Tumgik
#norumi
betasuppe · 2 years
Text
Submas selfshipping babble, ignore meeeee...
Ok I'm gonna be honest, I started having a thought thanks to some of the heartbreaking discussions of Emmet losing his S/O after they most likely vanish to Hisui following his brother.
I'm just caught up now in the idea of you being close to both Ingo & Emmet... & Em growing super close to you following Ingo's disappearance. The both of you get married & are super happy despite the sorrowful circumstances surrounding Ingo's absence.
& everything is great... until you vanish, too... which of course absolutely devastates Emmet entirely.......
But, when you arrive in Hisui, you eventually come across the Pearl Clan Warden & recognition strikes between you both. You are nearly certain he's your husband, despite you both having a huge blank in memories. Whether out of obligation or old familiar feelings of comfort from your friendship pre-Hisui, you both fall deep for each other & are so happy to have that odd missing piece in your heart fill closer to completion♡
... & then when you both arrive in the current time & recover your memories, you are quite thrown into a tight sitch where you are stuck between your two husbands... but also HEY TWO HUBBIES!!!!!!! :DDDDDDDDDDDDDDD
28 notes · View notes
mywitchyblog · 2 months
Text
Reality Shifting and Age Changing Explained: A Deep Dive into the "Controversial" Practice
Introduction: Reality Shifting, the mind-bending practice of moving your consciousness/awareness to another reality (known as a Desired Reality or DR), has sparked intense debates within the community. One of the hottest topics? Age changing – the act of shifting to a different age in your DR. This shit has caused so many arguments, especially about ethics and what's "allowed". Let's break down why age changing isn't as fucked up as some people make it out to be, and why those who say otherwise might need to reconsider their stance. I will Mostly talk about agin yourself down since that is what is making the biggest noise
Taglist of various people who i think would be interested in this post (i will update it progresively) :
@shiftersroom You wanted my opinion ? Here is it /pos
@norumis I saw that post of yours
@evangelineshifts and @reiashiftsrealities Talked my project on your discord lol.
@jolynesmom Loved your post about it btw
Warning : READ IT FULLY BEFORE JUMPING TO CONCLUSIONS THANK YEW
My Race Chaging Post
Masterlist
Part I: Why Age Changing Isn't Bad
a. The Maturity Conundrum: When you look at the source of this controversy, you'll realize it revolves around the maturity gap between the shifter and their DR . Critics argue that age changing either doesn't alter your maturity (meaning if you're a teen in your DR, you still have the maturity of your Original Reality (OR), essentially making you an adult in a minor's body) or that it's inherently problematic. But here's the thing: when you shift, you fully take on the age and mindset of your DR self. You're not just playing pretend; you actually become that age. If you can get your DR self's memories, abilities, skills, and personality, why the fuck is it so far-fetched to think you can have their maturity as well?
Let's break this down scientifically. Maturity is dependent on brain development, more precisely, the coordinated functioning of four distinct zones:
Prefrontal Cortex (PFC): The "CEO" responsible for planning, decision-making, impulse control, and emotional regulation.
Limbic System: The "Marketing & Sales" team that influences emotions, motivation, and memory, shaping how we perceive situations and respond.
Basal Ganglia: The "Operations" department that controls habits and translates plans into action.
Temporal Lobes: "Customer Service & Public Relations" that processes social cues and guides our interactions with others.
This neurological ensemble shows that maturity is something physical, related to the brain development of an individual. It's been established in the shifting community that you cannot bring physical things across realities, so what makes you think you can bring your CR brain with you?
If that were the case, scripting a different personality, skills, and knowledge would be impossible. This means your DR self has its own cognitive and emotional frameworks developed in that reality. Your experiences and maturity are context-specific (in that case reality specific), so when you shift back to your OR, you regain your OR maturity. Shifting isn't like a permanent personality change; it's more like fully immersing yourself in a different role or life. Which is exactly what happens.
b. Debunking Anti-Aging Arguments:
"If you age yourself down, that means you're attracted to minors/you're a pedophile": This argument is complete bullshit. If there are gay people shifting to be heterosexual, lesbian shifters shifting for men, aro/ace people shifting to experience romantic/sexual attraction they never do in this reality, then aging yourself down and potentially having romantic and/or sexual relationships as a minor with another minor doesn't mean you're attracted to minors as an adult in another reality. This take is a "Hasty Generalization" fallacy – making a broad generalization based on a small or unrepresentative sample.
"Why in this reality are you thinking about dating minors??": This type of take is not what you think it is, baby girl. It's called a fallacy, more specifically the Straw Man fallacy. It occurs when someone misrepresents or oversimplifies an opponent's argument to make it easier to attack or refute. In our case, they're trying to oversimplify something as complex and nuanced as reality shifting, not taking into account valid instances where one would age themselves down.
"Even if you are the same age, you still have the awareness of being an adult, which means you're a predator": And again, another fallacious argument. Seriously, aren't y'all sick and tired of bouncing on my wood all day long? That's not how shifting works, and you know it. We aren't even sure awareness works like this. It's just a theory, plus I can tell that a lot of people with this stupid-ass take haven't shifted at all.When you shift – and let me tell you because I did shift, so I know how awareness works – when you shift to a reality, you don't even realize you've shifted at first because for you, existing, waking up, just living in this reality is something normal, not extraordinary at all. Then something will trigger the fact that you know you've shifted, and from the perspective of you in your DR, you don't feel as if you "originate" from a specific reality. For you, your DR becomes your CR, and subsequently,so does your awareness. You just know there's another reality, another version of you that exists and that you're an adult there. Your existence/consciousness/awareness is like a circle: no beginning, no end, no origin.Plus, according to the concept of infinite realities and possibilities, you can change via scripting how your awareness works. I haven't done that; that's how I and thousand of shifters WHO DID ACTUALLY SHIFT personally experienced/perceived our awareness while in our DR.
"Using shifting to age yourself down to date a minor while being an adult hereand saying 'oh well according to multiverse I AM this age, it doesn't matter ifI'm an adult in a different reality' is similar to trying to pursue someone thesecond they are of legal age when that shit varies in other countries/states": Nah, seriously, do some of y'all have actual arguments to defend your point of view except fallacious ones that have as much value as my nonexistent heterosexuality? The statement equates aging down in a Desired Reality to the practice of pursuing someone as soon as they reach the legal age in this reality, which is a "false equivalence" fallacy. These scenarios are fundamentally different in nature and intent. In reality shifting, the individual adopts the full cognitive and emotional framework of their DR self, becoming that version of them entirely. This is not comparable to someone in this reality deliberately targeting individuals based on legal age thresholds. The intent and context are distinct. Do some of you people realise that an actual predator/creep/pedophile would not age themselves down once they realized they could strike a chord as an adult in their DR without any consequences?
c. Valid Reasons for Age Changing:
Exploration and Nostalgia: Some people age down to relive experiences or explore stages of life they missed in their OR. It's like getting a second chance at living life. Maybe you want to experience high school without the anxiety, or have a childhood free from trauma. This shit can be healing as fuck and the best therapy there is in the multiverse.
