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hadeschan · 1 year

Photo

WE’RE SORRY, THIS ITEM HAS SOLD OUT

item # K19C50

RARE Pra Khun Paen Um Gai, Nua Lek Lai Jet Si, Luang Phu Suang. A Pra Khun Paen holding a fighting rooster amulet patched with a piece of monk robe of Luang Phu Suang in the back, stamped with Thai text says “Luang Phu Suang, Ban La Lom, Si Sa Ket “, and written cabalistic writings with gold color marking pen. It was casted from Rainbow Titanium Hematite or Lek Lai Jet Si, in Thai which means 7 colors mystical iron ore. Luang Phu Suang and Luang Phu Soi travel to a cave at Phu Tabaeng or Phnom Tbeng in Preah Vihear, Cambodia to perform rituals to harvest Lek Lai Jet Si (Rainbow Titanium Hematite) themselves, and brought it back to Bangkok to make this amulet. Made by Luang Phu Suang of Wat Phrai Phatthana for Luang Phu Soi of Wat Liab Rat Bamrung, Bangkok in BE 2519 (CE 1976). With Grand Consecration / Blessing Ceremony at the temple of Wat Liab Rat Bamrung, and the 18th Supreme Patriarch of Thailand, Somdet Phra Sangharaja (Vasana Vāsano) was Master of the Ceremony, attended by Luang Phu Suang of Wat Phrai Phatthana, Pra Archan Fund Archaro of Wat Pa Udom Somphon, Luang Phu Toh of Wat Pradu Chimphli, Luang Phor Pare of Wat Pikul Thong, and other guru monks. And after the BE 2519 Consecration / Blessing Ceremony, this Batch of Pra Khun Paen amulets was kept inside the temple of Wat Liab Rat Bamrung for another continuously 20 years Consecration / Blessing Ceremonies, and it was available for purchase in BE 2539 (CE 1996).

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*This Pra Khun Paen Um Gai Nua Lek Lai Jet Si, Luang Phu Suang is said to be a forbidden amulet for customers to wear at the Gambling Houses and Casinos on "no-man's land" between the Thai and Cambodian borders.

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BEST FOR: Pra Khun Paen Um Gai, Nua Lek Lai Jet Si, Luang Phu Suang is a lucky charm that has history of success, the best for gamblers, and a lucky charm whilst gambling to win money from the houses, and it guards wealth by reducing money loss and making the business more stable. Pra Khun Paen is one of Thailand’s Best amulets for Nak-layng, ruffian (a violent person, especially one involved in crime), Mafia Boss, Crime Prevention Police Officer, Park Ranger, Field Soldier and Nak-layng Poo Ying (a connoisseur of women / a womanizer). Pra Khun Paen dispels bad vibes, and it has a tendency to draw positive energy. Nang Nieow, a rock-hard skin that is completely impervious to damage with bludgeoning or piercing weapons. Kongkraphan (it makes you invulnerable to all weapon attack), Klawklad Plodpai (it pushes you away from all danger), Maha-ut (it helps stop gun from shooting at you). Wealth Fetching, Maha Larp (it brings lucky wealth), Mahasanay (Magic Charm) it helps turn you to prince charming in the eyes of girls. Metta Maha Niyom (it makes people around you love you, be nice to you, and willing to support you for anything), Kaa Kaai Dee (it helps tempt your customers to buy whatever you are selling, and it helps attract new customers and then keep them coming back, and warning of danger. Ponggan Poot-pee pee-saat Kunsai Mondam Sa-niat jan-rai Sat Meepit (it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse, accursedness, black magic, misfortune, doom, and poisonous animals). And this amulet helps protect you from manipulators, backstabbers, and toxic people.

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Pra Khun Paen

The Pra Khun Paen is a type of amulet with figure of Pra Buddha Chinnaraj of Wat Phra Si Rattana Mahathat Woramahawihan (Wat Yai or Wat Pra Buddha Chinnaraj) seating inside an elaborate arch. This type of amulet was first discovered at Wat Pra Roop Archaeology Site, Suphan Buri Province. And such type of ancient baked clay amulet with figure of Pra Buddha Chinnaraj is called “Pra Khun Paen” ever since. It was called Pra Khun Paen to honor the Thai famous Warrior General Khun Paen, the Governor of Suphan Buri Province in the Kingdom of Ayutthaya.

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Rainbow Titanium Hematite (Lek Lai Jet Si or 7 colors mystical iron ore)

Hematite is a common iron oxide compound with the formula, Fe2O3 and is widely found in rocks and soils. Hematite naturally occurs in black to steel or silver-gray, brown to reddish-brown, or red colors. It is mined as an important ore mineral of iron. It is electrically conductive. Hematite is not only harder than pure iron, but also much more brittle.

The Rainbow Titanium Hematite has the potential to help you connect with higher powers, unlocking your ability to ascend into the cosmos spiritually while getting rid of any limitations you feel you might have. It transcends your physical being, allowing you to find enlightenment without getting lost in the fray. The Rainbow Titanium Hematite keeps you firm in your place, giving you the strength to stand up to any negativity that swirls around you. The meaning and properties of this stone promote equilibrium, encouraging self-confidence and giving you the freedom to explore on a deeper level.

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The monk robe of Buddhist monk

The monk robe of Buddhist monk is considered as relics. “Relics come from masters who have devoted their entire lifetime to spiritual practices that are dedicated to the welfare of all. Every part of their body and relics carries positive energy to inspire goodness.”

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Luang Phu Suang

Luang Phu Suang was a monk from Cambodia that is very respectful among Thais and Cambodians along the boarder. Luang Phu Suang was called “tay-wá-daa dern din” in Thai which means “a Deva Walking on Earth” by his Looksit (disciples / followers /adherents/ worshippers / devotees). Luang Phu Suang passed away on September 8, BE 2543 (CE 2000), and his body remains unrotten, and on display in a glass casket in the Mondop Prasat Luang Phu Suang Pavilion at Wat Phrai Phatthana, Si Sa Ket Province for people to pay respect. Luang Phu Suang is called “Luang Ta Bok or Luang Eaw Bok” by Cambodians.

No one knows when Luang Phu Suang was born, and how old he actually was. Many people said they saw Luang Phu Suang that old since they were young, some at the age of 7, but they are now over 80. For instance, Luang Phu Soi, an abbot of Wat Liab Rat Bamrung, Bangkok. Luang Phu Soi was originally from Cambodia, and passed away in BE 2542 / CE 1999 (76 years old). Luang Phu Soi said that he saw Luang Phu Suang in Cambodia and Thailand since Luang Phu Soi was a novice, and Luang Phu Suang was very old and never change. Luang Phu Soi invited Luang Phu Suang to join the consecration/blessing ceremonies of the amulets at Wat Liab Rat Bamrung so many times. And Luang Phu Hong, an abbot of Wat Phet Buri, Surin Province, passed away in BE 2557 / CE 2014 (97 years old), and Luang Phu Boh, an abbot of Wat Ban Bing, Si Sa Ket Province, passed away in BE 2555 / CE 2012 (90 years old) also said they saw Luang Phu Suang that old since they were young monks.

Luang Phu Suang was a loner, and did not like staying at the temple. Luang Phu Suang did not require anything luxury or comfort his life was simple, just a alms bowl, and an old monk robe. Luang Phu Suang loved staying in the area of villagers in an isolated small hut alone. Where Luang Phu Suang was staying Luang Phu Suang would make a mark, a kite made of his monk robe or white paper, and tied up a kite on a top of a bamboo pole for his Looksit (disciples / followers /adherents/ worshippers / devotees) to visit him if they needed help. And a “must have” was a bon fire that would never be extinguished 24/7. Luang Phu Suang would practice “Grasin Fire”, the meditation that relies on a bon fire to meditate. Sometimes his looksit offered him stuffs for his living, Luang Phu Suang would toss those stuffs in the bon fire.

Luang Phu Suang was a very kind monk with compassion, and never be angry to anyone, Luang Phu Suang kept smiling at all time. The biography and the origin of Luang Phu Suang is still a mystery til these days.

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*with Certificate of Authenticity issued by Thaprachan Buddha Amulet Magazine (prathaprachan-mag.com).

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DIMENSION: 4.00 cm high / 2.60 cm wide / 0.80 cm thick

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item # K19C50

Price: price upon request, pls PM and/or email us [email protected]

100% GENUINE WITH 365 DAYS AUTHENTICITY GUARANTEE.

Item location: Hong Kong, SAR

Ships to: Worldwide

Delivery: Estimated 7 days handling time after receipt of cleared payment. Please allow additional time if international delivery is subject to customs processing.

Shipping: FREE Thailandpost International registered mail. International items may be subject to customs processing and additional charges.

Payments: PayPal / Western Union / MoneyGram /maybank2u.com / DBS iBanking / Wechat Pay / Alipay / INSTAREM / PromptPay International / Remitly

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drwcn · 3 years

Note

Hi! If your ask box is still open for F!wwx asks, I would love to know about Yanli getting to know Yan'er, since it sounds like they had a little bit of time together before Yanli died?

midnight sun - snippet 15

Jiang Cheng knew nothing about medicine or healing, but even he understood that his sect sister was damaged in a terrible way.

The mood on the day he took Jiang Yan away from the Burial Mount was somber. He left while Wei Wuxian slept as per her request. Go while I’m asleep. No goodbyes.

He watched her lie there on her rock, with straws for mattress and a tattered quilt for blanket. Her fever had broken, mercifully, but his sister was bone thin and ghost pale. The Burial Mount was hardly habitable for the healthy; it went without saying that without some kind of intervention, Wei Wuxian was not long for this world.

Wen Qing came up beside him, placing a bowel of watery congee on the table. When she met his furrowed gaze, he saw the truth behind the fear in her eyes.

“Please.” Was all she said.

Jiang Cheng nodded. “Do your part, and I’ll do mine.”

“Always, Jiang-zongzhu.”

~~~

When they met again, some months later, Jiang Cheng was glad to see Wei Wuxian much improved. Wen Qing had made use of the discreet supplies and medicine he’d send in secret to the Burial Mount and nursed her stubborn patient back to health.

Jiang Yanli, however, was shocked by the change she saw in her beloved sister. “A-Xian, meimei, you’ve grown so thin. Are you not well?” Jiang Yanli touched a hand to Wei Wuxian’s face, thumbing that cheekbone too sharp for her liking. “The Burial Mount must be so terrible...”

“Aiyo, I am very well, shijie. It’s nothing! Look at you, you are gorgeous in your wedding dress! Jin Zixuan would swoon!”

When Jiang Yanli left momentarily to give Wen Ning his share of her lotus pork bone soup, Jiang Cheng whispered, “She’s well. You needn’t worry. A-jie dotes on her constantly.”

“Does shijie know?”

“No. No one knows.”

They ate their soup in silence.

Jiang Cheng did not tell Wei Wuxian that he missed her for the both of them.

~~~

It was a foolish thought, in retrospect, to think he could hide this from Jiang Yanli forever. His firstborn sister was always more perceptive than anyone gave her credit for.

“Kneel, A-Cheng.”

On the third day after her wedding, a day reserved for the bride and groom to visit the bride’s maiden home and pay respect to her parents, Jiang Cheng returned in the early hours before dawn from a night-hunt to learn that his sister had already arrived. He found Jiang Yanli in their ancestral hall, alone, her new husband no where in sight, holding a sleeping Jiang Yan in her arms.

“A-jie...what is -”

“Kneel.”

The anger in that single command dropped him to his knees, “A-jie, I —”

“Tell me, what exact use do you have for so much high-grade aged ginseng?”

It was then that Jiang Cheng noticed the open account book on the floor before him, dated approximately four months ago.

“Ginseng, dang-gui, e-jiao, bai-shao - you made extra purchases of these specific herbs in large quantities even though our apothecary is well stocked and our disciples are healthy. Five silkie chickens and fresh spinach? In the middle of winter? Why did you need fresh spinach in the middle of winter? And why was I not aware of it?”

“A-jie -”

“I am a woman, A-Cheng, and soon to be a mother. I am not ignorant of these things.” Jiang Yanli turned to him then, tears welling in her eyes, furious beyond words. “Yan’er is almost four months old. Tell me the truth. She’s A-Xian’s, isn’t she?”

Jiang Cheng shook his head in rampant denial. “She isn’t! Yan’er isn’t!”

“Do not lie to me!”

Reaching out, Jiang Cheng clung to his sister’s new rose-gold robes and begged, “Please, a-jie, I made a promise. I promised. Yan’er isn’t. She isn’t, because I promised.”

Jiang Yanli squeezed her eyes shut, shaking. Then, with a shuddering breath that escaped as a sob, she fell to her knees before the altar, clutching her baby niece to her chest. Her brother shuffled forward and wrapped his arm around them. In silence, he shared her tears, expulsing everything unspoken and unspeakable.

After a while, Jiang Yanli said, “I want to bring her home. Our sister, she belongs here, at Lotus Pier, not at that wretched place. Bring her home, A-Cheng, whatever the cost.”

“I’ll try, a-jie. I’ll try.”

#cql #the untamed #lanyan #midnight sun #fem!wwx au #corie fics #cql ficlet #the accursedness continues #Anonymous #corie replies

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sasorikigai · 4 years

Note

✉ (( sub-zero from uilleam! c: ))

RELATIONSHIP BUILDING || @drecmcrcfters || accepting

Send ✉ for a written letter from my muse.

My Dearest Uilleam DeReve,

Despondency with reality. Or is it delighted? One can never remember when it oscillates too violently between the two, as I often feel like a glass bottle broken over an intoxicated man’s head and a brush of a wilting flower petal against the tip of my fingers. People say that everything is sentient, perhaps in the definition of what one believes to be sentience to be, but sentient all the same. The birth of my own universe, the Big Bang, so to speak, wasn’t the most exemplifying moment of my waking, as Tundra held an equilibrium of aggravated suffering and agony, only exacerbated by hunger for blood and devotion to see the corrupted Lin Kuei perfected.

I had been reckless and my heart endangered, and out of the stygian blue, I faced no sunshine as once-kaleidoscopic sky caved inward, with all of my invisible scars gaping open beneath the serrated arctic tundra and unfathomable sea ice, roughly scraping to erode my conscious. I had constructed stories in order to live, or to justify taking lives, even my own - by violence or by numbness and the failure to live. Once, my own cryomancy became the quicksand in which I thrashed and the well in which I drowned in Its justification, or accursedness, or versions clad in the cynicism that at times became a very elegant garment over my optimistic heart.

