thetavernintheforest

[thetavernintheforest]

[thetavernintheforest]

Queen of the Dead part 2, 74

According to Restless Dead by Sarah Iles Johnston, the deities most frequently mentioned on curse tablets of the classical period are Hekate, Hermes, and Persephone. These three all had some kind of control over the dead, the restless dead especially in the cases of Hermes and Hekate. "Notably, entities whom we could more easily imagine as conflicting damage described in the curses themselves - such as the Erinyes - almost never appear in the tablets, which tends to support the idea that deities are chosen not on the assumption that they will work the curse but rather in the expectation that they will mobilize others to do so."

[thetavernintheforest]

The only witchcraft manual i recommend without hesitation.

[thetavernintheforest]

[thetavernintheforest]

If there's one piece of advice I can give, it's to deconstruct your practice regularly.

How much of it is actually useful, how much of it applies to your spirits or cosmology?

Who or what do you neglect regularly? What areas need more attention, more focus? What flames need to be tended?

Is there anything that no longer serves a purpose? Can anything be simplified to greater effect? How much time do you devote to strengthening your core skills and foundations?

It's about cutting away the dead pieces, so that there is room for new growth to flourish.

[thetavernintheforest]

Bronze statue of Apollo from Pompeii. National Archaeological Museum of Naples, Italy.

[thetavernintheforest]

Fortune Teller Studying a Book of Necromancy (1847)

— by Clémentine Dondey

[thetavernintheforest]

I'm starting to question how much the "old" pagan costumes and festivities were indeed about fertility, sex, etc.

Ronald Hutton claims that there is no evidence in history that the maypole was saw as a phallic symbol, for example. And there are other possible meanings. But you usually just read in books as a matter of fact that it was a phalic representation and the dance around was about fertility etc

I recently read the witche's bible because I was curious about traditional wicca rituals and there is suuch a high focus on how every single costume or holiday was about fertility and sex that honestly it makes me wonder, how much it was indeed about those things and how much is just the interpretation of modern people like Gardner making it about those things

You're hitting the nail on the head without even realizing it, Anon.

SO much of what we think we know about "old pagan customs" comes from books written by Victorian-era occultists. And if there is one thing to be said about Victorian-era occultists, it was that they were horny as FUCK. (And the Edwardians weren't any better.)

These people went around rubber-stamping FERTILITY in big red letters on anything to do with goddesses or springtime or even the most passing reference to pregnancy, childbirth, midwifery, or babies. Literally any excuse for ritual nudity or a sacred orgy. And no, that is not satire. Or a euphemism.

The other thing that can be said about Victorian-era occultists is that quite a lot of them were history buffs and very prolific writers. (If you look at the roster of the Hermetic Order of the Golden Dawn and their regular guests, it reads like a Who's Who of the writers of fantastical fiction and poetry at the time.) So the result of that is a whole lot of literature about folklore and "ancient pagan customs" written by people who were filtering what little historical information they had at the time through the lens of their own opinions and those of their colleagues.

(It's worth noting that that "lens" often consisted quite heavily of free-associated ideas not supported by history or things they completely pulled out of their own asses. Leland's "Aradia" is a good example of the "Ancient Sacred Text Given To Me By A Real Witch Who Totally Exists And I Definitely Didn't Write This Myself And Make Up This Claim For Clout" genre.)

Quite unsurprisingly, a lot of these beliefs got absorbed into the roots of the modern witchcraft movement a few decades later, since those were the popular resources available at the time and the same generally-prevailing opinions and biases were still present. So this started WELL before Gardner and his coven were on the scene. They just picked up the thread.

And as we all know, once there's a generation or so of removal from the founding beliefs of a movement, people tend to take the older texts as gospel, regardless of how flawed they might be.

See Also: We Still Have To Talk About The Witch-Cult Hypothesis Because Margaret Murray Wrote The Encyclopedia Britannica Entry On Witchcraft And It Wasn't Updated Until The 1960s.

See Also: We Still Have To Explain The Difference Between Historical Fiction And The Historical Record Because Of The White Goddess And The Mists Of Avalon.

See Also: We Still Have To Talk About The Burning Times Myth Because Raymond Buckland Made That Stupid Fucking Documentary.

See Also: Why The Hell Is Anyone Still Recommending Silver Ravenwolf.

Anyway, the short answer is that yes, your impression is correct, and I'm glad you're reading Hutton and forming that practical context for the witchcraft/pagan literature and media that you encounter.

Keep honing that bullshit detector and best of luck!

[thetavernintheforest]

hecate

[thetavernintheforest]

Valery Slauk

[thetavernintheforest]

I find it crazy that a lot of people in occultist circles are turned off from the animal sacrifice in the Picatrix and think it's this super black magic stuff when in fact slaughtering your own animals and getting their blood was quite common in most households just a few decades ago - at least where I'm from but I suspect in most rural or not completely urbanized places of the world.

