#khandoba story

[sebastianshaw]

(I made an Alt-Marauders winter holiday fic on the wonderful suggestion of my brilliant buddy @emmatriarchy! Credit also to @sammysdewysensitiveeyes whom I share this fic universe with and who contributed the ideas for Pyro! Characterization is a little flat/2D and a bit sappy in this but well...it’s a holiday special, that’s how it goes.)

“Is anyone here even Christian?” Claudine’s question cut through the budding discussion on-board the Marauder about what to do for Christmas on the high seas. “I was born an amnesiac clone in a lab,” Maddie said, “I wasn’t raised in any religion.” “Gran brought me up with some stories about Jesus and what,” Pyro, said,  “We did Easter and Christmas and such, but we wasn’t real serious about it. Didn’t go to church much. Don’t even remember what denomination we was. Catholic, I guess, since I got named Saint John.” “My mother and did Christmas but just gifts and stuff,” Shinobi said, “No Jesus, she was Shinto and Buddhist. “I’ve never had a use for religion,” Shaw scoffed, “Nor its meaningless rituals. I understand why ancient man marked the solstices and equinoxes and so on, it was a material event that had material benefits or consequences  for the people who celebrated it. But the winter nights getting shorter has no material meaning for me now, and nor does it even apply in this tropical weather.” “I  didn’t celebrate Christmas or Hanukkah, but I did know about them growing up,” Haven said,  “We respected Christianity and its message but didn’t practice its customs, anymore than we practiced Jewish or Muslim holidays. Of course, I hold events for children of those faiths, but for myself, no. But since my father was Maratha, we did do the Khandoba festival though. It’s a six-day celebration in honor of the god Khandoba by Marthas and Deshasth Brahmans.” “I’m kind of like Haven,” Claudine answered her own question last,  “I’m open to all kinds of things but specific to none.” She was greeted by looks of surprise. “What?” Everyone sort of hemmed and hawed, til Shaw said it plainly, “I cannot speak for the others but given your academic inclinations I assumed you too sensible for such superstitions.” “Ah, yes, all scientists must be atheists, faith and science are inherently incompatible,” Claudine crossed her arms and rolled her eyes, “You know, that’s what religious extremists think too, but when they say it, we call them close-minded!” “She has a very good point,” Haven said, “Claudine, I apologize for the presumption. I shouldn’t have made such biased assumptions.” “I guess with the things we’ve seen, it’s hard to rule anything out,” Maddie admitted, “I mean. . .I’ve been up close and personal more than I’d like with actual demons.” “Which are beings from another dimension, not fallen angels,” Shaw pointed out dryly. “Beings from another dimension does fit demonic beings in Hinduism,” Haven pointed out, “Rasatala, one of the lower planes, is the world of the mighty but cruel Asuras, for instance. But this debate isn’t over whether ancient faiths have a place in a modern world of literal gods and demons—though I’d love the continue the conversation later with anyone who would like?---it’s whether we should have a sort of celebration. Since none of us are Christian per se, perhaps something else?” “I say we should!” said Shinobi, “We’re due for a party!” “First good argument there’s been here,” Shaw grunted grudgingly. “Yeah!” Pyro said, “And since we’re makin’ it up, we can make it have any tradition we want! Building mutant culture!” “I think that sounds wonderful,” Haven enthused, “I’ll brainstorm ideas,” Claudine offered. “I guess I’ve not had a lot of. . .any kind of winter holidays in my life,” Maddie said, trying not to think of the Christmases she’d spent with Scott, “I’ll take what I can get. I like the idea of it being just mine. Or, at least, something I helped make.” Shaw rolled his eyes, “Just don’t expect me to bankroll it.” “Hey, here’s an idea,” Pyro shot out, “How about we have a holiday where we celebrate our freedom by PUTTING ALL BILLIONAIRES ON A RAFT OUT TO SEA IN A STORM?” “Sounds grand,” Shaw returned in an unfussed tone, “Be sure to make one big enough for my AND Ms. Dastoor then.” While Pyro struggled with a retort, Shinobi was already asking the real questions, “First we need theme colors! What’s taken?” “Christmas pretty