Sometimes, in my nightmares, the story I had in my heart would collapse, and demand that I recognize what had been lost, of all its terror, destruction and multitudes of loss all over again. Yet, in my shattering and crumbling through such revelations no one has ever heard of before, I will let the natural flow of my life’s pathway assail me, lest I will be further consumed by my head being buried under the darkness of the pillow and all the darkness that would cause the glistening glass of my being to thaw and melt in a muddied puddle. For such is the quiet tendrils of fire of my human heart, still retaining its warmth and stifling heat at times. I could never barricade nor repress them, as much as I have strenuously attempted to.

I express sincere gratitude for letting me have a chance to spill them all, without having to consider being judged in any way. No longer, the glacier separation of my hardened heart will prevent me from seeing the truth as they are, Dream Master, and I indeed wish to become the same figure towards the Lin Kuei trainees, as I continue to serve as their Grandmaster.

Best Wishes,

Sub-Zero (Grandmaster Kuai Liang).

#✗ bone-deep chill of despair (sub-zero)#✗ you are an equal amongst deceivers (iii)#(relationships; uilleam)#drecmcrcfters

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rachelykim · 5 years

Quote

Without prior belief in the resurrection, belief in Jesus as Messiah would have been impossible in light of his death. The resurrection turned catastrophe into victory. Because God raised Jesus from the dead, he could be proclaimed as Messiah after all (Acts 2:32, 36). Similarly for the significance of the cross--it was his resurrection that enabled Jesus' shameful death to be interpreted in salvific terms. Without it, Jesus' death would have meant only humiliation and accursedness by God; but in view of the resurrection it could be seen to be the event by which forgiveness of sins was obtained. Without the resurrection, the Christian Way could never have come into being. Even if the disciples had continued to remember Jesus as their beloved teacher, they could not have believed in him as Messiah, much less deity

William Lane Craig, 159, Jesus Under Fire

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hadeschan · 1 year

Photo

item # K19C30

RARE Rian Sema, Luang Phor Ophasi, Nua Thong Dang. A mint copper coin amulet in a shape of an inverted temple boundary marking stone with an effigy of Luang Phor Ophasi in profile in the front, on the top is with ancient Khmer texts say “O-pha-si”, and in the back with Khata of Luang Phor Ophasi in Thai says “i-thi Sukkatoh Arahang Puttho Nammo Puttaya Patawee Kongka Pra Phoomma-taywa Kama-mihang”. Made by Luang Phor Ophasi of Asom Bang Mot (today Wat Luang Phor Ophasi), Bangkok in BE 2497 (CE 1954).

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BEST FOR: Rian Sema Luang Phor Ophasi (an amulet in a shape of an inverted temple boundary marking stone) creates energy shield for protection, and puts you in its boundary to stop energy interference, or drained when you’re around people. This amulet has a tendency to draw positive energy. Kongkraphan Chatrie (it makes you invulnerable to all weapon attack), Maha-ut (it stops gun from shooting at you), Metta Maha Niyom (it helps bring loving, caring, and kindness, and compassion from people all around you to you), Maha Larp (it brings Lucky Wealth / wealth fetching), and Kaa Kaai Dee (it helps tempt your customers to buy whatever you are selling, and it helps attract new customers and then keep them coming back. Ponggan Poot-pee pee-saat Kunsai Mondam Sa-niat jan-rai Sat Meepit (it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse, accursedness, black magic, misfortune, doom, and poisonous animals). It helps protect you from manipulators, backstabbers, and toxic people.

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Luang Phor Ophasi of Asom Bang Mot, living between BE 2441 to BE 2498 (CE 1898 to CE 1955)

Luang Phor Opasi was born, Chuan Maliphan in BE 2441 at Ban Trok Faifa, Pak Phanang District, Nakhon Si Thammarat Province with 7 siblings. At the age of 5, Chuan started his primary study and became a novice at the age of 13 at Wat Tai, Nakhon Si Thammarat, but Wat Tai did not teach Pali, so Chuan moved to Wat Tha Pho. His teacher noticed that Chuan was a smart student and advised him to go to big city to complete his Buddhism study. Then Chuan travelled to Wat Bowonniwet Vihara, Bangkok.

Chuan or Pra Maha Chuan liked to study and learned to speak several languages such as English, Tamil, Malay, Japanese, Pali and others. Pra Maha Chuan was a disciple of Luang Phor Kob of Wat Khao Sarika, Lopburi Province. Although they had never met each other personally, they communicated through telepathy during their meditations and thus Luang Phor Kob taught Pra Maha Chuan all his knowledge and the unique mediation through candle light (Grasin Fire). Luang Phor Kob himself had developed a technique of mediation that is based on the concentration on a flame. Luang Phor Kob had a great capacity to meditate without any interruption for as long as 40 days without any breaks.

When Pra Maha Chuan reached the highest level of study, His behavior started to change in a strange way, it was started from the technique of staring at the flame with continued attention for long period. He observed the precepts strictly, and in particular refused all the offerings given by any people. He tossed all gifts to the bonfire by saying that these objects were temptations which will make him unhappy and that the fire was the solution to this problem. On one occasion, Pra Maha Chuan failed to put out the fire at Wat Bowonniwet Vihara, this made the villagers very unhappy. They didn't understand why Pra Maha Chuan behaved like this. This leads to many villagers thinking that he had simply become insane. Pra Maha Chuan was requested to leave Wat Bowonniwet Vihara but he was then invited to go to Asom Bang Mot, Bang Mot, Bangkok by a White-robe Master, Archan Bow.

While Pra Maha Chuan was staying at Asom Bang Mot, he called himself “Ophasi”, and people called him Luang Phor Ophasi ever since. Luang Phor Ophasi became very famous for his supernatural ability and fortune telling. Luang Phor Ophasi soon became that well- known that visitors came from far places to have Luang Phor Ophasi foresee their future or to ask Luang Phor Ophasi to perform a miracle for them, that made Luang Phor Ophasi too busy, and skipped his meditation practice. Luang Phor Ophasi then decided to give out amulets as gifts to those which would carry them and to give them to the visitors that asked him to predict their future, and ask them to leave Luang Phor Ophasi in peace. During these years Luang Phor Ophasi also made other amulets such as the Garuda amulet, portraits of himself and King Rama V. Nowadays these amulets are all in collectors’ hands. Many copies were made, and it is extremely difficult to get the authentic items made or blessed by Luang Phor Ophasi.

In BE 2498, Luang Phor Ophasi and two of his disciples were invited to a Buddhist gathering in India that was held on October 28. Luang Phor Ophasi told his two disciples to leave before him and that he would join them later. He also told them that he will not be on the spot before October 31 and to inform the organizers of his delay and the date of its arrival. On that day October 31, many of his disciples went to the Bangkok airport to wish him a happy voyage, but Luang Phor Ophasi did not show up. Unfortunately, a few days later the death of Luang Phor Opasi was announced. In the evening of Oct 30, Luang Phor Opasi himself told the monks at Asom Bang Mot that he was going to remain in meditation for several days and not to disturb him under any circumstance, then he went into the monk house. On October 31, BE 2498, an anxious monk decided to open Luang Phor Ophasi’ monk house and observe whether Luang Phor Ophasi were well or not, he entered the monk house to find Luang Phor Ophasi had passed away.

During this time, in India, the two disciples of Luang Phor Opasi attended the Buddhist gathering in the company of Luang Phor Ophasi. Luang Phor Ophasi had conversation with many other Buddhists dignitaries and even gave a speech to hundreds of people, even photos of this occasion were took.

Luang Phor Ophasi said goodbye to his two disciples, and told them that he was going to return to Thailand only by other means of transport. When they came back, the disciples had a hard time believing the news of Luang Phor Ophasi's death, everyone believed that they had become insane when they said to have spent the days in Luang Phor Ophasi’s company. Only the testimony of several other monks present and the photographs in India of Luang Phor Ophasi proved the veracity of their incredible history.

Each year at Wat Luang Phor Ophasi, Bangkok, the coffin of Luang Phor Opasi is opened, his body has not decomposed. The changing of his monk robe and a manicure, and grooming of his hair is provided. This is a common thing regarding monks that have become enlightened, the body will not decompose or if the body is burned the bones will turn to relics.

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*with Certificate of Authenticity issued by DD-PRA

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DIMENSION: 3.30 cm high / 2.10 cm wide / 0.20 cm thick

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item # K19C30

Price: price upon request, pls PM and/or email us [email protected]

100% GENUINE WITH 365 DAYS FULL REFUND WARRANTY

Item location: Hong Kong, SAR

Ships to: Worldwide

Delivery: Estimated 7 days handling time after receipt of cleared payment. Please allow additional time if international delivery is subject to customs processing.

Shipping: FREE Thailandpost International registered mail. International items may be subject to customs processing and additional charges.

Payments: PayPal / Western Union / MoneyGram /maybank2u.com / DBS iBanking / Wechat Pay / Alipay / INSTAREM / PromptPay International / Remitly

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hadeschan · 2 years

Photo

item # K17C38

RARE Pra Somdej Wat Prasart, Pim Yai, Nua Kaao. A large-size white color holy powder Buddha amulet, made by Wat Prasart Boonyawas, Bangkok in BE 2506 (CE 1963), blessed by over 200 Guru Monks from all over Thailand.

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*This BE 2506 Batch of amulets of Wat Prasart contains high proportion of holy powder and fragments crushed from Pra Somdej Bang Khun Phrom of Somdej Pra Buddhachan Toh of Wat Rakang much more than BE 2509 Batch of Pra Somdej Bang Khun Phrom made by Wat Mai-amataros (Wat Bang Khun Phrom).

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BEST FOR: Má-laeng wan mai dai gin lêuuat in Thai means flies never land on your blood which refers to one who wears amulet made by Somdej Pra Buddhachan Toh his/her drops of blood will never be falling to the ground.“You will NEVER die screaming” Thai people believe that “One will never die screaming and one will die without any suffering at end of life if one is wearing an amulet made by Somdej Pra Buddhachan Toh.” This amulet brings endless food with wealth & prosperity. Anything you wish for, and it could change your life for the better, Klawklad Plodpai (it brings safety, and pushes you away from all danger), Kongkraphan (it makes you invulnerable to all weapon attack), Maha-ut (it stops gun from shooting at you), Metta Maha Niyom (it helps bring loving, caring, and kindness, and compassion from people all around you to you), Maha Larp (it brings Lucky Wealth / wealth fetching), and Kaa Kaai Dee (it helps tempt your customers to buy whatever you are selling, and it helps attract new customers and then keep them coming back. Ponggan Poot-pee pee-saat Kunsai Mondam Sa-niat jan-rai Sat Meepit (it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse, accursedness, black magic, misfortune, doom, and poisonous animals). And this amulet helps protect you from manipulators, backstabbers, and toxic people.

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A BE 2506 Batch of amulets of Wat Prasart Boonyawas was made by Pra Samut Ampol, the Chief Abbot of Wat Prasart between BE 2505 – 2509 for fundraiser of the restoration work of the temple of Wat Prasart. Pra Samut Ampol collected various types of holy materials to make this Batch of amulet such as:

- Broken Pra somdej Bang Khun Phrom made by Somdej Pra Buddhachan Toh of Wat Rakang Khositaram discovered inside Chedi/stupa of Wat Bang Khun Phrom

- Holy powder crushed from broken Pra Somdej Wat Rakang made by Somdej Pra Buddhachan Toh

- Holy powder crushed from broken Pra Somdej Pilan discovered inside Chedi of Wat Rakang

- Holy powder left-over from the production of Pra Pong Kwong Kwan of Wat Paknam Phasi Charoen, Bangkok given by Luang Phor Sod in BE 2497

- Holy powder crushed from roken ancient amulets from Wat Mahawan, Lamphun Province

- Holy Powder crushed from Pra Gru Wat Phlap (Wat Rat Sittha Ram) made by Somdej Pra Sangglaraj Suk Gai-tuan

- Holy Powder left-over from the production of BE 2497 Batch of Luang Phu Tuad amulets of Wat Chang Hai given by Pra Archan Tim of Wat Chang Hai, Pattani Province

- Rae Koh Lan, powder of mystical mineral ore taken from Kho Lan Island

*This BE 2506 Batch of amulet of Wat Prasart contains high proportion of holy powder and fragments crushed from Pra Somdej Bang Khun Phrom much more than BE 2509 Batch of Pra Somdej Bang Khun Phrom made by Wat Mai-amataros (Wat Bang Khun Phrom Nok).

The First Blessing / Consecration Ceremony was held at the temple of Wat Prasart continuously for 3 days and 3 nights from the 6th to 9th of March BE 2506. The second one was held for 4 days and 4 nights from the 13th to 15th of November BE 2506. Blessed by over 200 Guru Monks including:

- Pra Archan Tim, Wat Chang Hai

- Luang Phu Tim, Wat Laharnrai

- Phor Than Klai, Wat Suan Khan

- Luang Phor Noi, Wat Thammasala

- Luang Phu Toh, Wat Pradu Chimphli

- Luang Phor Dang, Wat Khao Ban Dai It

- Luang Phor Mui, Wat Don Rai

- Luang Phor Ngern, Wat Don Yai Hom

- Luang Phor Guay, Wat Khositaram

- Luang Phor Phrom, Wat Chong Khae

- Luang Phor Thop, Wat Phraputthabat Chon Daen

- Luang Phor Chong, Wat Natangnok

- Phor Than Kheaw, Wat Rong Bon

- Luang Phu Duu, Wat Sakae

- Luang Phor Pare, Wat Pikul Thong

- Luang Phu Nak, Wat Rakang Khositaram

- Luang Phu Hin, Wat Rakang Khositaram

- Luang Phor Boi, Wat Manao

- Pra Archan Nam, Wat Don Sala

…and others

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*with Certificate of authenticity issued by DD-PRA

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DIMENSION: 3.80 cm long / 2.50 cm wide / 0.70 cm thick

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item # K17C38

Price: price upon request, pls PM and/or email us [email protected]

100% GENUINE WITH 365 DAYS FULL REFUND WARRANTY

Item location: Bangkok, Thailand

Ships to: Worldwide

Delivery: Estimated 7 days handling time after receipt of cleared payment. Please allow additional time if international delivery is subject to customs processing.

