Tumgik
#but i think its neat and i want to spread the gospel of this trope in general
wander-wren · 2 years
Text
for the record re: d/s dabihawks/free falling
that fic was conceived when me and my current cheer beta sat down and went “yknow what we need more of. sfw d/s fics.” and, well, write what you wanna read, yeah?
(also i’m a baby adult and i only recently started being able to write kissing scenes half-decently let alone anything Else.)
so. confirming now that this fic will toe the line of sfw/nsfw in that weird way for the foreseeable future. if i ever tip over that line i’ll tag it both “smut” and “free falling smut” so you can block either/both tags if you like. or block “free falling” or “d/s au” altogether if you do not want to See. or if you wanted a lot of smut out of this fic you can avoid getting your hopes up ig?? idc, im not your mom
1 note · View note
concerningwolves · 3 years
Note
Question for you! I see Fae show up a lot in the fantasy genre, and I really love it and want to play with those ideas in some of my own works, but I was wondering — is this something that can be mishandled? I’ve seen some discussion on things to look out for in terms of insensitive portrayal of neurodivergence, but I’ve also just been mulling over the fact that there is a lot of very rich folklore that varies depending on what culture you’re looking at, and that there is potential to disrespect that out of simple fascination for the trope. Being extremely American with no cultural ties to the folklore, I’m just not sure. Is there harm that can be done by sicking solely to the tried and true tropes, or alternatively, by trying to put a new creative spin on those ideas? So sorry if this doesn’t make very much sense, this was harder to put into words that I expected. I was just wondering if you might have any thoughts or advice on this
Oh, this is a nice question for me. Thank you, Nonny :3
Full disclaimer: folklore and mythology, particularly relating to the fae, is my special interest. That doesn't mean I'm an expert in myths and folklore (or the linked history/anthropology). I'm just a person who spends inordinate amounts of time thinking about these things and am exceedingly happy to infodump on the drop of a hat. So, my word isn't law, I'm always happy to hear other opinions, please correct me if I make a mistake etc etc.
"Can you mishandle writing the fae?" is something i have many thoughts on. If you'd asked me this a few years ago, I'd have been all "yes you can, the fae have been appropriated and butchered by popular culture blah blah blah" because I was insufferably anal about things being Correct. But lately, I've come to really love just how vast this – I guess you could call it the popular culture faerie mythos – is. So much of it isn't what a folklore purist would consider correct, but I'm fascinated by how these folkloric figments have evolved and become ingrained in the general psyche nonetheless.
I think writing the fae can become harmful if writers use Welsh/Irish/Scottish folklore as their base without properly researching or without an awareness of the historical context. There's this trend of ignoring centuries of actual history from these countries and instead creating a very warped idealistic fiction. For example, if a writer presents a fantasy world with faeries and says "This is based on Welsh mythology" and then goes on to perpetuate such bunkum as "they all worship a mystical moon goddess" then that's Very Not Good. Similarly, if a writer says "here is my fantasy faery race, they're based on Celtic [Irish] mythology" then I'm going to have some Problems with that, because Celtic mythology and Irish mythology aren't the same thing. (The Celts were an Indo-European people comprised of many cultures and tribes, spread from Ireland to central Europe. While their influence in Ireland is clear, not everything Irish is Celtic and vice versa).
Irish, Welsh and Scottish cultures have historically been persecuted by the English, and that shows in how the English retconned their respective folkloric beliefs to create the British fairy mythos. It's something writers ought to be mindful of but generally aren't imho. This "British" faerie mythos is actually a melting pot of Irish, Scottish, Welsh and Nordic folklore with a healthy dose of medieval romanticism. It's what gave us the popular images of the Seelie and Unseelie ("good" and "bad") faerie courts, wherein the fae are generally more "civilised" (read: like Proper British Victorians) and have humanoid appearances. I don't think that any story which uses this bastardised fairy mythology is automatically bad, but I do get wary when writers plunge into it without giving any thought to why the British fairy image is Like That.
I recently listened to Jonathan Strange and Mr Norrell by Susanna Clarke and I was absolutely enthralled. Clarke's fairies are based on the medieval romantic image of them, particularly medieval children's tales. They exist in the realm of Fairy, which is near to Hell, and have a society that falls somewhere between feudalism and the Victorian. What gripped me was how Clarke used the Bastardised British Fairy Lore to create this... almost satirical criticism of "Englishness" and what the English identity actually means (without tiptoeing around xenophobia, arrogance and racism). It's very much based on this bastardised British "folklore" but it works because that's the whole point. I found it thoroughly fascinating and enjoyable and basically haven't stopped thinking about it for a month.
I do get very excited when writers take a new angle with faeries, too! Like, Eoin Colfer's faries in the Artemis Fowl books were so cool. (Bearing in mind it's been ten years since I picked up an Artemis Fowl book, and I never read the whole series so most of what I know I've absorbed via late night Wiki reads and Tumblr osmosis, but anyway—) They live underground, which is a very neat take on the Irish Aos Sí. Irish fae folklore has the faeries living in mounds, as in, every mound in Ireland is its own faerie "court". Colfer's faeries call themselves the People, again, a play on the Irish because their name means People of the Mounds. I think what Colfer did was an extremely neat way of calling on Irish mythology to create a cool new fairy concept.
What you say about being American is an intriguing point in itself, too. I've said before that the American cryptid culture is simply delightful, because although it isn't what one would think of when you talk about folklore, that's exactly what it is. American culture is a melting pot. Which is to say, yes, as an American you won't have a lived cultural experience of, say, Irish folklore and how it impacts modern day life there, but there are elements of it all around you! Think about how in states where it's common to see vast fields of corn, it's also common for tales of corn demons. Sure, maybe that sounds like a weird tale some kids tell to scare one another, but to me it sounds a lot like the feldgiester of Germanic folklore.
American Gods by Neil Gaiman explores this concept that immigrants and settlers brought their own gods and mythological/folkloric creatures with them. I often think about this part of the book that talks about a faerie man who followed an Irishwoman to America because she always left out cream for him. I found that really heartwarming in this way that I can't quite explain. If you're into contemporary fantasy epics, I definitely recommend American Gods!
Sorry, I know this answer is getting quite rambly but I guess I... don't have a solid answer. Like I said, this is very much in my special interest wheelhouse BUT I'm not an expert. When I started out reading more about faeries and their various mythos I consumed a lot of nonsense, and I'm slowly sifting back through and unlearning much of what I took as gospel fact. I don't want to sound like I'm telling you what you can or can't do because that isn't my place (nor is it anyone else's). Really all you can do is listen to people from the cultures you're drawing from and research carefully and critically.
Happy writing! (*^▽^*)
39 notes · View notes