theactsoftheapostles
theactsoftheapostles
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theactsoftheapostles · 20 days ago
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"Helios." Conclusion to the Acts of the Apostles 28: 26-31.
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Luke concludes the Church should be a haven of "those who look, see, hear, and whose minds are full." Do not have a fart attack, he says this recipe for success should be given by the Jews to the Gentiles, and if there is grace, it will heal the fissures that are causing tragedy among all the people of this earth.
26 For he said,
‘Go and say to this people: You will listen and listen, but not understand;     you will look and look, but not see, 27 because this people's minds are dull,     and they have stopped up their ears     and closed their eyes. Otherwise, their eyes would see,     their ears would hear,     their minds would understand, and they would turn to me, says God,     and I would heal them.’”
28 And Paul concluded: “You are to know, then, that God's message of salvation has been sent to the Gentiles. They will listen!” 29 [a]
30 For two years Paul lived in a place he rented for himself, and there he welcomed all who came to see him. 31 He preached about the Kingdom of God and taught about the Lord Jesus Christ, speaking with all boldness and freedom.
The final Act of the Apostles is a call to the Jewish people to establish at last the Kingdom of God. The Values in Gematria are:
v. 26: Go and say: The Number is 7127, עאךז‎‎, a'echaz‎‎, "this time, sieze it."
v. 27: The people's minds are dull. The Number is 9373, ץגעג, tsegag, "enamel."
The enamel layer refers to the aspect of reality that is absolutely free of delusion and is verifiable. Jewish scholarship rejects any thought or hypothesis that cannot be proven down to the enamel. Now God has blessed us with obviousness about the existence of Himself and His angels and how to read and understand their language. We now possess a way to expose the enamel and free ourselves of the nonsense of pundits, preachers, Popes, and pedophiles who did not read their Torah or the Gospels with a magnifying glass like they were told to do.
“O foolish ones, and slow of heart to believe all that the prophets have spoken!” Then “beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.” Luke 24:25–27.
v. 27-28: And their minds would understand. The Number is 6497, סדץז‎, sadz, "The secret instructor."
"The name shares similarities with Hebrew words and roots that offer possible interpretations. The name could be related to the Hebrew words "sadeh" (field), "tsad" (side), or "sod" (secret, counsel), or perhaps a combination thereof. It could also be a variation of a more common name like "Zadok" or "Zedad"."
= turn away from lifeless things.
If one follows the ministry of Jesus one will see He told the people of Rome to stop practicing religions and politics that did not bring the Self to life. The Identity is as important as one's house, money, safety and security. We know for a fact unhappy people, who are embattled by religious statutes that make no sense are not only very dangerous to others but they do not attain to the grace of God as the Gospels instruct.
"These things I have spoken to you, that my joy may be in you, and that your joy may be full." John 15:11.
28: Paul concluded: The Number is 10517, יךיז‎ ‎, yachiz, AKA "Helios."
Helios is "the competition between the national solar cult and the freedoms and responsibilities of the individual and which eclipses the other."
"The Greeks had a god named Helios (Ηλιος) and the Romans had their Sol Invictus cult, but the New Testament appears to incorporate curiously little commentary on sun-worship. Still, see our article on the name Nazarene for a discussion on the competition between nationalistic solar cults and the message of personal freedom and responsibility of Jesus Christ. Also see our discussion of the Hebrew noun שחר (shahar), which is commonly interpreted as dawn but which rather refers to a solar eclipse."
Recall the Acts of the Apostles were written to fold all of the learning about God and Jesus into a single faith. These included the feedback from Jews, Greeks, Greek Jews, Gentiles and others from all over the Roman Empire.
As stated above, first comes the Law, then the laws, and within all of these the effulgence of the freedom of fullest expressions of the Self.
v. 30: Paul lived in peace and preached about the Kingdom of God. The Number is 10586, יך‎ף ‎, yahf, "barefoot."
Barefoot = 294,רץד, retzad, "to run fast to that which is acceptable and favorable."
SO now, not later, men, women and children all around the world need to abandon that which is not peaceful, lovely, or prosperous and tune their minds up the level of the highest, the knowledge of the eternal given to us by the might of the power of the Holy Ghost.
The final Gemara is עאךזץגעגסדץז יךיזיך‎ף‎ רץד‎, aechazatzagagasdetzaz yichayazich‎haf‎ retzad‎, "The Angels make the Press, one single mover binds it together and advances time."
This explains quite a lot and solves my biggest problem, which is how to get Jews to stop running from their religion, and how to get Christians to stop rejecting everything that isn't derived from their shitty homespun beliefs about religion.
Hidden in the Angelic Code is the answer. A multitude of angels gave the Torah, Tanakh, and the Gospels to us, a sprawling differential equation called the Magthorah, whose decryption and implementation depend on detailed knowledge of Jesus of Nazareth, the Son of God, the Pillar of Fire.
Jesus, the god Helios, came to the earth at God's behest to reveal a new way of life to mankind, one that incorporated all man needs to know in order to be good, free, and happy. Prior to His arrival, the Pesach had been celebrated once, and Rome was an awful place, incapable of giving birth to the modern world we now live in. Jesus and His Apostles who fought it to the death, ensuring our sophisticated cosmopolitan way of life would eventually come to pass.
You have all been given a great revelation and a very minute amount of time to revel in it. Be dim nor foolish no longer.
Thus ends a splendrous Midrash on the Acts of the Apostles, the Remnant in the Flask, a great gift of God given by the Archangel Raphael to Saint Luke, a man of God for the purposes of founding His Church.
Amen.
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theactsoftheapostles · 21 days ago
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"The Plinth." From the Acts of the Apostles 28: 23-25.
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In Rome resumes with a faster than light recap of the contents in the Magthorah.
Now we all love Jesus and think He is the bees knees, but that is not the correct way to handle the subject matter represented by this being. Jesus represents the Cross, the moment the annals and lessons of the past, found in the Torah incarnate, when they are transformed into a way of life based on deductive reasoning and the full incorporation of the humanities throughout every layer of society.
YES as He said this involves the full remission of sin. There can be no sin. Jesus was clear about this numerous times. There can be no mistakes, wrong turns, accidents, slip ups, none of this if one wants to abide in the Glory of God and see heaven later on. There have been and always will be arguments against this, also how can we enjoy sexy things if we are supposed to avoid sin? Educated adults who have completed the Magthorah will experience no trouble over any of this:
23 So they set a date with Paul, and a large number of them came that day to the place where Paul was staying. From morning till night he explained to them his message about the Kingdom of God, and he tried to convince them about Jesus by quoting from the Law of Moses and the writings of the prophets. 
24 Some of them were convinced by his words, but others would not believe. 25 So they left, disagreeing among themselves, after Paul had said this one thing: “How well the Holy Spirit spoke through the prophet Isaiah to your ancestors."
The Values in Gematria are:
v. 23: So they set a date with Paul. The Number is 9604, ט‎סד‎‎, tsad, "the plinth, the foundation basis."
v. 24: He tried to convince them about Jesus. The Number is 13747, יגן‎םז‎, "protect."
Jesus protected everyone. He did not harm a single hair on a single head. How has this planet deteriorated into a place where bloodshed in thought, word, and deed are allowed? As I say above everyone loves some Jesus but verily I say unto you, He does not love you. Not like this. You are all too shitty.
v. 25: How well the Holy Spirit spoke! The Number is 8721, ףזז‎‎א, "reckless, rash, careless." Yes, you are.
The final Gemara is ט‎סדיגן‎םזףזז‎‎א, t‎sadigan‎mezephzez‎‎a, "that is fine in a hurry."
Some things are not messed up when they are performed with the urgency with which they are due. Salvation is one of these things. There just isn't enough time to wait for the world to turn, it must be made to happen.
Judaism has a "hurry up and wait" approach to learning the Torah. One must set out in a hurry, like packing for a nice long beach vacation, but once one has decided to enjoy life, the pace has to slow down.
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theactsoftheapostles · 22 days ago
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"The Ghetto Hall." From the Acts of the Apostles 28: 21-22.
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Paul concludes to the Court of Rome once again, he is trying to give the people of Israel hope. This does not mean the most highly contested sandbox in history, rather it refers to the human race. We are all "people of Israel." Luke reinforces this below stating, we must all know where we belong:
21 They said to him, “We have not received any letters from Judea about you, nor have any of our people come from there with any news or anything bad to say about you. 
22 But we would like to hear your ideas, because we know that everywhere people speak against this party to which you belong.”
The Values in Gematria are:
v. 21: They said to him...The Number is 13496, יגתו, yagato, "the ghetto will be punished."
v. 22: We know this party. The Number is 11430, יאתל‎‎ ‎, yatel, "Ethel." "Launch break ground."
The final Gemara is יגתויאתל, "the Ghetto Hall."
"While some scholars have associated "ghetto" with the Hebrew word get (גט), meaning a bill of divorce or separation, this connection is often considered a folk etymology rather than a linguistically sound one. In the 16th century, Roman Jews referred to their ghetto as the get, possibly linking it to the concept of being forced into separation by the larger society."
Luke says Paul's mission to Rome had something to do with this, the end of all subhuman conditions on the planet. We seem to be remiss in this respect in some parts of the world. This is an excellent opportunity for the Church.
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theactsoftheapostles · 23 days ago
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"The Roar." From the Acts of the Apostles 28: 17-20.
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Paul, "the voice of the little people" arrives in Rome, "deception." Luke says we are readied after Three Days to attempt such a thing. This harkens back to the beginning of the Book of Acts which states its objectives include luring the stars out. These are not stars like Bieber, or Miley Cyrus, but the kind that confer full sentience.
Until then one must learn and follow the rules. As we learned in the prior frame, Romans had their own rules and they did not confer sentience they relieved man of the need for it.
17 After three days Paul called the local Jewish leaders to a meeting. When they had gathered, he said to them, “My fellow Israelites, even though I did nothing against our people or the customs that we received from our ancestors, I was made a prisoner in Jerusalem and handed over to the Romans.
18 After questioning me, the Romans wanted to release me, because they found that I had done nothing for which I deserved to die. 
19 But when the Jews opposed this, I was forced to appeal to the Emperor, even though I had no accusation to make against my own people. 
20 That is why I asked to see you and talk with you. As a matter of fact, I am bound in chains like this for the sake of him for whom the people of Israel hope.”
As we know Jesus was the champion of the common man and the poor. This was not a popular theme in ancient Rome which demonstrated the following:
Elite monopoly on education and rhetoric
Lack of state-sponsored mass education
Fear of philosophical and civic education for the poor
Use of spectacle, violence, and distraction in place of enlightenment
Class preservation via controlled access to knowledge
From:
Bonner, S. F. (1977). Education in ancient Rome: From the elder Cato to the younger Pliny. University of California Press.
Bowman, A. K., & Woolf, G. (Eds.). (1994). Literacy and power in the ancient world. Cambridge University Press.
Millar, F. (1998). The crowd in Rome in the late Republic. University of Michigan Press.
Boatwright, M. T., Gargola, D. J., & Talbert, R. J. A. (2004). The Romans: From village to empire. Oxford University Press.
Foucault, M. (1995). Discipline and punish: The birth of the prison (A. Sheridan, Trans.). Vintage Books. (Original work published 1975)
So Paul's message to the Romans was problematic, it is problematic to this very day.
