tuesday that travelers from Alaska and Delaware will now also be required to quarantine for 14 days, joining a list of 31 other states as well as Puerto Rico and the U.S. Virgin Islands.

“If you have a choice in travel, don’t go where the problem is,” Mr. de Blasio said, adding that “because, of course, if you go there there’s a chance you bring that disease back.”

New York State’s list changes each week, which has forced some college students to abandon longstanding travel plans and quickly find accommodations to serve out the quarantine. More than 59,000 private-college students in New York come from states on the list as of Tuesday, according to the Commission on Independent Colleges and Universities.

Elsewhere in the New York area:

The number of apartments for rent in New York City has soared to the highest rate in more than a decade, a sign that a notable number of residents have left the city because of the outbreak, at least temporarily, potentially creating a new obstacle to reviving the local economy. The surge in supply has driven down rental costs across the city and forced landlords to offer generous concessions, including up to three months’ free rent and paying the expensive fees brokers command.

New York City will not open gyms before Sept. 2, the mayor said Tuesday as the city needs more time to complete the inspections required under new state guidance. The state had said that gyms could open as early as Aug. 24, but the mayor said that city officials have been focused on reopening schools and child care centers. The state’s guidance on gyms also clarified that rules on capacity and mask-wearing applied in apartment building gyms, and said that buffs, bandannas and gaiters could not be used as face coverings in gyms statewide.

The compensation packages of museum directors are drawing scrutiny as their institutions try to fill budget holes with cutbacks that have included layoffs and furloughs of lesser-paid staffers.

Travelers to Connecticut and New Jersey will now be subject to a 14-day quarantine if they are coming from Alaska and Delaware, as well as dozens of other states and two territories, though compliance is voluntary in New Jersey. Connecticut also removed Washington State from its list.

GLOBAL ROUNDUP

After a substantial reduction in cases, the virus roars anew in France.

A recent resurgence of cases in France has made mask wearing mandatory in widening areas of Paris and other cities across the country.Credit…Charles Platiau/Reuters

Faced with a recent resurgence of cases, officials in France have made mask wearing mandatory in business spaces across the country, pleading with people not to let down their guard and jeopardize the hard-won gains made against the virus during a two-month lockdown this spring.

The government on Tuesday announced the mandate for mask wearing in business spaces, building on mask policies that had been in place. France “cannot wait for the health situation to get worse,” Elisabeth Borne, the French labor minister, wrote on Twitter. “With our business partners, we want to take every precaution to avoid the propagation of the virus, to protect workers and guarantee the continuity of economic activity.”

The signs of a new wave of infection emerged over the summer as people began resuming much of their pre-virus lives, traveling across France and socializing in cafes, restaurants and parks. Many, especially the young, have visibly relaxed their vigilance.

In recent days, France has recorded about 3,000 new infections every day, roughly double the figure at the beginning of the month, and the authorities are investigating an increasing number of clusters.

Thirty percent of the new infections are in young adults, ages 15 to 44, according to a recent report. Since they are less likely to develop serious forms of the illness, deaths and the number of patients in intensive care remain at a fraction of what they were at the height of the pandemic. Still, officials are not taking any chances.

“The indicators are bad, the signals are worrying, and the situation is deteriorating,” Jérôme Salomon, the French health ministry director, told the radio station France Inter last week. “The fate of the epidemic is in our hands.”

France has suffered more than 30,400 deaths from the virus — one of the world’s worst tolls — and experienced an economically devastating lockdown from mid-March to mid-May. Thanks to the lockdown, however, France succeeded in stopping the spread of the virus and lifted most restrictions at the start of summer.

The course of the pandemic in Europe has followed a somewhat similar trend, with Spain also reporting new local clusters. But important disparities exist among countries. In the past week, as France reported more than 16,000 new cases, Britain reported 7,000, and Italy 3,000, according to data collected by The Times.

In other developments around the world:

While Hong Kong’s latest outbreak appears to be tapering off generally, testing has revealed a new cluster among the port city’s dock workers, who often live in cramped dormitories. As of Monday, 57 dockside laborers were among 65 cases linked to the city’s Kwai Tsing Container Terminals. On Monday, the Union of Hong Kong Dockers called on container companies to expand their accommodation for employees and to hire workers directly instead of outsourcing recruitment to smaller firms.

Sweden has temporarily recalled its diplomats from North Korea, citing increasing difficulties with travel and diplomatic postings, in part because of the pandemic. The Swedish embassy remains open with local staff, and “Sweden is engaged in dialogue with North Korea on these subjects,” a spokesman for the Swedish Ministry for Foreign Affairs said.

Officials in New Zealand on Tuesday pushed back against Mr. Trump’s assertion that it was “having a big surge.” New Zealand, where the national election has been delayed from September to October because of a growing cluster in Auckland, has reported 22 deaths and fewer than 1,700 cases during the entire pandemic. “I’m not concerned about people misinterpreting our status,” Prime Minister Jacinda Ardern said.

After a surge in infections in the past week, South Korea tightened social-distancing rules in the Seoul metropolitan area, banning all gatherings of more than 50 people indoors and more than 100 outdoors and shutting down high-risk facilities such as nightclubs, karaoke rooms and buffet restaurants. Prime Minister Chung Sye-kyun also said that churches must switch to online prayer services.

Greece has locked down two facilities for migrants where new infections have been traced, after another overcrowded reception center was put under lockdown last week, the government said. The infections are part of a recent spike in the number of cases in Greece, which has weathered the pandemic relatively well so far, with just over 7,200 confirmed cases and 230 deaths. But the authorities this week introduced new restrictions to address local outbreaks and have warned of more measures if the upward trend continues.

Countries putting their own interests ahead of others in trying to ensure supplies of a possible coronavirus vaccine are making the pandemic worse, the director general of the World Health Organization said on Tuesday, Reuters reported. “No one is safe until everyone is safe,” the agency’s leader, Dr. Tedros Adhanom Ghebreyesus, said during a briefing in Geneva. The organization also said the pandemic was now being driven by young people, many of whom were unaware they were infected, posing a danger to vulnerable groups.

A series of photographs and videos posted by Agence France-Presse captured a moment on Saturday night when hundreds of people attended a pool-party rave that would have been unthinkable only months ago. It was in Wuhan, the city in central China where the coronavirus pandemic began late last year. Life appears to be slowly returning to normal in China, even in its hardest-hit city, as other countries struggle with new outbreaks. Shanghai Disneyland reopened in May, while movie theaters reopened across China last month.

A series of new reports clarify susceptibility to Covid-19 and a possible new direction for treatment.

STUDIES ON HIGH-RISK WORK PLACES

Workers in factories, warehouses and building sites are at especially high risk of infection as American businesses reopen, according to a new report from government public health researchers.

The new analysis, published by the Centers for Disease Control and Prevention, helps clarify which economic sectors pose the greatest danger, at a time when states are bracing for a possible new phase of the epidemic in the fall.

The C.D.C. report, along with two other just-published findings — one analyzing Covid-19 hospitalizations, the other deaths — also sheds light on racial disparities in the shape and the impact of the U.S. epidemic.

Black and Latino people were far more likely than non-Hispanic white people to be hospitalized for Covid-19, one study found. But ethnicity was not related to the risk of later dying of the disease, the other study concluded. Both were posted by the medical journal JAMA.

REMDESIVIR

A large federal study that found an experimental antiviral drug, remdesivir, can hasten the recovery of hospitalized Covid-19 patients has begun a new phase of investigation.

Researchers will examine whether adding another drug — beta interferon, which has already been approved to treat multiple sclerosis and mainly kills viruses, but can also tame inflammation — would improve remdesivir’s effects and speed recovery even more.

In a large clinical trial, sponsored by the National Institutes of Health, remdesivir was shown to modestly shorten recovery time by four days on average, but it did not reduce deaths.

RARE IMMUNE SYNDROME

Multisystem inflammatory syndrome, the severe illness that strikes some children with the coronavirus, is distinct from both Kawasaki disease and from Covid-19 in adults, according to a new study.

Most children infected with the coronavirus have mild symptoms, if any at all. But on very rare occasions, some develop so-called MIS-C, characterized by widespread inflammation in the heart, lungs, brain, skin and other organs. In the United States, there were 570 confirmed cases of the syndrome and 10 deaths as of Aug. 6.

The study, published Tuesday in Nature Medicine, analyzed immune cells in 15 boys and 10 girls, aged 7 to 14 years, with the syndrome.

When the children were acutely ill with MIS-C, their immune cells behaved differently than they did in adults with Covid-19. The pattern also differs from that seen in Kawasaki disease, a similarly rare inflammatory condition in young children.

As of Aug. 3, children account for 7.3 percent of U.S. coronavirus cases, but make up about 22 percent of the overall population. The actual proportion of infected children is likely to be higher, because testing is still focused primarily on adults with symptoms.

Help yourself be more productive.

You don’t need to finish everything to feel productive. Satisfaction can and should come from the smaller accomplishments in your day. Here’s how to refocus your attention on your smaller wins.

Reporting was contributed by Alan Blinder, Alexander Burns, Stephen Castle, Choe Sang-Hun, Troy Closson, Nick Corasaniti, Hannah Critchfield, Brendon Derr, Claire Fu, Thomas Fuller, Trip Gabriel, Michael Gold, Rebecca Griesbach, Amy Harmon, Ethan Hauser, Ann Hinga Klein, Jennifer Jett, Niki Kitsantonis, Gina Kolata, Théophile Larcher, Jonathan Martin, Tiffany May, Giulia McDonnell Nieto del Rio, Constant Méheut, Steven Lee Myers, Norimitsu Onishi, Elian Peltier, Robin Pogrebin, Frances Robles, Eliza Shapiro, Michael D. Shear, Daniel E. Slotnik, Mark Walker, Timothy Williams and Karen Zraick.

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Louis Venters’s Book About the History of the Baha’i Faith in South Carolina

Louis Venters is a historian and historic preservationist with a specific curiosity in the histories of race, faith, and social change in the United States. He has simply launched a new ebook titled A History of the Baha’i Faith in South Carolina and it options some unimaginable pictures.

I first met Louis in West Africa once I was a junior youth — many more years ago than I’d care to confess! My household was pioneering in Benin and he was finishing a yr of service in Togo and Benin. I discovered some priceless lessons from Louis about talking honestly, lovingly and at occasions courageously, about being a Baha’i. I feel really honoured that our paths have crossed once more, and I am grateful for the opportunity to study from his experiences as soon as more. Right here’s what he shared about his new guide:

Baha’i Blog: Are you able to tell us a bit of about yourself?

I was born and raised in South Carolina, and I turned a Baha’i in the late 1980s once I was a junior youth. Actually I first heard about the Faith on Radio Baha’i WLGI, the station that broadcasts from the Louis G. Gregory Baha’i Institute, so in that sense I’m a product of the large-scale progress that made South Carolina such an necessary half of the American Baha’i group in the 1970s and 1980s. I train African and African diaspora historical past, U.S. historical past, and public historical past at Francis Marion College, a small public establishment in Florence, South Carolina. I also do some public historical past work, particularly by means of Preservation South Carolina and the state’s African American Heritage Fee. One of the public history tasks I’m proudest of is the Inexperienced Book of South Carolina, a new cellular travel information to African American heritage websites throughout the state. Once I’m not being a historian, most of the time it’s my spouse and me making an attempt to maintain up with our two little boys and serve in our cluster. In any other case, I’m both at the fitness center lifting weights or outdoors operating or working in our backyard.

Baha’i Weblog: What inspired you to put this guide collectively?

It wasn’t truly my concept in any respect. In 2014 I was making an attempt to get my first e-book, No Jim Crow Church: The Origins of South Carolina’s Baha’i Group, to publication with the College Press of Florida once I heard that a trade writer, the History Press, was in search of a Baha’i to write down an introduction to the Faith in South Carolina. It was about the time that this map, displaying the Baha’i Faith as the second-largest faith (after Christianity) in South Carolina, was making the rounds on social media, and getting some fascinating protection regionally and nationally, and I feel they’d observed. I talked to the editor, and he made me a deal I couldn’t cross up: a relatively brief manuscript with 70-80 illustrations. To put this in perspective, there are twelve photographs plus a map in No Jim Crow Church, fairly regular for a tutorial text. However I had discovered so many superb pictures that I hadn’t been capable of embrace, so what they needed for this e-book seemed good! Additionally, an introduction to the first century or so of the Faith in South Carolina would take the story properly previous 1968, where No Jim Crow Church leaves off, into the early 21st century. In that sense it might be a “rough draft” of the full-length educational research I had deliberate as a sequel to No Jim Crow Church. So altogether it appeared like the proper venture at the right time.

Baha’i Weblog: What was the course of wish to put this work together?

Writer Louis Venters

Long and painstaking—and really satisfying! Locating and assembling all the pictures took a very long time, and I had so much of assist. I made a couple of visits to the U.S. National Baha’i Archives in Wilmette and located some real gems there, and the employees of The American Baha’i offered a number of pictures from their assortment. There are a number of from the big collection of photographs at the Louis Gregory Institute. A couple of essential photographs came from individuals’ private collections, for which I’m notably grateful. Actually I started a Facebook group, the South Carolina Baha’i History Challenge, in part to solicit photographs from people who might have lived in or traveled to South Carolina but who at the moment are scattered throughout the nation and round the world. I enlisted a graphic design professor from my college to supply the maps, and it was so fantastic that his talent enabled what I might see in my head to take type so clearly on the web page. Rather a lot of the research for the text was already achieved, so it was a matter of making an attempt to craft a coherent narrative that was temporary enough but in addition captured some of the nuances and above all the spirit of the South Carolina group.

One challenge was that my press needed to log off on the photographs before the manuscript was completed. That meant I wanted to have the ability to see rather a lot of the story in my head in order to be able to decide the photographs that worked greatest. In the end I feel we ended up with a reasonably great set of photographs, and that they actually illuminate the narrative in some fairly shifting methods.

Baha’i Blog: What’s something that you simply discovered throughout the process of putting this e-book together?

Nicely I can inform you one thing I discovered about myself. This felt like as very similar to an artwork challenge because it did a guide challenge, and I beloved it! I used to do much more visual art once I was youthful, but actually since school so much of my power has been directed towards writing—and educational writing at that!—and I haven’t had a lot outlet for my visible creativity. In the previous couple of years I’ve actually loved designing my website and blog and a few of the much less formal writing I’ve been capable of do there, and this venture, too, jogged my memory how a lot I really like exercising my visual aspect.

Baha’i Blog: Are you able to inform us a bit about the pictures featured in the guide?

Oh, wow, the place do I start? Properly for one factor let me say that that is one e-book the place the writer gained’t be upset if all you do is take a look at the footage! Locating them and choosing them was actually a labor of love, and I feel they do more to tell the story to the coronary heart than the text alone ever might.

One of the things I feel is especially vital about the pictures is what they convey about the heat of interracial fellowship in the South Carolina group, even early in the 20th century when the pervasiveness of Jim Crow segregation and violence made it notably troublesome. It’s truly not that uncommon to see photographs from the South in that period of combined teams of black and white individuals collectively, even in close bodily proximity. But what’s putting is that even if the white individuals are smiling, often the black individuals aren’t. You’ll be able to see the discomfort, or a minimum of guardedness, of individuals who are clearly not in situations of energy or safety or ease.

