An Iranian Director Finds His Way Past A Double Censorship
By Philip Shenon
Aug. 15, 1990
''Hamoun'' is not a typical Iranian film.
A well-to-do Teheran painter, apparently having an affair with her most important patron, tells her Western-educated psychiatrist that she wants a divorce and complains bitterly about the Iranian Government's treatment of women. Her despondent husband, accused of beating his wife, seeks comfort from his grandmother, and both agree that religion is a fraud.
''Hamoun'' (''The Desert'' in ancient Persian) includes an unusual glimpse of the dark side of Islamic fundamentalism in Iran and deals with issues like adultery, the value of psychiatry and the oppression of women by the Iranian Government. At one point the painter yells out, ''Why don't women have rights in this country?''
And yet, despite what would seem to be the sort of film making that would infuriate Iranian Government censors, ''Hamoun'' is not only being widely shown in Teheran, but it has also emerged as one of the year's most popular films and the winner of six Iranian movie awards.
More than any other recent Iranian film, ''Hamoun'' and its director, Dariush Mehrjui, are demonstrating how far Iranian cinema has come since this nation's Islamic revolution in 1979 and how far it still has to go.
''Compared with Western film makers, we don't have that much freedom,'' said the Teheran-born and American-educated director. But, he added, pulling an American cigarette from a package that can be bought on almost any street corner here, ''I don't think you could have made this film three or four years ago.''
In a nation that appears to revel in the contradictions created when ancient Islamic law is applied to life in the final years of the 20th century, the Iranian film industry presents one of the most astonishing contradictions of all.
The sorts of fundamental questions about social policy, government and religion that might be considered treasonous if raised by any other group of Iranians sometimes find their way onto film.
At the same time, the Islamic censors continue to impose an exacting set of rules about what can and cannot be shown on screen, particularly when it comes to the depiction of Islamic women.
For example, women are never allowed to sing on screen, their hair must always be covered, even when they are supposed to be asleep in bed, and men must never touch them. The censorship code ''can be a great hindrance,'' Mr. Mehrjui said somberly. ''It's too severe.''
Pushing the Limits
Fifty to 60 films are made in Iran each year, and many are the sort of mindless action pictures found anywhere in the world.
But directors like Mr. Mehrjui (pronounced mare-joo-WEE) are pushing the limits of Iranian cinema and getting away with things that would not have been permitted even before the revolution.
Among Mr. Mehrjui's contemporaries is Mohsen Makhmalbaf, whose popular film ''The Bicycle Run'' was seen by critics as an attack on the inequities between rich and poor that the Government tolerates. That the film was supposedly set in Afghanistan may have been Mr. Makhmalbaf's concession to the Iranian censors.
On first impression, Mr. Mehrjui is Hollywood brought to Persia. He is a relaxed, self-deprecating man whose den, with its Scandinavian-style blond wood furniture and its white walls lined with English-language books on the artistry of American films, would fit into a Southern California villa as easily as it does into his airy home in a fashionable neighborhood of northern Teheran.
Fighting for Their Craft
But the similarity between Mr. Mehrjui and the Hollywood directors ends there; Mr. Mehrjui, 50 years old, and his Iranian colleagues have had to fight for their craft in ways that Hollywood directors never have.
During more than 20 years of movie making, Mr. Mehrjui's career has been plagued by censorship, first under the Shah, whose exhibition board preferred syrupy melodramas and refused to show how poor people lived, and now under the Islamic theocrats.
His first major film, ''The Cow'' in 1968, was banned for a year because it dared to portray the gloomy life of a small impoverished Iranian village. Years later, Ayatollah Ruhollah Khomeini singled the film out for praise after seeing it on television.
In 1973 Mr. Mehrjui made what is perhaps his most acclaimed film, ''The Cycle,'' but it was not shown in Iran until nearly four years later.
''The censors saw it and they had a fit,'' Mr. Mehrjui said of the film, which used the buying and selling of human plasma at a blood bank as a way of depicting urban corruption in Iran.
In and Out of Iran
Not only was the film banned, but so too was Mr. Mehrjui, who was prohibited by the Shah's Government from making feature films in Iran.
He went into exile, packing up and returning to California. When it became apparent that the Shah was falling, Mr. Mehrjui returned to Teheran only to be frustrated again.