Healing and Fulfillment: Shifting to a younger age can help heal from missed opportunities or trauma, like experiencing a fulfilling teenage romance or a carefree childhood. It's a way to rewrite parts of your life that were painful or unfulfilled.Imagine being able to have loving parents if you didn't in your OR,or getting to pursue that dream you gave up on as a kid.
Non-Sexual Intentions: Many shifters change their age without any sexual motives, focusing more on friendships, adventures, or just being in a different stage of life. It's about experiencing life from a different perspective, not about fetishizing youth. You might want to join a high school club, go to prom, or just enjoy the simpler responsibilities of being younger.
Tried to shift since being a minor: A lot of shifters discovered shifting when they were still minors and made DRs whose age corresponded to the one they had in their OR at the time and tried to shift again and again despite the years. Are you telling me that you're going to tell those people to discard those realities the moment they turn 18? Bitch, make it make sense and you cant.
Part II: Examining the Discourse Within the Reality Shifting Community
a. Teenage Shifters : Double standards and hypocrisy. Teenage Shifters need to acknowledge the hypocrisy of them shifting to a DR where they are a married adult with kids one day and then deciding to shift to a reality where they are 15 and dating another 15-year-old the next. This inconsistency becomes even more problematic when they complain about their "maturity" being affected upon returning to their original reality. Furthermore, these same shifters often label adult shifters as "predatory" for shifting to realities where they interact with high schoolers, failing to recognize the double standard in their own behavior.
This hypocrisy extends to their attitudes towards sexual content and relationships. Teenage shifters often defend scripting mature content in their desired realities, arguing that teens naturally have such desires. However, they become outraged when adult shifters express a desire to experience young love again through shifting. This inconsistency is further highlighted by their willingness to engage in adult behaviors with older partners in one reality while simultaneously pursuing teenage relationships in another.
This hypocrisy extends to their attitudes towards sexual content and relationships. Teenage shifters often defend scripting mature content in their desired realities, arguing that teens naturally have such desires. However, they become outraged when adult shifters express a desire to experience young love again (or expereince young love they never did) through shifting. This inconsistency is further highlighted by their willingness to engage in adult behaviors with older partners in one reality while simultaneously pursuing teenage relationships in another.
Moreover, the logic applied to adult shifters - that having a teenage love interest in a desired reality implies attraction to minors in the original reality - is not consistently applied to teenage shifters who frequently shift between adult and teenage experiences. This disparity in reasoning further underscores the bias within the community.
Lastly, the pressure to shift before reaching adulthood in the original reality is a concerning trend. The community's belief that minor-aged shifters can shift to any age creates an implicit urgency to experience various realities before becoming an adult, after which such experiences might be viewed as pedophilic fantasies by the wider community.
Many Shifters who are minors (I do not say that all shifters that are minors are like this, just a huge amount) have a very odd understanding of what shifting is. They often treat it like cosplay, which is not what true shifting is about. They accuse adults who age down of being predatory, yet they:
Age themselves up to be with adults.
Age down adults to be with them.
Have pornstar or stripper DRs, which is ironic considering their criticisms.
This double standard reveals a lack of understanding about the true nature of shifting and the subjective experience of each shifter. It's like they're playing by different rules depending on what suits them at the moment.
Consider this mind-fuck: A 17-year-old shifts to another reality, lives there for 40 years, then comes back and dates someone who's 17 in their CR. By their logic, this makes them predatory because they've lived for 57 years. Conversely, if they return to their CR as a 17-year-old and date a 57-year-old because they're "57 in shifting age," it's still seen as wrong. This highlights the inconsistency in their arguments and the subjective nature of age and experience across realities.
It's like trying to apply the rules of chess to a game of poker – it just doesn't work. Each reality has its own context, and trying to apply blanket rules across all of them is an exercise in futility.
b. The Hypocrisy of shiftok : Oppresive and unfounded dogma, lack of empathy and Cultish Tendencies
The TikTok reality shifting community, colloquially known as "Shiftok," often displays a concerning lack of empathy and nuanced understanding when discussing complex issues surrounding shifting experiences. This is exemplified by the interaction shown in the image below :
Tumblr media
In the first comment, an individual expresses feeling emotionally and mentally stunted due to missing formative experiences while growing up(which is true a lack of expereince can stunt someone s well being and developement). They view shifting as a potential way to have those experiences and achieve personal growth. This perspective highlights the therapeutic potential some see in reality shifting. However, the response to this vulnerable admission is harsh and dismissive: "Just bc your childhood got fcked up does not give you the right to fck up another child's." This reply demonstrates the judgmental attitude prevalent in the Shiftok community, where complex motivations are often reduced to simplistic, moralistic condemnations.
This interaction illustrates several problematic aspects of the Shiftok discourse:
Lack of empathy: The responder shows no compassion for the original commenter's expressed trauma and stunted development.
Misinterpretation of intentions: The reply assumes malicious intent, ignoring the therapeutic or self-exploratory motivations expressed.
Imposing rigid moral standards: The response applies a single moral framework without considering the subjective nature of ethics across different realities.
Oversimplification of complex issues: The nuanced topic of personal growth through shifting is reduced to a binary "right" or "wrong" judgment.
Hypocrisy: While condemning certain shifting practices, the community often overlooks similar ethical concerns in other contexts, such as minors scripting adult relationships.
This example shows perfectly the need for more thoughtful, empathetic discourse within the shifting community. Rather than rush to judgment, shiftokers should strive to understand diverse perspectives and the complex reasons one would shift to a specific DR of theirs.Otherwise people will keep thinking that we are nothing more than a cult that seeks to exploit the mental health of broken teenagers and prey on their desperationf for fame and money.
c.The "holier than thou" attitude: The "holier than thou" attitude, also known as moral superiority or self-righteousness, is a mindset where individuals or groups believe their moral standards, beliefs, or practices are superior to those of others. This attitude often manifests as judgmental behavior, condescension, and a lack of empathy towards differing viewpoints or experiences.
In the context of Shiftok, the TikTok reality shifting community, this "holier than thou" attitude is particularly evident and problematic. It applies to Shiftok in several ways:
Moral Absolutism: Shiftokers often apply rigid moral standards derived from their original reality (OR) to all desired realities (DRs), ignoring the concept of subjective morality across infinite realities.
