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서진이네 9회 다시 보기 9화 E09 230421 (풀영상)

서진이네 9회 다시 보기 9화 E09 230421 (풀영상) <<

서진이네 9회 다시 보기 9화 E09 230421 (풀영상)

서진이네 9회 다시 보기 9화 E09 230421 (풀영상)

서진이네 9회 다시 보기 9화 E09 230421 (풀영상)

서진이네 9회 다시 보기 9화 E09 230421 (풀영상)

서진이네 9회 다시 보기 9화 E09 230421 (풀영상)

The Chinese character for 'Chan' is also slightly different. To put it simply, it is the difference whether there is a side of 'bead jade', which is an adjunct of 'chan'.

Today, it is common to write 姜邯贊 following the notation of 《Goryeosa》, but it is also found written as 姜邯瓚. The name of the pagoda written on the pagoda built by Kang Gam-chan at Heungguksa Temple above is written as 姜邯瓚. In the 《Annals of King Jeongjo》 of the Joseon Dynasty, Min Jong-hyeon, the presiding judge of the Joseon Dynasty, made this appeal while mentioning the tower of Heungguksa Temple above. "There is a pagoda at the old site of Heungguksa Temple in Songgyeong (松京: Gaegyeong), and there is a note on the top of the pagoda. It's different. In general, stone engravings are much more reliable than wood engravings. From now on, it would be better to write all Kang Gam-chan's names with the letters chan (瓚)." So, the king followed suit. 從之. Faith, 比諸登榟之本, 不啻懸隔. 《Annals of King Jeongjo》 July 21, 20th year of King Jeongjo. The notation 姜邯贊 is from 《Goryeosa》 compiled in the early Joseon Dynasty, and the stone pagoda of Heungguksa Temple built by Kang Gam-chan says 姜邯瓚. And it is said that Jeongjo followed it as it was. Perhaps this is a story that has been controversial since around this time, Han Chi-yoon in the reign of King Jeongjo also cited this pagoda name in 《Haedong History》 as a basis. "In 《Goryeosa》, his name is written except for the 'bead jade' side, but it should be regarded as accurate that it is written on the tower of Heungguksa Temple." also claimed that

The Heungguk Temple Tower is located in North Korea and cannot be confirmed now, but the inscription remains. Link However, considering that it is mostly recorded as 姜邯贊 and recorded differently only here, there is a possibility that the 'bead jade' side was worn in old age. Tattoo of King Seongjong, the 6th king of Goryeo. He is regarded as a byword for Goryeo diplomats and is a representative of Korean diplomatic history along with Kim Chun-chu of Silla, Lee Ye of Joseon, and Choi Myeong-gil of Joseon.

Although she is perceived as a diplomat, in reality, Seo Hui was not only a diplomat, but also a strategist with a long-term perspective who served as prime minister, and a politician with a sense of principle and responsibility. did. At this time, Sosonnyeong defeated the Goryeo army at Bongsan, advertised that the army was 800,000 strong, and threatened the Goryeo court to surrender, but Goryeo agreed to surrender. Regarding the method of surrender, they were divided between the theory of peace and the theory of peace after giving away the land north of Seogyeong to Liao. In fact, the 800,000 army was a lie. It is today's guess that the army of Sosunning at that time was difficult to exceed 60,000 at most. At that time, Khitan's expeditions could be largely divided into those commanded by Dotong or higher and those not commanded by Dotong. Expeditions led by Dotong often numbered more than 150,000 men, but expeditions not led by Dotong numbered up to six. It was about ten thousand people. Since Xiao Sunning's position at the time was not a Taoist, it is impossible to rule out the possibility that the maximum number of soldiers that Xiao Sunning could command was 60,000 or less.

The bluff worked because Yun Seo-an's vanguard was severely defeated by this force at the forefront of Bongsanseong Fortress. The number of soldiers that Goryeo could mobilize was more than 60,000, but it took a certain amount of time to mobilize and mobilize combatable troops, and it failed to buy time. After the Battle of Bongsanseong, So Son-nyeong loudly shouted, "Surrender unconditionally," to Lee Mong-jeon, an envoy dispatched by Goryeo, and the Goryeo government faced a confusing situation.[15]