Shipping: FREE Thailandpost International registered mail. International items may be subject to customs processing and additional charges.

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hadeschan · 2 years

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item # K15A44 RARE Pra Pidta Luang Phu Híang, Wat Pa, Pim Bai-pho Lang Yant U, Nua Pong Bailan Pasom Pong Gao Luang Phor Kaew Wat Khrueawan. A Closing Eyes Buddha amulet made from mainly ashes after burning Holy Buddhist Palm Leaf Scriptures, blended with holy powder left-over after the making of Closing Eyes Buddha amulets of the Holy Luang Phu Kaew of Wat Khrueawan, the maker of Thailand’s MOST WANTED Closing Eyes Buddha amulet. This Pra Pidta is in a shape of a Bodhi Tree leaf with an Unalome Cabalistic Writing in the back. Made by Luang Phu Hiang of Wat Pa (Wat Aranyikawas), Chon Buri Province in BE 2505 (CE 1962).

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“A first impression can have significant social consequences, people form judgments about others’, this amulet is with magic spell that makes people around you temporary blind to the charm of you. People will be kind to you, and support you no matter what.”

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BEST FOR: Pra Pidta Luang Phu Híang Wat Pa signifies continuous growth and multiplication in wealth, money luck, and good fortune. Pra Pidta blinds people who are going to harm you. It casts magic charm and love spells on people around you. It creates confusion inducement to encourage customers to buy whatever you are selling. Pra Pidta also has a magic power of hypnosis, it turns you to a convincer, you could put any people around you under hypnosis, and take over their minds to do whatever you want. It has a tendency to draw positive energy. Wealth Fetching, Maha Larp (it brings lucky wealth), Metta Maha Niyom (it makes people around you love you, be nice to you, and willing to support you for anything), Kaa Kaai Dee (it helps tempt your customers to buy whatever you are selling, and it helps attract new customers and then keep them coming back, Klawklad Plodpai (it pushes you away from all danger), Maha-ut (it helps stop gun from shooting at you), and warning of danger. Ponggan Poot-pee pee-saat Kunsai Mondam Sa-niat jan-rai Sat Meepit (it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse, accursedness, black magic, misfortune, doom, and poisonous animals). And this amulet helps protect you from manipulators, backstabbers, and toxic people.

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Pra Pidta

Pra Pakawamphee or Pra Pidta (Closing Eyes Buddha) was an Arhat and a disciple of Lord Buddha whose appearance was charming and gorgeously handsome, and people always mistaken him to Buddha and offered him better offerings than other monks, so Pra Pakawamphee turned himself to a fat monk and sealed his face with his 2 hands when he was in his meditation (Pra Pidta / closing eyes Buddha), to blind people around him. So the gesture of Pra Pidta became type of amulet with magical influence to blind people around you with magic charm, and your gaiety and wit would enchanted them all…

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Nua Pong Bailan

Nua Pong Bailan is the Buddha amulet that contains mainly ashes after burning Buddhist Palm Leaf Holy Scriptures. Those scriptures were used by monks for studying and praying for sometimes. The process of making holy powder out of them is to set up a bonfire at the special area with auspicious astronomical time. Then monks would sit around the bonfire and pray holy mantras until those scriptures burn into ashes. An amulet made from Pong Bailan is believed to have high power of Metta Maha Niyom (helps bring loving, caring, and kindness, and compassion from people all around you to you).

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Yant U

Yant U or Yant Unalome, unalome cabalistic writing represents the path to enlightenment in the Buddhist culture. The spirals are meant to symbolize the twists and turns in life, and the straight lines the moment one reaches enlightenment or peace and harmony. The dots at the end of the symbol represent death, or the moment we fade to nothing.

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Bodhi Tree Leaf (Bai-pho)

The Bodhi Tree is a religious symbol in Buddhism due to its prominence in the story of the Buddha's discovery of enlightenment, or total peace and happiness found in Nirvana, or the greater reality. It represents the capacity of every human to follow the steps of the Buddha in achieving enlightenment. The amulet in shape of a Bodhi Tree leaf has a hidden meaning of ‘Peace, Safety & Prosperity under the Shade of Bodhi Tree’.

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DIMENSION: 2.50 cm long / 2.00 cm wide / 0.60 cm thick

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item # K15A44

Price: price upon request, pls PM and/or email us [email protected]

100% GENUINE WITH 365 DAYS FULL REFUND WARRANTY

Item location: Hong Kong, SAR

Ships to: Worldwide

Delivery: Estimated 7 days handling time after receipt of cleared payment. Please allow additional time if international delivery is subject to customs processing.

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hadeschan · 2 years

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item # K16B42

RARE Pra Somdej Wat Rakang, Pim Taywada Jumbo, Nua Pong. An extra-large size holy powder Buddha amulet with figure of Buddha in Devine Gesture, and Buddha is wearing a “Lom-phok” on his head. Made from all types of holy powder of Somdej Pra Buddhachan Toh, and holy powder crushed from broken Pra Somdej Wat Rakang amulets of Somdej Pra Buddhachan Toh. Made by Luang Phu Nak, the 9th Chief Abbot of Wat Rakang Khositaram in BE 2495 (CE 1952).

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The Lom-phok is a piled up and layered-wrapped head cover, a ceremonial headgear of Thailand, historically worn by royalty and nobility. It is a tall pointed hat, made of white cloth wrapped around a bamboo frame. The Lom-phok is believed to have been adapted from the turbans of Safavid-dynasty Persia during the Ayutthaya period. Today, the Lom-phok can be seen worn by officials in the Royal Ploughing Ceremony and royal funeral processions.

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BEST FOR: This amulet helps you have abundant career advancement opportunities working in the civil service sector, military and the employees of state-owned enterprises. Má-laeng wan mai dai gin lêuuat in Thai means flies never land on your blood which refers to one who wears amulet made by Somdej Pra Buddhachan Toh his/her drops of blood will never be falling to the ground.“You will NEVER die screaming” Thai people believe that “One will never die screaming and one will die without any suffering at end of life if one is wearing an amulet made by Somdej Pra Buddhachan Toh.” This amulet brings endless food with wealth & prosperity. Anything you wish for, and it could change your life for the better, Klawklad Plodpai (it brings safety, and pushes you away from all danger), Kongkraphan (it makes you invulnerable to all weapon attack), Maha-ut (it stops gun from shooting at you), Metta Maha Niyom (it helps bring loving, caring, and kindness, and compassion from people all around you to you), Maha Larp (it brings Lucky Wealth / wealth fetching), and Kaa Kaai Dee (it helps tempt your customers to buy whatever you are selling, and it helps attract new customers and then keep them coming back. Ponggan Poot-pee pee-saat Kunsai Mondam Sa-niat jan-rai Sat Meepit (it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse, accursedness, black magic, misfortune, doom, and poisonous animals). And this amulet helps protect you from manipulators, backstabbers, and toxic people.

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SOMDEJ PRA BUDDHACHAN TOH / SOMDEJ TOH

Somdej Toh (1788-1872; B.E. 2331-2415), known formally as Somdej Pra Buddhachan Toh (Toh Phrommarangsi), was one of the most famous Buddhist monks during Thailand’s Rattanakosin Period and continues to be the most widely known monk in Thailand. He is widely revered in Thailand as a monk who is said that he possessed magical powers and his amulets are widely sought after. His images and statues are some of the most widespread religious icons in Bangkok.

BIOGRAPHY

Somdej Toh was born in Phra Nakhon Si Ayutthaya Province, it was believed that he was an illegitimate son of King Rama II. He studied the Buddhist scriptures of the Pāli Canon with several Buddhist masters. After becoming a well-known monk, he became the preceptor for Prince Mongkut, later King Rama IV, when Mongkut became a monk. During Rama IV’s reign Somdej Toh was given the ceremonial name Somdej Pra Buddhachan (Toh Phrommarangsi), the Buddhachan means teacher of Buddhism, given by the King and used to be one of his trusted advisers, having left a lot of teaching stories around him and the King.

He was noted for the skill of his preaching and his use of Thai poetry to reflect the beauty of Buddhism, and for making amulets called Pra Somdej. The amulets were blessed by himself and other respected monks in Thailand. He also appears in many versions of the story of the ghost Mae Nak Phra Khanong, and he is said to be the one to finally subdue her. Somdej Toh also wrote the Pra Khata Chinnabanchon, a protective magical sermon which is widely chant and use among Thais.

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DIMENSION: 4.30 cm high / 3.40 cm wide / 0.80 cm thick

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item # K16B42

Price: price upon request, pls PM and/or email us [email protected]

100% GENUINE WITH 365 DAYS AUTHENTICITY GUARANTEE.

Item location: Hong Kong, SAR

Ships to: Worldwide

Delivery: Estimated 7 days handling time after receipt of cleared payment. Please allow additional time if international delivery is subject to customs processing.

Shipping: FREE Thailandpost International registered mail. International items may be subject to customs processing and additional charges.

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hadeschan · 1 month

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item # K22D08

RARE Pra Somdej Lang Yant Na Tor-rá-hòt, Luang Phor Noi, Wat Thammasala, Nua Pong. A Buddha amulet with a bas-relief of a meditating Buddha seating on a 5 tiers platform, in the back is with an imprint of a Na Tor-rá-hòt Cabalistic Writing. Made from many types of holy powder blended with tabby (plaster cement made from seashells), holy water, and tung oil or China wood oil, oil obtained by pressing the seed from the nut of the tung tree. Made by Luang Phor Noi of Wat Thammasala, Nakhon Pathom Province around BE 2510 (CE 1967). Luang Phor Noi of Wat Thammasala was a Sahathammik (alliance of Theravāda Buddhist monks who follow the same Buddhist path) of Luang Phu Toh of Wat Pradu Chimphli, Luang Phor Ngern of Wat Don Yai Hom, and Luang Phu Seng of Wat Kanlayanamit.

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BEST FOR: Pra Somdej Lang Yant Na Tor-rá-hòt makes you a tough person, strong, determined, aggressive, high-powered and ambitious, and can tolerate difficulty or suffering. This amulet would grant your wish to have glorious future in your career, business, with success plus wealth and prosperity. This amulet has a tendency to draw positive energy. Kongkraphan Chatrie (it makes you invulnerable to all weapon attack), Klawklad Plodpai (it pushes you away from all danger), Maha-ut (it helps stop gun from shooting at you). Nang Nieow, a rock-hard skin that is completely impervious to damage with bludgeoning or piercing weapons. It signifies continuous growth and multiplication in wealth, money luck, and good fortune. Wealth Fetching, Maha Larp (it brings lucky wealth), Metta Maha Niyom (it helps bring loving, caring, and kindness, and compassion from people all around you to you), Mahasanay (Magic Charm) it helps turn you to prince charming in the eyes of girls, Maha Larp (it brings Lucky Wealth / wealth fetching), and Kaa Kaai Dee (it helps tempt your customers to buy whatever you are selling, and it helps attract new customers and then keep them coming back. Ponggan Poot-pee pee-saat Kunsai Mondam Sa-niat jan-rai Sat Meepit (it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse, accursedness, black magic, misfortune, doom, and poisonous animals). It helps protect you from manipulators, backstabbers, and toxic people.

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Yant Na Tor-rá-hòt

Yant Na Tor-rá-hòt, a cabalistic writing, a unique style of a single cabalistic writing created by of Luang Phor Noi of Wat Thammasala, it is believed that Yant Na Tor-rá-hòt makes you a tough person, strong, determined, aggressive, high-powered and ambitious, and can tolerate difficulty or suffering.

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Buddha on 5 tiers

The amulet with Buddha seating on a 5 tiers, the 5 tiers refers to Benja-sean / Benja-tham which is Buddhist five precepts.The Five Precepts are the Buddhist version of a code of conduct or rules to help people behave in a moral and ethical way. Buddhists should follow the Five Precepts to ensure they are living a morally good life. This helps them to get rid of suffering and achieve enlightenment.

The five precepts are as follows:

1. Refrain from taking life. Not killing any living being. For Buddhists, this includes animals, so many Buddhists choose to be vegetarian.

2. Refrain from taking what is not given. Not stealing from anyone.

3. Refrain from the misuse of the senses . Not having too much sensual pleasure. For example, not looking at people in a lustful way or committing adultery.

4. Refrain from wrong speech. Not lying or gossiping about other people.

5. Refrain from intoxicants that cloud the mind. Not drinking alcohol or taking drugs, as these do not help you to think clearly.

It is important to practice the precepts over time as they are not always easy to carry out. The main aim of a Buddhist is to get rid of suffering, and therefore following the Five Precepts is important as they help Buddhists to avoid causing others to suffer. Following the Five Precepts is linked to karma, as these count as skillful actions, which produce good consequences.

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DIMENSION: 4.10 cm high / 2.60 cm wide / 0.70 cm thick

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item # K22D08

Price: price upon request, pls PM and/or email us [email protected]

100% GENUINE WITH 365 DAYS FULL REFUND WARRANTY

Item location: Hong Kong, SAR

Ships to: Worldwide

Delivery: Estimated 7 days handling time after receipt of cleared payment. Please allow additional time if international delivery is subject to customs processing.

Shipping: FREE Thailandpost International registered mail. International items may be subject to customs processing and additional charges.

Payments: PayPal / Western Union / MoneyGram /maybank2u.com / DBS iBanking / Wechat Pay / Alipay / INSTAREM / PromptPay International / Remitly / PAYNOW

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hadeschan · 1 month

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item # K22D03

RARE Pra Somdej Ketchaiyo, Pim Taan Gao Chan, Luang Phor Guay, Wat Khositaram, Nua Pong Namman, Lang Yant Ha. A Buddha amulet with a bas-relief of a Meditating Buddha in Dukkarakiriya (self-mortification or Fasting Buddha) seating on a 9 tiers platform, and in the back is with an imprint of a Yant Ha (a 5 Buddha cabalistic writing). Made from many types of holy powder, blended with tung oil or China wood oil, oil obtained by pressing the seed from the nut of the tung tree. This style of Buddha amulet copied the work of Somdej Pra Buddhachan Toh of Wat Rakhang that made for Wat Ketchaiyo. Made by Luang Phor Guay of Wat Khositaram (Wat Ban Khae), Chai Nat Province around BE 2515 (CE 1972).