much owns red, white, and green,” Pyro said, glad for a chance to extricate himself. “And Hanukkah has blue and white,” Haven listed, “Yalda has a deep shade of red as well, Bodhi day uses white or multi-colored lights that symbolize the many pathways to enlightenment, Kwanza is red and black and green, Khandoba’s festival doesn’t have an official color palette but he was said to be shining golden like the sun and have a face covered in turmeric powder, and now that I think about it,  the brightly colored flowers are most often golden yellow and soft pink–” “Pink!” Shinobi exclaimed, “That’s it! Oh but we’ll make it hot pink instead of pastel, so we’re not copying Khandoba!” “Oh I don’t think it’s copyrig–” Haven started. “And you can’t have pink without purple!” Shin continued, “And we’ll make it SPARKLY!” “Right on!” Pyro encouraged, “And like Shaw said, we’re in the tropics, so tropical flowers, eh?” “Oh, we could make fake flowers that look like the Krakoa flowers! Perfect!” Claudine put in. “How about tropical foods and drinks then?” Maddie said, “Or just, whatever we can catch. Ever noticed we never do much fishing anymore? I guess the novelty isn’t there anymore. Oh, but, unless it’s ice fishing, it’s not very wintery, and this is going to be a winter holiday. . .” “Winter isn’t the same everywhere,” Claudined reminded her, “Case in point, like you yourself said, there’s no ice here. We’re all in shorts when we go on deck.” “We should definitely tell stories,” Pyro was seriously getting into it now. “Of the adventures we’ve had the past year!” Maddie added, getting excited now too, “And hope to have next year!” “Things we’ve seen and discovered and hope to learn!” Claudine proclaimed. “People we’ve met,” Haven said, warm fondness in her voice. “Fun we’ve had!” Shinobi shot a fist into the air. Everyone looked expectantly at Shaw for his contribution, and after a moment he groaned, “Things we’ve accomplished, how’s that? Worded saccharine enough for your lot?” “Saccharine means sugary, we need pavlova!” Pyro piped up, “And a cookout with sausages! And sledding! My gran used to tell me so many stories about sledding in winter back in England where she grew up–” “There’s no snow, you fool!” Shaw said. “Oh, we’ll figure a way out,” Pyro locked eyes wickedly with Claudine, counting on the idea that she would have ideas. “So, we have food and colors and some activities. . what is the foundation though?” Claudine asked the room, “It’s not religious, so what is it about? Mutant culture doesn’t seem fair, not all of us are mutant.” “It can’t really be about family either,” pondered Maddie, “The only people here who are even related, don’t want to be.” “Can still be about who you’re with, though,” pointed out Pyro, “Found family. Well. . .no, you guys aren’t family to me, that’d be more Dom and some of the Brotherhood. . .but you don’t have t’be my family t’be important, know what I mean.” “I know exactly what you mean,” Haven said, “I think celebrating personal connections, even the ones that aren’t the MOST important in our lives—or, in some cases, people we may not be all that fond of—has its place too.” “And it’s unique,” Claudine added, “I’ve never heard of a holiday about that.” “Yeah, I mean, there’s HOW many holidays that are about family and loved ones?” Maddie said, “I think “a holiday for people you just kinda fell in with and you’re not crazy about all of them but you’re together in this for now” is a pretty relevant angle for not just us, but a lot of people.” “An untapped market,” Shaw said. “And the Krakoan flowers control the gates for traveling,” Haven thought aloud, “We’re using them for decoration. . .and we met by traveling .” “It’s a symbol of journeying together,” Pyro concluded, “We might not be together for life, or even for long, but we’re together now.” “Much to my annoyance.” “Oh shut up Shaw, it's mutual!” “Now we just need to name it,” Claudine pointed out, halting the argument in the bud as the pair—and everyone else—pondered it. “Maybe. . .” Haven said after a long moment, “Maybe, much like what we all are together—some of us family but not all, some of us friends but not all, some of us. . .antagonistic to each other. . .but not all. . .it remains, for now, undefined.” And they all liked that. Because whatever it was, it was theirs. END (Epilogue: Claudine rigged up a water-sled for Pyro!)