Selective Condemnation: The community tends to harshly judge certain practices (like adults shifting to younger ages) while overlooking potentially problematic behaviors by minors (such as scripting adult relationships in their DRs) or people scripting in trauma abuse or that people get SA ed or are in relationship with problematoc people such as murderers and villains.
Lack of Empathy: As demonstrated in the image, there's often a dismissive attitude towards individuals expressing personal struggles or complex motivations for their shifting practices.
Oversimplification of Complex Issues: Nuanced topics are frequently reduced to simplistic "right" or "wrong" judgments, disregarding the multifaceted nature of personal experiences and ethical considerations in shifting. Shiting at its core is complex, nuanced and multifaceted, no black and white its gray.
Assumption of Expertise: Despite many members potentially lacking deep understanding or personal experience with shifting, there's a tendency to speak authoritatively on what is or isn't acceptable in shifting practices. It's always those who either have never shifted or minishifted who yap the most about shifting like they know it all . Honey you don't , you know nothing you have nothing to talk about shut up and try to shift before opening your mouth on a subject you do not have an expertise about.
Gatekeeping: Some members of the community may attempt to dictate who can or cannot engage in certain shifting practices based on arbitrary criteria or personal biases.
Dismissal of Therapeutic Potential: The community often overlooks or dismisses the potential therapeutic or personal growth aspects of shifting, focusing instead on enforcing their perceived moral standards.
This "holier than thou" attitude in Shiftok creates an environment that suppresses open dialogue, discourages the sharing of diverse experiences, and potentially alienates individuals seeking support or understanding within the community. It contradicts the very essence of reality shifting, which is about exploring different perspectives and experiences across infinite realities.
And also the most concerning consequence of this effect, this hypocrisy, this lack of empathy makes shiftok look like a cult in the eyes of other spiritual communities. I do know and disagree when antishifters make the statement that shifting is a cult but I understand and come to agree with them when they say that shiftok is a cult.
This community that is supposed to help one another is just oppressing bullying and suppressing people when they have an opinion that differs from the dogma big shiftokers imposed on the rest of the community thinking that their word is law and they get to write the rules of a practice that is the antithesis of that .Shifting is the epitome of breaking the chains the constraints of this world and its rules. Plus do some of you lot realise that those people that you worship do not give a flying fuck about you ? These people pray on your desperation to keep you on their page.
Shiftok is nothing more than a living sack of horse shit. All the knowledge and tips are just poorly regurgitated from amino and other shifting spaces that existed far before 2020. They immediately closed themselves to outsiders when they saw the damage shiftok did to the community as a whole. When a cultist, shiftoker claims to have this groundbreaking solution /information about shifting keep in mind that 100% of the time it was already known elsewhere.Just not on shiftok and now they are the new shifting Messiah lmao.
Shiftokers sometimes (more like always tbh) ignore the fact that shifting involves complete immersion in the new reality. If it's possible to gain your DR self's memories and personality, then obviously, you'll also become their age mentally as well. You're not just dropped into that life with no context; you fully integrate into that age and lifestyle. When you shift to your DR, that's your new CR. This reality becomes a DR. This reality is not the baseline for anything.
Some people say their memories of their OR feel far away while their DR memories are front and center, making their DR life feel like their primary existence. This means you won't feel like an imposter, no matter how different your DR is from your OR.
In ancient times, gaining spiritual knowledge like shifting required understanding that you are a soul or consciousness having a human experience. Modern cultists shiftokers often skip this step, leading to judgment and misunderstanding. Shifting should be a tool for self-discovery and growth, not just entertainment. This lack of spiritual foundation often leads to a superficial understanding of shifting. It's not just about living out fantasies; it's about expanding consciousness and understanding the nature of reality itself. By focusing solely on the surface-level aspects of shifting, many miss out on the profound insights and personal growth that can come from this practice. Because of the damage shiftok did on the reputation of the practise it is nearly or impossible to break free of the stereotype of shifter being a bunch of mentally ill schoolgirls shifting to be with the wizard version of Nazis (looking at you girlies that shift for Draco Malfoy or Tom Riddle).
Honestly that is the thing that makes me cackle. The most about shiftok i keep hearing and seeing videos from these cultists shiftokers asking and wondering themselves why is the platform dying and why theres no active discussions like sharing tips story times etc...
Bombastic Side Eye-Do you fuckers realised it is all your fault ? You try and silence people when their opinion differs than the one you have.They experienced something you did not you shame and burn them at the stake for it no wonder why people leave that ghetto ass platform and im scared just like a lot of us here of the massive exodus of shiftokers that will happen once tiktok is banned in the US.
Conclusion:
Age changing in shifting isn't inherently bad. It lets people explore different life stages, fulfill desires, and grow personally. The real issue comes when age changing is done for fetishizing purposes, turning ages into objects for sexual gratification. As long as shifters are respectful, consensual, and not exploitative, age changing can be a valid and enriching part of the shifting experience.
Remember, shifting is about expanding your consciousness and experiencing the infinite possibilities of existence. Don't let narrow-minded judgments hold you back from exploring the full potential of this practice. Stay open, stay curious, and most importantly, stay true to your own journey of self-discovery through shifting.
488 notes · View notes
xstrawberryshiftsx · 4 months
Text
My waiting room <3
Tumblr media
@norumis @coquettebratzdoll
Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media
THEME: cottage-core
Tumblr media
THINGS I'VE SCRIPTED:
A fridge full of my favorite food
Big comfy bed
A laptop: I can script that I have access to every movie and show ever and watch it there.
Phone: Script that I have good wifi, (for fame dr shifters, script that you can watch edits of yourself)
A mirror where I can change my appearance (like diff colors of hair, eyes, etc)
A book with the answers to my questions, any questions.
A book with the opinions people have on ME (personally id love to see that)
an appearance room where I can see what I look like in each dr
A photo album full of my dr friends
My golden retriever Misty, my black cat Willow and My caramel cat Sage
I have a movie room where I can watch interviews/Movies/Memories of myself in my dr's
any book I could possibly want/this is where I write (ideas come straight away)/books I’ve created in my dr
any game i could possibly want with all the mods I need
the locals from the town near my cottage/farm rarely see me and think of me a bit like a crypid/urban legend (i do pop in time to time)
I’m always a subject of gossip and mystery
known as the strange-little-farm girl
no one actually knows my name
Tumblr media
IM A MARY SUE IN MY WR DONT JUDGE ME
also please feel free to use any of these ideas and feel free to replog an add some extras <3
Tumblr media
297 notes · View notes
themanirealityshifter · 4 months
Note
We are aware of shifting but not super familiar with it/don’t practice it ourselves. We are hoping we will be able to learn more about it from following you, since it sounds fascinating. Do you know any users to follow to learn more?