These South Carolina Baha’i pictures present a compelling counterpoint. Now I’m not making an attempt to say in this e-book that the South Carolina group was some sort of interracial paradise, or that each one the white Baha’is had magically overcome their prejudices and the black Baha’isn’t had a purpose to be suspicious or resentful. This was a tough street, and I feel no matter successes we’ve had in building interracial fellowship need to be truthfully measured towards both the state of race relations in the society at giant and the excessive expectations that Abdu’l-Baha and Shoghi Effendi had for us. What I do assume these pictures show is a sort of heat and mutual respect between black and white South Carolina Baha’is that basically deserves consideration. We need to assume deeply about the diploma to which African People have been capable of shape the Baha’i movement here from its earliest days into the variety of area the place they felt a way of possession and belonging and even delight of place—and what the implications could also be for the improvement of the Faith around the country right now. In fact that is something I talk about in the textual content, and all of it deserves an ideal deal extra research and research and dialogue. However I feel the visible testimony of these photographs is fairly putting, and I’m desperate to see what others assume.

One factor that basically makes me completely satisfied about these pictures is what number of of them have by no means before been revealed—and that goes for some from the Nationwide Baha’i Archives, all the ones from the Louis Gregory Institute, and of course all the ones from individuals’ treasure troves. Some of the others have been revealed so way back, in The American Baha’i or Baha’i Information, that whole generations have in all probability by no means seen them. And there are even some totally different takes on familiar faces, especially the portrait of the Master on the cover of the Disaster, the NAACP’s magazine, in 1912, or the first picture most North American believers ever noticed of the Guardian, on the cowl of Star of the West in early 1922. And there are several photographs of Palms of the Trigger who visited South Carolina—Enoch Olinga, Rahmatu’llah Muhajir, William Sears—which are fairly uncommon and particular.

I ought to say, too, that there are a number of really great pictures that didn’t make the editor’s reduce because of issues with reproducing them. This was a specific problem for previous periodicals where the unique prints are lost and all we needed to work with was the pale paper. There was a photo of Amatu’l-Baha Ruhiyyih Khanum talking at an early youth convention that I assumed so captured her spirit, but the scan from the American Baha’i was too grainy so we had to make use of a extra acquainted portrait. One other I can assume of was from an previous South Carolina state publication displaying four members of the Native Religious Assembly of Sumter in the early 1970s that conveyed so much intimacy and pleasure. Or a shot of youth in Kingstree learning Ruhi Institute materials earlier than they have been even revealed as books, again in 1985 once they have been first being area tested in South Carolina. I hope I’ll get a chance to share those some other means in the future.

Baha’i Blog: What do you hope individuals will take away from this ebook?

I’ve two fundamental audiences in mind. First is the common public, each those that could also be considerably conversant in the Faith already and need to know extra about its historical past in the U.S., and in addition those that won’t have been aware of the Faith however have an interest in race relations or religion or local historical past. South Carolina is such a proud state that some individuals will buy virtually something that has the state’s identify on it—and I really hope they do in this case! For this broad viewers I hope the guide will deliver each larger consciousness of the Faith and something of its historical and modern relevance. And I hope that framing this as a historic case research in how a population can start to apply the Baha’i teachings individually and collectively, in the state where up to now the Faith has experienced its most substantial response per capita in North America, will make it more than only a curiosity.

I feel that the stories we tell about who we’re, about our historical past, really matter. Clearly in the United States at the moment questions on who belongs and who doesn’t, about how we view the nation’s previous, about the variety of visions we now have of the future and of our place in the world are becoming increasingly pressing. And although it’s far from good, I feel the experience of the American Baha’i group for more than a century is critical and needs to be an element of these conversations.

The opposite viewers I’ve, of course, is Baha’is themselves. One of the issues we’re continuously challenged to do as Baha’is is to refine our excited about who we are and what we’re doing, and positively to refine the approach we speak about these issues with others. I hope that this guide will help remind Baha’is of the long arc of the Faith in the United States and help us speak with the many other people who find themselves also concerned about the path of the nation—notably as we’re refocusing on how to draw much more individuals of shade and immigrants into the group constructing work that we’re pursuing.

One other factor that makes this e-book well timed is that regardless that South Carolina has performed such an necessary part in shaping the American Baha’i group’s id and expectations, there nonetheless seems to be lots of confusion about what occurred in the 1970s and 1980s, when about 20,000 individuals, most of them rural African People, turned Baha’is here. With the present framework for large-scale progress that the Universal House of Justice has given us, Baha’is in clusters across the nation are learning easy methods to attain out to larger numbers—and finding themselves with some of the similar opportunities and challenges as the South Carolina buddies did many years in the past. It appears that evidently we’re all lastly creating the similar vocabulary and an analogous body of experience to have the ability to assume extra effectively about enlargement and consolidation of the Faith and the best way to apply the teachings in a spread of native circumstances, and I hope this ebook will assist us develop a clearer national narrative of who the Baha’is are and what the Faith means in the United States. To actually have the ability to serve our nation effectively I feel we have to study more about the way to ground our studying of actuality in history, and in the Baha’i group’s expertise over many many years. Creating an understanding of our efforts to build interracial fellowship, and intently related to that, the remarkably constant response of black southerners to the Faith for therefore lengthy, appears essential to our personal understanding of ourselves and the message we share with others. These are very important conversations for us to have, and I feel this is the proper time to have them.

Baha’i Blog: Thanks a lot, Louis! We actually recognize you sharing this with us!

You should purchase a replica of A History of the Baha’i Faith in South Carolina right here on Amazon. You can even encourage your native library or bookstore to accumulate or carry copies of the e-book. Louis is out there to talk to local communities, universities, organizations, and more. For more info, please contact him at this handle: louisventers[at]gmail[dot]com

The post Louis Venters’s Book About the History of the Baha’i Faith in South Carolina appeared first on Android Blog.

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Louis Venters’s Book About the History of the Baha’i Faith in South Carolina

Louis Venters is a historian and historic preservationist with a specific curiosity in the histories of race, faith, and social change in the United States. He has simply launched a new ebook titled A History of the Baha’i Faith in South Carolina and it options some unimaginable pictures.

I first met Louis in West Africa once I was a junior youth — many more years ago than I’d care to confess! My household was pioneering in Benin and he was finishing a yr of service in Togo and Benin. I discovered some priceless lessons from Louis about talking honestly, lovingly and at occasions courageously, about being a Baha’i. I feel really honoured that our paths have crossed once more, and I am grateful for the opportunity to study from his experiences as soon as more. Right here’s what he shared about his new guide:

Baha’i Blog: Are you able to tell us a bit of about yourself?

I was born and raised in South Carolina, and I turned a Baha’i in the late 1980s once I was a junior youth. Actually I first heard about the Faith on Radio Baha’i WLGI, the station that broadcasts from the Louis G. Gregory Baha’i Institute, so in that sense I’m a product of the large-scale progress that made South Carolina such an necessary half of the American Baha’i group in the 1970s and 1980s. I train African and African diaspora historical past, U.S. historical past, and public historical past at Francis Marion College, a small public establishment in Florence, South Carolina. I also do some public historical past work, particularly by means of Preservation South Carolina and the state’s African American Heritage Fee. One of the public history tasks I’m proudest of is the Inexperienced Book of South Carolina, a new cellular travel information to African American heritage websites throughout the state. Once I’m not being a historian, most of the time it’s my spouse and me making an attempt to maintain up with our two little boys and serve in our cluster. In any other case, I’m both at the fitness center lifting weights or outdoors operating or working in our backyard.

Baha’i Weblog: What inspired you to put this guide collectively?

It wasn’t truly my concept in any respect. In 2014 I was making an attempt to get my first e-book, No Jim Crow Church: The Origins of South Carolina’s Baha’i Group, to publication with the College Press of Florida once I heard that a trade writer, the History Press, was in search of a Baha’i to write down an introduction to the Faith in South Carolina. It was about the time that this map, displaying the Baha’i Faith as the second-largest faith (after Christianity) in South Carolina, was making the rounds on social media, and getting some fascinating protection regionally and nationally, and I feel they’d observed. I talked to the editor, and he made me a deal I couldn’t cross up: a relatively brief manuscript with 70-80 illustrations. To put this in perspective, there are twelve photographs plus a map in No Jim Crow Church, fairly regular for a tutorial text. However I had discovered so many superb pictures that I hadn’t been capable of embrace, so what they needed for this e-book seemed good! Additionally, an introduction to the first century or so of the Faith in South Carolina would take the story properly previous 1968, where No Jim Crow Church leaves off, into the early 21st century. In that sense it might be a “rough draft” of the full-length educational research I had deliberate as a sequel to No Jim Crow Church. So altogether it appeared like the proper venture at the right time.

Baha’i Weblog: What was the course of wish to put this work together?

Writer Louis Venters

Long and painstaking—and really satisfying! Locating and assembling all the pictures took a very long time, and I had so much of assist. I made a couple of visits to the U.S. National Baha’i Archives in Wilmette and located some real gems there, and the employees of The American Baha’i offered a number of pictures from their assortment. There are a number of from the big collection of photographs at the Louis Gregory Institute. A couple of essential photographs came from individuals’ private collections, for which I’m notably grateful. Actually I started a Facebook group, the South Carolina Baha’i History Challenge, in part to solicit photographs from people who might have lived in or traveled to South Carolina but who at the moment are scattered throughout the nation and round the world. I enlisted a graphic design professor from my college to supply the maps, and it was so fantastic that his talent enabled what I might see in my head to take type so clearly on the web page. Rather a lot of the research for the text was already achieved, so it was a matter of making an attempt to craft a coherent narrative that was temporary enough but in addition captured some of the nuances and above all the spirit of the South Carolina group.

One challenge was that my press needed to log off on the photographs before the manuscript was completed. That meant I wanted to have the ability to see rather a lot of the story in my head in order to be able to decide the photographs that worked greatest. In the end I feel we ended up with a reasonably great set of photographs, and that they actually illuminate the narrative in some fairly shifting methods.

Baha’i Blog: What’s something that you simply discovered throughout the process of putting this e-book together?

Nicely I can inform you one thing I discovered about myself. This felt like as very similar to an artwork challenge because it did a guide challenge, and I beloved it! I used to do much more visual art once I was youthful, but actually since school so much of my power has been directed towards writing—and educational writing at that!—and I haven’t had a lot outlet for my visible creativity. In the previous couple of years I’ve actually loved designing my website and blog and a few of the much less formal writing I’ve been capable of do there, and this venture, too, jogged my memory how a lot I really like exercising my visual aspect.

Baha’i Blog: Are you able to inform us a bit about the pictures featured in the guide?

Oh, wow, the place do I start? Properly for one factor let me say that that is one e-book the place the writer gained’t be upset if all you do is take a look at the footage! Locating them and choosing them was actually a labor of love, and I feel they do more to tell the story to the coronary heart than the text alone ever might.

One of the things I feel is especially vital about the pictures is what they convey about the heat of interracial fellowship in the South Carolina group, even early in the 20th century when the pervasiveness of Jim Crow segregation and violence made it notably troublesome. It’s truly not that uncommon to see photographs from the South in that period of combined teams of black and white individuals collectively, even in close bodily proximity. But what’s putting is that even if the white individuals are smiling, often the black individuals aren’t. You’ll be able to see the discomfort, or a minimum of guardedness, of individuals who are clearly not in situations of energy or safety or ease.

These South Carolina Baha’i pictures present a compelling counterpoint. Now I’m not making an attempt to say in this e-book that the South Carolina group was some sort of interracial paradise, or that each one the white Baha’is had magically overcome their prejudices and the black Baha’isn’t had a purpose to be suspicious or resentful. This was a tough street, and I feel no matter successes we’ve had in building interracial fellowship need to be truthfully measured towards both the state of race relations in the society at giant and the excessive expectations that Abdu’l-Baha and Shoghi Effendi had for us. What I do assume these pictures show is a sort of heat and mutual respect between black and white South Carolina Baha’is that basically deserves consideration. We need to assume deeply about the diploma to which African People have been capable of shape the Baha’i movement here from its earliest days into the variety of area the place they felt a way of possession and belonging and even delight of place—and what the implications could also be for the improvement of the Faith around the country right now. In fact that is something I talk about in the textual content, and all of it deserves an ideal deal extra research and research and dialogue. However I feel the visible testimony of these photographs is fairly putting, and I’m desperate to see what others assume.

One factor that basically makes me completely satisfied about these pictures is what number of of them have by no means before been revealed—and that goes for some from the Nationwide Baha’i Archives, all the ones from the Louis Gregory Institute, and of course all the ones from individuals’ treasure troves. Some of the others have been revealed so way back, in The American Baha’i or Baha’i Information, that whole generations have in all probability by no means seen them. And there are even some totally different takes on familiar faces, especially the portrait of the Master on the cover of the Disaster, the NAACP’s magazine, in 1912, or the first picture most North American believers ever noticed of the Guardian, on the cowl of Star of the West in early 1922. And there are several photographs of Palms of the Trigger who visited South Carolina—Enoch Olinga, Rahmatu’llah Muhajir, William Sears—which are fairly uncommon and particular.

I ought to say, too, that there are a number of really great pictures that didn’t make the editor’s reduce because of issues with reproducing them. This was a specific problem for previous periodicals where the unique prints are lost and all we needed to work with was the pale paper. There was a photo of Amatu’l-Baha Ruhiyyih Khanum talking at an early youth convention that I assumed so captured her spirit, but the scan from the American Baha’i was too grainy so we had to make use of a extra acquainted portrait. One other I can assume of was from an previous South Carolina state publication displaying four members of the Native Religious Assembly of Sumter in the early 1970s that conveyed so much intimacy and pleasure. Or a shot of youth in Kingstree learning Ruhi Institute materials earlier than they have been even revealed as books, again in 1985 once they have been first being area tested in South Carolina. I hope I’ll get a chance to share those some other means in the future.

Baha’i Blog: What do you hope individuals will take away from this ebook?

I’ve two fundamental audiences in mind. First is the common public, each those that could also be considerably conversant in the Faith already and need to know extra about its historical past in the U.S., and in addition those that won’t have been aware of the Faith however have an interest in race relations or religion or local historical past. South Carolina is such a proud state that some individuals will buy virtually something that has the state’s identify on it—and I really hope they do in this case! For this broad viewers I hope the guide will deliver each larger consciousness of the Faith and something of its historical and modern relevance. And I hope that framing this as a historic case research in how a population can start to apply the Baha’i teachings individually and collectively, in the state where up to now the Faith has experienced its most substantial response per capita in North America, will make it more than only a curiosity.

I feel that the stories we tell about who we’re, about our historical past, really matter. Clearly in the United States at the moment questions on who belongs and who doesn’t, about how we view the nation’s previous, about the variety of visions we now have of the future and of our place in the world are becoming increasingly pressing. And although it’s far from good, I feel the experience of the American Baha’i group for more than a century is critical and needs to be an element of these conversations.

The opposite viewers I’ve, of course, is Baha’is themselves. One of the issues we’re continuously challenged to do as Baha’is is to refine our excited about who we are and what we’re doing, and positively to refine the approach we speak about these issues with others. I hope that this guide will help remind Baha’is of the long arc of the Faith in the United States and help us speak with the many other people who find themselves also concerned about the path of the nation—notably as we’re refocusing on how to draw much more individuals of shade and immigrants into the group constructing work that we’re pursuing.