[celebblogspot]

The Story of Devdatta Nage: A Versatile Talent in Indian Cinema

In the panorama of Indian film and television sector, one actor has been quietly, but definitively, making his mark - Devdatta Nage. This versatile artist, with his myriad of roles and soulful performances, has captured the hearts of audiences, both in his native Maharashtra and beyond.

Born on February 5, 1981, in the serene landscape of Alibag in Raigad district, Maharashtra, Devdatta first lit up TV screens with Colors TV's "Veer Shivaji", where he impressively portrayed the role of Tanaji Malusare.

His rise to fame was catalyzed by his captivating portrayal of Lord Khandoba in Zee Marathi's "Jai Malhar". This role, veiled in layers of complexity, revealed the true depth of his talent, making him one of Maharashtra's beloved actors. One can't help but recognize him as the face of Lord Malhar, such is the impact of his performance.

Devdatta also had a taste of Bollywood, making his debut in “Once Upon a Time in Mumbai Dobaara” in 2013. He didn't stop there, and was seen sharing screen space with the likes of John Abraham in “Satyameva Jayate” and Ajay Devgn in the historical epic “Tanhaji: The Unsung Warrior.” His performances in these films further showcased his talent, consolidating his place in the Indian film landscape.

From television to Marathi cinema and Bollywood, Devdatta's journey has been anything but ordinary. His embodiment of various characters, from historical figures to deities, demonstrates his range as an actor and his ability to connect with audiences. His acting palette is filled with multiple colours; each role he takes up adds yet another hue.

As Devdatta gears up for his return to the small screen with Zee Yuva's 'Dr. Don,' his fans eagerly await his new avatar and watch with pride his star rise. He is an example of perseverance, talent, and versatility, a beacon amidst the constellation of Indian film and television stars. Watch out for Devdatta Nage; this exemplary actor is undeniably worth your attention!

[celebmania01]

Exploring Devdatta Nage's Most Iconic Characters in Movies and TV Shows

Devdatta Nage's versatile acting skills have made him one of the most recognizable faces in the Marathi entertainment industry. He has played a diverse range of characters, from mythological figures to real-life personalities, on both the small and big screens.

Some of his most remarkable performances have been in iconic roles that have earned him widespread acclaim. Let's take a closer look at some of Devdatta Nage’s most memorable and impactful characters.

1. Lord Khandoba - "Jai Malhar"

Devdatta Nage's portrayal of Lord Khandoba in the Marathi television series "Jai Malhar" was a game-changer for his career. The show, which was based on the stories of Lord Khandoba, gained immense popularity and recognition. As the lead character, Nage brought to life the powerful and brave personality of Lord Khandoba with incredible finesse. His portrayal of the character was highly appreciated by audiences, thus elevating his stardom.

2. Avinash Waghmare - "Sangharsh"

Devdatta Nage showed his acting prowess in the role of Avinash Waghmare in the Marathi movie "Sangharsh." The movie was a hit and showcased Nage's range of talent as an actor. His character, Avinash Waghmare, was a vulnerable yet resolute resident of Gunaji Chawl caught in the grip of the politician-underworld nexus. Nage's nuanced performances and powerful portrayal of his character's struggles earned him praise from critics and audiences alike.

Nage has shown his versatility as an actor by seamlessly portraying a range of characters with different characteristics. He has garnered a massive fan following with his impactful performances and impeccable skills.

Devdatta Nage's contribution to the Marathi entertainment industry has been unparalleled, and his performances have left an indelible mark on the viewer's mind. Through his nuanced portrayal of complex characters, he has set a high bar for artists in the industry to follow and aspire to.