The Values in Gematria are:
v. 17: After Three Days Paul called. I do not think ordinary citizens need to worry about the poor, that is the government's job. It is the duty of citizens to ensure there is empathy for impoverished persons and to be aware we are not without effective means for the relief of poverty. We tend to get in the way and show great anger towards governors that want to care for the poor. This is a sin.
The Number is 11630, יאםל‎, yamsel, "the Parables."
The Parables of Jesus often center on compassion, justice, and care for the poor, using vivid stories to call people to moral responsibility, especially toward the marginalized and economically vulnerable. Here’s a brief explanation of how some key parables relate to caring for the poor:
🌾 1. The Rich Man and Lazarus (Luke 16:19–31)
A rich man ignores the suffering of a poor beggar, Lazarus, at his gate.
After death, their roles are reversed: Lazarus is comforted, and the rich man is tormented.
Message: Wealth without compassion leads to judgment; ignoring the poor has eternal consequences.
🤝 2. The Good Samaritan (Luke 10:25–37)
A wounded man is left on the road; religious figures pass by, but a despised Samaritan helps him.
The Samaritan provides medical aid and financial support.
Message: True neighborly love includes practical care for the suffering, regardless of status or identity.
📦 3. The Sheep and the Goats (Matthew 25:31–46)
At the final judgment, people are divided based on how they treated “the least of these” — the hungry, thirsty, naked, sick, and imprisoned.
Jesus says, “Whatever you did for one of the least of these... you did for me.”
Message: Serving the poor is the same as serving Christ; compassion is the standard of divine judgment.
🍞 4. The Parable of the Great Banquet (Luke 14:15–24)
When the wealthy decline a banquet invitation, the host invites the poor, crippled, blind, and lame.
Message: God’s kingdom honors the outcast and poor; social exclusion is overturned.
💰 5. The Parable of the Unforgiving Servant (Matthew 18:21–35)
A servant forgiven a massive debt refuses to forgive a smaller debt owed to him.
Message: Mercy received must become mercy given — including economic compassion.
🧾 Summary:
Jesus’ parables consistently teach that:
Wealth must be used to uplift others, not hoarded.
Compassion is the measure of righteousness.
The poor and marginalized have a privileged place in God’s kingdom.
Social, religious, and economic boundaries must not hinder care.
v. 18: After questioning the Romans wanted to release me. The Number is 6529, סהךט‎, sahart, "a scratcher."
‎In Hebrew, "engraving" can be represented by the verb חקק (haqaq) or חרשׁ (harash). These verbs, and their related nouns, cover the act of marking or cutting into a surface, whether it's a wall, a book, or even a tomb. The term also extends to the concept of decrees or laws being "engraved" in stone, highlighting the idea of preserving information or making something permanent.
The Hebrew phrase “the engraving” also translates to הַחֲרִית (ḥarit) or חָרוּת (charut) depending on context, particularly the engraving on the Tablets (Luchot) in the Torah.
The Parsha most closely associated with "the engraving" (חָרוּת) is:
📜 Parashat Ki Tisa (כִּי תִשָּׂא)
Torah Portion: Exodus 30:11 – 34:35
Key Verse: Exodus 32:16 – “The tablets were God’s work, and the writing was God’s writing, engraved (חָרוּת) on the tablets.” Hebrew: וְהַלֻּחֹת מַעֲשֵׂה אֱלֹהִים הֵמָּה וְהַמִּכְתָּב מִכְתַּב אֱלֹהִים הוּא חָרוּת עַל־הַלֻּחֹת׃
✨ Midrashic Play on the Word Charut:
Midrash (Pirkei Avot 6:2) famously interprets חָרוּת (engraved) as חֵרוּת (freedom): “Do not read ‘charut’ (engraved), but ‘cheirut’ (freedom), for only one who occupies himself with Torah is truly free.”
This ties divine inscription to both liberation and covenantal responsibility — the engraved law symbolizes the deep internalization of Torah and moral law.
So the "scratching" of the Torah upon the self and the society is deemed a path to freedom by Jewish masters. The Romans must have pissed themselves when they heard Paul wanted to discuss this.
v. 19: The Jews opposed this. The Number is 9303, ץ‎י‎שג‎, tz‎ee‎sheg‎, "they flew, they flourished because they had a mixture of temperaments."
v. 20: That is why I asked to see you. The Number is 8118, ףאיח‎ ‎, faih, "Your mouth, and its position on the world."
"The wonderful verb אמן ('aman) reflects certainty in various forms and nuances. It's either used to convey or describe trustworthiness or faithfulness of either a person (1 Samuel 2:35, Isaiah 8:2) or something someone is saying (Genesis 42:20, 1 Kings 8:26), or it describes stability or continuity of various facets of a person's identity, such as his name (1 Chronicles 17:24), his house or dynasty (1 Samuel 2:35), his general position in this world (Isaiah 22:23), or even chronic diseases he might have (Deuteronomy 28:59)."
Luke says everyone that visits the pews must go back out into the world with the same views about poverty, scarcity, tyranny, and prosperity. Like Jesus, he did not suffer poverty.
The final Gemara is יאםל‎ סהךטץ‎י‎שג ףאיח, "He will work hard to make a roaring roar."
The Roar is the base modron for the Book of Acts. In brief it means "The appearance of visible sanity." Luke must have thought like yours truly this is the product of a well articulated vision and follow through by organized government. As the etymology states, this must be a vision, one that can be seen clearly in the mirror, everywhere one goes.
A note on Torah Parshiot.
The Torah is divided into 54 portions called Parshiot. They are specified in Vayakhel, which is found in between Exodus 35:1–38:20. The Parshiot explain the progress of the Israelites between Eden and the terminus of the story at the end of the Torah. The Church was not explained as of that moment, man was too primitive for that, so the Spirit told Jesus to add the Parables and Saints Luke and John to explain the Church in this Book of Acts, and the final enlightenment of mankind in the Revelation.
Persons who resist the importance of these structures and their meaning are jackasses and should not be heeded.
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theactsoftheapostles · 24 days ago
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"The Trojan Horse." From the Acts of the Apostles 28: 16.
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There are still clergy who insist it's a short hop, skip, and a jump over the Torah into the Gospels and this is not at all correct. The entirety of the Acts of the Apostles written by Saint Luke state over a detailed discourse complete fluency in Jewish scholarship is an indispensible requirement for Holy Baptism. The same persons are inciting mass hysteria this means Jesus is somehow no longer the same being He once was, except that is not within their power.
Accurate and skillful interpretation of the science of Judaism was given to Jesus by His parents and then He, a brilliant man gave it to the people and later His Saints continued the process. The Gospels and the Acts are superlative constructs within the tradition about this there has never been any doubt, but now modern technology and the accumulated output of thousands of years of learning have enabled to us to understand just how brilliant they are. This includes our recent discoveries about Hebrew and the power of the secret knowledge of God and the angels the Jewish people have maintained, hoping one day it would preserve all mankind form the ravages of sin, ignorance, and temptation.
Jewish people produced Jesus, this is accepted without question, but it is modern Jews that will bring Him back, good as new.
The next section accentuates this thought stating "a guard" was required for Paul once he entered Rome. Guards are 382, שףב‎, shefab, "A pub, the public house", The Hebrew verb also means to set (as on a fire) and is used as such in 2 Kings 4:38 and Ezekiel 24:3.
In Rome
16 When we arrived in Rome, Paul was allowed to live by himself with a soldier guarding him.
The Values in Gematria are:
In Rome=214, ר‎יד, "reeds." This refers to the fact Moses drowned the Egyptian charioteers near the bed of reeds by the Red Sea. It refers to the raw materials used for papyrus meaning "he drowned them in facts."
"Noun סוף (sup) refers to reed, which grows at, and thus marks the border between water and dry land. From reed comes papyrus, and books mark the border between the howling outer dark and the enlightened space within."
v. 16: When we arrived. The Number is 8348, ףג‎םח‎, epgg‎mech‎, אפ גג מך, "If the roof is leaking..."
The final Gemara is שףבר‎יד ףג‎םח‎, shabrid fagach,
"Scholars relate the verb brad or ברר (barar) to several verbs in cognate Semitic languages, all with meanings like to be shining, pious, kind, true, or even more basic: to be free or clear.
The noun παγις (pagis), which technically describes anything that secures or fastens (a ship's anchor, for instance), but which in the classics predominantly describes a trap or snare that is designed to create bondage and the loss of freedom (this word, most famously, describes the Trojan horse)."
=
What is true fastens the mind but also frees it.
Sometimes this knowledge especially about religion needs to be sneaked in like a Trojan Horse as the ego does not want to be told to hold back or change gears. The reason most ancient authorities rejected Judaism and the short cuts of the false religion or early Christianity were referred to instead as the rulers of Rome did not want to refrain from egregious practices that persist even today.
These include prohibitions against sex with minors, sex slavery, slavery of any kind, oppression, lying, stealing, etc. all the things modern Christians think Jesus tolerates and accepts and can magically purify the soul during translation and set things straight, except He said no such things.
“The Romans were bewildered and irritated by Jewish resistance to acculturation. What they called ‘superstition’ was for Jews morality—and it had to be suppressed when it challenged imperial authority.” (Goodman, Rome and Jerusalem, p. 91)
Once one achieves Shabbat, habitual lasting freedom from the temptation to sin, one not only knows what it means to be completely free and also how to indulge and enjoy in fields of experience that are completely optional and at one's discretion. One need not give up anything of importance in life as a result of Jewish scholarship, which includes the New Testament. But first, one must learn how to guard the mind by studying the Torah.
Conventional knowledge of the Bible, ie, the kind that arrives after repeat study is just the beginning. This "classical knowledge" is important but without the rest, called Mishnah and Gemara, the mysteries of God, His angels, His Son and Spirit are not available. The journey is worth the effort. Jesus Himself said this was the way to know God:
"Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old." -Matthew 13:52.
We are expected to learn about God and continually grow all of the time. Nowhere did Jesus partition His teachings or alienate anyone who wanted a firmer stance within this existence. His position on this is unchanged.
I am therefore not afraid to repeat my warnings: You are all being misled, abused, defrauded of your time and eternal salvation by impaired priests and their politician puppets who claim to understand these things when in fact, they do not understand at all. You must assert your human rights and likewise the right to be a child of God and attain to all the rights and privileges of both. The modern world and its God will thank you if you do.
To help, I have created a complete version of the Torah, 100% in English, the first of its kind, right here. And you do not need to sneak around to read it. This kind of freaked other Jews out and they threatened to kill me for it, but I did it anyway. Read it, you will love it.
If you want to dive in to Jesus straightaway I have also created a fully annotated version of the Gospel of Mark and also the Gospel of John. I will do Matthew and Luke soon. My Revelation is also quite good and one needn't know the rest to understand it.
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theactsoftheapostles · 25 days ago
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"Eos." From the Acts of the Apostles 28: 13-15.
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Part 2 of From Malta to Rome is next.
Part 1 says snow must fall on the earth again as a sign man understands the role of the importance of the Church as discussed in the Book of Acts. For this to happen we need to stop the wars and scrub the atmosphere. Research says a meager 40,000 air mining machines which are solar or wind powered can do this without taking too much time to do it. As a public utility, the air mining effort would be publicly funded, tax and debt free and provide a huge boon to the economies of every country that joins the network.
As for Paul's journey to Rome, this last leg has more than one Kabbalistic term in it, including "wind power". Due to the complicated interactions between Hebrew terminologies, we will decypher them at the end:
 13 From there we sailed on and arrived in the city of Rhegium. The next day a wind began to blow from the south, and in two days we came to the town of Puteoli. 