One other factor that makes this e-book well timed is that regardless that South Carolina has performed such an necessary part in shaping the American Baha’i group’s id and expectations, there nonetheless seems to be lots of confusion about what occurred in the 1970s and 1980s, when about 20,000 individuals, most of them rural African People, turned Baha’is here. With the present framework for large-scale progress that the Universal House of Justice has given us, Baha’is in clusters across the nation are learning easy methods to attain out to larger numbers—and finding themselves with some of the similar opportunities and challenges as the South Carolina buddies did many years in the past. It appears that evidently we’re all lastly creating the similar vocabulary and an analogous body of experience to have the ability to assume extra effectively about enlargement and consolidation of the Faith and the best way to apply the teachings in a spread of native circumstances, and I hope this ebook will assist us develop a clearer national narrative of who the Baha’is are and what the Faith means in the United States. To actually have the ability to serve our nation effectively I feel we have to study more about the way to ground our studying of actuality in history, and in the Baha’i group’s expertise over many many years. Creating an understanding of our efforts to build interracial fellowship, and intently related to that, the remarkably constant response of black southerners to the Faith for therefore lengthy, appears essential to our personal understanding of ourselves and the message we share with others. These are very important conversations for us to have, and I feel this is the proper time to have them.

Baha’i Blog: Thanks a lot, Louis! We actually recognize you sharing this with us!

You should purchase a replica of A History of the Baha’i Faith in South Carolina right here on Amazon. You can even encourage your native library or bookstore to accumulate or carry copies of the e-book. Louis is out there to talk to local communities, universities, organizations, and more. For more info, please contact him at this handle: louisventers[at]gmail[dot]com

The post Louis Venters’s Book About the History of the Baha’i Faith in South Carolina appeared first on Android Blog.

[softsadsheep-blog]

Louis Venters’s Book About the History of the Baha’i Faith in South Carolina

Louis Venters is a historian and historic preservationist with a specific curiosity in the histories of race, faith, and social change in the United States. He has simply launched a new ebook titled A History of the Baha’i Faith in South Carolina and it options some unimaginable pictures.

I first met Louis in West Africa once I was a junior youth — many more years ago than I’d care to confess! My household was pioneering in Benin and he was finishing a yr of service in Togo and Benin. I discovered some priceless lessons from Louis about talking honestly, lovingly and at occasions courageously, about being a Baha’i. I feel really honoured that our paths have crossed once more, and I am grateful for the opportunity to study from his experiences as soon as more. Right here’s what he shared about his new guide:

Baha’i Blog: Are you able to tell us a bit of about yourself?

I was born and raised in South Carolina, and I turned a Baha’i in the late 1980s once I was a junior youth. Actually I first heard about the Faith on Radio Baha’i WLGI, the station that broadcasts from the Louis G. Gregory Baha’i Institute, so in that sense I’m a product of the large-scale progress that made South Carolina such an necessary half of the American Baha’i group in the 1970s and 1980s. I train African and African diaspora historical past, U.S. historical past, and public historical past at Francis Marion College, a small public establishment in Florence, South Carolina. I also do some public historical past work, particularly by means of Preservation South Carolina and the state’s African American Heritage Fee. One of the public history tasks I’m proudest of is the Inexperienced Book of South Carolina, a new cellular travel information to African American heritage websites throughout the state. Once I’m not being a historian, most of the time it’s my spouse and me making an attempt to maintain up with our two little boys and serve in our cluster. In any other case, I’m both at the fitness center lifting weights or outdoors operating or working in our backyard.

Baha’i Weblog: What inspired you to put this guide collectively?

It wasn’t truly my concept in any respect. In 2014 I was making an attempt to get my first e-book, No Jim Crow Church: The Origins of South Carolina’s Baha’i Group, to publication with the College Press of Florida once I heard that a trade writer, the History Press, was in search of a Baha’i to write down an introduction to the Faith in South Carolina. It was about the time that this map, displaying the Baha’i Faith as the second-largest faith (after Christianity) in South Carolina, was making the rounds on social media, and getting some fascinating protection regionally and nationally, and I feel they’d observed. I talked to the editor, and he made me a deal I couldn’t cross up: a relatively brief manuscript with 70-80 illustrations. To put this in perspective, there are twelve photographs plus a map in No Jim Crow Church, fairly regular for a tutorial text. However I had discovered so many superb pictures that I hadn’t been capable of embrace, so what they needed for this e-book seemed good! Additionally, an introduction to the first century or so of the Faith in South Carolina would take the story properly previous 1968, where No Jim Crow Church leaves off, into the early 21st century. In that sense it might be a “rough draft” of the full-length educational research I had deliberate as a sequel to No Jim Crow Church. So altogether it appeared like the proper venture at the right time.

Baha’i Weblog: What was the course of wish to put this work together?

Writer Louis Venters

Long and painstaking—and really satisfying! Locating and assembling all the pictures took a very long time, and I had so much of assist. I made a couple of visits to the U.S. National Baha’i Archives in Wilmette and located some real gems there, and the employees of The American Baha’i offered a number of pictures from their assortment. There are a number of from the big collection of photographs at the Louis Gregory Institute. A couple of essential photographs came from individuals’ private collections, for which I’m notably grateful. Actually I started a Facebook group, the South Carolina Baha’i History Challenge, in part to solicit photographs from people who might have lived in or traveled to South Carolina but who at the moment are scattered throughout the nation and round the world. I enlisted a graphic design professor from my college to supply the maps, and it was so fantastic that his talent enabled what I might see in my head to take type so clearly on the web page. Rather a lot of the research for the text was already achieved, so it was a matter of making an attempt to craft a coherent narrative that was temporary enough but in addition captured some of the nuances and above all the spirit of the South Carolina group.

One challenge was that my press needed to log off on the photographs before the manuscript was completed. That meant I wanted to have the ability to see rather a lot of the story in my head in order to be able to decide the photographs that worked greatest. In the end I feel we ended up with a reasonably great set of photographs, and that they actually illuminate the narrative in some fairly shifting methods.

Baha’i Blog: What’s something that you simply discovered throughout the process of putting this e-book together?

Nicely I can inform you one thing I discovered about myself. This felt like as very similar to an artwork challenge because it did a guide challenge, and I beloved it! I used to do much more visual art once I was youthful, but actually since school so much of my power has been directed towards writing—and educational writing at that!—and I haven’t had a lot outlet for my visible creativity. In the previous couple of years I’ve actually loved designing my website and blog and a few of the much less formal writing I’ve been capable of do there, and this venture, too, jogged my memory how a lot I really like exercising my visual aspect.

Baha’i Blog: Are you able to inform us a bit about the pictures featured in the guide?

Oh, wow, the place do I start? Properly for one factor let me say that that is one e-book the place the writer gained’t be upset if all you do is take a look at the footage! Locating them and choosing them was actually a labor of love, and I feel they do more to tell the story to the coronary heart than the text alone ever might.

One of the things I feel is especially vital about the pictures is what they convey about the heat of interracial fellowship in the South Carolina group, even early in the 20th century when the pervasiveness of Jim Crow segregation and violence made it notably troublesome. It’s truly not that uncommon to see photographs from the South in that period of combined teams of black and white individuals collectively, even in close bodily proximity. But what’s putting is that even if the white individuals are smiling, often the black individuals aren’t. You’ll be able to see the discomfort, or a minimum of guardedness, of individuals who are clearly not in situations of energy or safety or ease.

These South Carolina Baha’i pictures present a compelling counterpoint. Now I’m not making an attempt to say in this e-book that the South Carolina group was some sort of interracial paradise, or that each one the white Baha’is had magically overcome their prejudices and the black Baha’isn’t had a purpose to be suspicious or resentful. This was a tough street, and I feel no matter successes we’ve had in building interracial fellowship need to be truthfully measured towards both the state of race relations in the society at giant and the excessive expectations that Abdu’l-Baha and Shoghi Effendi had for us. What I do assume these pictures show is a sort of heat and mutual respect between black and white South Carolina Baha’is that basically deserves consideration. We need to assume deeply about the diploma to which African People have been capable of shape the Baha’i movement here from its earliest days into the variety of area the place they felt a way of possession and belonging and even delight of place—and what the implications could also be for the improvement of the Faith around the country right now. In fact that is something I talk about in the textual content, and all of it deserves an ideal deal extra research and research and dialogue. However I feel the visible testimony of these photographs is fairly putting, and I’m desperate to see what others assume.

One factor that basically makes me completely satisfied about these pictures is what number of of them have by no means before been revealed—and that goes for some from the Nationwide Baha’i Archives, all the ones from the Louis Gregory Institute, and of course all the ones from individuals’ treasure troves. Some of the others have been revealed so way back, in The American Baha’i or Baha’i Information, that whole generations have in all probability by no means seen them. And there are even some totally different takes on familiar faces, especially the portrait of the Master on the cover of the Disaster, the NAACP’s magazine, in 1912, or the first picture most North American believers ever noticed of the Guardian, on the cowl of Star of the West in early 1922. And there are several photographs of Palms of the Trigger who visited South Carolina—Enoch Olinga, Rahmatu’llah Muhajir, William Sears—which are fairly uncommon and particular.

I ought to say, too, that there are a number of really great pictures that didn’t make the editor’s reduce because of issues with reproducing them. This was a specific problem for previous periodicals where the unique prints are lost and all we needed to work with was the pale paper. There was a photo of Amatu’l-Baha Ruhiyyih Khanum talking at an early youth convention that I assumed so captured her spirit, but the scan from the American Baha’i was too grainy so we had to make use of a extra acquainted portrait. One other I can assume of was from an previous South Carolina state publication displaying four members of the Native Religious Assembly of Sumter in the early 1970s that conveyed so much intimacy and pleasure. Or a shot of youth in Kingstree learning Ruhi Institute materials earlier than they have been even revealed as books, again in 1985 once they have been first being area tested in South Carolina. I hope I’ll get a chance to share those some other means in the future.

Baha’i Blog: What do you hope individuals will take away from this ebook?

I’ve two fundamental audiences in mind. First is the common public, each those that could also be considerably conversant in the Faith already and need to know extra about its historical past in the U.S., and in addition those that won’t have been aware of the Faith however have an interest in race relations or religion or local historical past. South Carolina is such a proud state that some individuals will buy virtually something that has the state’s identify on it—and I really hope they do in this case! For this broad viewers I hope the guide will deliver each larger consciousness of the Faith and something of its historical and modern relevance. And I hope that framing this as a historic case research in how a population can start to apply the Baha’i teachings individually and collectively, in the state where up to now the Faith has experienced its most substantial response per capita in North America, will make it more than only a curiosity.

I feel that the stories we tell about who we’re, about our historical past, really matter. Clearly in the United States at the moment questions on who belongs and who doesn’t, about how we view the nation’s previous, about the variety of visions we now have of the future and of our place in the world are becoming increasingly pressing. And although it’s far from good, I feel the experience of the American Baha’i group for more than a century is critical and needs to be an element of these conversations.

The opposite viewers I’ve, of course, is Baha’is themselves. One of the issues we’re continuously challenged to do as Baha’is is to refine our excited about who we are and what we’re doing, and positively to refine the approach we speak about these issues with others. I hope that this guide will help remind Baha’is of the long arc of the Faith in the United States and help us speak with the many other people who find themselves also concerned about the path of the nation—notably as we’re refocusing on how to draw much more individuals of shade and immigrants into the group constructing work that we’re pursuing.

One other factor that makes this e-book well timed is that regardless that South Carolina has performed such an necessary part in shaping the American Baha’i group’s id and expectations, there nonetheless seems to be lots of confusion about what occurred in the 1970s and 1980s, when about 20,000 individuals, most of them rural African People, turned Baha’is here. With the present framework for large-scale progress that the Universal House of Justice has given us, Baha’is in clusters across the nation are learning easy methods to attain out to larger numbers—and finding themselves with some of the similar opportunities and challenges as the South Carolina buddies did many years in the past. It appears that evidently we’re all lastly creating the similar vocabulary and an analogous body of experience to have the ability to assume extra effectively about enlargement and consolidation of the Faith and the best way to apply the teachings in a spread of native circumstances, and I hope this ebook will assist us develop a clearer national narrative of who the Baha’is are and what the Faith means in the United States. To actually have the ability to serve our nation effectively I feel we have to study more about the way to ground our studying of actuality in history, and in the Baha’i group’s expertise over many many years. Creating an understanding of our efforts to build interracial fellowship, and intently related to that, the remarkably constant response of black southerners to the Faith for therefore lengthy, appears essential to our personal understanding of ourselves and the message we share with others. These are very important conversations for us to have, and I feel this is the proper time to have them.

Baha’i Blog: Thanks a lot, Louis! We actually recognize you sharing this with us!

You should purchase a replica of A History of the Baha’i Faith in South Carolina right here on Amazon. You can even encourage your native library or bookstore to accumulate or carry copies of the e-book. Louis is out there to talk to local communities, universities, organizations, and more. For more info, please contact him at this handle: louisventers[at]gmail[dot]com

The post Louis Venters’s Book About the History of the Baha’i Faith in South Carolina appeared first on Android Blog.

[yourthelastofulquiblog]

Louis Venters’s Book About the History of the Baha’i Faith in South Carolina

Louis Venters is a historian and historic preservationist with a specific curiosity in the histories of race, faith, and social change in the United States. He has simply launched a new ebook titled A History of the Baha’i Faith in South Carolina and it options some unimaginable pictures.

I first met Louis in West Africa once I was a junior youth — many more years ago than I’d care to confess! My household was pioneering in Benin and he was finishing a yr of service in Togo and Benin. I discovered some priceless lessons from Louis about talking honestly, lovingly and at occasions courageously, about being a Baha’i. I feel really honoured that our paths have crossed once more, and I am grateful for the opportunity to study from his experiences as soon as more. Right here’s what he shared about his new guide:

Baha’i Blog: Are you able to tell us a bit of about yourself?

I was born and raised in South Carolina, and I turned a Baha’i in the late 1980s once I was a junior youth. Actually I first heard about the Faith on Radio Baha’i WLGI, the station that broadcasts from the Louis G. Gregory Baha’i Institute, so in that sense I’m a product of the large-scale progress that made South Carolina such an necessary half of the American Baha’i group in the 1970s and 1980s. I train African and African diaspora historical past, U.S. historical past, and public historical past at Francis Marion College, a small public establishment in Florence, South Carolina. I also do some public historical past work, particularly by means of Preservation South Carolina and the state’s African American Heritage Fee. One of the public history tasks I’m proudest of is the Inexperienced Book of South Carolina, a new cellular travel information to African American heritage websites throughout the state. Once I’m not being a historian, most of the time it’s my spouse and me making an attempt to maintain up with our two little boys and serve in our cluster. In any other case, I’m both at the fitness center lifting weights or outdoors operating or working in our backyard.

Baha’i Weblog: What inspired you to put this guide collectively?

It wasn’t truly my concept in any respect. In 2014 I was making an attempt to get my first e-book, No Jim Crow Church: The Origins of South Carolina’s Baha’i Group, to publication with the College Press of Florida once I heard that a trade writer, the History Press, was in search of a Baha’i to write down an introduction to the Faith in South Carolina. It was about the time that this map, displaying the Baha’i Faith as the second-largest faith (after Christianity) in South Carolina, was making the rounds on social media, and getting some fascinating protection regionally and nationally, and I feel they’d observed. I talked to the editor, and he made me a deal I couldn’t cross up: a relatively brief manuscript with 70-80 illustrations. To put this in perspective, there are twelve photographs plus a map in No Jim Crow Church, fairly regular for a tutorial text. However I had discovered so many superb pictures that I hadn’t been capable of embrace, so what they needed for this e-book seemed good! Additionally, an introduction to the first century or so of the Faith in South Carolina would take the story properly previous 1968, where No Jim Crow Church leaves off, into the early 21st century. In that sense it might be a “rough draft” of the full-length educational research I had deliberate as a sequel to No Jim Crow Church. So altogether it appeared like the proper venture at the right time.