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The number 9 ('Gao') is the luckiest of them all: it is thought to be lucky because, when pronounced in Thai, it sounds like 'moving forward' (“Gao-nah”).

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BEST FOR: Moving forward, this amulet helps you get past obstacles to change your life in a significant way. This amulet has a tendency to draw positive energy. Kongkraphan Chatrie (it makes you invulnerable to all weapon attack), Klawklad Plodpai (it pushes you away from all danger), Maha-ut (it helps stop gun from shooting at you). Nang Nieow, a rock-hard skin that is completely impervious to damage with bludgeoning or piercing weapons. It signifies continuous growth and multiplication in wealth, money luck, and good fortune. Wealth Fetching, Maha Larp (it brings lucky wealth), Metta Maha Niyom (it helps bring loving, caring, and kindness, and compassion from people all around you to you), Mahasanay (Magic Charm) it helps turn you to prince charming in the eyes of girls, Maha Larp (it brings Lucky Wealth / wealth fetching), and Kaa Kaai Dee (it helps tempt your customers to buy whatever you are selling, and it helps attract new customers and then keep them coming back. Ponggan Poot-pee pee-saat Kunsai Mondam Sa-niat jan-rai Sat Meepit (it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse, accursedness, black magic, misfortune, doom, and poisonous animals). It helps protect you from manipulators, backstabbers, and toxic people. This amulet would grant your wish to have glorious future in your career, business, with success plus wealth and prosperity. And the force of the bad intentions / activities / behaviors from your enemies hitting you, the Khata Sà-tón Klap Spell puts an equal force back onto them, meaning those bad intentions / activities / behaviors bounce back up to your enemies.

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FASTING BUDDHA

After reaching enlightenment at Bodhgaya, Buddha meditated and fasted for forty-nine days. Thus, showing him as an emaciated renouncer relates to his enlightenment and his status as a yogic ascetic who has ultimate control over his body). In Buddhism, fasting is considered a method of purification. Fasting in Buddhism is to develop control of one’s attachments so the mind can be freed to develop higher awareness. Also fasting can be done so that one restricts from a pleasure (food) and dedicate it to someone sick, in need or dying. Basically to restrict one’s body from the normal food intake is to develop discipline, awareness, self-control and even appreciation for all one has.

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Pra Somdej Pim Taan Gao Chan

Pra Somdej Pim Taan Gao Chan is a Buddha amulet with Buddha seating on a 9 tiers platform, it has a hidden meaning that refers to Mak 4 + Phon 4 + Nipphan 1, the 9 passage to nirvana. They are 4 ways to enlightenment + 4 results after you control your desires ; sensuality ; lust by Mak 4 + nirvana 1 (the way that you can permanently stop your desires ; sensuality ; lust)…

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Yant Ha or Yant Pra Chao Ha Pra-ong or the Five Buddhas Yantra

The Five Buddhas Yantra (Cabalistic Writing), Five Buddhas in Theravada Buddhist Cosmology

The Five Wisdom Buddhas, a group of five “self-born” celestial Buddhas who have always existed from the beginning of time. The five are usually identified as Vairochana, Akshobhya, Ratnasambhava, Amitabha, and Amoghasiddhi. The Five buddhas are a development of the Buddhist Tantras. And they are aspects of the dharmakaya “dharma-body”, which embodies the principle of enlightenment in Buddhism. Each of the “self-born” Buddhas is also said to have manifested himself as an earthly Buddha, an Adi-Buddha (first, or primal, Buddha), and as a Bodhisattva (Buddha-to-be). The Five Buddhas represent:-

1)Vairochana Buddha (Principal deity/meditator), the wisdom of the essence of the dharma-realm meditation mudra.

2)Akshobhya Buddha (East), the wisdom of reflection.

3)Ratnasambhava Buddha (South), the wisdom of equanimity.

4)Amitābha Buddha (West), the wisdom of observation.

5)Amoghasiddhi Buddha (North), the wisdom of perfect practice.

The Power of 5 Buddhas

1.The 5 Buddhas would grant your wish to have glorious future in your career, business, with success plus wealth and prosperity

2.The 5 Buddhas would help bring your good karma from your past life to the present.

3.The 5 Buddhas would help pull you back when you get lost by your choice, and/or by forces beyond your control.

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“ขอศิษย์ทั้งหลายอย่าอดอย่าอยากอย่ายากอย่าจนอย่าต่ำกว่าคนอย่าจนกว่าเขา”

“All of my Looksit (disciples / followers /adherents/ worshippers / devotees) will be away from destitution, failure, hardship & difficulty in living, poverty, inferiority, and deterioration in quality of life.”

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Luang Phor Guay was highly respected by Luang Phor Pare of Wat Pikulthong, Singburi Province. Many Batches of Luang Phor Pare’s amulets were blessed by Luang Phor Guay first, Luang Phor Pare would bring them to Luang Phor Guay and ask Luang Phor Guay to bless them for him before the Grand Blessing Ceremonies…

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*All of the amulet made by Luang Phor Guay, the last mantra that Luang Phor Guay blessed on amulets was “The Khata Sà-tón Klap (The Bouncing Back Mantra)”. The force of the bad intentions / activities / behaviors from your enemies hitting you, the Khata Sà-tón Klap puts an equal force back onto them, meaning those bad intentions / activities / behaviors bounce back up to your enemies.

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LUANG PHOR GUAY

Luang Phor Guay was an abbot of Wat Kositaram (Wat Ban Khae), Chainat Province living between (BE 2448 to BE 2522)

Luang Phor Guay was a disciple of many Legendary Guru Monks, for instance;

- The Holy Luang Phu Tao of Wat Kaang Kaao, a senior brotherhood of Luang Phu Suk of Wat Pak Klong Makham-tao

- The Holy Luang Phu Sri of Wat Pra Prang

- The Holy Luang Phor Derm of Wat Nong Pho

The supernatural power of Luang Phor Guay experienced by his Looksit (disciples / followers /adherents/ worshippers / devotees).

1)An ability to know the future.

2)An ability to shoot clay ball bullets from a sling bow with cursive path (line of fire) to any targets Luang Phor Guay wanted, no matter how far they were.

3)An ability to make a ring to be put on anybody’s fingers no matter where they were by blowing rings from Luang Phor Guay’s palms.

4)Photo shootings without Luang Phor Guay’s permission, those photos would be blurry or camera malfunctions.

5)An ability to make people who just visited Luang Phor Guay not to recognize Luang Phor Guay after leaving Luang Phor Guay.

6)An ability to stop gun from firing at him or anyone

7)An ability to make gun malfunction by squeezing out a piece of cloth in his hands.

8)An ability to make ants to return to their nest hole.

9)An ability to bless chicken food, and made chickens eat it if the chickens or the chicken eggs were stolen, and later eaten by the thieves, the thieves would got Dermatophytosis or Ringworm on their skins.

10)An ability to use a rock tying up with a robe, and beat up his looksit, and looksit felt no pain.

11)An ability to stop the gun from firing by saying “the gun jammed”.

12)An ability to treat people with headache by pinching their own thumbs.

13)An ability to heal people with broken bones.

14)An ability to replace the pain during child labor from wives to their husbands.

15)An ability to turn a man to both a crocodile, and then a tiger or vice versa.

16)An ability to turn midrib of a banana leaf to a green snake, and a loincloth belt to a cobra.

17)An ability to turn leaves of Maerua siamensis (Kurz) Pax tree to wasps.

18)An ability to turn a joss stick wrapped with red paper to a Siamese fighting fish.

19)An ability to hold burning charcoal in his hands

20)An ability to pick anything that his hand could hold from anyplace, no matter how far they were.

21) Luang Phor Guay’s message to his looksit would come true.

22)An ability to make his amulets floating in the water or flying in the air.

23)An ability to command wasps to sting any people he wanted. And command turtles to search for anybody he wanted.

24)An ability to toss his amulets into the air, and those amulets were flying to people whom he wanted to give amulets to, no matter where they lived.

25)An ability to know if his Looksit were assaulted or in danger, no matter where they were at.

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THE AMULETS OF LUANG PHOR GUAY

Luang Phor Guay made and blessed all of his amulets by himself. Mon Pra Gaan, the Lord Kala in Sanskrit, the Pra Gaan Mantra, the one who is beyond time (death) and universe and all life within, and the god of death. Those who have good intentions of using Luang Phor Guay’s amulets would be blessed, those who are not will be doomed. And all amulets made by Luang Phor Guay, at the final of blessing ritual, Luang Phor Guay would end with Khata Sa-ton-klap. Such Khata has a power that helps protect amulet wears from manipulators, backstabbers, and toxic people. Not only protection from those kind of people, but also people who are thinking a “bad” thought about the amulet wearers will also be doomed.

REMARK: According to Looksit (disciples / followers / adherents / worshippers / devotees) of Luang Phor Guay, Luang Phor Guay made amulets every day to release his mind power (Grasin Fire) that generated heat in his body, and Luang Phor Guay NEVER made amulets for sale. Luang Phor Guay just gave amulets to anybody he wanted.

THE BLESSING PROCESS OF AMULETS OF LUANG PHOR GUAY

Luang Phor Guay blessed his amulets at the 7 times of the day firstly in the early morning, in the late morning, in the afternoon, in the late afternoon, in the evening, in the late evening, and at midnight. These 7 times of blessing was said to be the blessing process of Black Magic, and to prolong/extent the lives of people who wear his amulets in case that people’s lifespan on earth are shorten by their bad karma. And only best guru monks or Best white robe masters could perform such rituals. Luang Phor Guay would pick the day on auspicious constellations (Rerk Mongkon), master of devil constellations (Rerk Boon Phraya Maan), and criminal constellations (Jora Rerk). Luang Phor Guay said that the Rerk Boon Phraya Maan, and Jora Rerk are constellations that help criminals, and evil people to successfully commit their crimes, and amulets of Luang Phor Guay would perform miracles to persuade those bad people to believe in good and bad karma, then they will return to support Buddhism, and finally, they will be decent citizens.

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DIMENSION: 3.60 cm high / 2.40 cm wide / 0.70 cm thick

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item # K22D03

Price: price upon request, pls PM and/or email us [email protected]

100% GENUINE WITH 365 DAYS FULL REFUND WARRANTY

Item location: Hong Kong, SAR

Ships to: Worldwide

Delivery: Estimated 7 days handling time after receipt of cleared payment. Please allow additional time if international delivery is subject to customs processing.

Shipping: FREE Thailandpost International registered mail. International items may be subject to customs processing and additional charges.

Payments: PayPal / Western Union / MoneyGram /maybank2u.com / DBS iBanking / Wechat Pay / Alipay / INSTAREM / PromptPay International / Remitly / PAYNOW

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item # K21E01

RARE Pra Pidta Taan Bua Lek Neung, Luang Phu Nak Wat Rakhang, Fang Tagrut Ngern Neung Dok, Nua Pong. A Closing Eyes Buddha amulet with a bas-relief of Closing Eyes Buddha seating on top of a lotus flower with Thai number one under the flower. Under the amulet was stuffed with a silver tagrut (a roll of silver sheet engraved with cabalistic writings). Made from mainly holy powder blended with Pong Viset Ha Pragaan (5 kinds of holy powder) of Somdej Pra Buddhachan Toh, and powder and fragments crushed from broken Pra Somdej Wat Rakang amulets made by Somdej Pra Buddhachan Toh blended with holy water and tabby made from seashells. Made by Luang Phu Nak, the 9th ex-abbot of Wat Rakhang Kositaram, Bangkok in BE 2495 (CE 1952) as his first Batch of Pra Pidta amulet.

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“Only one grain of my holy powder is as powerful as the whole perfect piece of my Buddha amulet” said Somdej Pra Buddhachan Toh.

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BEST FOR: Pra Pidta signifies continuous growth and multiplication in wealth, money luck, and good fortune. Pra Pidta blinds people who are going to harm you. It casts magic charm and love spells on people around you. It creates confusion inducement to encourage customers to buy whatever you are selling. Pra Pidta also has a magic power of hypnosis, it turns you to a convincer, you could put any people around you under hypnosis, and take over their minds to do whatever you want. It has a tendency to draw positive energy. Má-laeng wan mai dai gin lêuuat in Thai means flies never land on your blood which refers to one who wears amulet made by Somdej Pra Buddhachan Toh his/her drops of blood will never be falling to the ground.“You will NEVER die screaming” Thai people believe that “One will never die screaming and one will die without any suffering at end of life if one is wearing an amulet made by Somdej Pra Buddhachan Toh”. Klawklad Plodpai (it brings safety, and pushes you away from all danger), Kongkraphan (it makes you invulnerable to all weapon attack), Nang Nieow, a rock-hard skin that is completely impervious to damage with bludgeoning or piercing weapons. Maha-ut (it stops gun from shooting at you), Metta Maha Niyom (it helps bring loving, caring, and kindness, and compassion from people all around you to you), Maha Larp (it brings Lucky Wealth / wealth fetching), and Kaa Kaai Dee (it helps tempt your customers to buy whatever you are selling, and it helps attract new customers and then keep them coming back. Ponggan Poot-pee pee-saat Kunsai Mondam Sa-niat jan-rai Sat Meepit (it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse, accursedness, black magic, misfortune, doom, and poisonous animals). And this amulet helps protect you from manipulators, backstabbers, and toxic people.

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Pra Pidta

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Pong Viset Ha Pragaan (5 kinds of Holy Powder)

A Pra Somdej amulet MUST contain Pong Viset Ha Pragaan (5 kinds of Holy Powder), and the Pong Viset Ha Pragaan is the COMPONENTS of the following 18 sacred materials:-

1)Din Sor Pong, marly limestone powder.

2)Poon Pleuak hoi, tabby is a type of concrete made by burning oyster shells to create lime, then mixing it with water, sand, ash and broken oyster shells.

3)Din Jet Phong, earth taken from 7 forests where deposit of salts and other minerals are. A mineral lick (also known as a salt lick) is a place where animals can go to lick essential mineral nutrients from a deposit of salts and other minerals. Din Jet Phong is believed to have the force of temptation and distraction.

