funny conversations with our husband
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(OTTOMAN) WOMEN’S HISTORY MEME | 5 Kadınefendis: Hacıye Hoşyar Kadın, consort of Mahmud II
The few days I had passed in the society of the Sultan resulted in my eventually giving birth to a daughter, Merimah-Sultan. When the time came to get her a husband, I resolved that she should make her choice. I showed her the portraits of several young men, each worthy of her hand. She fixed upon Said-Pasha. Very few months had elapsed, when my poor daughter, already enceinte, died, and with her my last solace disappeared. — Hoşyar Kadın in Melek Hanım, Thirty Years in the Harem: or, the Autobiography
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(OTTOMAN) WOMEN’S HISTORY MEME | 5 royal mothers: Mahidevran, mother of Şehzade Mustafa
Wherever he was, Mustafa was accompanied by his mother Mahidevran. Like Roxelana and countless others, Mahidevran had begun her career in enslavement and conversion to Islam. Her Ottoman name meant “moon of good fortune.” But unlike Roxelana, whose Ruthenian origins were a matter of consensus, Mahidevran’s roots were less certain. She was variously said to be from Albania, Montenegro, Circassia, or the Crimea. Perhaps opportunistically, Venetian ambassadors in the 1520s asserted her Albanian and Montenegrin identities, with the implication that she had been abducted from Venetian-controlled territory on the eastern Adriatic coast (it could be useful if an ex-national rose to the top ranks of power). But in the 1550s, consensus on Mahidevran’s origins would shift to the Black Sea region. The Hapsburg ambassador Ogier Ghiselin de Busbecq reported that she was Crimean and the Venetian Bernardo Navagero that she was Circassian.
Mustafa must have been Mahidevran’s first (and only) child, for she appears to have had no daughters. “Her whole pleasure is this [child],” commented Bragadin in his brief mention of her. When Mustafa, having come of age, took up his apprenticeship in the provinces in 1533, Mahidevran would continue to win praise, now as a wise counselor to her son. — Peirce, Empress of the East: How a European Slave Girl Became Queen of the Ottoman Empire
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(OTTOMAN) WOMEN’S HISTORY MEME | 5 valide sultans: Nurbanu
Nurbanu’s influence in the affairs of the state would not have gone unnoticed and she must have been aware that aside from her son’s actions, hers, too, were being closely monitored and commented upon, as were those of her palace faction, which clearly wielded power at the time. The precise amount of influence she held over the court may not have been known to the general public, but her high rank was brazenly displayed by her titulature, first as the legal wife of Selim II (1571) and then holder of the office of Valide Sultan, a position created for her benefit the same year her son, Murad III inherited the throne (1574). — Pinar Kayaalp-Aktan, The Atik Valide Mosque Complex: A testament of Nurbanu's prestige, power and piety
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(OTTOMAN) WOMEN’S HISTORY MEME | 5 harem servants: Meleki Hatun
Meleki was originally a member of Kösem Sultan’s suite. [...] When, however, Turhan began to assert what she saw as her rightful authority, Kösem reportedly planned to depose the young sultan and replace him with another prince, whose mother she believed more tractable. At this point Meleki deserted Kösem and betrayed her plans to Turhan, thus enabling the latter to eliminate her mother-in-law (Kösem was murdered in a palace coup led by Turhan’s chief black eunuch). Meleki became the new valide sultan’s loyal and favored retainer. She was eventually manumitted and married to Şaban Khalife, a former page in the palace training school. The couple established residence in Istanbul, where, as a team, they were ideally suited to act as channels of information and intercessors on behalf of individuals with petitions for the palace. Şaban received male petitioners, Meleki female petitioners; Şaban exploited contacts he had formed while serving within the palace, while Meleki exploited her relationship with Turhan Sultan. The political influence of the couple grew to such a point that they lost their lives in 1656 when troops stationed in Istanbul rebelled against alleged abuses in government. — Leslie Peirce, The Imperial Harem: Women and Sovreignty in the Ottoman Empire
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(OTTOMAN) WOMEN’S HISTORY MEME | 5 valide sultans: Emetullah Rabîa Gülnûş
"... limiting the influence of the valide sultans on the workings of the imperial court and Ottoman internal and international politics to the era of "the sultanate of women" does injustice to historical reality. Shared patterns tied Gülnûş's career to a tradition of queen mothers that had existed since antiquity, thus well before the Ottoman period itself. The women sought to promote their own interests and those of their sons, but also devoted themselves to the maintenance of order and the well-being of dynasty and empire. In the case of Gülnûş Sultan, much of her activity served the best interests of the Ottoman sultan and the state as a whole. Her advisory, mediatory, and negotiating activity at the imperial court, and her investments, both in the army and charitable works, contributed to the prestige of the dynasty as well as the public good. Her comment during the 1703 revolt—"if fighting breaks out within the ummah of Muhammad, neither I nor you will remain"—reflects a recognition on her part of the relationship of public attitudes, the fortunes of the dynasty, and her own standing at court." — Betul Ipsirli Argit, A Queen Mother and the Ottoman Imperial Harem: Rabia Gülnuş Emetullah Valide Sultan (1640-1715)
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(OTTOMAN) WOMEN'S HISTORY MEME | 5 royal mothers: Tîr-i Müjgân, mother of Abdülhamid II
My grandmother, the lady Tîrimüjgân Kadınefendi, gave birth to two princes and one princess. Her first child was Princess Naime, who died of smallpox at the age of two and a half in March 1843. Papa was her second child, while her third was Prince Mehmed Âbid, who died in May 1848 around the age of one month. Papa named my sister Princess Naime and my brother Prince Mehmed Âbid after these siblings of his. The Imperial Consort Tîrimüjgân was known among the long-serving kalfas at the palace for her refinement, her politeness, and her beauty. Those who knew her said she had hazel green eyes, quite long, light brown hair, white, translucent skin, and a slender figure, thin waist, and lovely hands and feet. The old Circassian kalfas at the palace—who came from the same region as she—said she belonged to the Shapsug clan, and Papa used to say about the Shapsug girls, “My mother’s people.” — Ayşe Osmanoğlu, My father, Sultan Abdülhamid
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