#wooness

[woobosco]

Afro Culture (My Culture)

@woobosco

[troonwolf]

True actually because if you’re not morally opposed to endogenic systems then you don’t understand how their ideology is inherently anti-recovery, pro-psuedo-science, and essentially just another new age internet cult that causes people to deny themselves mental health treatment.

OP is right but not for the reasons they think. :3

Whenever I see someone say “I’m not against the concept of endos I just think blablabla” my conclusion is they don’t fully understand the damage endos cause. You should be morally opposed to endos as a concept, in the same way you’d be morally opposed to anti-vaxx as a concept.

[survivor76612651041]

Watch "Master Teacher Medley" on YouTube

Woke

This a black word only!!!

Yallneed to hear this message more then ever

The attack on our wooness began woth the putting us to death for nothing on the streets

Thebhatred of wolenes and the misusee of the word by liberal whires and racist whites are bith a insult only black people knwo. Real black peope knwk we are neither liberal or conservative!! We are blacknand thsinwor is inlybumderstood by those that know.

Master teacher herre to teach you Tolstoy alive amd the first thing to stay alive is stay lotlyal to God's word !! Tonthe relangods words and ways . Many of our epooe are in the piison of the west and blotting themselves in danger .

I've survived the police, military, cia#, fbi e5c there's a lot yall can learn from me !! But the devil want your soul for free.

So matter teCher want s to teach balck peope not to die !! Tonstsy awhile while they trying to put us all to sleep

What if there wasn't nothing but master teachers !!

Stio focusing on that bullshit !!

Wake up!!

[444names]

dragon names + the entire middle quenya dictionary + 444 names generated from the everything mentioned above