14 We found some believers there who asked us to stay with them a week. And so we came to Rome. 
15 The believers in Rome heard about us and came as far as the towns of Market of Appius and Three Inns to meet us. When Paul saw them, he thanked God and was greatly encouraged.
The city of Rhegium= "an outburst."
"The verb ρηγνυμι (rhegnumi) and its compressed form ρησσω (rhesso) mean to burst out (to have an outburst). This outburst is mostly defined by some kind of internal pressure building up until the wall of some kind of container is breached, resulting in the uncontrolled eruption of the contents. Subsequently this verb most often describes loss and ruin."
I have told you to get rid of Donald Trump and the Republican Party, and you would not do it. The planet is sick and dying, and everything a politician can do wrong, this man has done it. Your lives and happiness are precious to God and He hates this man. Get rid of him. He is a Puteoli "a stinking hole."
God says mankind needs to reconcile and fix its globe spanning troubles instead of dickering around with that asshole. Luke calls the forum for discussion for these the Market of Appius, the Appian Way, which means "healing and reconciliation" and "the Purple Feet."
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Three Inns =377, שעז‎ ‎, shaz, "mighty and vehemently cordial."
We need the South Wind to help us understand how important all of this is to life on earth. You seem to love brutes and ugly people with debased, violent appetites far too much. You act helpless and lost whenever they try to hurt you and this is not what the law says is your fate. This wind has got to start to blow.
The Southern Wind is 1639, י״ולט, yolt, "the Volt."
The verb לוט (lut) means to wrap closely or to envelop. Noun לט (lat) or לאט (la't) means secrecy. Noun לוט (lot) means covering.
The verb מלט (malat) means to deliver from confinement or dangerous predicament.
The Values in Gematria are:
v. 13: From there we sailed on. The Number is 11738, יאןלח‎‎ ‎, yanleh, "how to move you."
v. 14: We found believers who asked us to stay for a week. In order to understand the Church and the faith, you simply must understand how the Seven Days work. For this you are going to need to read the Torah correctly, understanding it and the Gospels are only able to cover the First Three Days. The remaining Four are covered here in the Book of Acts and then conclude in the Revelation.
The Number is 8118, ףאיח‎, faih, "the soot, the lampblack."
Faith requires sureness. You cannot allow big fat fux who talk like sweet old men but know nothing at all about God, science, math, culture, the science of government or any kind of propriety at all teach you about God, Israel, the Jews or how to be a Disciple of Christ.
God and His angels have left nothing out; their discussions of their thoughts and will for us, found in the Torah, the Tanakh, the Gospels and the rest of the Magthorah are very thorough. The fux guess, claiming they have faith in things that are not found in the Angelic Code. The process of decrpying ancient Hebrew scripture is tedious, but not impossible and the benefits are numerous. This is the only way to stop ignorant disgusting men and women from sundering this planet, addicting it to drugs, war, eventually condemning it to die on a burnt and flooded depraved world.
The method I was given by the Tawuse Melek for decrypting Hebrew and other religious inscriptions replaces the need for faith with sureness. Everyone needs to learn how to perform it.
The ignorance and all the dead priests and politicians this will leave behind are the "soot" that will be left on the lamp of truth which shall kill them all until they are dead.
v. 15: The believers came to meet us and God was encouraged. The Number is 10044, קםד‎, "eos", "The daybreak."
The term also includes kamad, "a scorching wind."
Daybreak is the Fourth Condition of the Mashiach. The sun must not rise on a planet that has filthy evil hands digging in the ground. This is a divine commandment, one the Purple Feet must pursue. The above refers to Three Inns, Eos is the Fourth, "the House of the Rising Sun".
The final Gemara is שעזי״ולטיאןלח‎‎ףאיחקםד, "Who moved Valentin to kidnap Yakkamud?"
Valentin= Tu B'Av is marked by dancing and courtship, with ancient traditions including young women dancing in white in the fields. This practice aimed to emphasize character rather than appearance, as the borrowed white clothes ensured no one could distinguish between the rich and the poor.
Yakamud= The Hebrew word "kamud" (כָּמוּד) generally means "desired" or "coveted". It is derived from the root כ.מ.ד (k.m.d), which conveys the idea of something being desirable or precious.
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"Who moves us to kidnap that which is beloved to us?"
This is a reference to John 14:3:
“I will come again and will take you to myself, that where I am you may be also.”
No one thinks Jesus lives in a shithole, strewn with cadavers and rubble, with bombs and bullets falling on his head, nor do they envision him sticking needles into the arms of young boys, putting them in leather harnesses and fucking them silly in slings as our President and his entire cabinet have done. Those boys, many of whom were their own sons, were not even as old as their shoe sizes. I saw them doing it, I called the police, and still they report to the Congress and the White House for work and that is not where they belong:
"If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea." — Matthew 18:6 (NIV)
They all do it, often helping each other, and then they use the movies to ensure no one breaks the ranks, often as in my case they tried to force me to do it and I told them no. It is a stupid thing to do, completely incompatible with legal forms of government.
For certain, Jesus did not tell His Church to act this way. He was opposed to rape, incest, lies, filth, corruption, greed, anger, wrath, all the forms of avarice and holocaust that distract man from real life. I hope you now know what must be done and that you will follow the Acts of the Apostles and finally do it.
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theactsoftheapostles · 26 days ago
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"The Twin Gods." From the Acts of the Apostles 28: 11-12.
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Paul's journey to Rome, "the deceiver" makes its final leg. This is Part 1 of 2.
From Malta to Rome
11 After three months we sailed away on a ship from Alexandria, called “The Twin Gods,” which had spent the winter in the island. 12 We arrived in the city of Syracuse and stayed there for three days. 
I have separated the section into two parts as there is a mention of twin gods and three days which mean there are two Mishnah we need to define in detail and then put them back together again. I do not want the analysis to get too complicated so I am breaking them up. Recall three days are needed on either side of the Cross, the end of all evil, wickedness, violence of sin in the Self and also in the Society. Luke cements this point in the following. It is the job of all Catholic priests to push and push for an end to all sins, especially those prohibited by the Seven Noachide Laws.
The Seven Noahide Laws are a set of seven moral imperatives that, according to Jewish tradition, were given to Noah and his descendants, and are binding on all of humanity. These laws are: 1) Do not worship idols; 2) Do not curse God; 3) Do not murder; 4) Do not commit sexual immorality; 5) Do not steal; 6) Do not eat flesh torn from a living animal; and 7) Establish courts of justice. 
The Values in Gematria are:
From Malta to Rome= 633, םל‎‎ג‎, melg, "boiling water." "To become king."
Kinging in Judaism means to take control of one's destiny. When society is not following its guidelines or adhering to its ethics, and people get as mad as "boiling water", it is time for someone to take control and with undisputed absolute authority establish conditions that are safe for all to return to their daily lives. We are conversely allowing dumfuks to engineer a way of life that is making things too hot and something has to be done.
v. 11-12: We sailed on a ship called the Twin Gods.
The Mishnah mentions Alexandria and Syracuse, which mean "defense of men" and "a love song."
The Number is 13158, יגכנה, yagkaneh, "you will make."
The final Gemara is םל‎‎ג‎יגכנה, "snow will build."
Snow is a sign civilization is working. It means all the evaporated sins and all the condensed noble acts are trading places and God's Grace is falling from the sky upon us. This possibly explains why we celebrate Christmas when the snow is falling. It is one of the rare times we are willing to admit life on earth is not too bad if people behave. God is telling us winter is overdue in so many ways and it is time to defend the homeless, helpless, those conscripted into armies, and those who feel lost in the shuffle. This will be much easier and more satisfying than how we are doing things now.
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theactsoftheapostles · 27 days ago
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"Here." From the Acts of the Apostles 28: 7-10.
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The terrorists that have been troubling me, the ones closely affiliated with the Republican Party and the Heritage Foundation have confessed they are in close collaboration with Amazon.com and its CEO to kidnap and transport captive Jewish persons to Festivals.
Now I have reported Bezos and his staffers to the CIA in the past for having ties to ISIS and other non-reputable persons, but these details obviously were not important enough to stop Ye Olde Festivale from proceeding on schedule. One proponent, Roy Walton of the Wal Mart family will not leave me alone. He brags all the time about his activities, which include human trafficking and sex with minors.
All of this means Jeff Bezos, his investors, the Waltons and theirs must be stripped of their jobs, income, and positions under the Magnitsky Act and they must wait in prison for proper trial and adjudication. Now you know I have been a victim of hundreds of crimes that fall under the jurisdiction of the Magnitsky Act and I have spoken of the fact I know of hundreds of other persons who were also victims including the persons who were killed, harmed, or are mourning after the events on and after October 7, 2023 in Israel.
Human Rights violations cannot be ignored, they are the very basis for the Catholic Church which has a sacred duty to remind us our pursuits of the Self are our most important faith based activities. Persons who want to interfere in this must be stopped like a spiritual as well as a political illness not after they infract but before with the Good News, the best preventive medicine for all that troubles mankind there is.
Revisit the prior frame and you will what the Good News entails: This place was made to express God's beautiful purposes. Every branch of every religion was created to prophesy to mankind about this. How have we declined to such a state of mechanized effcient barbarism? And can we repent, atone, and bounce back, never to sin against one another or God ever again?
Luke's commentary on this is next saying Publius, the Core of the Common People must fly the flag at all times, and things will be all right. Now if your priests and lay persons read this text and translated it properly this concept would not have gotten lost. But lost it was, and now it has been found. Read it now:
7 Not far from that place were some fields that belonged to Publius, the chief of the island. He welcomed us kindly and for three days we were his guests. 
8 Publius' father was in bed, sick with fever and dysentery. Paul went into his room, prayed, placed his hands on him, and healed him. 
9 When this happened, all the other sick people on the island came and were healed. 10 They gave us many gifts, and when we sailed, they put on board what we needed for the voyage.
Luke and his patron angel, the Archanel Raphael the Healer promise us if we implement his Book of Acts, life on earth will heal, and we will all sail away happier than we ever thought possible.
The Values in Gematria are:
v. 7: The Chief welcomed us for three days. Everyone who wants to practice Christianity comprehensively must read the Torah end to end and understand every last word. Jesus makes far too many references to the Torah and they affect His teachings, this He even said. Jesus was a Jew and it is well documented He was a Bar Mitzvah. If He underwent this process, it makes sense His Disciples must also undergo it.
Persons projecting anti-Semitic horseshit into the world must be rounded up and put to death, it is time for this heresy and blasphemy against God and the angels to stop.
The Number is 8761, ףזסא, ephazza, "a phase."
Phases are philosophies of education. The reason we philosophize about how teaching and learning take place is so we learn how to do it right and achieve the desired levels of civilization and with that, peace and security, wealth, and enlightenment the world over. The etymology suggests the human mind is a rock or a block of ice that requires liquidation and animation in order to hope for these things. This is why the Jews depicted the human brain during and after puberty as a burning bush. The transcription reveals the term means "'The storage house for the library of everything" what is called Ha Shem. Ha Shem, the experience of an enlightened brain is the providence of the God Yah, "who knows everything."
If we do not study the Torah, we do not begin to phase out what is not humane within us and we become like the Mormons or Catholics, animal savages with cell phones.
v. 8: Publius's father was in bed. To phase out the animal brain, we must read everything possible, and also meditate. We must know why the mind exists as thoroughly as we deign to fill it. So a certain percent of religious practice must be spent observing the mind.