My mom was just telling me that grandma used to kill chickens to get their blood to make jam lol.

But that said we do not accept Picatrix slander in this house!!! Of course I don't think contemporary practitioners have to do the sacrifices for the rituals to be effective, but treating them as this super outlandish thing makes me eye roll.

[thetavernintheforest]

"Pope Francis said during an interview one time that he fell asleep during prayer. The interviewer asked him whether that was allowed, and he said that fathers always love it when their children fall asleep in their arms. That always stuck with me. Rest in peace." [x]

[thetavernintheforest]

my dear your eyes shine like freshly spilled blood on the glaciers of the war-torn ice moon Europa... [my gaze grows distant. though we're countless stars away, she can see part of me never left that frozen rock]

[thetavernintheforest]

Divination with DnD Dice

There seemed to be enough interest in the DnD Dice Divination system that I decided to go ahead and write it up. I couldn’t fit it all on here though so I might be making more posts in the future about it. I’ve included the most important stuff here to get started. 

I’ve included a zine to download and print off if you want to take it with you. I actually recommend the zine, it’s a better format than what tumblr would let me put together. 

Please consider tipping me and definitely credit me where you can. 

I know there are other systems out there and I don’t have a monopoly on dice divination but this guide did take a lot of time to put together and is built on my own collection of frameworks, meanings. 

Dice sets can be picked up for cheaper than most basic tarot decks making the barrier to entry lower. My goal was to create a system that could get a similar level of complexity of information to tarot and oracle cards. I found in test readings, I could get roughly the same as I would get from a four card reading. So it’s a good start! 

It’s my mission to make divination more accessible, tipping me helps me devote more time to this.

Zine: https://www.scribd.com/document/380692727/Divination-With-DnD-Dice

If Scribd gives you trouble try here: https://www.patreon.com/posts/21613135

Read description for printing directions or it might not come out right. 

If you can’t print it off, the same information is included below the cut.  

Hope someone finds this useful! 

Keep reading

[thetavernintheforest]

*emerges from the other room covered in blood* you should see the word document

[thetavernintheforest]

Flesh to Spirit Sun to Earth Rod to Cauldron Knife to Cup Queen most secret, she who flows with the will of the World. Hidden lord, he who knows the placement of all the Stars. Fire glows, Air blows, Water flows, Earth grows. Paint the story of the MANY with the power of the ONE.

╚══════════════════ஓ๑♡๑ஓ═════════════════╝

Finished my special dice for Geomancy~! I might create a vessel to shake the dice in, since they are a little bit bigger than normal d6 dice.

[thetavernintheforest]

farming magic versus wild foraging magic

It's been on my mind a bit but I really think in Witchcraft, a lot of it is finding power. A LOT of it.

You know I talk about my system a lot, building relationships with ally spirits ("correspondences"), evoking and petitioning spirits, laying a compass, carefully storing and distributing energy between spells.

And this is all kind of like farming; you can learn how to cultivate the magical ecosystem around you to carefully seed, grow, harvest, and store power, and to make friends with the gods and spirits within and around this system who help you (or decline to hinder you, which is also very good).

This farming is good because it serves the same function as regular farming, i.e., it's hard work but it provides reliable and predictable resources available throughout the year.

But that's not finding power, that's farming it.

Several months ago I did one of the most powerful workings I had done in a while, which transformed my life. There was no evoking correspondences or compass laying or invocations or spirit offerings.

I found a free-flowing source of incredible power (an eclipse, and I found it by looking up), called it into myself, and asked that it do something specific.

No candles, incense, bells, talismans, or whatever: the actual technique I performed was extremely basic energy work.

The results were humbling, and continue to humble me, and I believe it is probably beyond what I would have been able to accomplish working only through 'farming'.

After all, I am a competent adult. I could build a fish farm. I could learn to keep it regulated and sustained to provide fish all year round.

But it doesn't matter how good of a farmer I am, I'll never be able to compete with the open ocean.

A lot of this stuff about Witchcraft techniques - if it seems like a lot, that's because it is a lot; it seems like hard work because farming is hard work, and it seems like you must plan ahead so much because farmers must plan seasons ahead.

But that's not all of Witchcraft, and homesteading your magic isn't just farming - it's wild foraging, too.

So if all this Traditional stuff seems a bit stuffy and laborious and lacking in spontaneity, perhaps it's good to ask if you're ever leaving the boundaries of your homestead and venturing out into the woods.

And all those planets and transits and holy days and plant lore and special tricks for foraging power without profaning it are not tedious rules, but maps that show pathways to wild foraging your own power, bringing great boons and benefits to uplift your seasonal farming.