His first feature film after returning home, ''The School We Went To,'' in 1980, was financed by a Government education ministry. But after initial screenings, it was banned, perhaps because censors saw a similarity between a central figure in the film - a tyrannical high school principal - and the Islamic clerics who had taken control of the new Government.
''I realized it was the same old story,'' Mr. Mehrjui said. ''Nothing had changed. It is a characteristic of all revolutions: the domination of a single ideology that cannot stand criticism.''
Working With Censors
Despondent, Mr. Mehrjui went to France. Nearly four years later, homesick for Teheran. Mr. Mehrjui began hearing from friends in Iran who said the Government had become less hostile to film makers. He returned to Teheran once more.
What had happened during his exile, he said, was that young film makers had banded together to produce movies as a cooperative and ''to make sense of the chaos'' by working with the Government to determine the ground rules for what was - and what was not - going to be allowed in Iranian films.
The Government, he said, ''is very sensitive to anything they consider immoral: overt love, coquettishness, a showing off of women.''
Those restrictions have caused Mr. Mehrjui few problems, he said. ''I don't go for overt sexuality in my films,'' he said. At the same time the censors indicated they would permit films that touched on some of the themes that the Shah and his censors had disdained, including the plight of the poor and the horrors of war.
The Censors Change
Perhaps most important, the makeup of the Government's censorship boards changed, and some of the more dogmatic Islamic fundamentalists were replaced by officials who were younger, better educated and, at least by comparison with their predecessors, open-minded.
Iranian directors must face two Islamic censorship boards - one for scripts, one for the final film. Mr. Mehrjui, who writes his own scripts, said that because he has a strong sense of what the boards will permit, he has relatively few problems getting his movies onto the screen.
''It has become a close community'' between directors and the Government censors, he said. ''We now know unconsciously what's allowed and what's not allowed.''
That has not eliminated all gray areas, however, and Mr. Mehrjui said that in future films he hopes to push to see if the Islamic Government will allow the exploration of other subjects that were once taboo.
''The hottest issues would be a criticism of Iran in terms of the Iran-Iraq war or showing corruption in part of the Government'' or ''if we showed a mullah who wasn't a good mullah,'' he said. ''I don't know if the Government would tolerate it.''
But he wants to try anyway. Even ''Hamoun'' seems remarkable to many Teheran moviegoers this summer.
''Remember,'' Mr. Mehrjui said, ''just three years ago, you couldn't even show a musician in an Iranian film. And now you can.''
He laughed at the silliness of rules that once decreed that musicians seen on the screen were some sort of devil. For Mr. Mehrjui, the progress of his art may be slow and halting, but at least for now it is progress.
Special to The New York Times
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A Dry Lake Hamun Means More Dust Storms Persistent drought and upstream water withdrawals have put Lake Hamun (also spelled Hamoun) in a precarious position in recent decades. Amidst great year-to-year variability, the seasonal lake and wetlands in the Sistan Basin of eastern Iran and southern Afghanistan have been shrinking over time. The change has reduced vegetation cover and exposed silt and dust that has turned the area into a major source of dust storms. While dust storms are most common in the summer, they happen year-round as long as the lake is dry and the winds are strong. That was the case on January 12, 2023, when the Visible Infrared Imaging Radiometer Suite (VIIRS) on the NOAA-20 satellite captured this image of dust streaming from the dry lake bed. The dust began blowing on January 11 and subsided by January 13. When the lakebed is dry—as has been the case for long stretches in 2001, 2002, 2004, 2018, 2021, and 2022—the volume of airborne dust increases by 40 percent, according to a team of researchers based in Iran. The series of maps below show dust spreading toward the south over Pakistan, India, and the Arabian Sea during six-hour intervals on January 12. The data used to generate the maps came from NASA’s Goddard Earth Observing System (GEOS) modeling system, which assimilates data from a variety of satellite, aircraft, and ground-based observing systems. This is just one dust storm in one location, but the cumulative effect of the world’s dust storms can have significant effects on Earth’s atmosphere. A research team led by University of California, Los Angeles (UCLA) scientists announced in January 2023 that airborne dust has