The Number is 7933, עטל‎ג‎, atlag, "What is taken away by God." In the Torah, in all the world's religions in which He spake, He has forbidden certain immoral acts as they prevent us from fitting in with the natural order. Selfish, self-aggrandizing individuals who want no accountability for their basic desires, like Donald Trump, Vladimir Putin and their friends are willing to do anything. And because we allow this, they sure do. Now the world is overheating and there is a mass lament.
We must read the Script, and apply the philosophy to secular law and prevent any manmade cause for the mourning of others. Do you understand this yet? Are you able to observe how your disinterest in preventing harm or atoning has caused grave suffering all over this planet?
Like God has said you are to actively subtract from the manmade, unnecessary causes of crime, violence, rape, theft, waste, abuse, all the forms of impropriety on this world with great haste and efficacy. But you do not do it.
v. 9-10: When this happened, we were healed. The Number is 12256, יברנו‎, yavarno, "The Bar, the open field, the prairie."
The etymology calls this "the mental sphere that is the abode of God."
I told you over and over Donald Trump had cheated in the 2016 election, murdered and tortured everyone who knew about it, and that he was involved in a drug and human trafficking ring that involved dangerous religious and terrorist entities and you allowed him and his fellow Republican Party members to rape and murder members of my family, drive me out of employment and housing, and I am not the only one with whom you permitted this. Now you know he cannot hold office at this time but you have not removed him or stopped Jeff Bezos or Patrick Kearon or whatever his name is - that charlatan who is pretending to be the Pope, you have not stopped Alice Walton or the rest from horrifying the human race.
The Constitution and federal laws require you to act appropriately towards these highly inappropriate stimuli. Wherever they are happening, it does not matter if it is in Russia, China, Japan, India, Britain, the Law says they cannot continue. To prevent further incidents, all mankind has to return to the bedding, the basics of religion.
Except we are not reading the Torah or the Gospels or any of the signs, creating "an abode for God" we are hard at work on something else, something completely contrary to the teachings of the Church. Implement the Magnitsky Act, pay your debts, and return the full functioning of this world which God made for the common man back to all of us who are waiting.
The final Gemara is ףזסאעטל‎גיברנו, ephzasa'atel‎gibarnu, "We are here."
I regret the contents of this frame reverted to a hysterical screen rant, but the Waltons and their friends felt the need to boldly confess their plans and activities and I have in turn passed them on to the world. We have a history you see, and I have learned it is best to see it say it rather than wait for the general population to be harmed. Since I don't trust the police or government if they bother me, I notify the public.
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theactsoftheapostles · 28 days ago
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"The Snake and the Hand." From the Acts of the Apostles 28: 1-6.
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We are almost ready to draw conclusions about the future of the Catholic Church, the Universal Church of God which is supposed to be capable of explaining all Judaism and Christianity to a daunted world. One should not attempt the comprehensive practice of Christianity until we conclude this analysis, especially this next part called Malta, "the Refuge, the Place of Honey."
No one would call the planet earth such a place at this time. We have been too unprofessional, neglectful, rueful and ridiculous when we could have been achieving the apex of modernity all around us. I know for a fact God wants us to keep trying for this.
The Republicans, the authors of our unsuccess can be dealt with legally, the Allies can handle the Russians and North Koreans, it will be icky for awhile, but in tandem to the total eradication of the freaks and fuckups, we must build as Jesus and the Archangel Raphael have diagrammed, a very strong foundation for human life on this world. This must come up, a product of sound government underneath our feet as our enemies are being washed away.
Luke explains all of this using a very strange parable involving the Apostle Paul below.
In Malta
28 When we were safely ashore, we learned that the island was called Malta. 2 The natives there were very friendly to us. It had started to rain and was cold, so they built a fire and made us all welcome.
3 Paul gathered up a bundle of sticks and was putting them on the fire when a snake came out on account of the heat and fastened itself to his hand.
4 The natives saw the snake hanging on Paul's hand and said to one another, “This man must be a murderer, but Fate will not let him live, even though he escaped from the sea.”
5 But Paul shook the snake off into the fire without being harmed at all.
6 They were waiting for him to swell up or suddenly fall down dead. But after waiting for a long time and not seeing anything unusual happening to him, they changed their minds and said, “He is a god!”
The modron "the way up" for the passage is "the snake hanging on Paul's hand." The Number is 885, ף‎ףה‎, hafhaffa, "what is beautiful, pretty."
"In Hebrew, "beautiful" can be translated as yafeh (יפה), which is a common adjective used to describe something or someone as beautiful or pretty. Another word for beautiful is na'eh (נאה), which is related to the verb "to be beautiful" or "to beautify". The word no'am (נעם) which can mean pleasantness or beauty, and the related adjective na'im (נעים) meaning pleasant, sweet, or lovely. The name Naomi itself is derived from the verb na'em, meaning to be pleasant, sweet, delightful, or beautiful."
As I questioned above, do you see beauty busting out all over the place? You do not. You need to ask why not and do not waste time doing it.
The Values in Gematria are:
In Malta=201, רא, ra "see?"
v. 1-2: When we were safely ashore, the natives were friendly. Have you seen how the Republicans have something nasty and mean to say about everyone? Whether you are black or white, gay or trans or woman, are Jewish or Muslim, or poor, they have something rude or cruel to say, plans that are insidious. This is not the agenda of the Church which says friendly persons shall inherit the Kingdom of God and no other.
Luke says "build a fire and all are welcome". We need to observe the Pentecost.
The Number is 15185, י״הקה, yethaka, "the ruler of the band is known as..."
v. 3: A snake fastened itself to his hand. There is no doubt, Hebrew has strange arrangements in it, and no two are alike. In this case, the hand is the identity, the snake is the penis, whose presence or absence determines the primary way we come to know the Self. For some reason if you connect the two, the world goes nuts as like the Martians are landing. But our ancient sages dictated we must not alienate others based on the fact they handle their penises, provided they do it right:
"In Hebrew, the word for snake is נחש (nahash). This word, according to Abarim Publications, can also refer to bronze or be used as a verb meaning to divine or soothsay. The association with bronze is linked to the idea of technological sophistication, particularly in relation to metallurgy. The word is also connected to divination, suggesting an intuitive or even detrimental form of knowledge."
The Number is 6474, סדעד‎ ‎, seded, "aid, relief, charity."
v. 4: The natives saw the snake hanging. Natives 945, ץ‎םה, tzmeh, are the general population of the human race that longs for "Davidic Justice."
"The word "tzemach" (צֶ֫מַח), meaning "branch, sprout, shoot". This concept is linked to the Messianic prophecy of the "Branch" (Isaiah 4:2, Jeremiah 23:5, Zechariah 3:8), representing the coming King who brings restoration and righteousness, according to Bible Hub. The idea of a "branch" sprouting from a seemingly cut-down Davidic monarchy can be connected to the satisfaction of a deep spiritual longing for God's renewal and promises."
The Number is 8940, פטם, patem, "the broiler." Since everything pertaining to food or heat must also be checked for potential prohibitions on Shabbos or the rules of Kosher, I checked and the Numbers state broiling on Shabbos is 550, ךן‎, "yes."
We would not stop engineering social change just because it was Shabbos. This is of its very essence. David was called the boiler and the also the broiler because he did not put up with shit from anybody.
"It could refer to the process of roasting or grilling food, which is a method of cooking described in the Bible. Alternatively, it could be a metaphorical usage related to the intensity of heat or passion, or even a reference to a fiery judgment."
If you are a fuckup then, you can indeed be broiled on the Shabbos by a righteous man.
v. 5: But Paul shook the snake off. The Number is 3224, לבךד‎, levechad‎, "Your heart to be honest."
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Do not let a loser fuck you in the heart with his penis.
v. 6: They were waiting for him to swell up. They thought he was a god. The Number is 11556, יאךן‎ו‎, yarno, "we shot the fire."
So it sounds like Malta is in addition to a cry for brutal and swift justice, a massive Kashrut, explaining how to handle a snake like a god. This is not that strange, we do expect our male gods to be able to handle crime, criminals, and corruption with every possible determination, don't we?
The final Gemara is ף‎ףה ראי״הקהסדעדפטםךןלבךד יאךן‎ו
"See you later, show me the picture or the show is over. I see you now, I will see you later, the most important thing is to be happy."
God will not tolerate an ugly human race that just wrecks things and makes excuses all day long. We must observe the Shabbos for the purposes God stated above. This is the spine of the religion of Christianity and it must be built.
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theactsoftheapostles · 29 days ago
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"The End of the Day." From the Acts of the Apostles 27: 42-44.
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The final Act of the Shipwreck is next.
42 The soldiers made a plan to kill all the prisoners, in order to keep them from swimming ashore and escaping. 
43 But the army officer wanted to save Paul, so he stopped them from doing this. Instead, he ordered everyone who could swim to jump overboard first and swim ashore; 
44 the rest were to follow, holding on to the planks or to some broken pieces of the ship. And this was how we all got safely ashore.
Swimming is the topic we want to focus on here. The Number is 1115, יאי״ה, YAH, "knowledge of God" and yaha, "how it all fits together."
Luke implies there are persons who will try to escape from the fact they do not understand Judaism or Christianity and at all, but He insists even they can be saved. I do not share his enthusiasm for this, I am not in love with you, but what else can we do?
The Values inGematria are:
v. 42: The soldiers made a plan to kill the prisoners. The soldiers were right. The Number is 3906, לט‎אֶפֶסו‎, "to tapestry."
The term refers to the way man is "embroidered" by his attempts at civilization. From the word Jair:
"He Will Embroider, He Will Harvest Trees,He's Aroused, He's Nude, He's a Blind City Slicker, Acts Like A Wild Ass."
v. 43: But the army officer wanted to save Paul, "the voice of the people." I do not want to save anyone but the poor and needy because they will appreciate it. The rest of you waste your time on bullshit.
The Number is 12154, יב‎ק‎ןד, yevkend, "the weekend."
Do you sleep in on the weekends? Get up and see the kids in the family room watching TV, do you take the family out and do fun things, eat at restaurants and go to movies and have friends over later for dinner or a barbecue in your big backyard? Do you know very few people on this planet do this? Now you should not feel guilty if you can, that would be a sin. But did you vote for someone that wants to evict people from their jobs, depress the economy, take their medicines and food away when it is within their ability to improve distribution of these things? Yes you all did and you are going to hell for this.
v. 44: This is how we were all saved. The Number is 8396, ףגץו, hapggetshu, "they hit him."
To hit is to inform the human race it must pay attention to the needs of the lowest of the low and do something to help. There is no reason not to help people who are desperate.
"The noun, adverb and preposition תחת (tahat) occurs about 500 times in the Old Testament. It primarily means "beneath" or "under". It occurs in expressions such as "under the sun" or "under one's feet" or "under the authority of" but note that our word isn't necessarily negative as it may indicate a firm support (of everlasting arms, Deuteronomy 33:27). Our word may indicate an equal exchange (an eye "for" an eye; Exodus 21:24), a successional exchange (to rule "instead of" or "after" one's father; 1 Kings 11:43) or a substitutory exchange (a ram instead of Isaac; Genesis 22:13).
Its derivatives are:
The adjective תחתון (tahton), meaning lower or lowest (Joshua 16:3, Isaiah 22:9, Ezekiel 40:18).