4)Din Jet Ta, earth taken from 7 bus/boat/railways destination terminals. Thais believe that these areas filled with lovers’ mind power while waiting for one their love one to come homes.

5)Din Lak Muang Jet Lak, earth taken from 7 Holy City Pillars at Holy Pillar Shrines in Thailand that guarded by angels and devas. City Pillars are believed to accumulate the power/energy of protection, prosperity and abundance.

6)Kee Thoop Sai Tain Bucha Pra, joss stick ashes, and candle wicks after offering to Holy Buddha Statues.

7)Dok Galong, powder crushed from sundried snowy orchid tree flowers. The snowy orchid tree flower is believed to have the force of passion.

8)Yod Sawas, powder crushed from sundried young leaves of Guilandina bonduc, commonly known as grey nicker, nicker bean, fever nut or knicker nut. Yod Sawas is believed to have the force of passion and temptation.

9)Yod Ruck Son, powder crushed from sundried double crown flowers. Yod Ruck Son is believed to have the force of love and care.

10)Kee Klai Say-ma, powder crushed from stains, sundried mosses and lichens taken from important temple boundary marking stones. Kee Klai Say-ma is believed to accumulate energy of guarding angles.

11)Kee Klai Pratuu Wang, powder crushed from stains, sundried mosses and lichens taken from gates of the ancient Royal Palaces. Kee Klai Pratuu Wang is believed to accumulate energy of guarding angles.

12)Kee Klai Sao Ta-lung Chang-peuuak, powder crushed from stains, sundried mosses and lichens taken from Royal white elephant hitching Posts. Kee Klai Sao Ta-lung Chang-peuuak is believed to accumulate energy of Devas.

13)Ton Rat-cha-preuk, saw dust of Golden Shower Tree is believed to have force of auspicious omens.

14)Ton Chaiya Preuk, saw dust of Cassia javanica Tree, also known as Java cassia, pink shower, apple blossom tree and rainbow shower tree, is believed to have force of auspicious omens.

15)Phu Ruam Jai, powder crushed from sundried Betel Vine leaves, those leaves were taken from engagement tray presented during a wedding ceremony to the bride’s parents. Phu Ruam Jai is believed to have power of family unity, support, relationship and happiness.

16)Phu Song Hang, powder crushed from sundried Wild Betel leaves that have double tips. Phu Song Hang is believed to have power of Metta Maha Niyom (gaining loving, caring, kindness and compassion from people all around).

17)Bor Nam Jet Ros, water taken from 7 wells, and water in each well has a taste and not all 7 wells taste the same. Taste is subjective and influenced by the water source, and minerals in them. Bor Nam Jet Ros is believed to have power of Pra Mae Kongka, the mythical Goddess of Water and Rivers.

18)Din Sor Viset or Sila Thikhun, powder of calcite stone, calcite is believed having the ability to amplify and cleanse energy, as well as clear and balance the chakras. It can also absorb and transform negative energy. Calcite is a crystal that calms the mind and enhances mental clarity, and it also connects the emotions with the intellect.

THE FIRST PROCESS (Sang Pong / the preparation of holy materials)

After 18 materials are crushed in fine powder, and then added holy powder, water from 7 wells, and plaster cement as binder. The resultant putty was then rolled into cylinders or slender sticks and dried. During the mixing process of these holy materials, the rituals were performed, the offerings were presented to Buddha, Holy Guru Monks, Devas, Masters (teachers), and holy spirits. The ceremonies were held in the temple buildings in front of the Principle Buddha Statue, and monks were saying sermons to invite Buddha, Holy Guru Monks, Devas, Masters (teachers), and holy spirits to bless on the holy powders. And the ritual of spirit possession is performed, a monk who roll the putty into cylinders or slender sticks his body will be controlled by holy spirits, ghosts of departed master or guru monk or devas.

THE SECOND PROCESS (Kiang Pong Lop Pong / drawing formulas of holy cabalistic writings, and then erase them).

After the sticks of powder are dried, then process of making Pong Viset Ha Pragaan begins. The monk will draw formulas of holy cabalistic writings on a chalkboard made of a sheet of mudstone. The formulas are written accordingly to the ancient scriptures, and while drawing them, the monk must say sermons and prayers to invite the power of Buddha, Devas, and holy ghosts of departed master or guru monk to accumulate their power in the molecule of the powder. At the end of each writing, monk will then erase the formulas of cabalistic writings, and keep the chalk dust in a container for further making Buddha amulets.

The Pong Viset Ha Pragaan must be made orderly, beginning with 1)Pong Pattamang, 2)Pong Itthijay, 3)Pong Maharaj, 4)Pong Buddhakhun, and 5)Pong Tri Nisinghe.

The first holy powder or the precursor to make Pong Viset Ha Pragaan is Pong Pattamang Holy Powder by drawing the formulas of Pattamang cabalistic writings with sermons and prayers. After the completion of Pong Pattamang Holy Powder, it will be divided into 2 parts, one as “Pong Pattamang”, and another one is for making of the next Pong Itthijay Holy Powder. Then returning to the first process of making the chalk sticks and then follow the second process to drawn Itthijay cabalistic writings with sermons and prayers, and keep repeating the processes for the next 3 holy powders.

THE POWER OF PONG VISET HA PRAGAAN (5 kinds of Holy Powders)

1)Pong Pattamang Holy Powder is believed to have magic power of Kongkraphan Chatrie (it makes you invulnerable to all weapon attack), Maha-ut (it stops gun from shooting at you), Kambang Longhon Hai-tua (it makes you invisible in the eyes of the enemies), and Ponggan Poot-pee pee-saat Kunsai Mondam Sat Meepit (it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse and black magic, and poisonous animals).

2)Pong Itthijay Holy Powder, it was made from Pong Pattamang believed to have magic power of Metta Maha Niyom (it helps bring loving, caring, and kindness, and compassion from people all around you to you), and curing and preventing all diseases.

3)Pong Maharaj Holy Powder, it was made from Pong Itthijay believed to have magic power of Klawklad Plodpai (it brings safety, and pushes you away from all danger), Metta Maha Niyom (it helps bring loving, caring, and kindness, and compassion from people all around you to you), and Ponggan Kunsai Mondam (it keeps you away from bad spell, curse and black magic).

4)Pong Buddhakhun Holy Powder, it was made from Pong Maharaj believed to have magic power of Metta Maha Niyom (it helps bring loving, caring, and kindness, and compassion from people all around you to you), Kambang Longhon Hai-tua (it makes you invisible in the eyes of the enemies), and Sador (it helps unlock all bad spells, and lift the curses).

5)Pong Tri Nisinghe Holy Powder, it was made from Pong Buddhakhun believed to have magic power of Metta Maha Niyom (it helps bring loving, caring, and kindness, and compassion from people all around you to you), Ponggan Poot-pee pee-saat Kunsai Mondam Sat Meepit (it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse and black magic, and poisonous animals). Klawklad Plodpai (it brings safety, and pushes you away from all danger), and curing and preventing all diseases.

WRITTEN BY HADES CHAN / w w w . f a c e b o o k . c o m / h a d e s c h a n H K

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SOMDEJ PRA BUDDHACHAN TOH / SOMDEJ TOH

BIOGRAPHY

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LUANG PHU NAK OF WAT RAKANG

Luang Phu Nak / Pra Thep Sitti Nayok, living between BE 2427 to BE 2514 (CE 1884 to CE 1971), born Nak Malengsit on Aug 1, BE 2427. Luang Phu Nak was originally from Nakhon Rachasima Province. At the early age, Luang Phu Nak studied at Wat Beuang, Nakhon Rachasima Province and Prakru Sang Vichan was the first teacher of Luang Phu Nak. And Luang Phu Nak become a novice at Wat Beung the age of 13. Later Luang Phu Nak traveled to Bangkok and stayed at Wat Rakang, and Luang Phu Nak was a disciple of Somdej Pra Buddha Kosachan (M.R.W. Charoen Israngura), one of disciples of Somdej Pra Buddhachan Toh. And Luang Phu Nak was ordained as a Buddhist monk (Pra Bhikkhu) at the age of 20 by Somdej Pra Buddha Kosachan in BE 2447 at the temple of Wat Rakang. Luang Phu Nak learned Vipassana Meditation at Wat Ratchasittharam Ratchaworawihan (Wat Plub), and Wat Arun Ratchawararam Ratchaworamahawihan in Bangkok. Luang Phu Nak was promoted to the Chief Abbot of Wat Rakang in BE 2467, and in BE 2484 Luang Phu Nak started making Batch of Pra Somdej (Buddha amulets) accordingly to the process of making of Somdej Pra Buddhachan Toh. Pra Somdej amulets made by Luang Phu Nak were available free of charge to all people. Luang Phu Nak passed away in BE 2514, and Luang phu Nak of Wat Rakang is recognized as having an exceptional degree of holiness, likeness, or closeness to Buddha, in Thai called “Pra Ariyasong”, the Buddhist saint.

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*with Certificate of Authenticity issued by DD-PRA

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DIMENSION: 2.90 cm high / 2.20 cm wide / 0.70 cm thick

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item # K21E01

Price: price upon request, pls PM and/or email us [email protected]

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hadeschan · 2 months

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item # K22C17

RARE Pra Phanat-sa-bor-dee, Nua Din. An over 1200 years old baked clay Buddha amulet with figure of Buddha in “Pang Ham Samut” with his both hands raised in the characteristic "ocean-calming-gesture" (Skt. abhaja-mudra). And an art of Dvaravati style halo surrounding the head of Buddha or Prapa monthon or Rassami in Thai which refers to halo of Buddha has auras of the seven known rainbow colors around him. Buddha is standing on top of a winged mystical beast. Made in the period of Dvaravati, an ancient Mon Kingdom, a Buddhist kingdom named To-lo-po-ti situated to the west of Isanapura (Cambodia) and to the east of Sri Ksetra (Burma). This Batch of Pra Phanat-sa-bor-dee amulets said to be from an antique collector bought them from villagers in Chonburi, Phetchaburi, and Chai Nat Province who found the amulets while cultivating their lands for crops, and that antique collector offer all of his Pra Phanat-sa-bor-dee amulets to Luang Phu Suk of Wat Pak Khlong Makham Thao, Chai Nat to bless on. And later in BE 2462 (CE 1919), this Batch of Pra Phanat-sa-bor-dee amulets was offered to Pra Ratchamangglachan, the ex-abbot of Wat Saranat Thammaram, Rayong Province. And Wat Saranat Thammaram held 2 Consecration / Blessing Ceremonies in BE 2499 (CE 1956), attended by Pra Archan Fund Archaro of Wat Pa Udom Somphon, Luang Phor Lee of Wat Asokaram, Luang Phu Toh of Wat Pradu Chimphli, Luang Phor Sod of Wat Paknam Phasi Charoen, Luang Phu Tim of Wat Lahan Rai, the Holy Mother (Khun Mae) Boonreuan Tohngboonterm of Wat Awutvikasitaram, and other guru monks of the period (READ MORE)…

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BEST FOR: Pra Phanat-sa-bor-dee stops all disasters continuing to exact a heavy toll on your live and livelihood, physically, mentally, and financially. The Prapa monthon or Rassami in Thai of Pra Phanat-sa-bor-dee, a halo of Buddha creates a strong energy shield, Levitation and produce destructive heat beams to melt or burn your enemies. Halo provides a measure of defense against dark energies, and blinds people with bad intentions. This amulet has a tendency to draw positive energy, Kongkraphan Chatrie (it makes you invulnerable to all weapon attack), Klawklad Plodpai (it brings safety, and pushes you away from all danger), Maha-ut (it stops gun from shooting at you), Metta Maha Niyom (it helps bring loving, caring, and kindness, and compassion from people all around you to you), Maha Larp (it brings Lucky Wealth / wealth fetching, prosperity), and Kaa Kaai Dee (it helps tempt your customers to buy whatever you are selling, and it helps attract new customers and then keep them coming back. Ponggan Poot-pee pee-saat Kunsai Mondam Sa-niat jan-rai Sat Meepit (it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse, accursedness, black magic, misfortune, doom, and poisonous animals). And this amulet helps protect you from manipulators, backstabbers, and toxic people.

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Pra Phanat-sa-bodi, a baked clay amulet dated to the dawn of Dvaravati Culture, 1200 years ago

In BE 2560 (CE 2017), a Batch of Pra Phanat-sa-bodi was found hidden in a Mondop, a specific square based building or shrine with a pyramidal roof (seemingly) carried by columns within a temple building of Wat Saranat Thammaram, Rayong Province. The story has it that a group of ancient amulet collectors collected Pra Phanat-sa-bodi amulets from the villagers who accidently found them in the fields that they cultivated for crops in the area of Chonburi, Phetchaburi, and Chai Nat Province. In BE 2460 (CE 1917), the antique collector took Pra Phanat-sa-bodi to Luang Phu Suk of Wat Pak Khlong Makham Thao, Chai Nat to bless on. And later in BE 2462 (CE 1919), Luang Phu Suk gave a Batch of Pra Phanat-sa-bodi to his looksit (disciples / followers /adherents/ worshippers / devotees) from Phetchaburi Province, and that looksit gave this Batch of Pra Phanat-sa-bodi to Pra Ratchamangglachan, the ex-abbot of Wat Saranat Thammaram, Rayong Province while and the Holy Mother (Khun Mae) Boonreuan Tohngboonterm of Wat Awut was staying at Wat Saranat Thammaram.

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The amulet made from soil or earth

The soil or earth is the oldest minerals on Earth, it accumulates all power of good deeds of all Arhats (or Luohan), Bodhisattva and Buddha as long as you and your enemies are standing/living on the earth, the Pra Mae Thoranee (the Earth Goddess) will witness good deeds and bad deeds, if you have made good deeds, then your good deeds have already witnessed by Pra Mae Thoranee, Pra Mae Thoranee will help you, and your enemies could not do any harm to you. And the difficulties of your life, Pra Mae Thoranee also witnesses, and Pra Mae Thoranee will ease all of your difficulties.

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Pang Ham Samut

A “Pang Ham Samut” with his both hands raised in the characteristic "ocean-calming-gesture" (Skt. abhaja-mudra). The gesture, also known as a hand-holding to calm the sea or waves, is traditionally associated with one of the Buddha's famous deeds, the stemming of the flood of the Neranyjara River.