[ajinkyablog]

Everything You Need know About Ghongadi

These Ghongadi blanket, which is a symbol of the cultural and religious glory of Maharashtra, has a place in the Deoghar and earlier the late actor Dada Kondke had outlined the importance of the blanket in the social life of the time in the film song "Kathi no Ghongdan Ghevu Diya Kiran Mala B Jatra Yevu Diya Ki". The heat is disappearing. Kaalbhor blanket, which everyone wants, i On the shoulders of Panduranga of Pandhari, on the shoulders of Lord Krishna, on the shoulders of Dattaprabhu, on the shoulders of Navnath, on the shoulders of Khandoba, Kheloba, Biroba, Siddhanath, Mahalingaraya, Vitthal Birdeva, there are also blankets on the shoulders of two reghi, two and a half reghi, three reghi, three and a half reghi in the Gurushishya tradition of Dhangar tribe. It is found that the most sacred place is the blanket and the natural identity of the Dhangar tribe is created from the blanket.s famous as Kambli, Kambla, and the flag of this Kambli is used in the Dhangar community. Blanket expert Sachin Shelke has informed that the history of blanket making is ancient and there is a reference to this blanket from Mahabharata. Those who know about blankets always use blankets but some people buy blankets thinking of using blankets for different reasons. Blankets are made from two colors of wool, black and white, and blankets are graded and khali blankets are used for sleeping. The shepherds who keep the wild sheep in the Yakho always use blankets to protect them from the wind and rain. As natural heat is available in everyone's house.

Jawal blanket:-

The wool obtained from the first shearing of a sheep lamb is called Jawal. The blankets made from this Jawal are called Jawal blankets. There are two or three types of Jawal blankets. The most finely woven blanket is soft and does not pierce the body. The cost is higher as more effort is required. Similarly, blankets are made from medium and thick wool yarn. These three types of blankets are used by people to cover themselves. At present, the work of making these blankets on handlooms is done in sporadic places in Mhaswad in Mandesh and Chitradurg in Karnataka, Konkan belt. Since Jawla wool is limited, blankets are also limited. Jawla blankets are expensive, so they are cheap, so don't be deceived by buying soft and cheap Panipat blankets under the name of Jawla. A traditional blanket of two and a half thousand can save you lakhs of rupees.

Khali Ghondi

A reduction in chinchocca fur while making blankets

The most widely used blanket made from chinchilla is called khali blanket. This blanket is hard like starch cloth. Khali blanket is made from black, white and black and white combined wool. This blanket is used for sleeping. This blanket is prepared by soaking in salt water.

Both the above types of blankets are made by weaving on handlooms in the traditional way.

Machine Made Blanket.

A blanket is made by making a yarn of woolen yarn and mixing it with other yarns. This blanket is heavy. People feel the problem of wool when using traditional blankets, so they use cheap machine made blankets available in the market. It contains 60% wool and 40% other yarns. This blanket is made of black or black. Dyes are given to make it white. Over time these blankets show their original form.

Panipat blanket

In many films and religious TV channels, Maharaja who narrates the story of Ramayana has a blanket on his shoulder. It is a soft blanket called Panipat Shawl. In Panipat in the state of Haryana, shawls that look exactly like blankets are produced on a large scale, and thousands of people mistake them for blankets and buy these shawls. A woolen blanket is coarse and soft as well as warm. The blanket is washable and does not get damaged by soil and mud. Using the blanket in any season provides physical benefits.

Mahatma Gandhi made khadi a nation by giving the slogan of Swadeshi, but no one tried to make the blanket made from woolen yarn on the khadi-making wheel itself. Mahatma Phule had a blanket on his shoulders while facing the Hunter Commission This blanket caught the attention of the British. Meanwhile, the handloom blankets produced in Belgaum were sent to Britain by the British. Even in the history of the Marathas, when going on big missions, everyone used to have a blanket, this blanket is disappearing during the mechanization period. As the blankets and the blanket weavers' hard work is not getting due respect, the blankets which represent the glory of Indian culture are getting stuck and there is a need to restore the glory of this blanket once again.

–By Ghongadi