Acticende Adhelta Agiang Aging Agobwe Agoldo Ailift Airist Alamber Aldove Alika Allticki Angichate Anlily Anolde Anove Antinya Anwered Apper Arime Arpeele Arrass Aspir Atted Aurge Avent Baharina Balled Barya Bearro Behtorme Beron Bitya Blarde Blockly Bouter Brathed Brelle Brilen Broure Buianting Buret Buril Calmerys Carbrie Cards Carta Caughta Cavenya Chaide Chile Clapolde Clatopy Cloant Coldore Comend Comera Condoods Conel Conyave Coungs Courna Cractit Croth Dales Deged Deldoun Dephime Derroh Derytile Deviar Dexish Difenye Diffice Dingu Dista Dition Diven Domba Dombaht Dompa Dookal Dotorp Drart Drave Drista Eandy Earka Ecita Efyron Ehtalf Eleft Ellear Ement Eminnoce Empace Engat Eretivea Erevent Esseareat Etyares Exalto Extel Eycle Factind Falor Famptilap Farinde Farra Finualde Fiven Fleative Flove Flowe Foine Foiwer Folta Forimbe Fousel Freat Frilday Fughta Fusce Fáron Fírimakse Gambeitya Gambot Ganutsmo Gerya Getsearse Gianyave Glind Govelme Graindo Grakaring Granced Guaraft Gyrbalma Habetione Hadert Hadject Halina Hamahang Haurya Havahtang Hembely Hemity Hemneme Hertinta Hiuya Hlicuo Homere Horic Humnahta Huout Hyankards Iantil Ickeld Imputa Imírielwa Inang Inell Ineukumes Ingum Inyanulf Istake Istass Istio Istrese Kainemya Kalea Kalla Kalmang Kalyary Kapacke Kelmalma Kiriser Knotursed Knouring Kulta Kulthli Kumar Kunese Kurightya Kénarn Kúveo Lagedent Lainyast Lambacer Lamen Lande Lanyancy Lappee Larrood Lasal Lathfut Latinged Leasse Lihtya Likseect Lilina Limakon Limbe Linempa Lingen Linwanga Liston Lithu Littal Lockille Lorse Lostay Lounda Lowel Lumparme Láregalen Láretull Lóter Lúrea Lúrunt Mages Mahtanhor Maimang Mandoide Mantanlya Marda Marron Masserf Meling Mendarp Minaulta Mitek Miumme Moncer Mookse Mosouta Mough Moungue Moura Míwarass Nanie Natimakka Nedly Nemba Nempa Nerfean Nessandem Nilimpa Ninounda Nintie Nislem Nista Noire Noublorie Novande Nownsidet Nuateren Numestuar Nurse Nutser Nyaldew Némanta Nérew Nítily Nóreave Númak Ocaveal Oiangle Olouts Operna Ormengsh Ossingwa Oughtalen Ouldaybe Oundyonda Palinglow Panockely Paskingla Pastimo Pastre Pelmooron Pendlora Pinday Piranye Pista Polderj Poselle Prafts Premba Prima Prohtoide Proute Prowl Psance Pully Pulma Pulóker Pusid Puske Pyreeper Qencene Qenko Qeque Qettend Qáqispira Qéning Raega Ranockwa Rapoither Reenew Resse Rimed Rince Ringa Ritantel Roloch Rourna Rámar Rénestely Rómailigh Róresserl Saikeep Sakinver Savaling Scars Seenya Sencen Shistang Shistaugh Silda Singe Sinnele Siollo Sionlina Sistro Sitál Slowdeav Smorien Smourwa Somerme Soubmewa Spidderma Spiditál Spint Spreddy Stamme Stelde Stell Stimo Stuilda Suckicat Sudesda Suffil Surtu Swifts Swinwala Swolve Systorste Sáriol Sólanko Súlescur Tainkinya Talaháya Talet Tanovess Tearken Tearvic Thampaiya Theavie Toditerka Torta Tranwa Treameny Treata Troweft Tullow Tulose Tulóke Tumbar Tumblen Tundert Tundyoung Tuounder Turne Tutaut Tyúle Tárever Umbay Umirinara Undenqe Unqent Upoithic Uponcia Ustopta Uvalqele Vagobst Vahairy Vaily Vaing Vaires Vealse Verineve Verow Vighto Vinko Vitekko Vorna Vortanya Wanda Wankarde Weartive Weeze Werge Whelthe Whenya Whing Winsorlpe Wisda Wista Witea Woldil Woodind Wooness Woorrok Woura Wours Wrina Wrind Writek Yantalf Yantent Yelma Yelpar Yelusqeng Yendle Yenseilwa Yetto Yince Yuellea Yulder Éleasta Íraugu Úvendu Úvirwelk

[thecoppercow]

Last year, Khan faced the most significant backlash of his career at home in India, with calls for him to be deported to Pakistan for having the temerity to call out the “extreme religious intolerance” that he saw growing in his country.

Matters have escalated dramatically in recent months; in September, a terrorist attack on soldiers in Uri, the India-occupied region of Kashmir, led to the Indian Motion Picture Producers’ Association banning all Pakistani actors, singers and crew from working in the industry “for ever”. The far-right party Maharashtra Navnirman Sena then called for all entertainment industry workers of Pakistani origin to leave India within 48 hours. Last month, Karan Johar, one of India’s best-known film-makers (and a close friend of Khan), released a video statement in support of the ban, begging audiences to watch his new film. Both his and Khan’s new movies feature Pakistani talent and face potential boycotts. It is a dangerous, hysterical precedent. How worried is Khan by it?

“I can’t get into that,” he says swiftly. “Look at my life now: I have 200 to 300 people who are attached to the business of Shah Rukh Khan. To affect the lives of some 250 people for a comment that I make, which is misread or misquoted or misunderstood by the people reading it? To me, to be able to carry on working as an actor and a star, it is a big responsibility to do it this way. I can’t let them down.”

So it is life-threatening?

I have a lot of time for Shah Rukh Khan, so typical actor woo-wooness aside, this is a good read, and the mention of nationalism and how hindu fundamentalism is rising in India is frankly heartbreaking. This isn’t what I remember.