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Dvaravati

Dvaravati was an ancient Mon political principality from the 6th century to the 11th century that was located in the region now known as central Thailand. It was described by Chinese pilgrims in the middle of the 7th century as a Buddhist kingdom named To-lo-po-ti situated to the west of Isanapura (Cambodia) and to the east of Sri Ksetra (Burma). Dvaravati also refers to a culture, an art style, and a disparate conglomeration of principalities of Mon people. Archaeological research over the past two decades or so has revealed the presence of a "Proto-Dvaravati" period which spans the 4th to 5th centuries, and perhaps earlier.

Dvaravati lost its importance after the rise of the Angkor in the lower Mekong basin around the 11th–13th centuries. In the 14th century, one of its main principalities, Si Thep, was almost left abandoned, while the remaining was split into the city-state confederation of Suphannabhumi in the west and the Lavo Kingdom in the east. However, a new kingdom, Ayutthaya, was subsequently founded southward on the bank of the Chao Phraya River in 1351, as the succeeded state,[1] as its capital's full name referred to the Kingdom of Dvaravati; Krung Thep Dvaravati Si Ayutthaya (Thai: กรุงเทพทวารวดีศรีอยุธยา). All former Dvaravati principalities, Lavo, the northern cities of the Sukhothai Kingdom, and Suphannabhumi, was later incorporated to the Ayutthaya Kingdom in 1388, 1438, and the mid-15 century, respectively.

According to an inscription on a bronze gun acquired by the Burmese in 1767, when Ayuthia, Siam's capital at the time, fell to an invading Burmese force, the Burmese still referred to Ayutthaya as Dvaravati. Several genetic studies published in the 2020s also founded the relations between the Mon people and Siamese people (Central Thai people) who were the descendants of the Ayutthaya.

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The BE 2499 (CE 1956) Batch of amulets of Wat Saranat Thammaram, Rayong Province

This Batch of amulets was made to commemorate the completion of the casting process of Pra Buddha Sopat Chinnaraj Jom Munee, the principle Buddha statue of Wat Saranat Thammaram, Rayong Province. The casting process was done at Wat Samphanthawong, Bangkok, then the statue was moved to Wat Saranat Thammaram to have the rituals.

The Holy Mother (Khun Mae) Boonreuan Tohngboonterm of Wat Awutvikasitaram (Wat Awut) was Master of all Ceremonies and Rituals. It was the first time in the history of Thailand that woman was allowed to make Batch of amulets and performed the rituals, and attended Consecration / Blessing Ceremonies together with guru monks.

The First Consecration / Blessing Ceremony was started on March 3, BE 2499 with non-stop 18 days and nights Consecration / Blessing Ceremony at the temple of Wat Samphanthawong attended by Pra Pa Sai Pra Archan Mun, the guru monks of the School of Pra Archan Mun Bhuridatta Thera, the founder of the Thai Forest Tradition (the Kammaṭṭhāna Tradition).

1)Pra Archan Fund Archaro of Wat Pa Udom Somphon

2)Luang Phu Kaao Analyo of Wat Tham Klong Ple (Luang Pu Khao)

3)Luang Phu Dune Atulo of Wat Buraparam

4)Pra Archan One Uttamo of Wat Tham Apai Damrongtham

5)Luang Phor Lee of Wat Asokaram

And guru monks from the Mahā Nikāya, and the Dhammayuttika Nikaya, the 2 principal monastic orders of Thai Theravada Buddhism.

6)Luang Phu Toh of Wat Pradu Chimphli

7)Luang Phor Sod of Wat Paknam Phasi Charoen

8)Luang Phor Ngern of Wat Don Yai Hom

9)Luang Phor Nor of Wat Klang Tha Ruea

10)Luang Phor Sod of Wat Pho Daeng Tai

11)Luang Phor Chang of Wat Ban Phang

12)Luang Phor Feuang of Wat Samphanthawong

13)Luang Phor Sa-aat of Wat Samphanthawong

14)Luang Phu Sing of Wat Pa Salwan

15)The Holy Mother (Khun Mae) Boonreuan Tohngboonterm of Wat Awutvikasitaram

And other guru monks

The Second Consecration / Blessing Ceremony was held at the temple of Saranat Thammaram, Rayong Province attended by

1)Luang Phor Toh of Wat Khao Bo Thong

2)Luang Phu Tim of Wat Lahan Rai

3)Luang Phu Hiang of Wat Aranyikawas (Wat Pa)

And other guru monks…

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The Holy Mother (Khun Mae) Boonreuan Tohngboonterm of Wat Awutvikasitaram, living between BE 2437 to BE 2507

The Holy Mother Boonreuan Tohngboonterm, born Boonreuan Glinphaka on March 4, BE 2437 at Khlong Sam Wa, Min Buri, Bangkok. Then the family moved to Bang Pakok, Rat Burana, Bangkok. At the age of 15, Boonreuan practiced Traditional Thai Massage Therapy from her grandfather, Archan Klin, the famous Traditional Thai Massage Therapist. At teen age, Boonreuan met her uncle, Luang Phor Príng of Wat Bang Pakok. Boonreuan visited Luang Phor Pring frequently, and learned Buddhism, Dharma, and Kammaṭṭhāna (Buddhist meditation) from Luang Phor Pring. At the late teen, Boonreuan married Pol.Cpl. Joi Tohngboonterm, an officer stationed at Samphanthawong Police Station, Bangkok. After few years of marriage, Joi ordained as Buddhist monk at Wat Samphanthawong for a year. Boonreuan visited her husband and practiced Kammaṭṭhāna at Wat Samphanthawong, and in BE 2470, Boonreuan became a nun there for 90 days. Before being a nun Boonreuan was a dress maker, and Traditional Thai Massage Therapist, Boonreuan did the therapy for free to people who suffered from musculoskeletal pain. Boonreuan quitted being a nun, left Wat Samphanthawong and started work as Traditional Thai Massage Therapist, and Kammaṭṭhāna teacher. In BE 2479, at the age of 42, Boonreuan lost her husband, Joi while Joi was on duty to distinguish the fire at Talat Noi Market. Boonreuan then moved to Wat Awutvikasitaram (Wat Awut), Bang Phlat, Bangkok, and provided Traditional Thai Massage Therapist, Traditional Thai Medicine, and Kammaṭṭhāna training for free. It is believed that the Holy Mother Boonreuan Tohngboonterm was very active in her ministry of healing. She cured many people who suffered from chronic deceases, and musculoskeletal pain at no cost.

The Holy Mother Boonreuan Tohngboonterm practiced Kammaṭṭhāna (Buddhist meditation) ultimately through a succession of stages to the final goal of spiritual freedom, the pursuit of nirvana. The mind power of the Holy Mother Boonreuan Tohngboonterm was powerful, clean and clear. And the Holy Mother Boonreuan Tohngboonterm was the one and the only woman in the history of Thailand who was allowed/invited to attend Buddha amulets consecration/blessing Ceremonies to bless on the Batches of amulets. And the Holy Mother Boonreuan Tohngboonterm also made amulets for few temples for their fundraising. The Holy Mother Boonreuan Tohngboonterm passed away on September 7, BE 2507 at the age of 70 at Wat Awutvikasitaram.

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DIMENSION: 4.50 cm high / 1.50 cm wide / 0.50 cm thick

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item # K22C17

Price: price upon request, pls PM and/or email us [email protected]

100% GENUINE WITH 365 DAYS FULL REFUND WARRANTY

Item location: Hong Kong, SAR

Ships to: Worldwide

Delivery: Estimated 7 days handling time after receipt of cleared payment. Please allow additional time if international delivery is subject to customs processing.

Shipping: FREE Thailandpost International registered mail. International items may be subject to customs processing and additional charges.

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hadeschan · 2 months

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item # K22E41

RARE Pra Somdej Chao Khun Nor, Wat Thep Sirin, Pim Chedi, Pim Lang Sua, Nua Pong, Ok Wat Silakhantharam. A Buddha amulet with bas-relieves of a meditating Buddha seating on a 3 tiers platform, and the form of Buddha and the tiers is similar to a stupa or Chedi. In the back is with a Yant Nam Tao (cabalistic writings in gourd shape) or Yant Pakawamphee (Pra Pidta) or Yant Pra Sangkajai, a Tiger King, and a Yant Ma-a-u. Made from many types of holy powder including “Pong Pattawee That”, the holy powder from the private collection of Chao Khun Nor that contains Buddha and Arahant relics, holy powder crushed from broken Pra Somdej Bang Khun Phrom of Somdej Pra Buddhachan Toh of Wat Rakhang, and holy powder after making Pra Pong Kwong Kwan Wat Paknam of Luang Phor Sot of Paknam Phasi Charoen. Made by Chao Khun Udomsan Sophon of Wat Thep Sirinthrawat, Bangkok in BE 2513 (CE 1970), blessed / consecrated by Chao Khun Nor of Wat Thep Sirinthrawat at the temple of Wat Thep Sirinthrawat for Neuang Trimaat (3 months of Buddhist Lent) in BE 2513.

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The magic power of Tiger King Amulet fills you with courage, ambition and energy. You will soon be a natural leader and go-getter, yet it also makes people around you feel sensitive, loving and emotional. You will be very competitive, and you are not afraid of taking up any risk for achieving what you want. You would gain honesty, generosity from friends and passionate from lovers. Tiger tooth is also best for chasing ghost, warding off evil spirits, protection of bad luck, bad omen and unlock the spells.

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BEST FOR: Maha Am-naat, it provides Power of Authority to you, and improve your leadership qualities & skills. It helps make people who work under you follow your lead and encourage them to work hard for you, and it helps you have victory over your troubles. Yant Pra Pidta or Yant Pra Sangkajai signifies continuous growth and multiplication in wealth, money luck, and good fortune. Yant Pra Pidta or Yant Pra Sangkajai blinds people who are going to harm you. It casts magic charm and love spells on people around you. It creates confusion inducement to encourage customers to buy whatever you are selling. Yant Pra Pidta or Yant Pra Sangkajai also has a magic power of hypnosis, it turns you to a convincer, you could put any people around you under hypnosis, and take over their minds to do whatever you want. It has a tendency to draw positive energy. Klawklad Plodpai (it helps push you away from all danger), Kongkraphan (it makes you invulnerable to all weapon attack), Nang Nieow, a rock-hard skin that is completely impervious to damage with bludgeoning or piercing weapons. Maha-ut (it stops gun from shooting at you or misses its target), and Metta Maha Niyom (it makes people around you love you, be nice to you, and willing to support you for anything), Wealth Fetching, Maha Larp (it brings lucky wealth), Metta Maha Niyom (it makes people around you love you, be nice to you, and willing to support you for anything), Kaa Kaai Dee (it helps tempt your customers to buy whatever you are selling, and it helps attract new customers and then keep them coming back, Maha Sanay (it helps turn you to Prince Charming in the eyes of women/men). It warns danger coming ahead. And Ponggan Poot-pee pee-saat Kunsai Mondam Sa-niat jan-rai Sat Meepit (it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse, accursedness, black magic, misfortune, doom, and poisonous animals). This amulet helps protect you from manipulators, backstabbers, and toxic people.

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Yant Nam Tao

The Yant Nam Tao (cabalistic writings in gourd shape) or Yant Pakawamphee (Pra Pidta) or Yant Pra Sangkajai was created by Somdej Pra Buddha Khosachan (Chareon Yannaworatain), an ex-abbot of Wat Thep Sirin between BE 2441 to BE 2494 (CE 1898 to CE 1951).

It is a formula of 3 lines of cabalistic writings with 6 ancient Khmer characters, the top one is A refers to Arahang or Buddha. The 2nd line is with U and Ma, U refers to Uttamatham, a Dharma, the truths that the Buddha revealed, and Ma that refers to Maha Sanggla, the community of Great Buddhist monks who follow the path of Buddha. The 3rd line is with Pa Ka A, the Pa refers to Buddha, the Ka refers to Khosa, and the A refers to Archan or Chan in short, these 3 characters means “Buddha Khosachan” himself who created this formula of cabalistic writings. And then, the 3 lines of cabalistic writings are put inside a frame of gourd shape or Pra Kawanphee or Pra Sangkajai.

Pra Sangkajai / Pra Sangkachai

In Thailand, Budai is sometimes confused with another similar monk widely respected in Thailand, Pra Sangkajai or Sangkachai. Pra Sangkajai, a Thai rendering of Maha Kaccana or Mahakaccayanathera, was a Buddhist Arhata (inSanskrit) or Arahant (in Pali) during the time of the Lord Buddha. Lord Buddha praised Pra Sangkadchai for his excellence in explaining sophisticated dharma(or dhamma) in an easily and correctly understandable manner. Pra Sangkajai (Maha Kaccana) also composed the Madhupinadika Sutra (Madhupindika Sutta MN 18).

One tale of the Thai folklore relates that he was so handsome that once even a man wanted him for a wife. To avoid a similar situation, Pra Sangkachai decided to transform himself into a fat monk. Another tale says he was so attractive that angels and men often compared him with the Buddha. He considered this inappropriate, so disguised himself in an unpleasantly fat body.

Although both Budai and Pra Sangkajai may be found in both Thai and Chinese temples, Pra Sangkajai is found more often in Thai temples, and Budai in Chinese temples. Two points to distinguish them from one another are:

1.Pra Sangkajai has a trace of hair on his head (looking similar to the Buddha’s) while Budai is clearly bald.

2.Pra Sangkajai wears the robes in Theravadin Buddhist fashion with the robes folded across one shoulder, leaving the other uncovered. Budai wears the robes in Chinese style, covering both arms but leaving the front part of the upper body uncovered.

The power of Yant Nam Tao or Yant Pakawamphee or Yant Pra Sangkajai, it is believed that Yant Nam Tao creates a spell that makes people around you temporary blind to the charm of you. People will be kind to you, and support you no matter what. It brings continuous growth and multiplication in wealth, money luck, and good fortune. Maha Larp (it brings lucky wealth), Metta Maha Niyom (it makes people around you love you, be nice to you, and willing to support you for anything), Kaa Kaai Dee (it helps tempt your customers to buy whatever you are selling, and it helps attract new customers and then keep them coming back, Klawklad Plodpai (it pushes you away from all danger), Maha-ut (it helps stop gun from shooting at you).