likely increased by 55 percent on a global scale since pre-industrial times, largely due to increases in dust storms in Asia and North Africa. They based their conclusions on ice core data, satellite observations, and several global weather and atmospheric transport models. Airborne dust can affect Earth’s climate—generally causing cooling—by scattering sunlight and altering certain types of clouds. The UCLA-led team calculated that the increase in airborne dust has likely masked roughly 8 percent of the warming caused by greenhouse gases since the preindustrial era—something that some current global climate models and projections do not account for. “Our findings imply that greenhouses gases alone could cause even more climate warming than models currently predict,” UCLA atmospheric physicist Jasper Kok said in a statement. “This is of tremendous importance because better predictions can inform better decisions of how to mitigate or adapt to climate change.” However, Kok and his colleagues also underscore that uncertainties remain in the calculations they used to determine the climate effects of atmospheric dust. Future research should focus on “constraining dust optical properties through in situ and remote sensing observations,” they noted in their study. One source of data they expect will be especially useful for doing that is an imaging spectrometer currently in orbit on the International Space Station. The Earth Surface Mineral Dust Source Investigation (EMIT) mission is collecting data on the color and composition of Earth’s surface in major dust-producing regions. The data will be used to create a more accurate map of surface mineralogy in arid, windswept areas that researchers will use to refine climate models. NASA Earth Observatory images by Joshua Stevens, using VIIRS data from NASA EOSDIS LANCE, GIBS/Worldview, and the Joint Polar Satellite System (JPSS) and GEOS-5 data from the Global Modeling and Assimilation Office at NASA GSFC. Story by Adam Voiland.
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Iranians Pay Tribute To Slain Director Mehrjui
By AFP - Agence France Presse
October 18, 2023
Iranian cinema stars Wednesday joined crowds of mourners for the funeral procession in Tehran of director Dariush Mehrjui and his wife, who were killed in unexplained conditions.
Jafar Panahi, Massoud Kimiai, Mohammad Rasoulof and Bahman Farmanara were among the prominent filmmakers who gathered at the large Roudaki performance hall in central Tehran to pay a final tribute to Mehrjui.
The 83-year-old director, associated with the Iranian new wave of cinema, and his wife Vahideh Mohammadifar, a 54-year-old screenwriter, were stabbed and killed on Saturday at their home in Karaj, west of the Iranian capital.
Police have arrested 10 people as part of their investigation, the judiciary's Mizan Online website said Tuesday, without providing further details on any motives for the killings.
Earlier Wednesday Interior Minister Ahmad Vahidi said the police and the judiciary "are seriously pursuing this matter and have obtained some leads," according to Mizan.
He ruled out however any "link between the murder of Mehrjui and the serial assassinations" of dissident intellectuals in November 1998 committed by the country's secret service.
The 1998 crimes were attributed by the government to "uncontrolled elements" from the intelligence ministry, who were sentenced to prison terms of up to life.
Since Mehrjui's death, tributes have poured in to celebrate the works of the pioneer director, producer and screenwriter, who during his six-decade career was confronted by censorship both before and after the Islamic revolution of 1979.
The director was best known for his 1969 metaphorical drama "The Cow" as well as his 1990 dark comedy "Hamoun" showing 24 hours in the life of an intellectual tormented by divorce and psychological anxieties.
The couple was buried in the artists' section of the Behesht-e Zahra cemetery in southern Tehran, according to state news agency IRNA.
ap-pdm/jkb
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Dans cet épisode, la team essaye de décortiquer le conflit identitaire qu'oppose arabes et berbères. Ou se situe-t-on sur cette échelle ? Après avoir discuté de leur expérience personnelles, Amal a un réel héritage culture chleuh tandis que Zyad et Lyna ne s'identifient pas réellement comme berbès mais plutot comme marocains/algériens ou arabes et Sidox se trouve entre les deux. Entre clivage, culture amazigh, mythologie berbères et colonisation.
Revues des Études Berbères
CHOUF
Lyna : Identitées meurtrières - Amin Maalouf (livre)
Amal : Hamoun Amir (film)
Zyad : Mohamed Zouzaf (artiste)
Theophile : afromaghrebian (instagram)
Sidox : Tizi Ouzou - Idir (musique)
CREDITS
Générique : Raina Raï - Ya Zina
Chouf jingle: Koba La D - Freestyle Booska VI
Tislatin Onzar - Makisalan ayol ino
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