It seems somewhat adjacent to us having fictives with exomemories of their sources, albeit with one being past memories that aren’t currently happening, and the other (to my understanding) being something you currently experience.
-Saint (Rain World; they/them)
hi Saint (and others)! :]
here are some reality shifter friends of mine that would be happy to explain how it works more thoroughly and answer specific questions from you: @zipperrants @just0simp @norumis @zz-zzzzr @ellis-realityshifting and i’m sure they can reference you to more reality shifter blogs as well!
yeah, those two do sound similar, but the difference definitely is that reality shifting is something you experience during the present and can form memories from.
12 notes · View notes
trainercrow · 2 years
Text
Tumblr media
@betasuppe Norumi and @annchovi Mari shaking hands emoji w Blu
Aka girls w great taste club
17 notes · View notes
stahlross123 · 4 years
Text
Merry Christmas
Thanks all awesome writer and artist who help in this year, and make it's a little better with they work.
0 notes
arrivemedi · 5 years
Photo
Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media
I’ve been working on my own Pokemon project for all of October + a lot of November...decided to upload it in one post! Click on the individual images to read what they’re about + timestamp!
My region is the Norumi region, based off of Sweden. Kotaro (white-haired character) is a SInnohian and experienced trainer who came to Norumi to retry the Pokemon league challenge. The story the player would typically play happened 4 years ago already- three trainers, currently in high positions in the Pokemon league, stopped Team Prism (placeholder name) from awakening the region’s legendary Pokemon and completed Pokedex research in the region.
The region’s Pokemon is unique in that many Pokemon evolve differently based on their relations with other Pokemon. For instance- if you have an Eevee, you can evolve it into a Spectreon if it has a high friendship with you and you have a ghost-type Pokemon in your party. Another method could be using items from other Pokemon, such as a Clamperl orb for a lizard-Pokemon to turn it into a fish Pokemon.
If you’d like to know more about the completed characters/designs so far, click on any picture!
28 notes · View notes
glacierbash · 5 years
Text
question: is morrowind worth it? the goty edition is on steam for $7.49, and it,,, i mean
people talk abt it a lot so :eyes emoji:
1 note · View note
maswartz · 7 years
Text
I saw a great pic of Akiko and Ryu showing their kid to a memorial to her dad/Skull on here a while back but I can't find it
3 notes · View notes
betasuppe · 2 years
Text
Torn between designing a completely new oc to play the part of the prey for Father Konrad & the Shadow...
Or having one of my gals jump into the role [that being Mina or Norumi, of course]?
... Or make a new character who is a hybrid of my girlies together [I'm thinking Nona? Nora?? Some combination of their names, if that's not obvious lol]??
Hmmmmmmm what to do what to doooo........
13 notes · View notes
mywitchyblog · 2 months
Text
Reality Shifting and Race Changing Explained: A Deep and Comprehensive Analysis of the Practice through the Perspective of a Person of Color.
Introduction :
Reality shifting, a practice where individuals consciously move their awareness to alternate realities or dimensions, has gained significant popularity and attention. Within this phenomenon, race changing—where shifters assume a different racial identity in their Desired Reality (DR)—has become a particularly contentious topic. Proponents of race changing see it as a way to explore different perspectives, foster empathy, and experience personal growth. However, critics raise concerns about cultural appropriation, identity integrity, and ethical implications. This essay will delve into the shifter's perspective and debunk arguments against race changing in reality shifting, examining the diverse viewpoints and underlying controversies.
Disclaimer : before interacting pls read the entire post carefully if you do not understand a part of it do not hesistate to tell me and i would gladly explain you in more details.
And as the title says im a person of color (POC) so i will give my opinion on the matter. I am lowkey (more high key lol) pissed that i see white people telling and talking about it as if they opinion is law its time you let people directly concerned by the matter speak on a subject that concerns them.
Taglist of people who might be interested in this post that i will update progressively i will also at the end provide a pdf version of the document if this post reaches 100 reactions if it reaches 150 to 200 i will also provide the one against age changing) :
@shiftinghoe @shiftersroom @leydenkilgore @jolynesmom @shiftinginferno @norumis @angelscatastrophe @thanossnap
My Age changing Post for those interested
Masterlist
Part I: The Shifter's Perspective
A-Immersive Nature of Reality Shifting
Reality shifting goes beyond elaborate daydreaming or role-playing. It's a full-fledged immersive experience where individuals become their "Desired Reality" (DR) selves entirely. This deep embodiment isn't just physical; it encompasses cultural, emotional, and even historical elements.
Shifters often perceive themselves with entirely different physical characteristics in their DR. This goes beyond appearance – they feel comfortable and familiar in their new bodies, experiencing unique sensations and abilities tied to their DR race. Imagine an East Asian shifter feeling their epicanthic folds affecting their vision or an Afro-Caribbean shifter experiencing the textures of their hair and the specific needs of their skin.
But it's not just physical. Shifters become integrated members of their DR culture. They might find themselves fluent in the language, complete with cultural nuances and dialects. They possess an intrinsic understanding of traditions and social norms, not just intellectually, but on a lived level. Family histories, community connections, and social networks become as real and meaningful as those in their original reality.
Perhaps the most profound aspect is the emotional and psychological alignment. Shifters report feeling emotions differently based on their DR cultural background. Their worldview, values, and beliefs shift to reflect their new identity, offering unique perspectives. Many even have a full set of memories associated with their DR life, from childhood experiences to major events.
Shifters don't just inhabit a new identity; they become part of a complex historical and societal narrative. They understand the weight of historical events that shaped their DR community and experience firsthand the societal advantages or disadvantages of their DR race. They feel a deep sense of cultural pride alongside the challenges and discrimination that may come with it.
For example, a Japanese shifter might not only speak the language fluently but also understand the intricacies of keigo and feel the emotional weight of concepts like "gaman" or "uchi-soto." They could have memories of local festivals, the excitement of catching goldfish, or the solemnity of a New Year's visit.
Similarly, a Latinx shifter might effortlessly switch between languages, understand the cultural significance of quinceañeras, and feel a deep connection to their abuela's traditions. They could have vivid memories of family gatherings filled with traditional foods, laughter-filled conversations, and the warmth of close family bonds.
This immersive experience allows shifters to see the world through a completely different lens, gaining insights otherwise impossible. In their DR, their new identity isn't a costume – it's as authentic and valid as their original self. This creates a profound sense of belonging and allows them to explore different aspects of identity in a meaningful way. This depth of experience is what proponents of race changing in reality shifting often highlight as a potential benefit.