[glitch-teoremata]

Introduction to quability

What follows is not essentially nonsense (if an essence/accident distinction exists at all, the woo-wooness of this presentation is accidental, the author being too hurried to give adequate account of its subject), but it is fundamentally so, insofar as the ground on which quability will be founded is bullshit. Nevertheless, the reader that discards quability theory because of the transparent disquability of this text would be making a mistake. Indeed, a quable feature of the historical development of true (and therefore) quable theories is that they are first formulated haphazardly, informally, mistakenly. Modern infinitesimal analysis shows that Euclidean “point without a size” notions are bullshit, but is Euclidean geometry disquable in any meaningful sense?

Since we lack even a semirigorous formalism for quability theory, we proceed by analogy. 

Analogy 1: quability generalizes “truth” in the same way quantum theory generalizes probability. Thus: classical truth and falsity are degenerate quability phases like Dirac delta functions are degenerate measures. Many-valued logics are quability theories that introduce multiple such degenerate phases; substructural logics introduce nondegenerate quabilities in a way that’s both non-obvious without field-specific knowledge and trivial to people acquainted with, say, linear logic. 

Analogy 2: non-truth-valuedness arguments of the form “not even wrong” are claims of disquability. To claim something is “not even wrong” is to expel it from polite truth-valued discourse -- not false nor true, not-even-wrongs are physically factual (they are breathed into air and communicated), but not kosher, not acceptable, unclean. Indeed, a more diplomatic road towards introducing quables would be to speak of disquability theory first. But then, not all claims of disquability are true or false (some are not even wrong); and not all true not-even-wrongs are disquable. 

Analogy 3: logic is a restriction on quability in the same way music is a restriction on hamonic analysis. Music is a limited set of possible sounds arranged in a limited number of ways. But the rules of the game are societally contingent and time-varying; the fall of tonality roughly matching the fall of predicate logic.”General quability”, like “general noise” is, of course, pointless. But Fourier series raise actionable insight (as seen on TV, in modern audio engineering) on musicality, and so might quability become a science and art of “logic acoustics”. 

Analogy 4: dialectical sublation is quability collapse. Dialectics is the theory of true contradictions that contain the germ of change. A contradiction is highly quable (this is the first we speak of things being more or less quable, but more will follow), but the claim that the germ of contradiction ceases and sublimates is a claim that quables contain the germ of their disquabilitation. (To find if this is true or not, you’ll have to talk to dialecticians; quability theory takes no stance in this).  Analogy 5: probability is to quability theory like metric spaces are to topology. Most useful discourse on quability comes couched in terms of probability (although the preeminent experts on quability-qua-quability are people who work in automated theorem provers); indeed, one useful de-formalization of probability is to see it as a “size operator on truth” (note how different this is from “a measure defined on sigma-algebras”). But probability would have to be more like a distance operation between quables; if quables were cables probability would be a measurement of tension. True and false are, of course, degenerate infinite tensions that never really take place. Analogy 6: terms on a Greimas square are linked by quables. Semiotic terms are open semantic variables which are, on their own, disquable (a fortiori not-even-wrong); but semiotic theories state quables about quables, because they are never about open semantic variables. 

Analogy 7: all quables are thinkable, but not all thinkables are quables. This is a rushed and imperfect statement within a rushed and imperfect text, but thinkables either have aboutness (fear of something; pure fear being connected to death anyway) or not (sexual arousal, which is first arousal at arousal at arousal). Aboutness is an object for quability theory (we might ask whether it is quable or not); nonaboutness is disquable (up to the degenerate case which is the theory of Nirvana, upon which quable nonaboutness would be possible -- but you’ll have to ask enlightened beings about that).

All of these, of course, are more helpful in seeing what quability is not than in seeing what it is. A quabler approach is clearly needed. 

[abeamoflightinthedark]

Is it just me or do other people get a massive surge of energy and excitement and general wooness after a panic attack

[goawaybiznitch-blog]

Approaching the day that I receive my first tattoo.

After my bank account gets replenished from state taxes sucking the life out of it...

[woobosco]

Afro Culture (My Culture)

@woobosco

[woobosco]

Afro Culture (My Culture)

@woobosco