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Yant Ma-a-u

The Ma-a-u Cabalistic Writings means “I take refuge in the Buddha, Dharma, and Buddhist Monk”, also refers to the Three Jewels, Triple Gem, or Three Refuges are the supports in which a Buddhist takes refuge by means of a prayer or recitation at everyday life.

These Three Jewels are:

The Buddha, the fully enlightened one

The Dharma, the teachings expounded by the Buddha

The Buddhist Monk, the monks who practice the Dharma.

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CHAO KHUN NOR OF WAT THEP SIRINTHRAWAT

Chao Khun Norrarath Rachamanit (Chao Khun Nor) was born on Saturday, 5th Febuary BE2440 and was the eldest of the family of 5 children. He was in the first group of students of the 1st Official University of Kingdom Siam, later known as Chulalongkorn University. After completing his studies, Chao Khun Nor became an officer of the Royal House of King Rama VI. He became the closest attendant to the King and he was promoted to serve at the King’s chamber and attended to the King’s daily needs. After the death of the King Rama VI, Chao Khun Nor was devastated. He left the palace in BE 2468.

His parents wanted him to get married with a lady teacher after seeing Chao Khun Nor was in lament over the death of the King. However, before the marriage would be engaged, Chao Khun Nor told his parents that he wanted to enter monkshood.

Chao Khun Nor ordained on 23th March BE 2468 at Wat Thepsirintravas, a day before King Rama VI was cremated. He became a monk as thamboon (making a merit) for the King Rama VI. Chao Khun Nor was a devoted vegetarian who consumed only a meal a day and decided never to leave the monkshood. He was ordained by Somdej Phra Buddha Ko-sacharn (Charoen), who was also his preceptor. Phra Putwiriyaaigon, the abbot of Wat Sommanatwiharn and Phra Udon Seelahkon Wat Thepsirin were the Dhamma teachers.

STRICT OBSERVANCE OF THE 227 PRECEPTS

It is widely believed that Chao Khun Nor could accurately predict the future by looking at finger and palm prints. When the villagers heard of that ability, all of them flocked to the temple asking him to tell them their future but they were declined by Chao Khun Nor. Despite that, many people continued to visit Chao Khun Nor very often even though they know that they will most probably go back empty handed. They all came for an assortment of reasons ranging from offering presents, to seek a guidance about their problems and to ask Chao Khun Nor about their future lives. Chao Khun Nor was very uncomfortable, pity and sad with all these human beings.

When the villagers offered things to Chao Khun Nor, Chao Khun Nor advised them to bring those to other monks as he strictly observed the 227 provisions of moral precepts. Chao Khun Nor also mentioned that one would similarly accumulate merits when giving offerings to other monks. This made the villagers unhappy and felt that Chao Khun Nor looked down on them. They people brought the matter up to Somdej Phra Buddha Kosacharn (Charoen).

When Somdej Phra Buddha Kosacharn heard this, he asked Chao Khun Nor about this matter. Chao Khun Nor explained that the reason he did not accept the offerings or attendance from the villagers because he was ordained for the purpose of making a merit to King Rama VI. Besides that, he also needed to maintain good concentration in order to study the teachings of Buddhism. In order to succeed, he needed to have no connections to the outside world. All the people who came to visit him brought along the troubles of the world, which adversely affected his concentration. When Somdej Phra Buddha Kosacharn heard his reason, he sympathized and agreed with him.

Chao Khun Nor had strictly observed the 227 precepts, he did not accept any form of offerings from the villagers. The room in which he lived was very empty and consisted of only the basic necessities. There was even no electric lighting. Chao Khun Nor did all his readings in the daytime. When Chao Khun Nor went back to his room, he would lock the door and stay inside. No one ever knew what he did in his room and he never came out to receive guests. He never accepted anything from anyone with the exception of his nephew who would bring vegetarian food from his mother. Chao Khun Nor spent most of his time in his monk’s house.

At the temple, they placed some skeletons of dead people to aid the monks in the development of their insight. The intention was to remind the monks that the female body would eventually resemble this ugly state so that they will refrain from sex and impure thoughts as well as to reinforce the rule of impermanence. LP Parn of Wat Bang Nom Kho Ayutthaya also practiced in such a manner.

WATER AFTER WASHING CHAO KHUN NOR’S FEET COULD CURE SICKNESS

It is a daily routine for Chao Khun Nor to walk back to the monk’s house. There were 2 things that were significantly different with him. Firstly, he did not wear any slippers like the villagers and walked around barefeet. The second and most remarkable was that he always walked on tip-toes and his heels never touched the ground. No one knows why he walked like that but it was assumed that it was a kind exercise for his leg muscles. Before stepping into the monk’s house, he would wash his feet in a basin and dry them.

A village was hit by a deadly disease and one of the villagers was instructed to bring an empty bottle to Chao Khun Nor to ask for some holy water to try to cure his fellow villagers but was declined. The villager had no idea what to do and how to get holy water from CKN to appease the villagers. Out of desperation, he decided to take water from the basin used for washing Chao Khun Nor’s feet and brought it back to his place to give to the sick. Nobody knew the origins of the water and what it was used for. After those sick people drank the water which they thought was holy water given by Chao Khun Nor, all of them were miraculously cured. This greatly puzzled the man who brought back that water to the village.

When this rumor spread out, people who heard it, then all rushed towards Wat Thepsirin to ask Chao Khun Nor for this special holy water but he denied having given any to anyone much to their disappointment. When the villagers heard Chao Khun Nor’s reply, they were all very confused as to where the holy water came from.

The monk staying next to Chao Khun Nor couldn’t stand it anymore as more and more people flocked to the temple and decided to clarify to the villagers once and for all that Chao Khun Nor had never given any holy water to anyone. However, there was one man who came to beg for it but was declined. He also witnessed the same man taking the water from Chao Khun Nor’s feet washing basin but at that time, he did not know what the man was doing.

When the origins of the “holy water” was established, all the villages rushed to take water from the basin. Some waited around for it to be filled up and immediately emptied the basin. This made it a very hectic job for the person responsible for topping up the basin as he had to do it numerous times a day. Finally, the basin was placed in Chao Khun Nor’s room to stop all trouble.

MIRACLE AT THE AMULETS BLESSING CEREMONIES

There were reports of strange incidents happening when Chao Khun Nor made incantations. On the fateful day of Saturday, 25th April BE2513, a photographer was assigned to take photographs of him consecrating a batch of amulets and was busy snapping pictures of the long and elaborate process until it was finished. After the photographs were developed, there was something strange and remarkable about a picture in which Chao Khun Nor was sprinkling holy water on the amulets. The wooden brush that was used to sprinkle holy water emitted white light from its tip. There were many people who were present at the ceremony but the light was not seen by anyone there. It only showed up on the picture. Everyone was amazed as they could not find any logical explanation for this. However, everyone agreed that it could not have been caused by the actual physical sprinkling of holy water itself.

There was another strange incident on Saturday, 5th December BE 2513. There was a big ceremony at Wat Thepsirin and many people came to witness the event. Chao Khun Nor announced that it was going to be the last time he was going to make incantations for the blessing of amulets. In a photograph, the flames from the candles which were lined up directly in front of the principle Buddha statue were “swaying” as if there was a strong wind blowing. However, all the windows and doors were shut during that time and there was no wind at all. The flames should have been completely still. Everyone who was at the ceremony were astonished when the picture was shown. This particular picture was taken when Chao Khun Nor was making incantations in front of the principal Buddha image in a temple and Chao Khun Udomsarasophon was blessing the amulets with holy water.

Based on the pictorial evidence taken during the ceremony, there was widespread belief that the strange incidents were the result that Chao Khun Nor was already an arhat.

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DIMENSION: 3.70 cm high / 2.50 cm wide / 0.70 cm thick

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item # K22E41

Price: price upon request, pls PM and/or email us [email protected]

100% GENUINE WITH 365 DAYS FULL REFUND WARRANTY

Item location: Hong Kong, SAR

Ships to: Worldwide

Delivery: Estimated 7 days handling time after receipt of cleared payment. Please allow additional time if international delivery is subject to customs processing.

Shipping: FREE Thailandpost International registered mail. International items may be subject to customs processing and additional charges.

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hadeschan · 4 months

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item # K22D38

RARE Kumanthong Luang Phor Guay, Roon Pook Pattasima, Pim Lek, Nua Tagua-àap-thongdang. A small-size Golden Boy holding a money bag figurine, a Wealth Fetching amulet, made from lead alloy coated with copper. Made as gift to commemorate Ngan Pook Pattasima, the temple Boundary Marking Ceremony of Wat Khositaram in BE 2521 (CE 1978), made by Luang Phor Guay of Wat Khositaram (Wat Ban Khae), Chai Nat Province.

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BEST FOR: You will NEVER be alone EVER, the spirit of Kumanthong is with you everywhere you go. He is following you all the time. He watches your back, he protects you, and your family and prevents danger. He blinds people who are going to harm you. He casts magic charm and love spells on people around you. Kumanthong helps protect and guard your properties, and do best at safeguarding all your family members. Not only the spirits may communicate with you in dreams, or be seen or heard in daily life, but they also provide affection and companionship. Mahasanay (Magic Charm) it helps turn you to prince charming in the eyes of girls, Metta Maha Niyom (it helps make people love you, and be nice to you), Kaa Kaai Dee (it helps tempt your customers to buy whatever you are selling and it helps attract new customers and then keep them coming back. Wealth & Prosperity, Maha Laap (it brings lucky wealth). It warns danger coming ahead, Klawklad Plodpai (it helps push you away from all danger), Ponggan Poot-pee pee-saat Kunsai Mondam Sa-niat jan-rai Sat Meepit (it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse, accursedness, black magic, misfortune, doom, and poisonous animals). And this amulet helps protect you from manipulators, backstabbers, and toxic people. Baihuay, the spirits of the dead may tell/give hints of winning lottery numbers. And the force of the bad intentions / activities / behaviors from your enemies hitting you, the Khata Sà-tón Klap Spell puts an equal force back onto them, meaning those bad intentions / activities / behaviors bounce back up to your enemies.

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Kumanthong

Kuman Thong is an effigy, or statue which is revered in Thailand by animists. They are believed to bring luck and fortune to the owner, if properly revered. Kuman, or Kumara (Pali) means “young boy” (female kumari); thong means golden. Kuman thong is not a Buddhist practice, but necromancy. Genuine Kuman Thong, which was revered and created in ancient times according to traditional method by Adept practitioners of Saiyasart, was made by surgically removing the unborn fetus from the womb of its Mother. The body of the child would then be taken to a cemetery for the conduction of the ceremony to invoke a Kuman Thong. The body is roasted until dry whilst the Mage chants incantations of magical kata. In the case of making a female spirit child, the effigy is not called Kuman Tong, rather “Hong Pray”.

Some Kuman effigies will be soaked in Nam Man Prai, which has extract of a dead child or a person who died in violent circumstances or an unnatural death. This is much less common now, because this practice is now illegal if using fat from human babies for the consecrating oil. There are however still some authentically made amulets appearing. Some years ago a famous monk was thrown out of the Buddhist sangha for roasting a baby. He was convicted, but later continued to make magic as a layperson after his release. The practice of creating Necromantic effigies of a Kuman Tong comes from age old tradition in Thailand. Thai folk have made Bucha to Animistic spirits and ghosts since time immemorial. The original Kuman Tong came from children who died whilst still in their mother’s womb. The Magic makers would take these stillborn babies and adopt them as their children.

From what information has been gathered from ancient Thai manuscripts about how to make a Kuman Tong, it appears that the correct method is to remove the dead baby surgically from the mother’s womb, and take it to undergo the proper ceremonial ritual; The baby must be roasted until dry. This must be completed before dawn, and should be performed in a cemetery. Once the rite is completed, the dry-roasted Kuman should be painted with Ya Lak (a kind of lacquer used to cover amulets and Takrut with gold leaf, and covered in gold leaf. This is the real reason why this effigy received the name of “Kuman Thong” (which means “Golden Baby Boy”).

Origins: In Thailand, the Kuman Thong is also spoken of in the legend of Khun Chang Khun Phaen, where the character Khun Phaen made one by removing the stillborn baby from the stomach of his wife.

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LUANG PHOR GUAY

Luang Phor Guay was an abbot of Wat Kositaram (Wat Ban Khae), Chainat Province living between (BE 2448 to BE 2522)

Luang Phor Guay was a disciple of many Legendary Guru Monks, for instance;

- The Holy Luang Phu Tao of Wat Kaang Kaao, a senior brotherhood of Luang Phu Suk of Wat Pak Klong Makham-tao

- The Holy Luang Phu Sri of Wat Pra Prang

- The Holy Luang Phor Derm of Wat Nong Pho

The supernatural power of Luang Phor Guay experienced by his Looksit (disciples / followers /adherents/ worshippers / devotees)

1)An ability to know the future.

2)An ability to shoot clay ball bullets from a sling bow with cursive path (line of fire) to any targets Luang Phor Guay wanted, no matter how far they were.

3)An ability to make a ring to be put on anybody’s fingers no matter where they were by blowing rings from Luang Phor Guay’s palms.

4)Photo shootings without Luang Phor Guay’s permission, those photos would be blurry or camera malfunctions.

5)An ability to make people who just visited Luang Phor Guay not to recognize Luang Phor Guay after leaving Luang Phor Guay.

6)An ability to stop gun from firing at him or anyone

7)An ability to make gun malfunction by squeezing out a piece of cloth in his hands.

8)An ability to make ants to return to their nest hole.

10)An ability to use a rock tying up with a robe, and beat up his looksit, and looksit felt no pain.

11)An ability to stop the gun from firing by saying “the gun jammed”.

12)An ability to treat people with headache by pinching their own thumbs.

13)An ability to heal people with broken bones.

14)An ability to replace the pain during child labor from wives to their husbands.

15)An ability to turn a man to both a crocodile, and then a tiger or vice versa.

16)An ability to turn midrib of a banana leaf to a green snake, and a loincloth belt to a cobra.

17)An ability to turn leaves of Maerua siamensis (Kurz) Pax tree to wasps.

18)An ability to turn a joss stick wrapped with red paper to a Siamese fighting fish.

19)An ability to hold burning charcoal in his hands

20)An ability to pick anything that his hand could hold from anyplace, no matter how far they were.