B-Personal Growth and Empathy Development
Reality shifting, particularly when it involves changing race, offers a powerful pathway for personal growth and empathy development. Proponents believe this to be one of its most valuable benefits. Here's a breakdown of its potential:
Expanded Perspective: Shifters inhabit a different racial identity, gaining visceral, firsthand experiences. Imagine a Black shifter feeling the sting of racism, or an Asian shifter navigating the pressures of the "model minority" stereotype. This fosters a deeper understanding of racial dynamics beyond textbook knowledge.
Cultural Competence: Shifters become immersed in a new cultural context, enhancing their cultural competence. They gain insights into cultural nuances, values, communication styles, and nonverbal cues. For instance, a shifter embodying a Middle Eastern identity might understand the significance of hospitality, appreciating the cultural roots of seemingly excessive generosity.
Challenging Biases: The immersive nature of shifting exposes personal biases. Shifters confront and work through unconscious biases and stereotypes that may seem harmless from the outside, but feel hurtful or limiting from a different perspective. This uncomfortable process can be ultimately transformative.
Emotional Intelligence: Experiencing life through a different racial lens boosts emotional intelligence. Shifters develop empathy for the struggles and joys specific to different races, better understand emotional cues across cultures, and gain enhanced self-awareness through reflecting on their reactions in their new identity.
Social Justice Awareness: Shifters often report a heightened commitment to social justice and equity. Experiencing discrimination firsthand motivates them to become allies in their original reality. Understanding privilege (or lack thereof) associated with different races fosters nuanced discussions about systemic inequality.
Personal Identity Exploration: Race changing in shifting can prompt deep reflection on personal identity. Shifters might question aspects of their original identity, explore their cultural heritage and family history, and gain a greater appreciation for the fluidity and constructed nature of racial categories.
Linguistic and Cognitive Benefits: Shifters who become fluent in new languages experience cognitive benefits like enhanced cognitive flexibility from thinking in different linguistic frameworks and improved problem-solving skills as they navigate cultural and linguistic differences.
Artistic and Creative Inspiration: The rich experiences gained through race changing can serve as a wellspring of artistic and creative inspiration. Writers might create more authentic characters, while visual artists gain new perspectives on color, form, and cultural symbolism.
Professional Development: Insights gained through race changing can translate into professional growth. Shifters develop a stronger ability to work in diverse teams, enhance their cross-cultural communication and negotiation skills, and gain a deeper understanding that can be valuable in multicultural environments.
Healing and Trauma Processing: In some cases, embodying different racial identities has helped shifters process personal or intergenerational trauma. For instance, a shifter with a family history of racial oppression might find healing in embodying an identity free from that specific trauma. Conversely, embodying an identity that has experienced historical trauma might help shifters connect with and process their own unrelated traumatic experiences.
Part II: Debunking Arguments Against Race Changing
A-Cultural Appropriation
One of the primary arguments against race changing in reality shifting is that it constitutes cultural appropriation. This issue is complex and sensitive, requiring careful consideration.
Cultural appropriation involves adopting elements from one culture by members of another, often without a full understanding or respect for the original culture. This practice is typically characterized by a power imbalance, where the appropriating group holds more social, political, or economic power than the culture being appropriated. It also involves a lack of attribution, where the source of cultural elements is not acknowledged, leading to stereotyping and commodification of cultural symbols, often out of context and for profit.
Applying this argument to reality shifting, critics assert that when individuals assume a different racial identity in their desired reality (DR), they may trivialize the lived experiences of that racial group. They argue that such individuals might cherry-pick enjoyable aspects of the culture while avoiding its challenges and potentially reinforcing stereotypes or misconceptions about the culture.
However, several counterarguments challenge this perspective. Many shifters approach race changing with the intention of understanding and empathizing with different racial identities, rather than exploiting them. The immersive nature of shifting often involves a deep engagement with the culture, as opposed to the superficial adoption of isolated elements.
Moreover, cultural appropriation typically involves a dominant culture taking from a marginalized one, but in shifting, this power dynamic isn’t present. Shifters embody the new identity fully, integrating their experiences into the fabric of the DR, which can make their engagement more authentic.
Unlike typical cases of cultural appropriation, shifters often report experiencing both the positive and negative aspects of their new racial identity, including potential discrimination and societal challenges. This level of immersion extends far beyond wearing traditional clothing or using cultural symbols, as it involves a comprehensive engagement with the culture's values, traditions, and worldview.
Reality shifting is a personal and introspective practice, usually conducted privately or in small groups, rather than as a public display that might perpetuate stereotypes or commercialize the culture. This personal and nuanced approach differentiates it from more harmful forms of cultural appropriation seen in popular culture or commercial contexts.
Despite these counterarguments, there are still ethical concerns to consider. The ability to "opt out" of a racial identity at will is a privilege not available to those who live that identity full-time. There is also a risk of oversimplification or misrepresentation, even with the best intentions. The personal nature of shifting does not negate the potential for internalized stereotypes or biases to influence the experience.
Instead of viewing race changing in shifting as clear-cut cultural appropriation, it might be more accurate to see it as a complex form of cultural engagement. This practice has the potential for both positive outcomes, such as increased empathy and understanding, and negative outcomes, like reinforcing stereotypes or trivializing experiences. It requires careful reflection and ethical consideration from practitioners and might be evaluated on a case-by-case basis, considering the shifter's intent, approach, and outcomes.
The argument that race changing in reality shifting constitutes cultural appropriation could be seen as a false analogy fallacy, inaccurately equating the personal, immersive, and often respectful experience of shifting with the exploitative and superficial nature of cultural appropriation as traditionally understood. Some proponents suggest that, when conducted respectfully and thoughtfully, race changing in shifting could be seen as a form of cultural exchange rather than appropriation. This perspective posits that the immersive nature of shifting fosters genuine understanding and appreciation, with shifters often feeling a responsibility to respect and honor the cultures they embody. The insights gained can contribute to more meaningful cross-cultural dialogue and understanding in the shifter's original reality.
In conclusion, while the argument against race changing in reality shifting raises important ethical considerations, the issue is more nuanced than it might initially appear. The deeply personal and immersive nature of shifting, coupled with the often sincere intent of practitioners to gain understanding and empathy, sets it apart from more straightforward cases of cultural appropriation. Nevertheless, it remains crucial for shifters to approach the practice with respect, self-reflection, and a willingness to grapple with its complex ethical implications.
B-Fetishization
Another significant criticism of race changing in reality shifting is that it may lead to or represent a form of racial fetishization. This concern is both sensitive and complex, and warrants a thorough examination.