Baha’i Weblog: What was the course of wish to put this work together?

Writer Louis Venters

Long and painstaking—and really satisfying! Locating and assembling all the pictures took a very long time, and I had so much of assist. I made a couple of visits to the U.S. National Baha’i Archives in Wilmette and located some real gems there, and the employees of The American Baha’i offered a number of pictures from their assortment. There are a number of from the big collection of photographs at the Louis Gregory Institute. A couple of essential photographs came from individuals’ private collections, for which I’m notably grateful. Actually I started a Facebook group, the South Carolina Baha’i History Challenge, in part to solicit photographs from people who might have lived in or traveled to South Carolina but who at the moment are scattered throughout the nation and round the world. I enlisted a graphic design professor from my college to supply the maps, and it was so fantastic that his talent enabled what I might see in my head to take type so clearly on the web page. Rather a lot of the research for the text was already achieved, so it was a matter of making an attempt to craft a coherent narrative that was temporary enough but in addition captured some of the nuances and above all the spirit of the South Carolina group.

One challenge was that my press needed to log off on the photographs before the manuscript was completed. That meant I wanted to have the ability to see rather a lot of the story in my head in order to be able to decide the photographs that worked greatest. In the end I feel we ended up with a reasonably great set of photographs, and that they actually illuminate the narrative in some fairly shifting methods.

Baha’i Blog: What’s something that you simply discovered throughout the process of putting this e-book together?

Nicely I can inform you one thing I discovered about myself. This felt like as very similar to an artwork challenge because it did a guide challenge, and I beloved it! I used to do much more visual art once I was youthful, but actually since school so much of my power has been directed towards writing—and educational writing at that!—and I haven’t had a lot outlet for my visible creativity. In the previous couple of years I’ve actually loved designing my website and blog and a few of the much less formal writing I’ve been capable of do there, and this venture, too, jogged my memory how a lot I really like exercising my visual aspect.

Baha’i Blog: Are you able to inform us a bit about the pictures featured in the guide?

Oh, wow, the place do I start? Properly for one factor let me say that that is one e-book the place the writer gained’t be upset if all you do is take a look at the footage! Locating them and choosing them was actually a labor of love, and I feel they do more to tell the story to the coronary heart than the text alone ever might.

One of the things I feel is especially vital about the pictures is what they convey about the heat of interracial fellowship in the South Carolina group, even early in the 20th century when the pervasiveness of Jim Crow segregation and violence made it notably troublesome. It’s truly not that uncommon to see photographs from the South in that period of combined teams of black and white individuals collectively, even in close bodily proximity. But what’s putting is that even if the white individuals are smiling, often the black individuals aren’t. You’ll be able to see the discomfort, or a minimum of guardedness, of individuals who are clearly not in situations of energy or safety or ease.

These South Carolina Baha’i pictures present a compelling counterpoint. Now I’m not making an attempt to say in this e-book that the South Carolina group was some sort of interracial paradise, or that each one the white Baha’is had magically overcome their prejudices and the black Baha’isn’t had a purpose to be suspicious or resentful. This was a tough street, and I feel no matter successes we’ve had in building interracial fellowship need to be truthfully measured towards both the state of race relations in the society at giant and the excessive expectations that Abdu’l-Baha and Shoghi Effendi had for us. What I do assume these pictures show is a sort of heat and mutual respect between black and white South Carolina Baha’is that basically deserves consideration. We need to assume deeply about the diploma to which African People have been capable of shape the Baha’i movement here from its earliest days into the variety of area the place they felt a way of possession and belonging and even delight of place—and what the implications could also be for the improvement of the Faith around the country right now. In fact that is something I talk about in the textual content, and all of it deserves an ideal deal extra research and research and dialogue. However I feel the visible testimony of these photographs is fairly putting, and I’m desperate to see what others assume.

One factor that basically makes me completely satisfied about these pictures is what number of of them have by no means before been revealed—and that goes for some from the Nationwide Baha’i Archives, all the ones from the Louis Gregory Institute, and of course all the ones from individuals’ treasure troves. Some of the others have been revealed so way back, in The American Baha’i or Baha’i Information, that whole generations have in all probability by no means seen them. And there are even some totally different takes on familiar faces, especially the portrait of the Master on the cover of the Disaster, the NAACP’s magazine, in 1912, or the first picture most North American believers ever noticed of the Guardian, on the cowl of Star of the West in early 1922. And there are several photographs of Palms of the Trigger who visited South Carolina—Enoch Olinga, Rahmatu’llah Muhajir, William Sears—which are fairly uncommon and particular.

I ought to say, too, that there are a number of really great pictures that didn’t make the editor’s reduce because of issues with reproducing them. This was a specific problem for previous periodicals where the unique prints are lost and all we needed to work with was the pale paper. There was a photo of Amatu’l-Baha Ruhiyyih Khanum talking at an early youth convention that I assumed so captured her spirit, but the scan from the American Baha’i was too grainy so we had to make use of a extra acquainted portrait. One other I can assume of was from an previous South Carolina state publication displaying four members of the Native Religious Assembly of Sumter in the early 1970s that conveyed so much intimacy and pleasure. Or a shot of youth in Kingstree learning Ruhi Institute materials earlier than they have been even revealed as books, again in 1985 once they have been first being area tested in South Carolina. I hope I’ll get a chance to share those some other means in the future.

Baha’i Blog: What do you hope individuals will take away from this ebook?

I’ve two fundamental audiences in mind. First is the common public, each those that could also be considerably conversant in the Faith already and need to know extra about its historical past in the U.S., and in addition those that won’t have been aware of the Faith however have an interest in race relations or religion or local historical past. South Carolina is such a proud state that some individuals will buy virtually something that has the state’s identify on it—and I really hope they do in this case! For this broad viewers I hope the guide will deliver each larger consciousness of the Faith and something of its historical and modern relevance. And I hope that framing this as a historic case research in how a population can start to apply the Baha’i teachings individually and collectively, in the state where up to now the Faith has experienced its most substantial response per capita in North America, will make it more than only a curiosity.

I feel that the stories we tell about who we’re, about our historical past, really matter. Clearly in the United States at the moment questions on who belongs and who doesn’t, about how we view the nation’s previous, about the variety of visions we now have of the future and of our place in the world are becoming increasingly pressing. And although it’s far from good, I feel the experience of the American Baha’i group for more than a century is critical and needs to be an element of these conversations.

The opposite viewers I’ve, of course, is Baha’is themselves. One of the issues we’re continuously challenged to do as Baha’is is to refine our excited about who we are and what we’re doing, and positively to refine the approach we speak about these issues with others. I hope that this guide will help remind Baha’is of the long arc of the Faith in the United States and help us speak with the many other people who find themselves also concerned about the path of the nation—notably as we’re refocusing on how to draw much more individuals of shade and immigrants into the group constructing work that we’re pursuing.

One other factor that makes this e-book well timed is that regardless that South Carolina has performed such an necessary part in shaping the American Baha’i group’s id and expectations, there nonetheless seems to be lots of confusion about what occurred in the 1970s and 1980s, when about 20,000 individuals, most of them rural African People, turned Baha’is here. With the present framework for large-scale progress that the Universal House of Justice has given us, Baha’is in clusters across the nation are learning easy methods to attain out to larger numbers—and finding themselves with some of the similar opportunities and challenges as the South Carolina buddies did many years in the past. It appears that evidently we’re all lastly creating the similar vocabulary and an analogous body of experience to have the ability to assume extra effectively about enlargement and consolidation of the Faith and the best way to apply the teachings in a spread of native circumstances, and I hope this ebook will assist us develop a clearer national narrative of who the Baha’is are and what the Faith means in the United States. To actually have the ability to serve our nation effectively I feel we have to study more about the way to ground our studying of actuality in history, and in the Baha’i group’s expertise over many many years. Creating an understanding of our efforts to build interracial fellowship, and intently related to that, the remarkably constant response of black southerners to the Faith for therefore lengthy, appears essential to our personal understanding of ourselves and the message we share with others. These are very important conversations for us to have, and I feel this is the proper time to have them.

Baha’i Blog: Thanks a lot, Louis! We actually recognize you sharing this with us!

You should purchase a replica of A History of the Baha’i Faith in South Carolina right here on Amazon. You can even encourage your native library or bookstore to accumulate or carry copies of the e-book. Louis is out there to talk to local communities, universities, organizations, and more. For more info, please contact him at this handle: louisventers[at]gmail[dot]com

The post Louis Venters’s Book About the History of the Baha’i Faith in South Carolina appeared first on Android Blog.

[fakenctfan-blog]

Louis Venters’s Book About the History of the Baha’i Faith in South Carolina

Louis Venters is a historian and historic preservationist with a specific curiosity in the histories of race, faith, and social change in the United States. He has simply launched a new ebook titled A History of the Baha’i Faith in South Carolina and it options some unimaginable pictures.

I first met Louis in West Africa once I was a junior youth — many more years ago than I’d care to confess! My household was pioneering in Benin and he was finishing a yr of service in Togo and Benin. I discovered some priceless lessons from Louis about talking honestly, lovingly and at occasions courageously, about being a Baha’i. I feel really honoured that our paths have crossed once more, and I am grateful for the opportunity to study from his experiences as soon as more. Right here’s what he shared about his new guide:

Baha’i Blog: Are you able to tell us a bit of about yourself?

I was born and raised in South Carolina, and I turned a Baha’i in the late 1980s once I was a junior youth. Actually I first heard about the Faith on Radio Baha’i WLGI, the station that broadcasts from the Louis G. Gregory Baha’i Institute, so in that sense I’m a product of the large-scale progress that made South Carolina such an necessary half of the American Baha’i group in the 1970s and 1980s. I train African and African diaspora historical past, U.S. historical past, and public historical past at Francis Marion College, a small public establishment in Florence, South Carolina. I also do some public historical past work, particularly by means of Preservation South Carolina and the state’s African American Heritage Fee. One of the public history tasks I’m proudest of is the Inexperienced Book of South Carolina, a new cellular travel information to African American heritage websites throughout the state. Once I’m not being a historian, most of the time it’s my spouse and me making an attempt to maintain up with our two little boys and serve in our cluster. In any other case, I’m both at the fitness center lifting weights or outdoors operating or working in our backyard.

Baha’i Weblog: What inspired you to put this guide collectively?

It wasn’t truly my concept in any respect. In 2014 I was making an attempt to get my first e-book, No Jim Crow Church: The Origins of South Carolina’s Baha’i Group, to publication with the College Press of Florida once I heard that a trade writer, the History Press, was in search of a Baha’i to write down an introduction to the Faith in South Carolina. It was about the time that this map, displaying the Baha’i Faith as the second-largest faith (after Christianity) in South Carolina, was making the rounds on social media, and getting some fascinating protection regionally and nationally, and I feel they’d observed. I talked to the editor, and he made me a deal I couldn’t cross up: a relatively brief manuscript with 70-80 illustrations. To put this in perspective, there are twelve photographs plus a map in No Jim Crow Church, fairly regular for a tutorial text. However I had discovered so many superb pictures that I hadn’t been capable of embrace, so what they needed for this e-book seemed good! Additionally, an introduction to the first century or so of the Faith in South Carolina would take the story properly previous 1968, where No Jim Crow Church leaves off, into the early 21st century. In that sense it might be a “rough draft” of the full-length educational research I had deliberate as a sequel to No Jim Crow Church. So altogether it appeared like the proper venture at the right time.

Baha’i Weblog: What was the course of wish to put this work together?

Writer Louis Venters

Long and painstaking—and really satisfying! Locating and assembling all the pictures took a very long time, and I had so much of assist. I made a couple of visits to the U.S. National Baha’i Archives in Wilmette and located some real gems there, and the employees of The American Baha’i offered a number of pictures from their assortment. There are a number of from the big collection of photographs at the Louis Gregory Institute. A couple of essential photographs came from individuals’ private collections, for which I’m notably grateful. Actually I started a Facebook group, the South Carolina Baha’i History Challenge, in part to solicit photographs from people who might have lived in or traveled to South Carolina but who at the moment are scattered throughout the nation and round the world. I enlisted a graphic design professor from my college to supply the maps, and it was so fantastic that his talent enabled what I might see in my head to take type so clearly on the web page. Rather a lot of the research for the text was already achieved, so it was a matter of making an attempt to craft a coherent narrative that was temporary enough but in addition captured some of the nuances and above all the spirit of the South Carolina group.

One challenge was that my press needed to log off on the photographs before the manuscript was completed. That meant I wanted to have the ability to see rather a lot of the story in my head in order to be able to decide the photographs that worked greatest. In the end I feel we ended up with a reasonably great set of photographs, and that they actually illuminate the narrative in some fairly shifting methods.

Baha’i Blog: What’s something that you simply discovered throughout the process of putting this e-book together?

Nicely I can inform you one thing I discovered about myself. This felt like as very similar to an artwork challenge because it did a guide challenge, and I beloved it! I used to do much more visual art once I was youthful, but actually since school so much of my power has been directed towards writing—and educational writing at that!—and I haven’t had a lot outlet for my visible creativity. In the previous couple of years I’ve actually loved designing my website and blog and a few of the much less formal writing I’ve been capable of do there, and this venture, too, jogged my memory how a lot I really like exercising my visual aspect.

Baha’i Blog: Are you able to inform us a bit about the pictures featured in the guide?

Oh, wow, the place do I start? Properly for one factor let me say that that is one e-book the place the writer gained’t be upset if all you do is take a look at the footage! Locating them and choosing them was actually a labor of love, and I feel they do more to tell the story to the coronary heart than the text alone ever might.

One of the things I feel is especially vital about the pictures is what they convey about the heat of interracial fellowship in the South Carolina group, even early in the 20th century when the pervasiveness of Jim Crow segregation and violence made it notably troublesome. It’s truly not that uncommon to see photographs from the South in that period of combined teams of black and white individuals collectively, even in close bodily proximity. But what’s putting is that even if the white individuals are smiling, often the black individuals aren’t. You’ll be able to see the discomfort, or a minimum of guardedness, of individuals who are clearly not in situations of energy or safety or ease.

These South Carolina Baha’i pictures present a compelling counterpoint. Now I’m not making an attempt to say in this e-book that the South Carolina group was some sort of interracial paradise, or that each one the white Baha’is had magically overcome their prejudices and the black Baha’isn’t had a purpose to be suspicious or resentful. This was a tough street, and I feel no matter successes we’ve had in building interracial fellowship need to be truthfully measured towards both the state of race relations in the society at giant and the excessive expectations that Abdu’l-Baha and Shoghi Effendi had for us. What I do assume these pictures show is a sort of heat and mutual respect between black and white South Carolina Baha’is that basically deserves consideration. We need to assume deeply about the diploma to which African People have been capable of shape the Baha’i movement here from its earliest days into the variety of area the place they felt a way of possession and belonging and even delight of place—and what the implications could also be for the improvement of the Faith around the country right now. In fact that is something I talk about in the textual content, and all of it deserves an ideal deal extra research and research and dialogue. However I feel the visible testimony of these photographs is fairly putting, and I’m desperate to see what others assume.