The adjective and substantive תחתי (tahti) or תחתית (tahtit), meaning low, below or lowest (Genesis 6:16, Job 41:16, Isaiah 44:23). Note that this word is spelled the same as the construct of the primary noun: 'instead of' or 'to the lower end of'."
The final Gemara is לט‎אֶפֶסויב‎ק‎ןדףגץו, "to the end of the day."
Jewish people believe the End of Days will mean an end of all wickedness on the earth, not in an age of darkness but an Age of Light. We have always had everything we need to make this happen.
The common man does not need to worry about the relief of poverty, this is the government's job. The common man populates government positions, however, and this is why from birth, the Church needs to impress upon educated persons of the necessity and importance of the government and its full professional capabilties to handle circumstances none of us are prepared to manage on our own.
The Church must never ever suggest the government should be limited or withdraw from activities the Torah and Gospels state are sacred with regards to the treatment of the poor and lost. This is called a shipwreck, and it is a sin.
"So the last will be first, and the first will be last." — Matthew 20:16 (NIV)
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theactsoftheapostles · 1 month ago
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"The Tzairavoo." From the Acts of the Apostles 27: 39-41.
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Following is a new Kabbalah called a Shipwreck. Kabbalah is not a system of metaphors, nor does it explain the idiomatic expressions in Judaism nor their translations. Kabbalistic expressions are ways to find the offices in a scripture, the actual responsibilities God named as critical for the development of the intellect and the knowledge of the Self. Observe: a shipwreck is explained as the way a person's mind is ruddered:
From our amazing noun ναυς (naus) derive:
Together with the verb αγνυμι (agnumi), meaning to break or shatter: the verb ναυαγεω (nauageo), to shipwreck or be shipwrecked (2 Corinthians 11:25 and 1 Timothy 1:19 only). In our article on the verb αγνυμι (agnumi), to shatter, we take a look at the web of puns that stretches from αγιος (hagios), holy and αγνος (hagnos), pure, to αγος (hagos), fragment.
Together with the noun κληρος (kleros), which denotes a lot or mark of ownership: the noun ναυκληρος (naukleros), meaning ship-owner or rather ship-manager; the person who decides about a ship's freight and passengers (Acts 27:11 only).
The noun ναυτης (nautes), meaning shipmen or sailor (Acts 27:27, 27:30 and Revelation 18:17 only)."
How we decide determines if we are involved in a shipwreck or not. In terms of Luke's vision for the Catholic Church, the implications are found below.
The Shipwreck
39 When day came, the sailors did not recognize the coast, but they noticed a bay with a beach and decided that, if possible, they would run the ship aground there. 
40 So they cut off the anchors and let them sink in the sea, and at the same time they untied the ropes that held the steering oars. Then they raised the sail at the front of the ship so that the wind would blow the ship forward, and we headed for shore. 
41 But the ship hit a sandbank and went aground; the front part of the ship got stuck and could not move, while the back part was being broken to pieces by the violence of the waves.
Every morning, first thing after I rinse, I pray to Lord Shiva, the god of the destruction of ignorance because this reminds me the universe was made by a balanced being with a kind heart, and all of its expressions are sane, sound, they resolve all that is unrequited and explosive, loud, and outrageous at the same time. My confidence in this Being and His ability to wield power over the creation is necessary for my peace, especially on a planet that has no control over its actions.
You may choose Jesus or Allah or some other term that explains the coast and the safe harbor to you, but that is how I do it. Again and again we must return to the core of the Most High, the Most Wise, the Most Kind or we will never find what we are looking for in life in time. Kindness does not harm the world or its passengers. Showing kindness is always the right thing to do.
Luke says this above in slightly more convoluted terms but that is the message the Catholic Church is supposed to carry at all times from quarter to quarter.
The Values in Gematria are:
The Shipwreck=1278, יבעח‎ yevaach, "He gushed and screamed." woof.
"The verbal and etymological relationships between words in their dictionary. They highlight that another verb, בוש (bosh), meaning "to be ashamed," is not formally related to יבש (yabesh), but they can be indistinguishable in certain grammatical constructions, requiring context for differentiation. They also point out a relationship between being ashamed and being weak or weakened."
To shipwreck is to become free at last of all that one was once ashamed of but for no reason at all. If you are black, gay, Jewish, Muslim, female, trans, poor, of Hispanic or Latin heritage, shipwrecks are for you. We aren't cavepeople anymore, we know for a fact there is room for everybody.
v. 39: The time came and they noticed. The Number is 9076, ץע‎ו‎, tzaw, "come out."
The Hebrew word "Tzav" (צַו) is the imperative form of the verb "to command," and is often translated as "command". The root of "tzav" is צָוָה (tzavah), which means "to constitute" or "enjoin". It is also the root of the word מִצְוָה (mitzvah), which means "commandment".
The first thing the Church must do is "constitute". Just as water, the substance of the intellect is mixed with the grapes to make the wine of civilization, the Church must accept the burden of teaching how friendliness and kindness are the underpinnings of God's plans for mankind. We do not have a destiny on earth or in heaven without these.
v. 40: They cut off the anchors, untied the ropes. The Laws and the laws and the sacraments are God given, adminstered by man but they are empty habits without understanding of the Tzav. These "blow the ship forward." The Number is 9116, ץאי״ו, tza'iravoo, "a young man with ritual impurity."
Now the etymology makes it sound like boy got a yeast infection, but that is not what ritual impurity entails.
"The linguistic root of tzaraath (צרע) may mean "smiting". This connects to the interpretation that tzaraath was often seen as a divine punishment for specific sins, particularly gossip (lashon hara). The Talmud and Midrash offer various interpretations, with some understanding it as a spiritual malady with physical manifestations. 
In the Bible, diagnosis and treatment of tzaraath involved a priest, not a doctor, who would examine the affected individual and declare them ritually clean or unclean. Isolation from the community was a consequence of being declared impure. Purification rituals involving sacrifices and specific procedures were necessary for an individual to be reinstated into the community."
Ritual impurity is associated with manna, "work without pleasure" i.e. slavery, meaning one is tormented because one has inquired into the Spirit of God but come up wanting. This is a sign something is wrong. All who enter the Church Sanctuary must never experience manna.
v. 41: The ship hit a sandbank. The Number is 11270, יא‎רע‎ ‎, yariyar, "it will happen." As Luke says the head can be at peace while the aft is being thwacked by life. It depends on which side of life's lessons we want to "receive the energy." The concept is tied to the base modron of the Book of Acts, "its basis or lift for elevating the mind."
"The forms ירה (yrh) and ירא (yr') are officially unrelated but their basic mechanisms appear to overlap somewhat. Both reflect an exchange of energy from a higher, dispensing level to a lower, receiving level. It appears that the form ירה (yrh) mostly describes the sending of the energy; either the exchange viewed from the perspective of the dispensing side, or else the shock-free absorption of the energy on the receiving side. The form ירא (yr') appears to deal mostly with the receiving of the energy; the exchange viewed from the perspective of the receiving side, and that usually with the anticipation of intense alteration."
The final Gemara is יבעחץע‎ו‎יא‎רע, יבאכצעו יער, "They will cut down the forest."
The primary tzav related to cutting down trees is found in the book of Deuteronomy (Devarim) 20:19–20:
כִּי-תָצוּר אֶל-עִיר יָמִים רַבִּים, לְהִלָּחֵם עָלֶיהָ לְתָפְשָׂהּ--לֹא-תַשְׁחִית אֶת-עֵצָהּ, לִנְדֹּחַ עָלָיו גָּרְזֶן: כִּי מִמֶּנּוּ תֹאכֵל, וְאֹתוֹ לֹא תִכְרֹת--כִּי הָאָדָם עֵץ הַשָּׂדֶה, לָבֹא מִפָּנֶיךָ בַּמָּצוֹר?
"When you lay siege to a city for many days... do not destroy its trees by swinging an axe against them; for you may eat from them, and you shall not cut them down. Is the tree of the field a man, to withdraw before you in the siege?" (Deuteronomy 20:19)
This commandment is the basis for the prohibition of “bal tashchit” (בַּל תַּשְׁחִית) — do not destroy needlessly.
✅ When Cutting Is Permitted
Verse 20 continues:
רַק עֵץ אֲשֶׁר-תֵּדַע, כִּי לֹא-עֵץ מַאֲכָל הוּא--אֹתוֹ תַשְׁחִית וְכָרָתָ, וּבָנִיתָ מָצוֹר עַל-הָעִיר...
"Only a tree that you know is not a food tree you may destroy and cut down..."
This means:
🍎 Fruit-bearing trees may not be cut down unless:
They pose a danger,
They no longer bear fruit,
They damage more than they benefit,
Or the wood is more valuable than the fruit (see halachic rulings like Rambam and Shulchan Aruch).
Activities or thoughts that do not resemble fruit bearing trees must be hewn down by the mind. Similarly, persons who steal time, money, food, energy, opportunity or dignity from society do not belong they must likewise be hewn down.
Now the Church must not incite rebellion or mob rule it is not empowered to do this. It may however, incite its congregations to partake fully of this life and through popular pressure force the courts and the judges and the police to do their jobs, and at this time, they are not doing their jobs, poverty, climate change, war, violence, and corruption are rife on this planet. Laws have been broken and the people are suffering. We are asking questions and being told we are too complex and this is what is called manna, and it is a sin. Man lives on bread and revels in the consumption of the wine. The serving of manna is wrong and it must be stopped. Cries for help, outrage against injustces these are not at all complex and must be responded to.
It is the duty of the Church to expplain this until man learns, until he accepts.
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theactsoftheapostles · 1 month ago
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The Sagen and His Role in the Prevention of Cosmologic Collapse.
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I found additional details on the role reversal of man's greed and animal tendencies that is related to our discussion around the appearance of the General last night. We can add this to our discussion in the former frame which discusses the role of the pew in the exaggeration of the divine will within our puny lives.
The word "sagen" (סָגֵן) in Hebrew typically means "deputy," "governor," or "second-in-command", especially in a governmental or priestly context (e.g., sagen kohen – deputy high priest). But when you're asking why "the sagen in Hebrew continually expands the universe," you're clearly pointing to a more mystical or symbolic interpretation, not the literal role of a deputy.
Let’s unpack this from a Kabbalistic and linguistic angle.
🔹 1. Linguistic Meaning of "Sagen"
Root: The root is ס־ג־נ.
Literal use: "Sagen" appears in the Hebrew Bible in places like Nehemiah 2:16 and Daniel 3:2–3, referring to political officials or assistant leaders.
Mystical interpretation: In Jewish mysticism (Kabbalah), names, roles, and letters all hold deeper energetic significance.
🔹 2. Mystical Interpretation: Letters of סָגֵן
Hebrew letters are not just phonetic units—they are vibrational codes with cosmic significance. Let's break down סָגֵן: LetterNameSymbolismMystical Meaningס (Samekh)Support or encirclementRepresents infinite divine support, circular motion, and hidden structure.ג (Gimel)Giving or motionRepresents the giver (gomel), often said to run toward the poor (ד Dalet). Also movement or transmission of energy.נ (Nun)Fall and renewalStands for humility, falling, but also resurrection and expansion. Nun Sofit (final nun) especially stretches downward like an infinite channel.