Racial fetishization involves reducing individuals to stereotypical racial characteristics, objectifying people based on their race or ethnicity, and exoticizing racial features or cultural elements. Often, though not always, it includes a sexual component. Critics argue that race changing in shifting might encourage shifters to focus on stereotypical or exoticized aspects of a race, leading to a superficial engagement with racial identity that is more fantasy than reality. This practice could potentially reinforce harmful stereotypes or racial preferences.
However, several counterarguments challenge this perspective. Many shifters who engage in race changing are not primarily motivated by sexual desire or attraction to stereotypical racial attributes. Their goal is often to understand and embody the full spectrum of experiences associated with a different racial identity, rather than to indulge in fantasy or stereotypes. The immersive nature of reality shifting encourages shifters to deeply engage with and appreciate the culture they are exploring. This process frequently fosters empathy and understanding, rather than objectification, as shifters report experiencing both positive and negative aspects of their new racial identity, extending beyond surface-level engagement.
Additionally, many shifters approach race changing as a means of personal growth, aiming to challenge their own biases and expand their worldview. This experience often leads to increased cultural sensitivity and awareness, rather than reinforcing stereotypes. In their desired reality (DR), shifters often experience a fully realized and complex identity that includes family histories, cultural practices, societal challenges, and individual personality traits, going far beyond mere racial characteristics.
Despite these counterarguments, it is important to acknowledge potential risks. Shifters might unknowingly bring racial stereotypes or biases into their DR experiences. There is also a risk of focusing on more "appealing" aspects of a racial identity while downplaying its challenges or complexities. The ability to "try on" different racial identities at will is a privilege that could lead to a form of racial tourism if not approached thoughtfully.
From a psychological standpoint, the experience of race changing in shifting could be seen as a form of identity exploration rather than fetishization. It serves as an exercise in perspective-taking and empathy development and provides an opportunity to confront and work through internalized racial biases.
Culturally, it is worth considering whether race changing practices in shifting might lead to more nuanced representations of diverse racial identities in media and art, foster more open dialogue about race and identity in society, or risk oversimplifying complex racial issues.
Ethically, shifters should be encouraged to reflect critically on their motivations and experiences, seek diverse perspectives and real-world knowledge about the races they embody in their DR, and be mindful of the line between appreciation and fetishization. The argument that race changing in reality shifting constitutes fetishization could be seen as a straw man fallacy, as it misrepresents the shifters' intentions and the nature of their experiences, reducing a complex and often empathetic practice to a simplistic and objectifying one.
Some proponents argue that race changing in shifting could help deconstruct harmful racial categories by highlighting the constructed nature of race, encouraging people to see beyond racial stereotypes, and fostering a more fluid understanding of identity. Comparing this practice to other activities, such as actors portraying characters of different races, virtual reality experiences designed to foster racial empathy, or imagining oneself in someone else’s shoes through literature or film, reveals that race changing in shifting may differ fundamentally from these practices in its approach and intent.
In conclusion, while the criticism of fetishization raises important concerns about the potential risks of race changing in reality shifting, a closer examination reveals a more nuanced picture. The deeply personal and often transformative nature of these experiences, combined with the typical intent of fostering understanding and empathy, sets it apart from more straightforward cases of racial fetishization. Nevertheless, it is essential for shifters to approach the practice with self-awareness, respect, and a commitment to genuine cultural engagement rather than superficial or stereotypical representations.
C-Race Changing is Racist
The argument that race changing in reality shifting is fundamentally racist is a serious allegation that requires careful examination. This perspective is based on several concerns: it may trivialize the real struggles and discrimination faced by racial minorities, allow individuals to "play" at being another race without encountering the associated societal challenges, perpetuate the idea that race is something that can be donned or discarded at will, and reinforce the notion that race is merely about physical characteristics or stereotypical behaviors. This criticism often stems from worries about cultural insensitivity, fears of minimizing systemic racism, and the historical context of racist practices such as blackface and yellowface.
However, this argument can be contested on multiple grounds. Firstly, many shifters engage in race changing not to mock or belittle other races but to gain a deeper understanding and empathy for those experiences. The immersive nature of shifting often results in increased awareness of racial issues and a stronger commitment to anti-racism in the shifter's original reality. Furthermore, shifters in their desired reality (DR) often experience life as an integrated part of the culture they embody, including facing discrimination and navigating societal challenges associated with that racial identity. This depth of experience goes beyond superficial engagement.
Additionally, race changing can lead to significant personal transformation. Many shifters report profound growth, challenging their own biases and increasing their cultural competence. These experiences foster a deep sense of connection and solidarity with different racial groups. Race changing could also be viewed as an immersive form of education about racial experiences, potentially offering more impactful learning than traditional methods.
Despite these counterarguments, it is crucial to acknowledge potential issues. Shifters have the privilege of opting out of their new racial identity and returning to their original reality, a luxury not available to those who face racism daily. There is also a risk of oversimplifying complex racial experiences into simplified narratives. Without proper reflection, shifters might misuse or misrepresent aspects of the racial identities they embody.
To address these concerns, shifters engaging in race changing should approach the practice with humility and a willingness to learn. Complementing their shifting experiences with real-world education about racial issues and using insights gained to actively combat racism in their original reality can help mitigate potential problems. Critical reflection on their experiences and motivations is also essential.
From a psychological perspective, race changing in shifting can be seen as a form of perspective-taking, which has been shown to reduce prejudice, an exercise in empathy development, and a way to confront and work through unconscious racial biases. Sociologically, it is worth considering whether widespread engagement in race changing might lead to increased racial empathy, contribute to a more nuanced understanding of race as a social construct, or challenge existing racial categories.
A comparative analysis with other practices such as diversity training programs, role-playing exercises in anti-racism workshops, and the concept of "passing" in racial identity reveals that race changing in shifting might differ fundamentally in its approach and intent. The argument that race changing is inherently racist may be seen as a hasty generalization fallacy, drawing broad conclusions based on limited understandings of shifters' experiences and motivations.
Some proponents argue that, when approached thoughtfully, race changing in shifting could be an antiracist practice by fostering a deeper understanding of diverse racial experiences, motivating action against racism in the shifter’s original reality, and challenging fixed racial categories. Considering how race changing intersects with other aspects of identity, such as gender, class, or sexuality, further complicates the discussion and could lead to a more nuanced understanding of intersectional identities.
In conclusion, while the argument that race changing in reality shifting is inherently racist raises important ethical concerns, a closer examination suggests a more complex picture. The potential for increased empathy, understanding, and antiracist action indicates that, when approached thoughtfully and ethically, race changing in shifting might contribute to combating racism rather than perpetuating it.