One factor that basically makes me completely satisfied about these pictures is what number of of them have by no means before been revealed—and that goes for some from the Nationwide Baha’i Archives, all the ones from the Louis Gregory Institute, and of course all the ones from individuals’ treasure troves. Some of the others have been revealed so way back, in The American Baha’i or Baha’i Information, that whole generations have in all probability by no means seen them. And there are even some totally different takes on familiar faces, especially the portrait of the Master on the cover of the Disaster, the NAACP’s magazine, in 1912, or the first picture most North American believers ever noticed of the Guardian, on the cowl of Star of the West in early 1922. And there are several photographs of Palms of the Trigger who visited South Carolina—Enoch Olinga, Rahmatu’llah Muhajir, William Sears—which are fairly uncommon and particular.

I ought to say, too, that there are a number of really great pictures that didn’t make the editor’s reduce because of issues with reproducing them. This was a specific problem for previous periodicals where the unique prints are lost and all we needed to work with was the pale paper. There was a photo of Amatu’l-Baha Ruhiyyih Khanum talking at an early youth convention that I assumed so captured her spirit, but the scan from the American Baha’i was too grainy so we had to make use of a extra acquainted portrait. One other I can assume of was from an previous South Carolina state publication displaying four members of the Native Religious Assembly of Sumter in the early 1970s that conveyed so much intimacy and pleasure. Or a shot of youth in Kingstree learning Ruhi Institute materials earlier than they have been even revealed as books, again in 1985 once they have been first being area tested in South Carolina. I hope I’ll get a chance to share those some other means in the future.

Baha’i Blog: What do you hope individuals will take away from this ebook?

I’ve two fundamental audiences in mind. First is the common public, each those that could also be considerably conversant in the Faith already and need to know extra about its historical past in the U.S., and in addition those that won’t have been aware of the Faith however have an interest in race relations or religion or local historical past. South Carolina is such a proud state that some individuals will buy virtually something that has the state’s identify on it—and I really hope they do in this case! For this broad viewers I hope the guide will deliver each larger consciousness of the Faith and something of its historical and modern relevance. And I hope that framing this as a historic case research in how a population can start to apply the Baha’i teachings individually and collectively, in the state where up to now the Faith has experienced its most substantial response per capita in North America, will make it more than only a curiosity.

I feel that the stories we tell about who we’re, about our historical past, really matter. Clearly in the United States at the moment questions on who belongs and who doesn’t, about how we view the nation’s previous, about the variety of visions we now have of the future and of our place in the world are becoming increasingly pressing. And although it’s far from good, I feel the experience of the American Baha’i group for more than a century is critical and needs to be an element of these conversations.

The opposite viewers I’ve, of course, is Baha’is themselves. One of the issues we’re continuously challenged to do as Baha’is is to refine our excited about who we are and what we’re doing, and positively to refine the approach we speak about these issues with others. I hope that this guide will help remind Baha’is of the long arc of the Faith in the United States and help us speak with the many other people who find themselves also concerned about the path of the nation—notably as we’re refocusing on how to draw much more individuals of shade and immigrants into the group constructing work that we’re pursuing.

One other factor that makes this e-book well timed is that regardless that South Carolina has performed such an necessary part in shaping the American Baha’i group’s id and expectations, there nonetheless seems to be lots of confusion about what occurred in the 1970s and 1980s, when about 20,000 individuals, most of them rural African People, turned Baha’is here. With the present framework for large-scale progress that the Universal House of Justice has given us, Baha’is in clusters across the nation are learning easy methods to attain out to larger numbers—and finding themselves with some of the similar opportunities and challenges as the South Carolina buddies did many years in the past. It appears that evidently we’re all lastly creating the similar vocabulary and an analogous body of experience to have the ability to assume extra effectively about enlargement and consolidation of the Faith and the best way to apply the teachings in a spread of native circumstances, and I hope this ebook will assist us develop a clearer national narrative of who the Baha’is are and what the Faith means in the United States. To actually have the ability to serve our nation effectively I feel we have to study more about the way to ground our studying of actuality in history, and in the Baha’i group’s expertise over many many years. Creating an understanding of our efforts to build interracial fellowship, and intently related to that, the remarkably constant response of black southerners to the Faith for therefore lengthy, appears essential to our personal understanding of ourselves and the message we share with others. These are very important conversations for us to have, and I feel this is the proper time to have them.

Baha’i Blog: Thanks a lot, Louis! We actually recognize you sharing this with us!

You should purchase a replica of A History of the Baha’i Faith in South Carolina right here on Amazon. You can even encourage your native library or bookstore to accumulate or carry copies of the e-book. Louis is out there to talk to local communities, universities, organizations, and more. For more info, please contact him at this handle: louisventers[at]gmail[dot]com

The post Louis Venters’s Book About the History of the Baha’i Faith in South Carolina appeared first on Android Blog.

[shawnmendesandtomholland-th-blog]

Louis Venters’s Book About the History of the Baha’i Faith in South Carolina

Louis Venters is a historian and historic preservationist with a specific curiosity in the histories of race, faith, and social change in the United States. He has simply launched a new ebook titled A History of the Baha’i Faith in South Carolina and it options some unimaginable pictures.

I first met Louis in West Africa once I was a junior youth — many more years ago than I’d care to confess! My household was pioneering in Benin and he was finishing a yr of service in Togo and Benin. I discovered some priceless lessons from Louis about talking honestly, lovingly and at occasions courageously, about being a Baha’i. I feel really honoured that our paths have crossed once more, and I am grateful for the opportunity to study from his experiences as soon as more. Right here’s what he shared about his new guide:

Baha’i Blog: Are you able to tell us a bit of about yourself?

I was born and raised in South Carolina, and I turned a Baha’i in the late 1980s once I was a junior youth. Actually I first heard about the Faith on Radio Baha’i WLGI, the station that broadcasts from the Louis G. Gregory Baha’i Institute, so in that sense I’m a product of the large-scale progress that made South Carolina such an necessary half of the American Baha’i group in the 1970s and 1980s. I train African and African diaspora historical past, U.S. historical past, and public historical past at Francis Marion College, a small public establishment in Florence, South Carolina. I also do some public historical past work, particularly by means of Preservation South Carolina and the state’s African American Heritage Fee. One of the public history tasks I’m proudest of is the Inexperienced Book of South Carolina, a new cellular travel information to African American heritage websites throughout the state. Once I’m not being a historian, most of the time it’s my spouse and me making an attempt to maintain up with our two little boys and serve in our cluster. In any other case, I’m both at the fitness center lifting weights or outdoors operating or working in our backyard.

Baha’i Weblog: What inspired you to put this guide collectively?

It wasn’t truly my concept in any respect. In 2014 I was making an attempt to get my first e-book, No Jim Crow Church: The Origins of South Carolina’s Baha’i Group, to publication with the College Press of Florida once I heard that a trade writer, the History Press, was in search of a Baha’i to write down an introduction to the Faith in South Carolina. It was about the time that this map, displaying the Baha’i Faith as the second-largest faith (after Christianity) in South Carolina, was making the rounds on social media, and getting some fascinating protection regionally and nationally, and I feel they’d observed. I talked to the editor, and he made me a deal I couldn’t cross up: a relatively brief manuscript with 70-80 illustrations. To put this in perspective, there are twelve photographs plus a map in No Jim Crow Church, fairly regular for a tutorial text. However I had discovered so many superb pictures that I hadn’t been capable of embrace, so what they needed for this e-book seemed good! Additionally, an introduction to the first century or so of the Faith in South Carolina would take the story properly previous 1968, where No Jim Crow Church leaves off, into the early 21st century. In that sense it might be a “rough draft” of the full-length educational research I had deliberate as a sequel to No Jim Crow Church. So altogether it appeared like the proper venture at the right time.

Baha’i Weblog: What was the course of wish to put this work together?

Writer Louis Venters

Long and painstaking—and really satisfying! Locating and assembling all the pictures took a very long time, and I had so much of assist. I made a couple of visits to the U.S. National Baha’i Archives in Wilmette and located some real gems there, and the employees of The American Baha’i offered a number of pictures from their assortment. There are a number of from the big collection of photographs at the Louis Gregory Institute. A couple of essential photographs came from individuals’ private collections, for which I’m notably grateful. Actually I started a Facebook group, the South Carolina Baha’i History Challenge, in part to solicit photographs from people who might have lived in or traveled to South Carolina but who at the moment are scattered throughout the nation and round the world. I enlisted a graphic design professor from my college to supply the maps, and it was so fantastic that his talent enabled what I might see in my head to take type so clearly on the web page. Rather a lot of the research for the text was already achieved, so it was a matter of making an attempt to craft a coherent narrative that was temporary enough but in addition captured some of the nuances and above all the spirit of the South Carolina group.

One challenge was that my press needed to log off on the photographs before the manuscript was completed. That meant I wanted to have the ability to see rather a lot of the story in my head in order to be able to decide the photographs that worked greatest. In the end I feel we ended up with a reasonably great set of photographs, and that they actually illuminate the narrative in some fairly shifting methods.

Baha’i Blog: What’s something that you simply discovered throughout the process of putting this e-book together?

Nicely I can inform you one thing I discovered about myself. This felt like as very similar to an artwork challenge because it did a guide challenge, and I beloved it! I used to do much more visual art once I was youthful, but actually since school so much of my power has been directed towards writing—and educational writing at that!—and I haven’t had a lot outlet for my visible creativity. In the previous couple of years I’ve actually loved designing my website and blog and a few of the much less formal writing I’ve been capable of do there, and this venture, too, jogged my memory how a lot I really like exercising my visual aspect.

Baha’i Blog: Are you able to inform us a bit about the pictures featured in the guide?

Oh, wow, the place do I start? Properly for one factor let me say that that is one e-book the place the writer gained’t be upset if all you do is take a look at the footage! Locating them and choosing them was actually a labor of love, and I feel they do more to tell the story to the coronary heart than the text alone ever might.

One of the things I feel is especially vital about the pictures is what they convey about the heat of interracial fellowship in the South Carolina group, even early in the 20th century when the pervasiveness of Jim Crow segregation and violence made it notably troublesome. It’s truly not that uncommon to see photographs from the South in that period of combined teams of black and white individuals collectively, even in close bodily proximity. But what’s putting is that even if the white individuals are smiling, often the black individuals aren’t. You’ll be able to see the discomfort, or a minimum of guardedness, of individuals who are clearly not in situations of energy or safety or ease.

These South Carolina Baha’i pictures present a compelling counterpoint. Now I’m not making an attempt to say in this e-book that the South Carolina group was some sort of interracial paradise, or that each one the white Baha’is had magically overcome their prejudices and the black Baha’isn’t had a purpose to be suspicious or resentful. This was a tough street, and I feel no matter successes we’ve had in building interracial fellowship need to be truthfully measured towards both the state of race relations in the society at giant and the excessive expectations that Abdu’l-Baha and Shoghi Effendi had for us. What I do assume these pictures show is a sort of heat and mutual respect between black and white South Carolina Baha’is that basically deserves consideration. We need to assume deeply about the diploma to which African People have been capable of shape the Baha’i movement here from its earliest days into the variety of area the place they felt a way of possession and belonging and even delight of place—and what the implications could also be for the improvement of the Faith around the country right now. In fact that is something I talk about in the textual content, and all of it deserves an ideal deal extra research and research and dialogue. However I feel the visible testimony of these photographs is fairly putting, and I’m desperate to see what others assume.

One factor that basically makes me completely satisfied about these pictures is what number of of them have by no means before been revealed—and that goes for some from the Nationwide Baha’i Archives, all the ones from the Louis Gregory Institute, and of course all the ones from individuals’ treasure troves. Some of the others have been revealed so way back, in The American Baha’i or Baha’i Information, that whole generations have in all probability by no means seen them. And there are even some totally different takes on familiar faces, especially the portrait of the Master on the cover of the Disaster, the NAACP’s magazine, in 1912, or the first picture most North American believers ever noticed of the Guardian, on the cowl of Star of the West in early 1922. And there are several photographs of Palms of the Trigger who visited South Carolina—Enoch Olinga, Rahmatu’llah Muhajir, William Sears—which are fairly uncommon and particular.

I ought to say, too, that there are a number of really great pictures that didn’t make the editor’s reduce because of issues with reproducing them. This was a specific problem for previous periodicals where the unique prints are lost and all we needed to work with was the pale paper. There was a photo of Amatu’l-Baha Ruhiyyih Khanum talking at an early youth convention that I assumed so captured her spirit, but the scan from the American Baha’i was too grainy so we had to make use of a extra acquainted portrait. One other I can assume of was from an previous South Carolina state publication displaying four members of the Native Religious Assembly of Sumter in the early 1970s that conveyed so much intimacy and pleasure. Or a shot of youth in Kingstree learning Ruhi Institute materials earlier than they have been even revealed as books, again in 1985 once they have been first being area tested in South Carolina. I hope I’ll get a chance to share those some other means in the future.

Baha’i Blog: What do you hope individuals will take away from this ebook?

I’ve two fundamental audiences in mind. First is the common public, each those that could also be considerably conversant in the Faith already and need to know extra about its historical past in the U.S., and in addition those that won’t have been aware of the Faith however have an interest in race relations or religion or local historical past. South Carolina is such a proud state that some individuals will buy virtually something that has the state’s identify on it—and I really hope they do in this case! For this broad viewers I hope the guide will deliver each larger consciousness of the Faith and something of its historical and modern relevance. And I hope that framing this as a historic case research in how a population can start to apply the Baha’i teachings individually and collectively, in the state where up to now the Faith has experienced its most substantial response per capita in North America, will make it more than only a curiosity.

I feel that the stories we tell about who we’re, about our historical past, really matter. Clearly in the United States at the moment questions on who belongs and who doesn’t, about how we view the nation’s previous, about the variety of visions we now have of the future and of our place in the world are becoming increasingly pressing. And although it’s far from good, I feel the experience of the American Baha’i group for more than a century is critical and needs to be an element of these conversations.

The opposite viewers I’ve, of course, is Baha’is themselves. One of the issues we’re continuously challenged to do as Baha’is is to refine our excited about who we are and what we’re doing, and positively to refine the approach we speak about these issues with others. I hope that this guide will help remind Baha’is of the long arc of the Faith in the United States and help us speak with the many other people who find themselves also concerned about the path of the nation—notably as we’re refocusing on how to draw much more individuals of shade and immigrants into the group constructing work that we’re pursuing.

One other factor that makes this e-book well timed is that regardless that South Carolina has performed such an necessary part in shaping the American Baha’i group’s id and expectations, there nonetheless seems to be lots of confusion about what occurred in the 1970s and 1980s, when about 20,000 individuals, most of them rural African People, turned Baha’is here. With the present framework for large-scale progress that the Universal House of Justice has given us, Baha’is in clusters across the nation are learning easy methods to attain out to larger numbers—and finding themselves with some of the similar opportunities and challenges as the South Carolina buddies did many years in the past. It appears that evidently we’re all lastly creating the similar vocabulary and an analogous body of experience to have the ability to assume extra effectively about enlargement and consolidation of the Faith and the best way to apply the teachings in a spread of native circumstances, and I hope this ebook will assist us develop a clearer national narrative of who the Baha’is are and what the Faith means in the United States. To actually have the ability to serve our nation effectively I feel we have to study more about the way to ground our studying of actuality in history, and in the Baha’i group’s expertise over many many years. Creating an understanding of our efforts to build interracial fellowship, and intently related to that, the remarkably constant response of black southerners to the Faith for therefore lengthy, appears essential to our personal understanding of ourselves and the message we share with others. These are very important conversations for us to have, and I feel this is the proper time to have them.