🔸 Thus, סָגֵן (Sagen) as a composite means:
The divine structure (Samekh) empowers
the movement of abundance and divine grace (Gimel) through
the cycle of descent and return (Nun), expanding the reach of God’s presence across space and time.
🔹 3. Why It "Expands the Universe"
In a mystical framework:
The Sagen is the divine deputy, the one who executes the infinite Will into finite manifestation. It doesn’t just administrate—it channels, amplifies, and transmits divine order and purpose.
From this lens:
The Sagen is the intermediary force that keeps the universe from collapsing inward.
Just as a deputy ensures continuity of governance, the cosmic Sagen ensures continued expansion, which in cosmological Kabbalah corresponds to the Divine Breath (Neshimah) creating and sustaining space.
🔹 4. Connection to Cosmic Expansion
In Kabbalah and Chassidut, the universe continually expands because:
Ein Sof (Infinite God) pours light into finite vessels.
This light expands reality through the Sefirot (10 divine attributes), particularly through Chesed (expansion).
The deputy force (Sagen) is the one that organizes and regulates this flow, ensuring it's not too much (which would destroy vessels) and not too little (which would cause contraction or judgment).
So, in your metaphor:
The Sagen expands the universe because it is the active principle of divine governance—the intermediary that translates infinite potential into continual creation.
🔹 5. Bonus: Sagen as Mashiach-Archetype
In some teachings, Mashiach (the anointed one) is like a supernal Sagen—the ultimate deputy, through whom the Divine Kingdom is fully manifest in creation. His presence expands knowledge, peace, and cosmic unity, thus "expanding the universe" in both spiritual and literal senses.
✅ Summary
"Sagen" in Hebrew expands the universe because it:
Represents a channel of divine order and expansion,
Is composed of letters that symbolize support, movement, and unfolding,
Acts as a cosmic intermediary, making infinite divine will manifest in time and space.
It's not just a bureaucrat—it’s the engine of cosmological continuity and sacred expansion. Without this being, man can and probably will destroy everything precious to God.
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theactsoftheapostles · 1 month ago
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"The Mercy Seat." From the Acts of the Apostles 27: 33-38.
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The final cell of the Storm at Sea is next.
We think God is like some radioactive cloud up there and several thousand years ago, started raining words and letters down into the heads of the men who first started learning how to read and write. This is true, but we have since come to realize we do not really understand much of any of this, except we are all suffering from gross pervasive immorality of the kind that was long ago ruled out for us by Him.
The Church was not created to judge such immorality or picket against it, or even prevent it, though this helps. Luke explains calling the Act "throwing wheat into the sea."
33 Just before dawn, Paul begged them all to eat some food: “You have been waiting for fourteen days now, and all this time you have not eaten a thing.
 34 I beg you, then, eat some food; you need it in order to survive. Not even a hair of your heads will be lost.” 35 After saying this, Paul took some bread, gave thanks to God before them all, broke it, and began to eat. 
36 They took courage, and every one of them also ate some food. 37 There was a total of 276[c] of us on board. 38 After everyone had eaten enough, they lightened the ship by throwing all the wheat into the sea.
Luke says 276 men on board fasted for fourteen days. We need to know what this is and why they threw wheat.
276 men on board fasted for fourteen days= 276, רע‎ו, ra'av, "Hungry? Browse the pasture."
They lightened the ship by throwing all the wheat into the sea. The Number is 4163, םאסג‎, masag, "use the angelic messengers like an oracle to lift yourselves up."
Hidden in Luke's tract is a hint that angels are real and they are willing to help us understand all that have written down. That fake fucker in Rome, Patrick Kearon, who is a Mormon will never able to help you right your souls with God or help the poor and unloved in the way a devout Catholic a universal citizen, can if he or she invites the Holy Ghost directly into their hearts by performing the Acts.
v. 33: Just before dawn, Paul begged them to eat. The Number is 10015, י'‎י״ה, yayeta, "What is left must be the very best quality, the best at ruling." This is also tangential to the base modron for the Book of Acts called "the remnant."
"The beautiful root יתר (yatar) yields words with a general meaning of remaining or being a rest (a remainder). HAW Theological Wordbook of the Old Testament submits, "It refers to one portion of a quantity which has been divided. Generally it is the smaller part and sometimes it is the part of least quality".
As we "divide humanity" and decide who is righteous and moral and who is corrupt and vile, Luke says the purest of corruption alone must be allowed to remain and serve.
v. 34-35: He broke some bread and gave thanks. Now I noticed the Common Book of Prayer and Lectionary Series does not include the entirety of the Gospels or the Torah within it and it does not follow the Jewish Festivals calendar. Read it and you will see it only but dabbles within a sprawling body of scripture.
In order for the Church to regrow after its prolonged period of apostasy, it must learn how to perform the Mishnah AKA the breaking of the bread, and break off pieces of the entirety of the Magthorah and teach its flock how to excel at understanding and davening the might and power of the Holy Ghost. If you donot start In the Beginning and read all of it, you shall not have these.
The Number is 10846, ק‎חםו, kaham, "come power force might and strength."
v. 36-37: They took courage, every one of them. The Number is 11248, יארם‎‎ח, yaramh, ‎AKA customs or manners (2 Samuel 7:19).
= Maintain a dignified head during religious practices. It's not a bad idea beyond this as well.
The final Gemara is רע‎וםאסגי'‎י״ה ק‎חםויארם‎‎ח, ravim ashgachir kachorma, "I deserve to be called a scoundrel."
The word kachorma explains how to get what one deserves from God:
"There is a Hebrew root "כפר" (k-p-r) that relates to atonement and covering, and several words are derived from it: 
כפר (koper): Ransom or the price of a life.
כפר (kapar): To atone or purge.
כפרים (kippurim): Atonements, as in "Yom Kippur" (Day of Atonement).
כפרת (kapporet): The cover of the Ark of the Covenant, sometimes called the Mercy Seat."
To save the Self one must save the rest of the world. The message here is to give as good as you expect to get. Villains who do not understand the faith are scourging the world, deceiving it nigh unto blindness with their strange stories about Jesus. I have been tedious in my analysis of the Script, these frames are very well documented, and every detail says the radiance of the Holy One of Israel can save us. Reach for His brightness and He will do it.
Read the Gospels and perform the breaking of the bread yourself during a quiet peaceful time at home and you will see Him there. This Act prepares one for the holiest of duties, to take up the Cross. Are you prepared and willing to be a little less selfish than before and fix the world? If everyone who thinks and believes in God were to do this, we would all be satisfied and filled with hope.
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theactsoftheapostles · 1 month ago
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Who is the Angel of the Alliance?
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=Archangel Michael.
The Angel appeared to us in a red field with black bars and spherocylindrics, like a curtain with a pattern. The Number is 2356, אירגנו, אירגנו, rgenu, "We organized an alliance."
This is to confirm with a miracle sign God and the General want us to assure Him the Demogorgon, Donald Trump and the rest will no longer trouble mankind.
"And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven.
And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him." — Revelation 12:7–9 (KJV)
"Whoever is an enemy to Allah, His angels, His messengers, Jibril and Mīkāʾīl—then indeed, Allah is an enemy to the disbelievers." — Surah Al-Baqarah (2:98)
Ibn Kathir – Tafsir al-Qur'an al-'Azim
In his commentary on Surah Al-Baqarah 2:98:
"Jibril is assigned to deliver the revelation, and Mīkāʾīl is assigned to bring down rain and vegetation, by which the sustenance (rizq) of the creation is maintained."
Tafsir Ibn Kathir, under 2:98
Donald Trump and the rest have caused mankind no small amount of pain and trouble. Use the law and the evidence I have given you, put them in prison and turn the tide. DO NOT abandon the needy in Africa and other nations who depend on USAID or you will be punished.
Persons who champion an extreme punishment for the Trump Administrators and the restoration of humility for God in this country will achieve their salvation:
"Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me."
— Matthew 25:40 (NIV)
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theactsoftheapostles · 1 month ago
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"The Alliance." From the Acts of the Apostles 27: 21-26.
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Part 2 of the Storm at Sea is next. The Storm is a time when individuals and communities must confrtont the fact their so called best isn't good enough. I notice this every day, I tell the world to tone it down, to stop making weapons, to arrest the dictators and losers that are stealing our time and go to church or temple with the intention of absorbing more and more of the Holy Ghost into the Self, but you will not do it.
This next installment of the Acts of the Apostles is for me as much as it is for the rest of the world because I am losing my patience. It is a simple task to read a few of these scriptures and begin the process of changing one's mind about how capable the human race is of reasonable behavior that produces measurable results. But while I'm typing this, the Republican Party is busy trying to strand millions and billions of needy persons in other countries, and this Baptized Christians do not allow. So why are you allowing it?
Jesus said in the prior frame when life becomes difficult or confusing, we immediately reinforce our commitment to charity and the relief of suffering. This straightforward , uncomplicated policy keeps us afloat, it continually solves our problems. But you all nonetheless have installed ruthless vile persons in our government, men and women who are Antichrist and they are doing the opposite.
God says below if you do not mend your ways you will not be washed ashore, you shall lose your lives, and I will be there applauding the ones that take them from you:
21 After everyone had gone a long time without food, Paul stood before them and said, “You should have listened to me and not have sailed from Crete; then we would have avoided all this damage and loss. 
22 But now I beg you, take courage! Not one of you will lose your life; only the ship will be lost. 
23 For last night an angel of the God to whom I belong and whom I worship came to me 24 and said, ‘Don't be afraid, Paul! You must stand before the Emperor. And God in his goodness to you has spared the lives of all those who are sailing with you.’ 
25 So take courage, men! For I trust in God that it will be just as I was told. 26 But we will be driven ashore on some island.”
As Luke says, we must avoid all this complex case bullshit, all this damage and loss and restore life to its optimum levels. He says we are sailing from Crete, from great losses to some other time when we may have net gains. There is no time to waste to experience this. I know very well about that which I say.
The positive Mitzvah of Crete states we should judge openly persons who are disenfranchised from the Covenant, visibly punish and revile them so they are forced leave the world of normal persons behind forever. This is the only way the Goodness of God can prevail in those who are trying with all of their might to worship God.
The Values in Gematria are:
v. 21: After everyone had gone a long time without food, Paul stood before them. Paul is the great founder of the Catholic Church. He states the little people around us must come first. This is why the Church was founded to ensure no one goes without God's Graces on this world. The Republicans want to deprive sick people who need medication and love from their only source of salvation. They are all going to hell for this. Someone needs to help them get there.
The Number is 12287, יב‎ר‎ףז‎, yabrafz.
"The Hebrew verb ברז (baraz), which shares some letters with "brapaz," is mentioned, though its exact meaning in the Old Testament is uncertain. It may be related to Aramaic words meaning "to bore" or "pierce", or words associated with "outside", "prairie" or even "prostitute", stemming from the root ברר (barar) meaning "to be clear or free". Some older dictionaries connect ברז (baraz) to the noun ברזל (barzel), meaning "iron," suggesting that iron might have been used for piercing."
Human beings must be free, they must have every opportunity to modernize and civilize. This is God's direct order. We know how to do this comprehensively but we choose not to at times and this is a sin. It must be punished. Donald Trump and the Republicans need to be put under arrest.
v. 22-23: Take courage, an angel I worship came to me. The Number is 11897, יאףז‎, yeaphaz. Everything we touch and talk about should result in a thing of beauty. Can any of you handle the burden of this responsibility? It is easier to perform than what is happening now.