Part III: Community Dynamics : 
A. Shiftok Culture and Hypocrisy
The community of shifters on platforms like Shiftok has become a significant space for discussing and sharing experiences related to reality shifting. However, this community is often marked by striking inconsistencies in its attitudes and practices, particularly when it comes to race changing. These inconsistencies reveal underlying biases and a selective application of ethical standards within the community.
One of the most glaring examples of this hypocrisy is the community's disparate treatment of shifts involving fictional races versus real-world racial identities. Users enthusiastically support and celebrate shifts into races from popular fiction, such as elves from "Lord of the Rings" or Veela from "Harry Potter." These shifts often involve adopting stereotypical characteristics of these races, such as ethereal beauty or magical abilities, without any criticism. Similarly, shifts into anime characters, even when these characters are explicitly Japanese or of other Asian ethnicities, are widely accepted and applauded.
In stark contrast, when a user mentions shifting to experience life as a different real-world race - for example, a white person shifting to be Black, or an Asian person shifting to be Latino - they often face harsh criticism and accusations of racism or cultural appropriation. This double standard extends to cultural practices as well. Users might criticize someone for shifting to experience a traditional Japanese tea ceremony as a Japanese person, calling it appropriation. However, they remain silent when shifters adopt fantastical versions of cultural practices, such as magical rituals in The Vampire Diaries Universe, which are often based on real-world cultural elements such as Hoodoo and Voodoo.
The inconsistency becomes even more apparent when considering shifts into races that face oppression or discrimination in their fictional universes. Shifting to be a Na'vi from "Avatar," who face colonization and violence from humans, or becoming a vampire who must hide from hunters and deal with societal prejudice, are widely accepted and even romanticized. These shifts often involve experiencing fictional forms of racism or oppression, yet they don't receive the same scrutiny as shifts involving real-world racial experiences.
This romanticization of struggle is particularly problematic. Users might enthusiastically describe the thrill of being a hunted vampire or the nobility of fighting against oppression as a Na'vi, while simultaneously criticizing those who wish to explore real-world experiences of discrimination through shifting. This glamorization of fictional oppression trivializes real-world struggles and reveals a lack of critical thinking about the implications of different types of identity shifts.
The community's acceptance of shifts into historical periods further highlights this hypocrisy. Shifting to experience life in different historical eras, which inevitably involves a change in cultural context, is generally supported. For instance, shifting to be a noble in Victorian England is rarely questioned, while shifting to be a person of color in modern-day America might be condemned. This inconsistency reveals a troubling bias in how the community views and values different cultural and racial experiences.
Perhaps the most striking example of this double standard is the widespread acceptance of shifting to become a Na'vi from the movie "Avatar." This shift involves taking on a completely different racial identity, often with spiritual and cultural elements inspired by real-world Indigenous cultures. Yet, this is rarely criticized, while shifting to be an actual Indigenous person would likely face significant backlash.
These inconsistencies in the Shiftok community undermine the credibility of criticisms against race changing and point to a need for more consistent and reflective ethical standards within the shifting community. They reveal that many users are more comfortable with the idea of exploring different identities and experiences of oppression when they're framed as "fictional," even though the immersive nature of shifting means these experiences are just as real to the shifter as any "real-world" shift would be.
This hypocrisy not only stifles meaningful dialogue about race and identity within the context of shifting but also reflects broader societal discomfort with addressing real-world racial issues. It highlights the need for the shifting community to engage in more nuanced, thoughtful discussions about the ethics of identity exploration, the nature of reality in shifting, and the responsibilities that come with experiencing different racial and cultural perspectives.
B. Judgmental Attitudes and Ignorance
The shifting community, particularly on platforms like Shiftok, often displays a complex web of judgmental attitudes and ignorance about the nuances of shifting practices. This creates a challenging environment for shifters exploring different identities, especially when it comes to race changing. (in this part and all the other parts of this essay, “real world”=CR aka this reality ik they are no such thing as the “real world” but for the sake of the argument i employed that term).
Many users within the community are quick to condemn those who shift into different racial identities, particularly when these involve real-world races. This rush to judgment often stems from a superficial understanding of shifting practices and a lack of empathy for the motivations behind such explorations. Harsh comments, gatekeeping behaviors, and in extreme cases, online harassment, have become unfortunately common responses to shifters who engage in race changing.
However, this judgmental attitude is starkly contrasted by the community's acceptance and even celebration of shifts into fictional races or non-human identities. This inconsistency reveals a deep-seated ignorance about the nature of shifting and its implications. Users often justify their acceptance of shifts into fictional races like Elves or vampires from various mythologies by arguing that since these races are fictional, they're somehow "safer" or less problematic to explore. This reasoning, however, fundamentally misunderstands the core principle of shifting: that all realities, whether based on fiction or the "real world," are equally real and valid from the perspective of the shifter.
This ignorance leads to a troubling double standard. Shifters who explore the experiences of fictional races facing discrimination - like the Na'vi battling colonization or werewolves hiding from hunters - are often met with enthusiasm. The community readily engages with these narratives of struggle and oppression when framed in a fictional context. Yet, when shifters attempt to explore real-world experiences of racial discrimination, they face harsh criticism and accusations of appropriation or fetishization.
This attitude demonstrates a lack of critical thinking about the ethical implications of different types of shifts. The community fails to recognize that from the perspective of shifting theory, the distinction between "fictional" and "real-world" races becomes arbitrary. The experiences of discrimination, cultural immersion, and identity exploration are just as real and impactful for a shifter whether they're embodying a Na'vi or shifting into a different human race.
Moreover, this ignorance extends to a misunderstanding of the depth and complexity of shifting experiences. Many critics within the community underestimate how fully shifters can embody and experience a different identity, regardless of whether it's fictional or based on a real-world race. They often fail to grasp the profound impact these experiences can have on a shifter's perspective, empathy, and personal growth.
The judgmental attitudes and ignorance prevalent in the community have serious consequences. They stifle open and honest discussions about race and identity within the shifting context. Shifters who feel judged may withdraw from the community or hide their experiences, limiting opportunities for collective learning and growth. The hostile environment can discourage exploration of different identities, potentially limiting the personal growth and empathy development that shifting can facilitate.
Furthermore, this environment of judgment and ignorance often leads to the mischaracterization of shifting experiences. Complex and nuanced explorations of identity are frequently oversimplified or dismissed. The potential benefits of respectful identity exploration through shifting are overlooked, while stereotypes about shifting and shifters are reinforced.
To address these issues, there's a clear need for more education within the community about the nuances and complexities of shifting experiences. Promoting a deeper understanding of the psychological and experiential aspects of shifting could foster more empathy and less judgment. Creating spaces for open, non-judgmental discussions about controversial shifting practices could help combat ignorance and promote a more nuanced understanding of the ethical implications of different types of shifts.