Baha’i Blog: Thanks a lot, Louis! We actually recognize you sharing this with us!

You should purchase a replica of A History of the Baha’i Faith in South Carolina right here on Amazon. You can even encourage your native library or bookstore to accumulate or carry copies of the e-book. Louis is out there to talk to local communities, universities, organizations, and more. For more info, please contact him at this handle: louisventers[at]gmail[dot]com

The post Louis Venters’s Book About the History of the Baha’i Faith in South Carolina appeared first on Android Blog.

[captainmindofstarsblog]

Louis Venters’s Book About the History of the Baha’i Faith in South Carolina

Louis Venters is a historian and historic preservationist with a specific curiosity in the histories of race, faith, and social change in the United States. He has simply launched a new ebook titled A History of the Baha’i Faith in South Carolina and it options some unimaginable pictures.

I first met Louis in West Africa once I was a junior youth — many more years ago than I’d care to confess! My household was pioneering in Benin and he was finishing a yr of service in Togo and Benin. I discovered some priceless lessons from Louis about talking honestly, lovingly and at occasions courageously, about being a Baha’i. I feel really honoured that our paths have crossed once more, and I am grateful for the opportunity to study from his experiences as soon as more. Right here’s what he shared about his new guide:

Baha’i Blog: Are you able to tell us a bit of about yourself?

I was born and raised in South Carolina, and I turned a Baha’i in the late 1980s once I was a junior youth. Actually I first heard about the Faith on Radio Baha’i WLGI, the station that broadcasts from the Louis G. Gregory Baha’i Institute, so in that sense I’m a product of the large-scale progress that made South Carolina such an necessary half of the American Baha’i group in the 1970s and 1980s. I train African and African diaspora historical past, U.S. historical past, and public historical past at Francis Marion College, a small public establishment in Florence, South Carolina. I also do some public historical past work, particularly by means of Preservation South Carolina and the state’s African American Heritage Fee. One of the public history tasks I’m proudest of is the Inexperienced Book of South Carolina, a new cellular travel information to African American heritage websites throughout the state. Once I’m not being a historian, most of the time it’s my spouse and me making an attempt to maintain up with our two little boys and serve in our cluster. In any other case, I’m both at the fitness center lifting weights or outdoors operating or working in our backyard.

Baha’i Weblog: What inspired you to put this guide collectively?

It wasn’t truly my concept in any respect. In 2014 I was making an attempt to get my first e-book, No Jim Crow Church: The Origins of South Carolina’s Baha’i Group, to publication with the College Press of Florida once I heard that a trade writer, the History Press, was in search of a Baha’i to write down an introduction to the Faith in South Carolina. It was about the time that this map, displaying the Baha’i Faith as the second-largest faith (after Christianity) in South Carolina, was making the rounds on social media, and getting some fascinating protection regionally and nationally, and I feel they’d observed. I talked to the editor, and he made me a deal I couldn’t cross up: a relatively brief manuscript with 70-80 illustrations. To put this in perspective, there are twelve photographs plus a map in No Jim Crow Church, fairly regular for a tutorial text. However I had discovered so many superb pictures that I hadn’t been capable of embrace, so what they needed for this e-book seemed good! Additionally, an introduction to the first century or so of the Faith in South Carolina would take the story properly previous 1968, where No Jim Crow Church leaves off, into the early 21st century. In that sense it might be a “rough draft” of the full-length educational research I had deliberate as a sequel to No Jim Crow Church. So altogether it appeared like the proper venture at the right time.

Baha’i Weblog: What was the course of wish to put this work together?

Writer Louis Venters

Long and painstaking—and really satisfying! Locating and assembling all the pictures took a very long time, and I had so much of assist. I made a couple of visits to the U.S. National Baha’i Archives in Wilmette and located some real gems there, and the employees of The American Baha’i offered a number of pictures from their assortment. There are a number of from the big collection of photographs at the Louis Gregory Institute. A couple of essential photographs came from individuals’ private collections, for which I’m notably grateful. Actually I started a Facebook group, the South Carolina Baha’i History Challenge, in part to solicit photographs from people who might have lived in or traveled to South Carolina but who at the moment are scattered throughout the nation and round the world. I enlisted a graphic design professor from my college to supply the maps, and it was so fantastic that his talent enabled what I might see in my head to take type so clearly on the web page. Rather a lot of the research for the text was already achieved, so it was a matter of making an attempt to craft a coherent narrative that was temporary enough but in addition captured some of the nuances and above all the spirit of the South Carolina group.

One challenge was that my press needed to log off on the photographs before the manuscript was completed. That meant I wanted to have the ability to see rather a lot of the story in my head in order to be able to decide the photographs that worked greatest. In the end I feel we ended up with a reasonably great set of photographs, and that they actually illuminate the narrative in some fairly shifting methods.

Baha’i Blog: What’s something that you simply discovered throughout the process of putting this e-book together?

Nicely I can inform you one thing I discovered about myself. This felt like as very similar to an artwork challenge because it did a guide challenge, and I beloved it! I used to do much more visual art once I was youthful, but actually since school so much of my power has been directed towards writing—and educational writing at that!—and I haven’t had a lot outlet for my visible creativity. In the previous couple of years I’ve actually loved designing my website and blog and a few of the much less formal writing I’ve been capable of do there, and this venture, too, jogged my memory how a lot I really like exercising my visual aspect.

Baha’i Blog: Are you able to inform us a bit about the pictures featured in the guide?

Oh, wow, the place do I start? Properly for one factor let me say that that is one e-book the place the writer gained’t be upset if all you do is take a look at the footage! Locating them and choosing them was actually a labor of love, and I feel they do more to tell the story to the coronary heart than the text alone ever might.

One of the things I feel is especially vital about the pictures is what they convey about the heat of interracial fellowship in the South Carolina group, even early in the 20th century when the pervasiveness of Jim Crow segregation and violence made it notably troublesome. It’s truly not that uncommon to see photographs from the South in that period of combined teams of black and white individuals collectively, even in close bodily proximity. But what’s putting is that even if the white individuals are smiling, often the black individuals aren’t. You’ll be able to see the discomfort, or a minimum of guardedness, of individuals who are clearly not in situations of energy or safety or ease.

These South Carolina Baha’i pictures present a compelling counterpoint. Now I’m not making an attempt to say in this e-book that the South Carolina group was some sort of interracial paradise, or that each one the white Baha’is had magically overcome their prejudices and the black Baha’isn’t had a purpose to be suspicious or resentful. This was a tough street, and I feel no matter successes we’ve had in building interracial fellowship need to be truthfully measured towards both the state of race relations in the society at giant and the excessive expectations that Abdu’l-Baha and Shoghi Effendi had for us. What I do assume these pictures show is a sort of heat and mutual respect between black and white South Carolina Baha’is that basically deserves consideration. We need to assume deeply about the diploma to which African People have been capable of shape the Baha’i movement here from its earliest days into the variety of area the place they felt a way of possession and belonging and even delight of place—and what the implications could also be for the improvement of the Faith around the country right now. In fact that is something I talk about in the textual content, and all of it deserves an ideal deal extra research and research and dialogue. However I feel the visible testimony of these photographs is fairly putting, and I’m desperate to see what others assume.

One factor that basically makes me completely satisfied about these pictures is what number of of them have by no means before been revealed—and that goes for some from the Nationwide Baha’i Archives, all the ones from the Louis Gregory Institute, and of course all the ones from individuals’ treasure troves. Some of the others have been revealed so way back, in The American Baha’i or Baha’i Information, that whole generations have in all probability by no means seen them. And there are even some totally different takes on familiar faces, especially the portrait of the Master on the cover of the Disaster, the NAACP’s magazine, in 1912, or the first picture most North American believers ever noticed of the Guardian, on the cowl of Star of the West in early 1922. And there are several photographs of Palms of the Trigger who visited South Carolina—Enoch Olinga, Rahmatu’llah Muhajir, William Sears—which are fairly uncommon and particular.

I ought to say, too, that there are a number of really great pictures that didn’t make the editor’s reduce because of issues with reproducing them. This was a specific problem for previous periodicals where the unique prints are lost and all we needed to work with was the pale paper. There was a photo of Amatu’l-Baha Ruhiyyih Khanum talking at an early youth convention that I assumed so captured her spirit, but the scan from the American Baha’i was too grainy so we had to make use of a extra acquainted portrait. One other I can assume of was from an previous South Carolina state publication displaying four members of the Native Religious Assembly of Sumter in the early 1970s that conveyed so much intimacy and pleasure. Or a shot of youth in Kingstree learning Ruhi Institute materials earlier than they have been even revealed as books, again in 1985 once they have been first being area tested in South Carolina. I hope I’ll get a chance to share those some other means in the future.

Baha’i Blog: What do you hope individuals will take away from this ebook?

I’ve two fundamental audiences in mind. First is the common public, each those that could also be considerably conversant in the Faith already and need to know extra about its historical past in the U.S., and in addition those that won’t have been aware of the Faith however have an interest in race relations or religion or local historical past. South Carolina is such a proud state that some individuals will buy virtually something that has the state’s identify on it—and I really hope they do in this case! For this broad viewers I hope the guide will deliver each larger consciousness of the Faith and something of its historical and modern relevance. And I hope that framing this as a historic case research in how a population can start to apply the Baha’i teachings individually and collectively, in the state where up to now the Faith has experienced its most substantial response per capita in North America, will make it more than only a curiosity.

I feel that the stories we tell about who we’re, about our historical past, really matter. Clearly in the United States at the moment questions on who belongs and who doesn’t, about how we view the nation’s previous, about the variety of visions we now have of the future and of our place in the world are becoming increasingly pressing. And although it’s far from good, I feel the experience of the American Baha’i group for more than a century is critical and needs to be an element of these conversations.

The opposite viewers I’ve, of course, is Baha’is themselves. One of the issues we’re continuously challenged to do as Baha’is is to refine our excited about who we are and what we’re doing, and positively to refine the approach we speak about these issues with others. I hope that this guide will help remind Baha’is of the long arc of the Faith in the United States and help us speak with the many other people who find themselves also concerned about the path of the nation—notably as we’re refocusing on how to draw much more individuals of shade and immigrants into the group constructing work that we’re pursuing.

One other factor that makes this e-book well timed is that regardless that South Carolina has performed such an necessary part in shaping the American Baha’i group’s id and expectations, there nonetheless seems to be lots of confusion about what occurred in the 1970s and 1980s, when about 20,000 individuals, most of them rural African People, turned Baha’is here. With the present framework for large-scale progress that the Universal House of Justice has given us, Baha’is in clusters across the nation are learning easy methods to attain out to larger numbers—and finding themselves with some of the similar opportunities and challenges as the South Carolina buddies did many years in the past. It appears that evidently we’re all lastly creating the similar vocabulary and an analogous body of experience to have the ability to assume extra effectively about enlargement and consolidation of the Faith and the best way to apply the teachings in a spread of native circumstances, and I hope this ebook will assist us develop a clearer national narrative of who the Baha’is are and what the Faith means in the United States. To actually have the ability to serve our nation effectively I feel we have to study more about the way to ground our studying of actuality in history, and in the Baha’i group’s expertise over many many years. Creating an understanding of our efforts to build interracial fellowship, and intently related to that, the remarkably constant response of black southerners to the Faith for therefore lengthy, appears essential to our personal understanding of ourselves and the message we share with others. These are very important conversations for us to have, and I feel this is the proper time to have them.

Baha’i Blog: Thanks a lot, Louis! We actually recognize you sharing this with us!

You should purchase a replica of A History of the Baha’i Faith in South Carolina right here on Amazon. You can even encourage your native library or bookstore to accumulate or carry copies of the e-book. Louis is out there to talk to local communities, universities, organizations, and more. For more info, please contact him at this handle: louisventers[at]gmail[dot]com

The post Louis Venters’s Book About the History of the Baha’i Faith in South Carolina appeared first on Android Blog.

[yoongisfoollove]

Louis Venters’s Book About the History of the Baha’i Faith in South Carolina

Louis Venters is a historian and historic preservationist with a specific curiosity in the histories of race, faith, and social change in the United States. He has simply launched a new ebook titled A History of the Baha’i Faith in South Carolina and it options some unimaginable pictures.

I first met Louis in West Africa once I was a junior youth — many more years ago than I’d care to confess! My household was pioneering in Benin and he was finishing a yr of service in Togo and Benin. I discovered some priceless lessons from Louis about talking honestly, lovingly and at occasions courageously, about being a Baha’i. I feel really honoured that our paths have crossed once more, and I am grateful for the opportunity to study from his experiences as soon as more. Right here’s what he shared about his new guide:

Baha’i Blog: Are you able to tell us a bit of about yourself?

I was born and raised in South Carolina, and I turned a Baha’i in the late 1980s once I was a junior youth. Actually I first heard about the Faith on Radio Baha’i WLGI, the station that broadcasts from the Louis G. Gregory Baha’i Institute, so in that sense I’m a product of the large-scale progress that made South Carolina such an necessary half of the American Baha’i group in the 1970s and 1980s. I train African and African diaspora historical past, U.S. historical past, and public historical past at Francis Marion College, a small public establishment in Florence, South Carolina. I also do some public historical past work, particularly by means of Preservation South Carolina and the state’s African American Heritage Fee. One of the public history tasks I’m proudest of is the Inexperienced Book of South Carolina, a new cellular travel information to African American heritage websites throughout the state. Once I’m not being a historian, most of the time it’s my spouse and me making an attempt to maintain up with our two little boys and serve in our cluster. In any other case, I’m both at the fitness center lifting weights or outdoors operating or working in our backyard.

Baha’i Weblog: What inspired you to put this guide collectively?

It wasn’t truly my concept in any respect. In 2014 I was making an attempt to get my first e-book, No Jim Crow Church: The Origins of South Carolina’s Baha’i Group, to publication with the College Press of Florida once I heard that a trade writer, the History Press, was in search of a Baha’i to write down an introduction to the Faith in South Carolina. It was about the time that this map, displaying the Baha’i Faith as the second-largest faith (after Christianity) in South Carolina, was making the rounds on social media, and getting some fascinating protection regionally and nationally, and I feel they’d observed. I talked to the editor, and he made me a deal I couldn’t cross up: a relatively brief manuscript with 70-80 illustrations. To put this in perspective, there are twelve photographs plus a map in No Jim Crow Church, fairly regular for a tutorial text. However I had discovered so many superb pictures that I hadn’t been capable of embrace, so what they needed for this e-book seemed good! Additionally, an introduction to the first century or so of the Faith in South Carolina would take the story properly previous 1968, where No Jim Crow Church leaves off, into the early 21st century. In that sense it might be a “rough draft” of the full-length educational research I had deliberate as a sequel to No Jim Crow Church. So altogether it appeared like the proper venture at the right time.

Baha’i Weblog: What was the course of wish to put this work together?