21) Luang Phor Guay’s message to his looksit would come true.

22)An ability to make his amulets floating in the water or flying in the air.

23)An ability to command wasps to sting any people he wanted. And command turtles to search for anybody he wanted.

24)An ability to toss his amulets into the air, and those amulets were flying to people whom he wanted to give amulets to, no matter where they lived.

25)An ability to know if his Looksit were assaulted or in danger, no matter where they were at.

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THE AMULETS OF LUANG PHOR GUAY

THE BLESSING PROCESS OF AMULETS OF LUANG PHOR GUAY

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*with Certificate of Authenticity issued by DD-PRA

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DIMENSION: 2.70 cm high / 0.90 cm wide / 0.70 cm thick

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item # K22D38

Price: price upon request, pls PM and/or email us [email protected]

100% GENUINE WITH 365 DAYS FULL REFUND WARRANTY

Item location: Hong Kong, SAR

Ships to: Worldwide

Delivery: Estimated 7 days handling time after receipt of cleared payment. Please allow additional time if international delivery is subject to customs processing.

Shipping: FREE Thailandpost International registered mail. International items may be subject to customs processing and additional charges.

Payments: PayPal / Western Union / MoneyGram /maybank2u.com / DBS iBanking / Wechat Pay / Alipay / INSTAREM / PromptPay International / Remitly / PAYNOW

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hadeschan · 4 months

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item # K22C54

RARE Pra Somdej Pai-pok, Luang Phu Peuak, Wat King Kaeo, Nua Pong. The Buddha amulet with a bas-relief of a Meditating Buddha in Dukkarakiriya (self-mortification or Fasting Buddha) seating on a 16 tiers platform, and in the back is a bas-relief of a “Yant Kru” of Luang Phu Peuak of Wat King Kaeo, Thai numbers, and the number 2515 the Buddhist Era it was made. Made from many types of holy powder includes the Pattamang Holy Powder of Luang Phu Peuak of Wat King Kaeo, blended with holy water, and plaster cement. This amulet was made in a shape of an ancient Chinese playing card (Cherki) or Pia-pok in Thai. Made by Wat King Kaeo, Samut Prakan Province in BE 2515 (CE 1972), the Grand Blessing / consecration Ceremony and Ritual were held at the temple of Wat King Kaeo, also attended by Luang Phu Toh of Pradu Chimphli, and other guru monk of that period.

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BEST FOR: Thais believe thatPra Somdej Pai-pok, Luang Phu Peuak, Wat King Kaeo helps bring luck in betting and gambling, esp card games like Poker, Blackjack, and Baccarat. It also helps you achieve prosperity and fulfillment in your work and career, avoid misfortune, and improve your luck, power, and prestige. It protects and secures you from all peril, misfortune, and disaster. Anything you wish for, and it could change your life for the better. Klawklad Plodpai (bringing safety, and pushes you away from all danger), Kongkraphan (making you invulnerable to all weapon attack), Maha-ut (stopping gun from shooting at you), Metta Maha Niyom (helping bring loving, caring, and kindness, and compassion from people all around you to you), Maha Larp (bringing Lucky Wealth / wealth fetching), and Kaa Kaai Dee (helping tempt your customers to buy whatever you are selling, and it helps attract new customers and then keep them coming back. Ponggan Poot-pee pee-saat Kunsai Mondam Sa-niat jan-rai Sat Meepit (helping ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse, accursedness, black magic, misfortune, doom, and poisonous animals). And it helps protect you from manipulators, backstabbers, and toxic people.

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The Buddha amulet with 16 tiers

The amulet with figure of Buddha seating on a 16 tiers, it represents Buddha is above Brahma Loka (Brahma Worlds or Brahmā Realms). According to the Brahma Worlds (brahma loka) in Theravada Buddhism, the Brahma Loka is under Nirvana (where Buddha is), and there are sixteen realms, or planes or heavens, of fine material existence (rupa brahma loka) in which rebirth takes place when one passes away while in one of the first four deep absorption states (rupa jhana) through concentration meditation (samatha bhavana).

1)Retinue of Brahma (brahma-parisajja)

2)Ministers of Brahma (brahma-purohitha)

3)Great Brahmas (maha brahma)

4)Devas of limited radiance (parittabha)

5)Devas of unbounded radiance (appamanabha)

6)Devas of streaming radiance (abhassara)

7)Devas of limited glory (parittasubha)

8)Devas of unbounded glory (appamanasubha)

9)Devas of radiant glory (subhakinna)

10)Very fruitful devas (vehapphala)

11)Devas with only the body and no mind (asanna satta)

12)Durable devas (aviha)

13)Untroubled devas (atappa)

14)Beautiful devas ( sudassa)

15)Clear sighted devas (sudassi)

16)Peerless devas (akanittha)

REMARK: Nirvana is when a person, characteristically an enlightened Buddhist monk, has spent all their karma and will no longer be reborn. One cannot attain nirvana while alive, though. The last stage in the attainment of nirvana, called parinirvana, happens only at the time of death. The Buddha himself is said to have realized nirvana when he achieved enlightenment at the age of 35. Although he destroyed the cause of future rebirth, he continued to live for another 45 years. When he died, he entered nirvana, never to be born again while Brahma Loka, the rebirth takes place.

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FASTING BUDDHA

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Yant Kru of Luang Phu Peuak, Wat King Kaeo

Yant Kru of Luang Phu Peuak, Wat King Kaeo is a formula of a Yant Na Metta and a Yant Lersi (Great Master Hermit) Cabalistic Writings which is best for Metta Maha Niyom (making people around you love you, be nice to you, and willing to support you for anything), Klawklad Plodpai (bringing safety, and pushing you away from all danger), Kongkraphan (making you invulnerable to all weapon attack), and anything you wish for.

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Luang Phu Peuak of Wat King Kaeo, Aug 12, BE 2412 to Mar 29, BE 2501

Luang Phu Peuak of Wat King Kaeo is one of holy guru monks of Thailand, the amulets made by Luang Phu Peuak are very powerful, and best for Metta Maha Niyom (making people around you love you, be nice to you, and willing to support you for anything), Klawklad Plodpai (bringing safety, and pushing you away from all danger), Kongkraphan (making you invulnerable to all weapon attack), and anything you wish for. Luang Phu Peuak of Wat King Kaeo was also best at making Pong Pattamang Holy Powder, Yant Na Metta and Yant Lersi Cabalistic Writings.

Luang Phu Peuak of Wat King Kaeo was a disciple of Luang Phu Thong of Wat Ratchayotha (Wat Lat Bua Khao), Luang Phu Thong of Wat Ratchayotha was a junior class mate of Somdej Pra Buddhachan Toh of Wat Rakhang under the same Vipassana Meditation master, the Holy Luang Phu Sang of Wat Mani Chon Khan, the Pra Arahant Jet Pandin (the Arahant (one who achieved nirvana / spiritual enlightenment) who lived in the reigns of 7 Kings of Thailand). Luang Phu Peuak of Wat King Kaeo was a close alliance of Luang Phor Fug of Wat Bueng Thong Lang , Luang Phu Pann of Wat Saphan Sung, and Luang Phu Peuak of Wat Lat Phrao.

Luang Phu Peuak born Peuak Boonsukthong on August 12, BE 2412 (CE 1869) at Ban Klong Sam Rong, Samut Prakan Province. Peuak ordained as Buddhist Monk at the age of 21 at Wat King Kaeo, under the care of Luang Phu Thong of Wat Ratchayotha, and Pra Archan Im, the abbot of Wat King Kaeo. Luang Phu Peuak stayed at Wat King Kaeo til the year BE 2442 at the age of 30, Luang Phu Peuak was promoted to the abbot of Wat King Kaeo, and Luang Phu Peuak passed away on March 27, BE 2501 (CE 1958) at the age of 88, 67 years in monastery, and 59 years as an abbot of Wat King Kaeo.

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Luang Phu Toh of Wat Pradu Chimphli

Luang Phu Toh of Wat Pradu Chimphli, or official name of Chao Khun Prarachsangwara Bhimonda, was a local of Bangkontee district, Samutsongkram province.He was born on March 27 B.E.2430 to the family of Mr.Loy and Mrs.Tub Ruttanakon, who had another child named Mr.Chuey, the younger brother of Luang Phu Toh.

By the time he was 13, both parents had passed away, and Luang Phor Kaew, a relative, moved him away to stay at Wat Pradu Chimphli, where he was educated by Luang Phu Suek, the then abbot of the temple. At the age 17, he was ordained as a novice, but unfortunately a day after, Luang Phu Suek passed away.

As a result Mr.Klai and Mrs.Pun, Luang Phu Suek’s relatives, decided they would do all they could to support Luang Phu Toh until he was 20, at which time he was ordained as a monk by Luang Phu Saeng (Phra Kru Sammana Tamsamahtahn) of Wat Paknam, at 3.30 PM., on July 16, B.E.2540. Also present as a preceptor was Phra Kru TammawiRat (Chei) Wat GumPaeng. At the time he was renamed as “Intasuwanno”. after Luang Phu Suek, by the son of Mr Klai, Luang Phu Kum the Abbot of Wat Praduchimplee

Luang Phu Toh was a dedicated and merciful monk, highly respected by the locals, but he wanted to learn more about Lord Buddha’s Dharma and magic sciences. Because of his desire and quest for knowledge he actually moved away to Wat Bhoti in Bangkok. It was not long however that the locals pleaded for his return. When Luang Phu Toh had reached the age of 26, Luang Phu Kum resigned from his position at the temple, and Luang Phu Toh succeeded him. In fact he remained Abbot until his death at the age of 68 on March 5, B.E.2524. Luang Phor Toh himself was succeeded by Luang Phu Virojana-kittikun, who remains the current Abbot at the age of 94

Luang Phu Toh was so interested in magic sciences that even before he was ordained as a monk he was learning from Luang Phor Phromma who was then the Abbot of Wat Pradu Chimphli. After Luang Phu Phromma had passed away, Luang Phu Toh studied under many senior monks such as Luang Phor Roong of Wat Takrabue, Samutsakorn province, Luang Phu Nium of Wat Noi, Supanburi province, Luang Phor Pum Wat Bangklo, Bangkok. Moreover, Luang Por Pan of Wat Bangnomko, Ayudhaya province, had introduced Luang Phu Toh to Luang Phor Nong, from whom he learned a lot of magic sciences, so much so that Luang Phu Toh regarded him as his principal.

When Luang Phu Toh began to join the Buddhist ceremonies he also attempted to seek further knowledge. A close follower of Luang Phu Toh revealed that every time he was invited to a ceremony he would touch the sacred thread, and incredibly would know the strength of the magic power, if the power was strong he would enquire as to who created the sacred thread in order to learn further. Luang Phor Toh was involved in many mass chanting ceremonies such as Phra Somdej Luang Phor Pae Roon Rahk chanting at Wat Suthat in BE 2494, 25 Puttawat chanting in BE 2500, Phra Luang Phor Thuad chanting at Wat Prasat in BE 2506, Phra Somdej 09 chanting at Wat Bankhunprom in BE2509, Phra Somdej Roy Pee chanting at Wat Rakang in BE 2515. Even as Abbot of the temple, Luang Phu Toh would spend much time traveling to seek the knowledge that he desired. Beside the lay people, the 9th or the present King of Thailand and the royal family respected Luang Phu Toh very much. One can see from many photographs of the royal family taken with Luang Phu Toh.

In BE2463, Luang Phu Toh chanted the first batch of amulets made of Neua Phong. The most popular Pim from this batch is the Pra Somdej Ka Toh , which is very rare and expensive now. Since that time, Luang Phu Toh continued to chant many batches of amulets of many types, such as Phra Pidta, Somdej, Roop Meuan and Rians etc. All Luang Phu Toh’s amulets are very well-proven to be able to protect people from accidents and hardship.

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DIMENSION: 6.90 cm long / 3.30 cm wide / 0.80 cm thick

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item # K22C54

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hadeschan · 5 months

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item # K22B52

RARE Pra Somdej Luang Phu Hin, Wat Rakhang, Pim Ok Krut Sian Baat, Nua Pong. A holy powder Buddha amulet with a bas-relief of a meditating Buddha seating on a 3 tiers platform, the chest of Buddha is as elegant as of the Garuda’s, and Buddha is with big head or in a shape of an alms bowl. This amulet contains Pong Viset Ha Pragaan (5 kinds of holy powder), and holy powder crushed from broken Pra Somdej Wat Rakhang amulets of Somdej Pra Buddhachan Toh of Wat Rakhang. Made by Luang Phu Hin of Wat Rakhang, Bangkok as his early work in BE 2484 (CE 1941).

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“Only one grain of my holy powder is as powerful as the whole perfect piece of my Buddha amulet” said Somdej Pra Buddhachan Toh.

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The figure of Buddha with big head or in a shape of an alms bowl (Pim Sian Toh or Pim Sian Baat), an alms bowl represents a wish of having endless food with wealth and prosperity in continuous time.

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BEST FOR: Pra Somdej Pim Sian Toh or Pim Sian Baat creates constant wealth, prosperity, abundance, wealth affirmations, and attracts money. Má-laeng wan mai dai gin lêuuat in Thai means flies never land on your blood which refers to one who wears amulet made by Somdej Pra Buddhachan Toh his/her drops of blood will never be falling to the ground.“You will NEVER die screaming” Thai people believe that “One will never die screaming and one will die without any suffering at end of life if one is wearing an amulet made by Somdej Pra Buddhachan Toh.” This amulet brings endless food with wealth & prosperity. Anything you wish for, and it could change your life for the better, Klawklad Plodpai (it brings safety, and pushes you away from all danger), Kongkraphan (it makes you invulnerable to all weapon attack), Maha-ut (it stops gun from shooting at you), Metta Maha Niyom (it helps bring loving, caring, and kindness, and compassion from people all around you to you), Maha Larp (it brings Lucky Wealth / wealth fetching), and Kaa Kaai Dee (it helps tempt your customers to buy whatever you are selling, and it helps attract new customers and then keep them coming back. Ponggan Poot-pee pee-saat Kunsai Mondam Sa-niat jan-rai Sat Meepit (it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse, accursedness, black magic, misfortune, doom, and poisonous animals). And this amulet helps protect you from manipulators, backstabbers, and toxic people.