By confronting these judgmental attitudes and areas of ignorance, the shifting community has the opportunity to create a more inclusive, understanding, and supportive environment. This could not only improve the experiences of individual shifters but also contribute to more nuanced and productive discussions about identity, race, and the ethics of shifting practices. Ultimately, addressing these issues is crucial for the growth and maturation of the shifting community as a whole.
C-Understanding Morality and Multiracial Identity in Shifting
The concept of infinite realities in shifting brings about profound implications for our understanding of morality and identity, particularly when it comes to race. Each Desired Reality (DR) has its own unique set of morals and cultural norms, presenting a challenge when applying Original Reality (OR) ethics to these varied experiences. This moral relativism in shifting creates a complex landscape where what is considered ethically acceptable in one reality may not hold the same value in another.
The shifting community's approach to fictional races inadvertently highlights this moral complexity. Many shifters enthusiastically embrace identities like Na'vi from "Avatar" or vampires from various mythologies, often without the same level of ethical scrutiny applied to shifts involving CR races. This discrepancy reveals a fundamental misunderstanding of the nature of shifting itself. If we accept the core principle that all realities are equally real and valid, then the distinction between "fictional" and "real-world" races becomes very blurry to a point where said distinction vanishes since what is fictional in this reality is 100% real in that DR.
This paradox becomes even more apparent when we consider that many of these fictional races face discrimination, oppression, or complex social challenges within their realities. Shifters who take on these identities are, in essence, experiencing forms of racism or societal prejudice, yet these experiences are often romanticized or seen as less problematic than explorations of real-world racial discrimination. The Na'vi fighting against human colonization or Mutants from the X-men hiding from societal persecution are, within the context of shifting, as real and significant as any historical or contemporary struggle against oppression.
The romanticization of these fictional races raises its own set of moral questions. For instance, the glorification/romanticisation of vampire culture in shifting could be seen as problematic on multiple levels. It potentially trivializes issues of consent and power imbalances, and could even be construed as a form of necrophilia, given the undead nature of vampires (vampires are dead not alive ergo necrophilia in a way. This argument that I use is to further emphasize the hypocrisy of the shifting community since yall wanna talk about fetishization and romanticisation). This level of ethical scrutiny is rarely applied to fictional race shifts, despite the community's readiness to criticize CR race changing on similar grounds.
For multiracial shifters, this moral landscape becomes even more complex. A multiracial individual might choose to shift to embody only one aspect of their racial heritage in their DR, reflecting their sense of connection and belonging to that part of their identity. This choice doesn't negate their other racial identities but rather reflects the fluid and personal nature of racial identity itself. However, the community's inconsistent approach to race in shifting can create additional challenges for these individuals. They may find themselves navigating not only their own complex identities but also the arbitrary distinctions and judgments imposed by the community.
The multiracial shifting experience underscores the limitations of rigid racial categorizations and highlights the need for a more nuanced understanding of race and identity within the shifting community. It challenges shifters to consider how their experiences across different realities might inform and expand their understanding of racial identity in their OR.
Moreover, the moral relativism inherent in shifting raises questions about the nature of ethical growth through these experiences. If a shifter encounters and adapts to vastly different moral frameworks across their DRs, how does this impact their core ethical beliefs? This moral fluidity could lead to a more nuanced and empathetic worldview, but it also risks ethical inconsistency or moral relativism taken to an extreme.
In conclusion, the intersection of morality and racial identity in shifting presents a rich area for exploration and discussion. It challenges our understanding of ethics, identity, and the nature of reality itself. By engaging with these complex ideas, the shifting community has the opportunity to foster more nuanced, empathetic, and inclusive approaches to race and identity. However, this requires a willingness to apply consistent ethical standards across all forms of shifting, whether they involve "real" or "fictional" races, and a commitment to deeper reflection on the moral implications of these profound experiences.
Conclusion : 
Ultimately, we can argue that race changing in reality shifting isn't inherently problematic and can, in fact, be a powerful tool for personal and societal growth. The ability to experience life from diverse racial perspectives has the potential to challenge deeply ingrained biases, foster genuine empathy, and contribute to more nuanced discussions about race and identity in our society.
However, we must tread carefully to ensure that these practices do not veer into appropriation or fetishization. This requires:
Approaching race changing with respect, humility, and a genuine desire to learn.
Engaging in thorough self-reflection before, during, and after shifting experiences.
Complementing shifting experiences with real-world education about racial issues and histories.
Being mindful of the privilege inherent in being able to "opt out" of a racial identity.
Using insights gained from shifting to actively combat racism and promote understanding in one's original reality.
Fostering open, honest dialogues within the shifting community about ethics and best practices.
Developing clear community guidelines that address the complexities of race changing.
By maintaining this careful balance, race changing in reality shifting can serve as a unique and valuable tool for promoting intercultural understanding, challenging racial prejudices, and fostering a more empathetic and inclusive society. As with any powerful tool, its value lies not in the practice itself, but in how we choose to use it. With thoughtful consideration and ethical guidance, race changing in shifting has the potential to contribute positively to our ongoing dialogues about race, identity, and human experience.
390 notes · View notes
xstrawberryshiftsx · 4 months
Text
how are my mutuals going today? <3
you guys are all so chill lol
I adore all of you
Tumblr media
@happinessxcore @coquettebratzdoll @kimchunghas-world @shiftwithalex @shiftersroom @zipperrants @xandershifts @reiashiftsrealities @gaiaexploreslife @moonyshifter @norumis @livingsecret @themanirealityshifter @shiftingwithdali @the-reverii
DRINK WATER CAUSE I KNOW FOR A FACT NONE OF YOU ARE HYDRATED
91 notes · View notes
shadesmcgee · 2 years
Text
Tumblr media
This one gets its own post~, another attack for @betasuppe of his girl Norumi! She’s SO FUN TO DRAW!!
3 notes · View notes
bm-asian-art · 3 years
Photo
Tumblr media
Norumi Oribe Sake Cup, Sasaki Tadashi, ca. 1965, Brooklyn Museum: Asian Art
Size: 1 7/8 x 2 1/8 in. (4.8 x 5.4 cm) Medium: Stoneware; Narumi Oribe ware
https://www.brooklynmuseum.org/opencollection/objects/109545
1 note · View note
hamelin-born · 5 years
Note
Hey, I just wanted to say nothing you’re tagging norumi is is working. You need two ‘i’s now because of tumblr. Other than that same spelling as before
TY!
2 notes · View notes
glacierbash · 6 years
Photo
Tumblr media
Fun fact: I didn’t even design Norumi’s hair. My friend did
But she’s my lesbian elf and I love her
11 notes · View notes