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All Honor, Glory, and Praise to The Most High

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Brothers and Sisters

AND ALAHIYM spoke את eth all these words, saying, I am YAHUAH ALAHAYKA, which have brought you out of the land of Mitsrayim, out of the house of bondage. You shall have no other alahiym before me. You shall not make unto you any graven image, or any likeness of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth: You shall not bow down yourself to them, nor serve them: for I YAHUAH ALAHAYKA am a jealous AL, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And showing mercy unto thousands of them that love me, and guard my commandments. You shall not take את eth-the name of YAHUAH ALAHAYKA in vain; for YAHUAH will not hold him guiltless את eth that takes את eth-his name in vain. Remember את eth-the day of the Shabbath, to keep it holy. Six days shall you labour, and do all your work: But the seventh day is the Shabbath of YAHUAH ALAHAYKA: in it you shall not do any work, you, nor your son, nor your daughter, your manservant, nor your maidservant, nor your cattle, nor your stranger that is within your gates: For in six days YAHUAH made את eth-the heavens and את eth-the earth, את eth-the sea, and את eth-all that in them is, and rested the seventh day: wherefore YAHUAH blessed את eth-the day of Shabbath, and hallowed it. Honour את eth-your father and את eth-your mother: that your days may be long upon the land which YAHUAH ALAHAYKA gives you. You shall not kill. You shall not break wedlock. You shall not steal. You shall not bear false witness against your neighbour. You shall not lust after your neighbour's house, you shall not lust after your neighbour's woman, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor anything that is your neighbour's.

SHEMOTH (EXODUS) 20:1-17 את CEPHER

Shalom Aleichem

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Brothers and Sisters

Confession and repentance are essential to effective praying (I John 1:9) If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (Psalm 66:18). There is no reason to expect the unregenerate to ever do this, which makes effective praying of the elect all the more important. This is not to suggest America is modern Yasharal, but there is a Scriptural principle at work…

Blessed is the nation whose ALAHIYM is YAHUAH; and the people whom he has chosen for his own inheritance. TEHILLIYM (PSALMS) 33:12 את CEPHER

The corollary is frightening! YAHUAH has blessed America (mystery Babylon) from her founding through the course of her history, and now we strive to remove Him from all public recognition. Ruth Graham is credited with originating, “God will owe Sodom and Gomorrah an apology if He doesn’t judge America.” While this sounds noble, Yah doesn’t owe anyone an apology for anything He does, or allows to happen. Events over the last decade testify to America’s forfeiture of the YAH’s protection. These events are not Yah’s judgment yet, but when it comes, there will be no mistake. YAHUAH has removed His restraining Hand of protection from the consequences of our own stupidity, as the Apostle Pa’al described in Romans 1:18-32. You live in an era of unprecedented hedonism and evil portent. This should motivate you to holiness that you might be able to pray, as did Nehemiah. If you are a follower of Mashiach , it is incumbent on you to pray fervently and effectually (James 5:16). While some surveys suggest that more than fifty percent of Americans are Christian, conservative theologians fear the number of those committed to The Kingship of Ha’Mashiach is closing-in on one percent! The Apostle Paul states in II Thessalonians 2 that one of the indicators of the return of YAHUSHA, would be apostasy in the Church, and we have been witnessing that for at least the last five decades. In Matthew ‪7:21-23‬, Yahusha describes a future judgment scene where a group stood before Him thinking they were saved because of things they had done, but He told themto depart from Him because He never knew them. This is one of the most somber passages in Scripture. While I do not know the spiritual condition of anyone else, the spiritual condition of many in the Church is depressing. Are you in that minority (II Peter 1:10), and praying fervently for Yahuah’s mercy on America?

Shalom Aleichem

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Brothers and Sisters

“Do what thou wilt, shall be the whole of the Law.” Those were the words Aleister Crowley opened every letter with, whether writing to one of his famous Thelemites, or just his wife. The words are the foundation of the Law of Thelema, his esoteric, spiritual philosophy that was, to some a religion, and to others the antithesis.

To this day, there are few, if any, occult personalities who had the same impact on modern culture as Crowley. Why was it so controversial and who were the Thelemites who became devotees to the teachings of the “wickedest man in the world?”

What or Who do Thelemites Worship?

One of the core tenets of Thelema is that it is syncretic and more philosophical than religious. Crowley was famous for telling Thelemites to take the core truth from all belief systems, (coexist) while removing the unnecessary, no matter how appealing or seemingly perfect one ideology may be.