Writer Louis Venters

Long and painstaking—and really satisfying! Locating and assembling all the pictures took a very long time, and I had so much of assist. I made a couple of visits to the U.S. National Baha’i Archives in Wilmette and located some real gems there, and the employees of The American Baha’i offered a number of pictures from their assortment. There are a number of from the big collection of photographs at the Louis Gregory Institute. A couple of essential photographs came from individuals’ private collections, for which I’m notably grateful. Actually I started a Facebook group, the South Carolina Baha’i History Challenge, in part to solicit photographs from people who might have lived in or traveled to South Carolina but who at the moment are scattered throughout the nation and round the world. I enlisted a graphic design professor from my college to supply the maps, and it was so fantastic that his talent enabled what I might see in my head to take type so clearly on the web page. Rather a lot of the research for the text was already achieved, so it was a matter of making an attempt to craft a coherent narrative that was temporary enough but in addition captured some of the nuances and above all the spirit of the South Carolina group.

One challenge was that my press needed to log off on the photographs before the manuscript was completed. That meant I wanted to have the ability to see rather a lot of the story in my head in order to be able to decide the photographs that worked greatest. In the end I feel we ended up with a reasonably great set of photographs, and that they actually illuminate the narrative in some fairly shifting methods.

Baha’i Blog: What’s something that you simply discovered throughout the process of putting this e-book together?

Nicely I can inform you one thing I discovered about myself. This felt like as very similar to an artwork challenge because it did a guide challenge, and I beloved it! I used to do much more visual art once I was youthful, but actually since school so much of my power has been directed towards writing—and educational writing at that!—and I haven’t had a lot outlet for my visible creativity. In the previous couple of years I’ve actually loved designing my website and blog and a few of the much less formal writing I’ve been capable of do there, and this venture, too, jogged my memory how a lot I really like exercising my visual aspect.

Baha’i Blog: Are you able to inform us a bit about the pictures featured in the guide?

Oh, wow, the place do I start? Properly for one factor let me say that that is one e-book the place the writer gained’t be upset if all you do is take a look at the footage! Locating them and choosing them was actually a labor of love, and I feel they do more to tell the story to the coronary heart than the text alone ever might.

One of the things I feel is especially vital about the pictures is what they convey about the heat of interracial fellowship in the South Carolina group, even early in the 20th century when the pervasiveness of Jim Crow segregation and violence made it notably troublesome. It’s truly not that uncommon to see photographs from the South in that period of combined teams of black and white individuals collectively, even in close bodily proximity. But what’s putting is that even if the white individuals are smiling, often the black individuals aren’t. You’ll be able to see the discomfort, or a minimum of guardedness, of individuals who are clearly not in situations of energy or safety or ease.

These South Carolina Baha’i pictures present a compelling counterpoint. Now I’m not making an attempt to say in this e-book that the South Carolina group was some sort of interracial paradise, or that each one the white Baha’is had magically overcome their prejudices and the black Baha’isn’t had a purpose to be suspicious or resentful. This was a tough street, and I feel no matter successes we’ve had in building interracial fellowship need to be truthfully measured towards both the state of race relations in the society at giant and the excessive expectations that Abdu’l-Baha and Shoghi Effendi had for us. What I do assume these pictures show is a sort of heat and mutual respect between black and white South Carolina Baha’is that basically deserves consideration. We need to assume deeply about the diploma to which African People have been capable of shape the Baha’i movement here from its earliest days into the variety of area the place they felt a way of possession and belonging and even delight of place—and what the implications could also be for the improvement of the Faith around the country right now. In fact that is something I talk about in the textual content, and all of it deserves an ideal deal extra research and research and dialogue. However I feel the visible testimony of these photographs is fairly putting, and I’m desperate to see what others assume.

One factor that basically makes me completely satisfied about these pictures is what number of of them have by no means before been revealed—and that goes for some from the Nationwide Baha’i Archives, all the ones from the Louis Gregory Institute, and of course all the ones from individuals’ treasure troves. Some of the others have been revealed so way back, in The American Baha’i or Baha’i Information, that whole generations have in all probability by no means seen them. And there are even some totally different takes on familiar faces, especially the portrait of the Master on the cover of the Disaster, the NAACP’s magazine, in 1912, or the first picture most North American believers ever noticed of the Guardian, on the cowl of Star of the West in early 1922. And there are several photographs of Palms of the Trigger who visited South Carolina—Enoch Olinga, Rahmatu’llah Muhajir, William Sears—which are fairly uncommon and particular.

I ought to say, too, that there are a number of really great pictures that didn’t make the editor’s reduce because of issues with reproducing them. This was a specific problem for previous periodicals where the unique prints are lost and all we needed to work with was the pale paper. There was a photo of Amatu’l-Baha Ruhiyyih Khanum talking at an early youth convention that I assumed so captured her spirit, but the scan from the American Baha’i was too grainy so we had to make use of a extra acquainted portrait. One other I can assume of was from an previous South Carolina state publication displaying four members of the Native Religious Assembly of Sumter in the early 1970s that conveyed so much intimacy and pleasure. Or a shot of youth in Kingstree learning Ruhi Institute materials earlier than they have been even revealed as books, again in 1985 once they have been first being area tested in South Carolina. I hope I’ll get a chance to share those some other means in the future.

Baha’i Blog: What do you hope individuals will take away from this ebook?

I’ve two fundamental audiences in mind. First is the common public, each those that could also be considerably conversant in the Faith already and need to know extra about its historical past in the U.S., and in addition those that won’t have been aware of the Faith however have an interest in race relations or religion or local historical past. South Carolina is such a proud state that some individuals will buy virtually something that has the state’s identify on it—and I really hope they do in this case! For this broad viewers I hope the guide will deliver each larger consciousness of the Faith and something of its historical and modern relevance. And I hope that framing this as a historic case research in how a population can start to apply the Baha’i teachings individually and collectively, in the state where up to now the Faith has experienced its most substantial response per capita in North America, will make it more than only a curiosity.

I feel that the stories we tell about who we’re, about our historical past, really matter. Clearly in the United States at the moment questions on who belongs and who doesn’t, about how we view the nation’s previous, about the variety of visions we now have of the future and of our place in the world are becoming increasingly pressing. And although it’s far from good, I feel the experience of the American Baha’i group for more than a century is critical and needs to be an element of these conversations.

The opposite viewers I’ve, of course, is Baha’is themselves. One of the issues we’re continuously challenged to do as Baha’is is to refine our excited about who we are and what we’re doing, and positively to refine the approach we speak about these issues with others. I hope that this guide will help remind Baha’is of the long arc of the Faith in the United States and help us speak with the many other people who find themselves also concerned about the path of the nation—notably as we’re refocusing on how to draw much more individuals of shade and immigrants into the group constructing work that we’re pursuing.

One other factor that makes this e-book well timed is that regardless that South Carolina has performed such an necessary part in shaping the American Baha’i group’s id and expectations, there nonetheless seems to be lots of confusion about what occurred in the 1970s and 1980s, when about 20,000 individuals, most of them rural African People, turned Baha’is here. With the present framework for large-scale progress that the Universal House of Justice has given us, Baha’is in clusters across the nation are learning easy methods to attain out to larger numbers—and finding themselves with some of the similar opportunities and challenges as the South Carolina buddies did many years in the past. It appears that evidently we’re all lastly creating the similar vocabulary and an analogous body of experience to have the ability to assume extra effectively about enlargement and consolidation of the Faith and the best way to apply the teachings in a spread of native circumstances, and I hope this ebook will assist us develop a clearer national narrative of who the Baha’is are and what the Faith means in the United States. To actually have the ability to serve our nation effectively I feel we have to study more about the way to ground our studying of actuality in history, and in the Baha’i group’s expertise over many many years. Creating an understanding of our efforts to build interracial fellowship, and intently related to that, the remarkably constant response of black southerners to the Faith for therefore lengthy, appears essential to our personal understanding of ourselves and the message we share with others. These are very important conversations for us to have, and I feel this is the proper time to have them.

Baha’i Blog: Thanks a lot, Louis! We actually recognize you sharing this with us!

You should purchase a replica of A History of the Baha’i Faith in South Carolina right here on Amazon. You can even encourage your native library or bookstore to accumulate or carry copies of the e-book. Louis is out there to talk to local communities, universities, organizations, and more. For more info, please contact him at this handle: louisventers[at]gmail[dot]com

The post Louis Venters’s Book About the History of the Baha’i Faith in South Carolina appeared first on Android Blog.

[snitcherin-blog1]

Louis Venters’s Book About the History of the Baha’i Faith in South Carolina

Louis Venters is a historian and historic preservationist with a specific curiosity in the histories of race, faith, and social change in the United States. He has simply launched a new ebook titled A History of the Baha’i Faith in South Carolina and it options some unimaginable pictures.

I first met Louis in West Africa once I was a junior youth — many more years ago than I’d care to confess! My household was pioneering in Benin and he was finishing a yr of service in Togo and Benin. I discovered some priceless lessons from Louis about talking honestly, lovingly and at occasions courageously, about being a Baha’i. I feel really honoured that our paths have crossed once more, and I am grateful for the opportunity to study from his experiences as soon as more. Right here’s what he shared about his new guide:

Baha’i Blog: Are you able to tell us a bit of about yourself?

I was born and raised in South Carolina, and I turned a Baha’i in the late 1980s once I was a junior youth. Actually I first heard about the Faith on Radio Baha’i WLGI, the station that broadcasts from the Louis G. Gregory Baha’i Institute, so in that sense I’m a product of the large-scale progress that made South Carolina such an necessary half of the American Baha’i group in the 1970s and 1980s. I train African and African diaspora historical past, U.S. historical past, and public historical past at Francis Marion College, a small public establishment in Florence, South Carolina. I also do some public historical past work, particularly by means of Preservation South Carolina and the state’s African American Heritage Fee. One of the public history tasks I’m proudest of is the Inexperienced Book of South Carolina, a new cellular travel information to African American heritage websites throughout the state. Once I’m not being a historian, most of the time it’s my spouse and me making an attempt to maintain up with our two little boys and serve in our cluster. In any other case, I’m both at the fitness center lifting weights or outdoors operating or working in our backyard.

Baha’i Weblog: What inspired you to put this guide collectively?

It wasn’t truly my concept in any respect. In 2014 I was making an attempt to get my first e-book, No Jim Crow Church: The Origins of South Carolina’s Baha’i Group, to publication with the College Press of Florida once I heard that a trade writer, the History Press, was in search of a Baha’i to write down an introduction to the Faith in South Carolina. It was about the time that this map, displaying the Baha’i Faith as the second-largest faith (after Christianity) in South Carolina, was making the rounds on social media, and getting some fascinating protection regionally and nationally, and I feel they’d observed. I talked to the editor, and he made me a deal I couldn’t cross up: a relatively brief manuscript with 70-80 illustrations. To put this in perspective, there are twelve photographs plus a map in No Jim Crow Church, fairly regular for a tutorial text. However I had discovered so many superb pictures that I hadn’t been capable of embrace, so what they needed for this e-book seemed good! Additionally, an introduction to the first century or so of the Faith in South Carolina would take the story properly previous 1968, where No Jim Crow Church leaves off, into the early 21st century. In that sense it might be a “rough draft” of the full-length educational research I had deliberate as a sequel to No Jim Crow Church. So altogether it appeared like the proper venture at the right time.

Baha’i Weblog: What was the course of wish to put this work together?

Writer Louis Venters

Long and painstaking—and really satisfying! Locating and assembling all the pictures took a very long time, and I had so much of assist. I made a couple of visits to the U.S. National Baha’i Archives in Wilmette and located some real gems there, and the employees of The American Baha’i offered a number of pictures from their assortment. There are a number of from the big collection of photographs at the Louis Gregory Institute. A couple of essential photographs came from individuals’ private collections, for which I’m notably grateful. Actually I started a Facebook group, the South Carolina Baha’i History Challenge, in part to solicit photographs from people who might have lived in or traveled to South Carolina but who at the moment are scattered throughout the nation and round the world. I enlisted a graphic design professor from my college to supply the maps, and it was so fantastic that his talent enabled what I might see in my head to take type so clearly on the web page. Rather a lot of the research for the text was already achieved, so it was a matter of making an attempt to craft a coherent narrative that was temporary enough but in addition captured some of the nuances and above all the spirit of the South Carolina group.

One challenge was that my press needed to log off on the photographs before the manuscript was completed. That meant I wanted to have the ability to see rather a lot of the story in my head in order to be able to decide the photographs that worked greatest. In the end I feel we ended up with a reasonably great set of photographs, and that they actually illuminate the narrative in some fairly shifting methods.

Baha’i Blog: What’s something that you simply discovered throughout the process of putting this e-book together?

Nicely I can inform you one thing I discovered about myself. This felt like as very similar to an artwork challenge because it did a guide challenge, and I beloved it! I used to do much more visual art once I was youthful, but actually since school so much of my power has been directed towards writing—and educational writing at that!—and I haven’t had a lot outlet for my visible creativity. In the previous couple of years I’ve actually loved designing my website and blog and a few of the much less formal writing I’ve been capable of do there, and this venture, too, jogged my memory how a lot I really like exercising my visual aspect.

Baha’i Blog: Are you able to inform us a bit about the pictures featured in the guide?

Oh, wow, the place do I start? Properly for one factor let me say that that is one e-book the place the writer gained’t be upset if all you do is take a look at the footage! Locating them and choosing them was actually a labor of love, and I feel they do more to tell the story to the coronary heart than the text alone ever might.

One of the things I feel is especially vital about the pictures is what they convey about the heat of interracial fellowship in the South Carolina group, even early in the 20th century when the pervasiveness of Jim Crow segregation and violence made it notably troublesome. It’s truly not that uncommon to see photographs from the South in that period of combined teams of black and white individuals collectively, even in close bodily proximity. But what’s putting is that even if the white individuals are smiling, often the black individuals aren’t. You’ll be able to see the discomfort, or a minimum of guardedness, of individuals who are clearly not in situations of energy or safety or ease.

These South Carolina Baha’i pictures present a compelling counterpoint. Now I’m not making an attempt to say in this e-book that the South Carolina group was some sort of interracial paradise, or that each one the white Baha’is had magically overcome their prejudices and the black Baha’isn’t had a purpose to be suspicious or resentful. This was a tough street, and I feel no matter successes we’ve had in building interracial fellowship need to be truthfully measured towards both the state of race relations in the society at giant and the excessive expectations that Abdu’l-Baha and Shoghi Effendi had for us. What I do assume these pictures show is a sort of heat and mutual respect between black and white South Carolina Baha’is that basically deserves consideration. We need to assume deeply about the diploma to which African People have been capable of shape the Baha’i movement here from its earliest days into the variety of area the place they felt a way of possession and belonging and even delight of place—and what the implications could also be for the improvement of the Faith around the country right now. In fact that is something I talk about in the textual content, and all of it deserves an ideal deal extra research and research and dialogue. However I feel the visible testimony of these photographs is fairly putting, and I’m desperate to see what others assume.

One factor that basically makes me completely satisfied about these pictures is what number of of them have by no means before been revealed—and that goes for some from the Nationwide Baha’i Archives, all the ones from the Louis Gregory Institute, and of course all the ones from individuals’ treasure troves. Some of the others have been revealed so way back, in The American Baha’i or Baha’i Information, that whole generations have in all probability by no means seen them. And there are even some totally different takes on familiar faces, especially the portrait of the Master on the cover of the Disaster, the NAACP’s magazine, in 1912, or the first picture most North American believers ever noticed of the Guardian, on the cowl of Star of the West in early 1922. And there are several photographs of Palms of the Trigger who visited South Carolina—Enoch Olinga, Rahmatu’llah Muhajir, William Sears—which are fairly uncommon and particular.