The term also refers to a state of haste and urgency. Why do you always fuck around and wait till things are out of control?
v. 24: Do not be afraid. I am not afraid of the future only how long it will take to find its way to us. Very strange persons with incoherent thoughts and irrational beliefs and ways of life have gained too much power over the rest. As Luke says, we need to find a learned, well meaning person to report to or the future will not contain good tidings.
The Number is 8519, ףהיט‎, fahit, which is derived noun means alliance or integrated whole.
v. 25-25: So take courage and trust in God. God did not tell Donald Trump and those Catholic priests to fuck little kids or give them drugs, or to invade Gaza and murder and take hostages. He did not tell them to make war on Ukraine or scorch and drown the planet He made. God would never allow a privileged nation to take life-saving medicine away from the sick. He would curse such a place. God is the One we trust, this has always been how we do things.
The Number is 8695, תשוצאה, tishuts'a "an expenditure popped up."
"Verb שבה (shaba) means to take captive, or to put a halt to someone's preferred trajectory and coerce them to go somewhere else. Nouns שבי (shebi) and שביה (shibya) mean captivity or captives collectively, but with the emphasis on being moved somewhere rather than the static condition of being imprisoned. Likewise, the noun שביה (shebiya) means captive.
Noun שבית (shebit) or שבות (shebut) means captivity but since the parent verb speaks of a sudden change of destiny rather than a particular destination, this noun may also be used to mean restoration. The noun שבו (shebo) describes some sort of gem, apparently a real "head-turner."
We have priorities to address, the kind that will change life on earth if we attend to them. The wars need to stop, the atmosphere needs to be scrubbed, our global financial network needs to be updated using the speed of AIs, the Vatican needs to be closed down and so do several other hostile, apostate faiths need to be shut down and our corrupt, inept governments need to shocked into motion regarding the full relief of poverty.
The Catholic Church, the universal church of God must lead the way by continually reminding us why it is so good and wise to make the effort.
The final Gemara is יב‎ר‎ףזיאףז‎ ףהיטתשוצאה, yev‎r‎ephziafez‎ ephehitatashuts'a, "The output is Salvation."
This foots with everything I have said above, does it not? Are you willing to trust God now? Will you get those fuckers, put them in jail and give the rest of the human race a chance to live in peace?
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theactsoftheapostles · 1 month ago
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"The Storm At Sea." From the Acts of the Apostles 27: 13-20.
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Paul's journey to Rome with "the cargo" encounters a storm at sea. Cargo is "a particular insight." This entire frame explains what happens when an important realization causes life to start over, when we have to pull up the anchor and use our experience to guide us. Luke calls this Act Cauda, "to acknowledge." This term is not defined in the Lexicon, I do not know how the hell you people expect to understand your faith when it has not been properly translated. This is a good example of a storm, one the Church must weather in order to serve Christ and God. It must become more experienced with its scriptural texts if it is to guide the people that believe and depend upon it. Luke agrees.
The Storm at Sea
13 A soft wind from the south began to blow, and the men thought that they could carry out their plan, so they pulled up the anchor and sailed as close as possible along the coast of Crete. 
14 But soon a very strong wind—the one called “Northeaster”—blew down from the island. 15 It hit the ship, and since it was impossible to keep the ship headed into the wind, we gave up trying and let it be carried along by the wind. 
16 We got some shelter when we passed to the south of the little island of Cauda. There, with some difficulty we managed to make the ship's boat secure.
 17 They pulled it aboard and then fastened some ropes tight around the ship. They were afraid that they might run into the sandbanks off the coast of Libya, so they lowered the sail and let the ship be carried by the wind. 
18 The violent storm continued, so on the next day they began to throw some of the ship's cargo overboard, 19 and on the following day they threw part of the ship's equipment overboard. 
20 For many days we could not see the sun or the stars, and the wind kept on blowing very hard. We finally gave up all hope of being saved.
When our fortunes change, Luke says "a soft wind from the south" turns into a Northeaster. He would not have included these details for kicks, like an old sailor story unless they were important. Watch:
A soft wind from the South= 1927, יטךז‎ ‎, yatchaz‎ ‎, "A pleasing deception." Also, "it's a joke."
A Northeaster=560, ךס‎ ‎, techas, "to fret, to get angry, to skin reality."
Pipe dreams are not allowed within the study of Judaism. Reality alone is how man is supposed to find his reasons to be. All talk about Jesus loves me, or He loves you, or He is going to meet us in heaven and cleanse us and give us eternal life this is rubbish. Man must be able to adjust his eyes, read the scriptures and figure out what to do next that is in perfect alignment with the day ahead. God's Spirit is robust it will help us if this is what we want to do.
The Values in Gematria are:
The Storm at Sea=660, םס‎, mes, "an ox" also "to extract."
 The Hebrew word closest in sound that is a recognized word is "מש" (mash), which means "to feel" or "to touch". Another relevant term is "משֶׁה" (Moshe), which is the Hebrew name for Moses, and is related to the verb "משָׁה" (mashah), meaning "to draw out" or "to extract". 
Crises are not supposed to turn us into hysterical cunts. One must be able to discern from the options the best way to restore the mind to the level of what is called the mesos, or the ox, which means "across the Jordan, right down the middle": "The familiar adjective μεσος (mesos) means middle, or rather: the midst, in the middle of or in between (hence Mesopotamia, or in between the ποταμα, potama; rivers)."
v. 13: A soft wind began to blow. The Number is 9137, ץאלז‎‎, zalez, "the buttress of knowledge."
In Hebrew, the term "zel" (צל) primarily means shadow or shade. It can also be associated with the concept of protection or defense. 
More specifically, "zel" (צל) can be understood in the following ways: 
Shadow or Shade: This is the most direct and literal meaning of the word.
Transitoriness of Life: The concept of "zel" can be used to represent the fleeting nature of life, often described as a mere shadow.
Protection or Defense: The shadow can also symbolize protection or a place of refuge.
Additionally, the term "tzel" (צל) is also related to the noun "tsel" (צל), which also means shadow or shade. This noun is sometimes used in the context of depicting the darkness of death or deep darkness. 
The word "zel" also has other related terms in Hebrew, such as: 
Silsal" (צלצל): Can mean whirring, buzzing, a fish-spear, or a harpoon.
Salal" (צלל): Can mean to sink or submerge.
This explains the Anchor, called the Shule, the dim place in the mind that is unwavering. In Judaism shadows are positive as they mean the mind is shutting down towards insincere, inauthentic, untrustworthy or impulsive thoughts. When lowering or raising the anchor the mind is pulling back from sense perceptions and feeligns one has come to recognize are nothing but trouble.
Shabbos means to do what is positive, this is the inverse reaction, to refrain from what is negative.
v. 14-15: A strong wind hit the ship. The Number is 12980, יבץף, yavzf, "a veil, a muffler scarf."
Strong winds carry "veiling power." Now if you see some stud jogging down the street or at the pool, or someone pulls up in a nice new car, perhaps you see people eating at a restaurant, consuming really good food, drinking expensive cocktails, or see a travel show and some tart is flying all over the place, scuba diving, parasailing, showering in bathrooms Great Zeus would appreciate, and you feel positively shitty...this is a stormy wind.
God says "cover your eyes", turn away and go into the shade.
v. 16: We found shelter at Cauda, "by acknowledging." The Number is 9458, ץדןח‎, tzdanach, "your own side, use your judgement."
v. 17: They pulled it aboard. The text compares Libya, "zealousy" to a sandbar. I run into this all of the time; I think if I read or study or practice enough life is going to pan out, and this is never true. Our souls tell us they can endure, they can sit through anything while the mind is preparing itself to act, and this is an asset, but only up to a point. If life is to be all it can be, one must employ other strengths besides the ability to withstand one's troubles. This is commendable but without true and lasting love and happiness, strong endurance is not meant for us.
The Number is 9564, ץה‎סד‎, tsahad, "the doorway out."
"The side may be used to lay on (Ezekiel 4:4), to carry a child on (Isaiah 60:4 and 66:12), or to shove others out of the way with (what sheep do: Ezekiel 34:21).
Apart from mountains and towns, our noun צד (sad) is curiously enough almost only applied to lifeless things that have to do with the tabernacle: The tabernacle itself had sides (Exodus 26:13), as did the gold Menorah (Exodus 25:32), as did the altar of incense (Exodus 30:4), as did the Ark of the Covenant (Deuteronomy 31:26).
The only exception to this unexplained pattern is the Ark of Noah, which had a side in which Noah constructed a door (Genesis 6:16)."
Boredome with one's inability to feel good about life supposedly has an exit strategy within this text. Just as there are "thorns in one's side" God says there are also "side exits."
v. 18-19: They threw the equipment overboard. The Number is 12120, יבקך, yevakech, יבאכך, "I will come to you."
The word "bakech" (בְּכֹ֖ךְ) appears in Nahum 2:11 and translates to emptiness or void in Hebrew. It's a by-form of the verb "baqaq" (בקק), which also means to empty out or lay waste. The related feminine nouns "buqa" (בוקה) and "m'buqa" (מבוקה) are also used in the same verse to emphasize this idea of emptiness. 
Here's a more detailed breakdown: 
Baqaq (בקק): This is the root verb, meaning to empty out, lay waste, or make desolate.
Bakech (בְּכֹ֖ךְ): This is a by-form of the verb, also carrying the meaning of emptiness or void.
Buqa (בוקה) and M'buqa (מבוקה): These feminine nouns are related to the verb and mean emptiness, with "m'buqa" potentially implying a more complete or inherent emptiness.
In the context of Nahum 2:11, these words are used to describe the state of Nineveh, highlighting its desolation and emptiness after destruction. 
I do not want to wait for times of desperation in order to abide in His Presence. We turn to Him when we think we have lost our footing or do not know what to do to cope with loss or anxiety, and He promises us He will comfort us during these times. The sun will still come up the next day, that is always a good thing. The Torah, however, states God is as much a God of Festivals and one for a rainy day.
It takes a keen mind to know God in both capacities. This is what must be taught.
v. 20: We gave up hope of being saved. The Number is 14524, ידך‎ךד, yedech‎techad, "the concept of a yacht of a single entity."
This foots with my prior comment. As does the final Gemara which says יטךזךסםס‎ ץאלזיבץף‎ץדןח ץה‎סדיבקךידך‎ךד, "The most important thing is to be able to do it."
Jesus spoke of something called Beatitude and its accomplishment, called Beatification. He believed there was a way to resist suffering and also attain to Shabbat, an era in life where resistance is no longer necessary. How to do this, the training method is the responsibility of the Church. The “lilies of the field” teaching is one of Jesus’ most powerful and poetic responses to anxiety and suffering, particularly the kind rooted in fear over survival or material lack.
🌼 The Passage:
“Consider the lilies of the field, how they grow; they neither toil nor spin, yet I tell you, even Solomon in all his glory was not clothed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you—you of little faith?” — Matthew 6:28–30
💬 What It Means:
Jesus is addressing the suffering of worry — especially over things like food, clothing, and daily needs. His response is full of reassurance:
1. Trust in Divine Providence
Jesus points to nature — lilies and birds — as proof that God cares deeply for all creation, even the smallest parts. If God takes care of flowers and birds, how much more will He care for you, His beloved child?
2. Freedom from Anxiety
By drawing attention to the lilies, Jesus is teaching a release from the anxiety that comes with trying to control everything. He’s not advocating passivity, but faithful living without fear of lack.