His doctrines stemmed from his studies under the Hermetic Order of the Golden Dawn and incorporated elements of Jewish Kabbalah, Gnosticism, Buddhism, and Vedic philosophy. These underpinnings led to his famous associations with the Ordo Templi Orientis (O.T.O.) and the Ecclesia Gnostica Catholica (EGC), which is also why Thelema has been a catliyst for a plethora of worldviews, including occultists, alchemists, and yogis.

Crowley’s entire philosophy centered on the idea that one should live, love, and exist exactly as they wanted without following the oppressive dictates of any central authority, hence the whole “do what thou wilt” ideology.

With that sentiment one begins to see Thelema as having no direct ties to any one religion or group, rather looking more like it has its hooks in all of them. though a great deal of its inspiration stems from ancient Egyptian deities and cosmology.

Thelemic Stele of Revealing

Crowley’s divine pantheon of Thelema came through a channeled entity called Aiwass; an ambassador of the Egyptian deity Horus. Aiwass came to Crowley and his wife Rose when he attempted to perform a ritual in the King’s Chamber of the Great Pyramid, before Rose fell into a trance and began repeating “they are waiting for you.”

Crowley was instructed to take dictation at a later hour where he channeled The Book of the Law, a.k.a. the Liber AL vel Legis.

Shalom Aleichem

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Brothers and Sisters:

This only would I teach to you: Did ye receive the Ruach by the works of the Law, or by hearing of the faith? Are ye so foolish? having begun in the Ruach, are ye now made perfect by the flesh? Have ye suffered so many things in vain? if it be yet in vain. He therefore that ministers to you the Ruach, and works miracles among you, does he do it by the works of the Law, or by hearing in faith? Even as Avraham believed Alahiym, and it was accounted to him for righteousness. Know ye therefore that they which trust in faith, the same are the children of Avraham. And the Scripture, foreseeing that Alahiym would justify the heathen through faith, preached before the Besorah unto Avraham, saying, In you shall all nations be blessed. So then they which be of faith are blessed with faithful Avraham. For those who rely on the Law of works are under a curse: for they are written for the accursed; all who do not continue in all of the writings in the cepher of the Law to do them. But that no man is justified by the Law in the sight of Alahiym, it is evident: for, The just shall live by faith. And the Law is not of faith: but, The man that does them shall live in them. Mashiach has redeemed us from the curse of the Torah, being made a curse for us: for it is written, Cursed is everyone that hangs on a tree: That the blessing of Avraham might come on the other nations through Yahusha Ha'Mashiach; that we might receive the promise of the Ruach through faith. Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannuls, or adds thereto. Now to Avraham and his seed were the promises made. He says not, And to seeds, as of many; but as of one, And to your seed, which is Mashiach. And this I say, that the covenant, that was confirmed before of Alahiym in Mashiach, the Law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect. For if the inheritance is by the Law, it is no more of promise: but Alahiym gave it to Avraham by promise. Why then the Law? Grace was added because of the transgression, that the seed should come to the promise; through Alahiym in the hands of a mediator. Now a mediator is not of one, but Alahiym is one. Is the Law then against the promises of Alahiym? Never: for if there had been a Law given which could have given life, truly justification should have been by the Law. But the Scripture has concluded that all are under sin, that the promise by faith in Yahusha Ha'Mashiach might be given to them that believe. But before faith came, we were guarded by the Law, in common subjection to the faith which should afterwards be revealed. Wherefore the Law was our tutor to bring us unto Mashiach, that we might be justified by faith. But after that faith is come, we are no longer under tutors. For ye are all the children of Alahiym by faith in Mashiach Yahusha. For as many of you as have been baptized into Mashiach have put on Mashiach. There is neither Yahudiy nor Yavaniy, there is neither bond nor free, there is neither male nor female: for ye are all one in Yahusha Ha'Mashiach. And if ye belong to Mashiach, then are ye Avraham's seed, and heirs according to the promise.

GALATIYM (GALATIANS)

‎3:2-29 את CEPHER

Shalom!

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CHANOK (ENOCH) 23 All Honor, Glory, and Praise to the Most High

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Sirach (Ecclesiasticus) 11:8-14 All Honor, Glory, and Praise to the Most High

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Brothers and Sisters

THAT את which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (For the Life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us;) את That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Yahusha Ha'Mashiach. And these things write we unto you, that your joy may be full. This then is the message which we have heard of him, and declare unto you, that Elohiym is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the Truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Yahusha Ha'Mashiach his Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the Truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.

YOCHANON RI'SHON (1 JOHN) 1 את CEPHER

Shalom Aleichem

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