I ought to say, too, that there are a number of really great pictures that didn’t make the editor’s reduce because of issues with reproducing them. This was a specific problem for previous periodicals where the unique prints are lost and all we needed to work with was the pale paper. There was a photo of Amatu’l-Baha Ruhiyyih Khanum talking at an early youth convention that I assumed so captured her spirit, but the scan from the American Baha’i was too grainy so we had to make use of a extra acquainted portrait. One other I can assume of was from an previous South Carolina state publication displaying four members of the Native Religious Assembly of Sumter in the early 1970s that conveyed so much intimacy and pleasure. Or a shot of youth in Kingstree learning Ruhi Institute materials earlier than they have been even revealed as books, again in 1985 once they have been first being area tested in South Carolina. I hope I’ll get a chance to share those some other means in the future.

Baha’i Blog: What do you hope individuals will take away from this ebook?

I’ve two fundamental audiences in mind. First is the common public, each those that could also be considerably conversant in the Faith already and need to know extra about its historical past in the U.S., and in addition those that won’t have been aware of the Faith however have an interest in race relations or religion or local historical past. South Carolina is such a proud state that some individuals will buy virtually something that has the state’s identify on it—and I really hope they do in this case! For this broad viewers I hope the guide will deliver each larger consciousness of the Faith and something of its historical and modern relevance. And I hope that framing this as a historic case research in how a population can start to apply the Baha’i teachings individually and collectively, in the state where up to now the Faith has experienced its most substantial response per capita in North America, will make it more than only a curiosity.

I feel that the stories we tell about who we’re, about our historical past, really matter. Clearly in the United States at the moment questions on who belongs and who doesn’t, about how we view the nation’s previous, about the variety of visions we now have of the future and of our place in the world are becoming increasingly pressing. And although it’s far from good, I feel the experience of the American Baha’i group for more than a century is critical and needs to be an element of these conversations.

The opposite viewers I’ve, of course, is Baha’is themselves. One of the issues we’re continuously challenged to do as Baha’is is to refine our excited about who we are and what we’re doing, and positively to refine the approach we speak about these issues with others. I hope that this guide will help remind Baha’is of the long arc of the Faith in the United States and help us speak with the many other people who find themselves also concerned about the path of the nation—notably as we’re refocusing on how to draw much more individuals of shade and immigrants into the group constructing work that we’re pursuing.

One other factor that makes this e-book well timed is that regardless that South Carolina has performed such an necessary part in shaping the American Baha’i group’s id and expectations, there nonetheless seems to be lots of confusion about what occurred in the 1970s and 1980s, when about 20,000 individuals, most of them rural African People, turned Baha’is here. With the present framework for large-scale progress that the Universal House of Justice has given us, Baha’is in clusters across the nation are learning easy methods to attain out to larger numbers—and finding themselves with some of the similar opportunities and challenges as the South Carolina buddies did many years in the past. It appears that evidently we’re all lastly creating the similar vocabulary and an analogous body of experience to have the ability to assume extra effectively about enlargement and consolidation of the Faith and the best way to apply the teachings in a spread of native circumstances, and I hope this ebook will assist us develop a clearer national narrative of who the Baha’is are and what the Faith means in the United States. To actually have the ability to serve our nation effectively I feel we have to study more about the way to ground our studying of actuality in history, and in the Baha’i group’s expertise over many many years. Creating an understanding of our efforts to build interracial fellowship, and intently related to that, the remarkably constant response of black southerners to the Faith for therefore lengthy, appears essential to our personal understanding of ourselves and the message we share with others. These are very important conversations for us to have, and I feel this is the proper time to have them.

Baha’i Blog: Thanks a lot, Louis! We actually recognize you sharing this with us!

You should purchase a replica of A History of the Baha’i Faith in South Carolina right here on Amazon. You can even encourage your native library or bookstore to accumulate or carry copies of the e-book. Louis is out there to talk to local communities, universities, organizations, and more. For more info, please contact him at this handle: louisventers[at]gmail[dot]com

The post Louis Venters’s Book About the History of the Baha’i Faith in South Carolina appeared first on Android Blog.

[megarevelatory]

Louis Venters’s Book About the History of the Baha’i Faith in South Carolina

Louis Venters is a historian and historic preservationist with a specific curiosity in the histories of race, faith, and social change in the United States. He has simply launched a new ebook titled A History of the Baha’i Faith in South Carolina and it options some unimaginable pictures.

I first met Louis in West Africa once I was a junior youth — many more years ago than I’d care to confess! My household was pioneering in Benin and he was finishing a yr of service in Togo and Benin. I discovered some priceless lessons from Louis about talking honestly, lovingly and at occasions courageously, about being a Baha’i. I feel really honoured that our paths have crossed once more, and I am grateful for the opportunity to study from his experiences as soon as more. Right here’s what he shared about his new guide:

Baha’i Blog: Are you able to tell us a bit of about yourself?

I was born and raised in South Carolina, and I turned a Baha’i in the late 1980s once I was a junior youth. Actually I first heard about the Faith on Radio Baha’i WLGI, the station that broadcasts from the Louis G. Gregory Baha’i Institute, so in that sense I’m a product of the large-scale progress that made South Carolina such an necessary half of the American Baha’i group in the 1970s and 1980s. I train African and African diaspora historical past, U.S. historical past, and public historical past at Francis Marion College, a small public establishment in Florence, South Carolina. I also do some public historical past work, particularly by means of Preservation South Carolina and the state’s African American Heritage Fee. One of the public history tasks I’m proudest of is the Inexperienced Book of South Carolina, a new cellular travel information to African American heritage websites throughout the state. Once I’m not being a historian, most of the time it’s my spouse and me making an attempt to maintain up with our two little boys and serve in our cluster. In any other case, I’m both at the fitness center lifting weights or outdoors operating or working in our backyard.

Baha’i Weblog: What inspired you to put this guide collectively?

It wasn’t truly my concept in any respect. In 2014 I was making an attempt to get my first e-book, No Jim Crow Church: The Origins of South Carolina’s Baha’i Group, to publication with the College Press of Florida once I heard that a trade writer, the History Press, was in search of a Baha’i to write down an introduction to the Faith in South Carolina. It was about the time that this map, displaying the Baha’i Faith as the second-largest faith (after Christianity) in South Carolina, was making the rounds on social media, and getting some fascinating protection regionally and nationally, and I feel they’d observed. I talked to the editor, and he made me a deal I couldn’t cross up: a relatively brief manuscript with 70-80 illustrations. To put this in perspective, there are twelve photographs plus a map in No Jim Crow Church, fairly regular for a tutorial text. However I had discovered so many superb pictures that I hadn’t been capable of embrace, so what they needed for this e-book seemed good! Additionally, an introduction to the first century or so of the Faith in South Carolina would take the story properly previous 1968, where No Jim Crow Church leaves off, into the early 21st century. In that sense it might be a “rough draft” of the full-length educational research I had deliberate as a sequel to No Jim Crow Church. So altogether it appeared like the proper venture at the right time.

Baha’i Weblog: What was the course of wish to put this work together?

Writer Louis Venters

Long and painstaking—and really satisfying! Locating and assembling all the pictures took a very long time, and I had so much of assist. I made a couple of visits to the U.S. National Baha’i Archives in Wilmette and located some real gems there, and the employees of The American Baha’i offered a number of pictures from their assortment. There are a number of from the big collection of photographs at the Louis Gregory Institute. A couple of essential photographs came from individuals’ private collections, for which I’m notably grateful. Actually I started a Facebook group, the South Carolina Baha’i History Challenge, in part to solicit photographs from people who might have lived in or traveled to South Carolina but who at the moment are scattered throughout the nation and round the world. I enlisted a graphic design professor from my college to supply the maps, and it was so fantastic that his talent enabled what I might see in my head to take type so clearly on the web page. Rather a lot of the research for the text was already achieved, so it was a matter of making an attempt to craft a coherent narrative that was temporary enough but in addition captured some of the nuances and above all the spirit of the South Carolina group.

One challenge was that my press needed to log off on the photographs before the manuscript was completed. That meant I wanted to have the ability to see rather a lot of the story in my head in order to be able to decide the photographs that worked greatest. In the end I feel we ended up with a reasonably great set of photographs, and that they actually illuminate the narrative in some fairly shifting methods.

Baha’i Blog: What’s something that you simply discovered throughout the process of putting this e-book together?

Nicely I can inform you one thing I discovered about myself. This felt like as very similar to an artwork challenge because it did a guide challenge, and I beloved it! I used to do much more visual art once I was youthful, but actually since school so much of my power has been directed towards writing—and educational writing at that!—and I haven’t had a lot outlet for my visible creativity. In the previous couple of years I’ve actually loved designing my website and blog and a few of the much less formal writing I’ve been capable of do there, and this venture, too, jogged my memory how a lot I really like exercising my visual aspect.

Baha’i Blog: Are you able to inform us a bit about the pictures featured in the guide?

Oh, wow, the place do I start? Properly for one factor let me say that that is one e-book the place the writer gained’t be upset if all you do is take a look at the footage! Locating them and choosing them was actually a labor of love, and I feel they do more to tell the story to the coronary heart than the text alone ever might.

One of the things I feel is especially vital about the pictures is what they convey about the heat of interracial fellowship in the South Carolina group, even early in the 20th century when the pervasiveness of Jim Crow segregation and violence made it notably troublesome. It’s truly not that uncommon to see photographs from the South in that period of combined teams of black and white individuals collectively, even in close bodily proximity. But what’s putting is that even if the white individuals are smiling, often the black individuals aren’t. You’ll be able to see the discomfort, or a minimum of guardedness, of individuals who are clearly not in situations of energy or safety or ease.

These South Carolina Baha’i pictures present a compelling counterpoint. Now I’m not making an attempt to say in this e-book that the South Carolina group was some sort of interracial paradise, or that each one the white Baha’is had magically overcome their prejudices and the black Baha’isn’t had a purpose to be suspicious or resentful. This was a tough street, and I feel no matter successes we’ve had in building interracial fellowship need to be truthfully measured towards both the state of race relations in the society at giant and the excessive expectations that Abdu’l-Baha and Shoghi Effendi had for us. What I do assume these pictures show is a sort of heat and mutual respect between black and white South Carolina Baha’is that basically deserves consideration. We need to assume deeply about the diploma to which African People have been capable of shape the Baha’i movement here from its earliest days into the variety of area the place they felt a way of possession and belonging and even delight of place—and what the implications could also be for the improvement of the Faith around the country right now. In fact that is something I talk about in the textual content, and all of it deserves an ideal deal extra research and research and dialogue. However I feel the visible testimony of these photographs is fairly putting, and I’m desperate to see what others assume.

One factor that basically makes me completely satisfied about these pictures is what number of of them have by no means before been revealed—and that goes for some from the Nationwide Baha’i Archives, all the ones from the Louis Gregory Institute, and of course all the ones from individuals’ treasure troves. Some of the others have been revealed so way back, in The American Baha’i or Baha’i Information, that whole generations have in all probability by no means seen them. And there are even some totally different takes on familiar faces, especially the portrait of the Master on the cover of the Disaster, the NAACP’s magazine, in 1912, or the first picture most North American believers ever noticed of the Guardian, on the cowl of Star of the West in early 1922. And there are several photographs of Palms of the Trigger who visited South Carolina—Enoch Olinga, Rahmatu’llah Muhajir, William Sears—which are fairly uncommon and particular.

I ought to say, too, that there are a number of really great pictures that didn’t make the editor’s reduce because of issues with reproducing them. This was a specific problem for previous periodicals where the unique prints are lost and all we needed to work with was the pale paper. There was a photo of Amatu’l-Baha Ruhiyyih Khanum talking at an early youth convention that I assumed so captured her spirit, but the scan from the American Baha’i was too grainy so we had to make use of a extra acquainted portrait. One other I can assume of was from an previous South Carolina state publication displaying four members of the Native Religious Assembly of Sumter in the early 1970s that conveyed so much intimacy and pleasure. Or a shot of youth in Kingstree learning Ruhi Institute materials earlier than they have been even revealed as books, again in 1985 once they have been first being area tested in South Carolina. I hope I’ll get a chance to share those some other means in the future.

Baha’i Blog: What do you hope individuals will take away from this ebook?

I’ve two fundamental audiences in mind. First is the common public, each those that could also be considerably conversant in the Faith already and need to know extra about its historical past in the U.S., and in addition those that won’t have been aware of the Faith however have an interest in race relations or religion or local historical past. South Carolina is such a proud state that some individuals will buy virtually something that has the state’s identify on it—and I really hope they do in this case! For this broad viewers I hope the guide will deliver each larger consciousness of the Faith and something of its historical and modern relevance. And I hope that framing this as a historic case research in how a population can start to apply the Baha’i teachings individually and collectively, in the state where up to now the Faith has experienced its most substantial response per capita in North America, will make it more than only a curiosity.

I feel that the stories we tell about who we’re, about our historical past, really matter. Clearly in the United States at the moment questions on who belongs and who doesn’t, about how we view the nation’s previous, about the variety of visions we now have of the future and of our place in the world are becoming increasingly pressing. And although it’s far from good, I feel the experience of the American Baha’i group for more than a century is critical and needs to be an element of these conversations.

The opposite viewers I’ve, of course, is Baha’is themselves. One of the issues we’re continuously challenged to do as Baha’is is to refine our excited about who we are and what we’re doing, and positively to refine the approach we speak about these issues with others. I hope that this guide will help remind Baha’is of the long arc of the Faith in the United States and help us speak with the many other people who find themselves also concerned about the path of the nation—notably as we’re refocusing on how to draw much more individuals of shade and immigrants into the group constructing work that we’re pursuing.

One other factor that makes this e-book well timed is that regardless that South Carolina has performed such an necessary part in shaping the American Baha’i group’s id and expectations, there nonetheless seems to be lots of confusion about what occurred in the 1970s and 1980s, when about 20,000 individuals, most of them rural African People, turned Baha’is here. With the present framework for large-scale progress that the Universal House of Justice has given us, Baha’is in clusters across the nation are learning easy methods to attain out to larger numbers—and finding themselves with some of the similar opportunities and challenges as the South Carolina buddies did many years in the past. It appears that evidently we’re all lastly creating the similar vocabulary and an analogous body of experience to have the ability to assume extra effectively about enlargement and consolidation of the Faith and the best way to apply the teachings in a spread of native circumstances, and I hope this ebook will assist us develop a clearer national narrative of who the Baha’is are and what the Faith means in the United States. To actually have the ability to serve our nation effectively I feel we have to study more about the way to ground our studying of actuality in history, and in the Baha’i group’s expertise over many many years. Creating an understanding of our efforts to build interracial fellowship, and intently related to that, the remarkably constant response of black southerners to the Faith for therefore lengthy, appears essential to our personal understanding of ourselves and the message we share with others. These are very important conversations for us to have, and I feel this is the proper time to have them.

Baha’i Blog: Thanks a lot, Louis! We actually recognize you sharing this with us!

You should purchase a replica of A History of the Baha’i Faith in South Carolina right here on Amazon. You can even encourage your native library or bookstore to accumulate or carry copies of the e-book. Louis is out there to talk to local communities, universities, organizations, and more. For more info, please contact him at this handle: louisventers[at]gmail[dot]com

The post Louis Venters’s Book About the History of the Baha’i Faith in South Carolina appeared first on Android Blog.