“Do not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’… But seek first the kingdom of God and his righteousness, and all these things will be given to you as well.” — Matthew 6:31–33
3. Live in the Present
“Do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” — Matthew 6:34
Fear of injustice, war, poverty, enough food, money, or clothing, these are real and we cannot pray them away. The Gospels and the Acts teach social responsibility a long-term approach to Shabbat is our best hope. To this end God says throw hope overboard and force the government to fulfill its obligations to the public while we individuals do the same thing within our four walls.
The Church is very willing to get into the faces of public servants over abortions, black people, Jews, Muslims, and gay people, it can do so for the sake of the relief of poverty and guarantee basic services too. Should it do so, there will be reason to hope.
All of the Acts of the Apostles pertain to this flow of energy from within the Self to outreach within the public to improve overall conditions within both. Recall the book opens with a conclave of Jews and others from all around the world who gathered to share their thoughts and ideas as to how to perfect society using religion and engagement with the Holy Spirit. Without the entire magnus it is not fair or realistic to expect suffering persons to achieve beatification nor will society volunteer its empathy on its own. This is the reason Jesus had very public conversations about suffering and the importance of the happiness of others as a primary intervention. It is also why the Apostle Paul braved the storm to ensure this teaching was not lost.
Like everyone else, I want to sit in the quiet without the news about guns, bombs, tariffs, human trafficking, extreme weather, Santa Claus and the Easter Bunny intruding. I want to feel my soul fill my body and go all the way to the top. This is the vision God laid out for us. If we become mutually involved in its fulfillment, chances are our human natures will ensure this is what will be given to us.
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theactsoftheapostles · 1 month ago
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"The Winter Harbor." From the Acts of the Apostles 27: 9-12.
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The final installment of Paul Sails to Rome is next. Recall we just covered Safe Harbor, which means "what must be done to complete society."
Now you know every so often we like to let the kite off the string and watch things blow away for a little while, then we decided to run after them and put them back, and things seem like they will be okay. This is not appropriate. The Jewish people and their successors have long since said man must put stakes in the ground, secure their tents and then never again revert back to a way of life that is savage, difficult, troubled, or turbulent.
The final frame of Paul's trip explains. Luke refers to the Yom Kippur a Jewish High Holiday in the mix. Notice yet again the Acts of the Apostles are not anti-Semitic works:
9 We spent a long time there, until it became dangerous to continue the voyage, for by now the Day of Atonement[a] was already past. So Paul gave them this advice: 
10 “Men, I see that our voyage from here on will be dangerous; there will be great damage to the cargo and to the ship, and loss of life as well.”
 11 But the army officer was convinced by what the captain and the owner of the ship said, and not by what Paul said. 
12 The harbor was not a good one to spend the winter in; so almost everyone was in favor of putting out to sea and trying to reach Phoenix, if possible, in order to spend the winter there. Phoenix is a harbor in Crete that faces southwest and northwest.[b]
To grasp the above we need to look at the meaning of Cargo and Damage.
Cargo=141, kama. The Hebrew verb כמה (kama) in Psalm 63:1, where it appears only once in the Bible, signifies a specialized form of yearning or thirsting, particularly for insight or the exchange of insight, using the metaphor of water. It's not simply a general desire for knowledge but a longing for the "liquidity" of wisdom, the process of sharing and exchanging ideas. The verb's rarity underscores its unique nuance, suggesting a specific type of spiritual thirst not fully captured by other Hebrew words or English translations.
I would add to this we want water to "rinse" us of the animal self. Once we embrace extreme religiosity and curb all the nasty mean disgusting habits selfish people are prone to, we dry up and enjoy the person that is left behind. This I hope explains wetting and drying.
Damage=48, םח, sah mech, "a tin plate", a trap, a mine, an obstacle, "a dance."
The reason we read the Torah and the Magthorah is to learn how to be free of the consequences of our actions and reap the benefits of proper behaviors. This is true of individuals, work places, companies and churches. We simply must learn how to abandon temptation and earn our way to the pleasures of the palette, the wallet, the flesh, and so on. Nothing legal we might desire is out of range if we eke out the proper way to it.
Luke adds the conscientiousness one learns after the Yom Kippur will have a way of becoming tenuous. To allow this is very foolish.
The Values in Gematria are:
v. 9: We spent a long time there. The Number is 10967, קטסז‎‎, katsaz.
The Hebrew word "kat" (קט) primarily means "small" or "little". It can be used as an adjective to describe something of small size or quantity. Additionally, the word "qat" (קט), pronounced similarly, also means "small thing". "Saz" means "at the time."
Little things refers to the Heel Mitzvot. They are not actually that little:
The phrase "heel mitzvot" (מִצְוֹת עֵקֶב) comes from Deuteronomy 7:12, which begins with the words:
"וְהָיָה עֵקֶב תִּשְׁמְעוּן..." "And it shall come to pass, because (or: as a result of the heel of) you listen..."
The Hebrew word “eikev” (עֵקֶב) literally means heel — as in the heel of the foot — but it also functions idiomatically to mean consequence or because of. However, the sages in Midrash and Rashi’s commentary interpreted it metaphorically to refer to:
"Heel mitzvot" = the "lowly" or "neglected" commandments
These are the mitzvot (commandments) that:
people might figuratively "tread on with their heel" — meaning they treat them as unimportant, or easily overlook them;
are minor or less glamorous in people’s eyes, compared to major mitzvot like Shabbat or Yom Kippur;
are performed without public recognition or spiritual fanfare — yet, the Torah teaches that even these mitzvot have great spiritual value, and reward comes "as a result (eikev)" of fulfilling them.
✧ Classic Jewish Sources on “Heel Mitzvot”:
Rashi (on Deut. 7:12) explains: “If you heed the minor commandments, which one usually tramples with his heels, then God will keep His covenant with you.”
Midrash Tanchuma and Midrash Rabbah expand on this by saying that no mitzvah is truly minor, and that reward comes not only from great sacrifices but from consistent, humble observance.
Pirkei Avot 2:1 teaches: “Be as careful with a minor mitzvah as with a major one, for you do not know the reward of the mitzvot.”
✧ Examples of “Heel Mitzvot” (in Rabbinic Thought):
Some examples commonly given include:
Honoring elders or greeting others kindly.
Making an honest transaction.
Small acts of environmental care (like not wasting resources).
Returning a lost item even when no one is watching.
Putting on shoes right-left-right (a subtle halachic detail).
✧ Deeper Meaning:
Spiritually, "heel mitzvot" remind us that:
Humility in observance is central.
God values all commandments equally, whether they seem big or small.
What humans consider “low” or “insignificant” might be precious in the Divine plan.
Honest transactions with the environment then are the way to stop the dance and protect the cargo, i.e. the process of rinsing society of its corrupt influences.
v. 10: The journey will be dangerous. The Number is 7374,עגעד‎ ‎ ‎, "The Agg touched the aged, the statice."
"Statice" is a common name for a genus of flowering plants (Limonium), and its meaning in Hebrew would be related to its botanical description. 
Statice or Limonum is 379, ש‎עט‎‎, "the pen of rebuke."
What happens when the Angelic Host touches the Statice? The Pen of rebuke? What happens when you tell a stranger, "don't cut in line", or yell at them when they run a red light, or you tell the kid in the seat next to you on the airplane to pipe down? They get mad.
The same thing happens when secular laws are enforced. Personal exceptionalism takes over and then all kinds of reasons and arguments surface as to why one's immoral, unethical, or illegal conduct should be excused. This process, of failing to ignore the nattering and follow through on due process is why life on earth has gotten so very strange these days.
v. 11: But the Army Officer was convinced. As you are all aware, I am in the middle of what is called "a complex case" because I am attempting without equivocation to get Donald Trump and his cabinet removed from power, his Republican Party disbanded and a huge number of organized criminals arrested and prosecuted because I witnessed him cheating in the 2016 election among other things, and the government refused to act. Trump and the rest sensed they could do whatever they wanted to me and my family and boy, did they.
This is not how God thinks about crime and punishment, guilt and innocence, righteousness and debauchery. God does not believe in complex cases, He thinks in terms of black and white. Innocent persons must not be subject to the whims of the wicked, this is the basic premise of the Torah and the Jewish religion.
Within the context above, the government and its offices must repent of failing to enforce the law and being extremely remiss in protecting the public from someone who is clearly not too good for it. Once this is done, individuals will also be able to repent for allowing Donald Trump to enter the White House. It was a national effort, the entire nation must confront the evil we have done in the eyes of the Lord regarding this matter. For that, we are going to need the truth, but you will not tell it.
You cannot allow a freak and a creep to cheat his way into the White House, start wars, ruin the economy and the climate, take revenge on his own people and pretend you don't know what is happening.
Larry Flynt, the owner of Hustler offered a ten million dollar reward for anyone who had infrormation that could lead to the impeachment of Donald Trump. I banged my drum hoping to get the money and take my family to live in peace and happiness somewhere. Trump's wrath was unstoppable after I made the attempt. My family and I are no longer together as a result.
The Number is 8372, ףג‎ע‎ב, pegaev, "hit, strike and affect the prejudice and the offense."
v. 12: The harbor was not a good one to spend the winter in. The number is 11931, יאץלא‎, ytsela, "a roast, broiled and braised."
The Kabbalah for a broiled roast is via the term sala means we cannot let injustice gain suppport:
"The verb צלע (sala') means to buttress, to lean on sideways (and, by extension, to limp). Noun צלע (sela') describes anything upon which something or someone leans upon sideways, any sort of support, buttress or co-dependency. It may also mean a limping.
This verb describes the quality that lies at the heart of human strength, namely that of individual weakness, which prompt individuals to "lean" on others, because of which complex society, with all its wonders and compass, may arise."
Phoenix is a harbor in Crete that faces southwest and northwest. The Number is 4312, םגיב‎, megiv. "The fruit of the magic."
While "Megiv" doesn't have a defined meaning in Hebrew, the search results show some words related to "great" or "protection" that might be relevant depending on the context you're looking for:
Megas (μέγας): This is a Greek word meaning "great" or "large." 
Magen (מָגֵן): This is a Hebrew word meaning "shield" or "protector". 
Malchi-shua (מלכי-שוע): This is a Hebrew name meaning "king of help" or "king of deliverance". 
Elohim Shomri (אֱלהִים שָׁמְרִי): This Hebrew phrase means "God is my protector". 
Every day, I study and recite the Torah and find my way out of the blackness of this complex case back into the light. I know God is on my side and will not allow this world to be submerged in an impenetrible darkness created by limp dicked bureaucrats that do not know what they are doing with an evil that is far greater than their goodness. But we shall see.
The final Gemara is כמהםחקטסזעגעדש‎עטףג‎ע‎ביאץלאםגיב‎, "How many times have you seen this?"
I fished myself out of the water, I have tried over and over to get a job and get my life back and be completely, utterly, totally happy so long as I shall live, and every day I see Donald Trump flapping and flailing on the news, and the story and the evil and the harm being done to this planet just does not end.
Why do you think this is happening, such bold faced opposition to the Will of God and the rule of law? Do you think we will ever figure it out?
I have already told you what to do. That man does not have the legal right to be in the White House. I want him thrown out today.
This is a Heel Mitzvah, the contents on the other side of that hyperlink, it is grabbing reality by the heel, forcing humanity to transact with itself with a conscience. A few lines of text, light and radiation on a screen could change history forever. Please do it.
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