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All of the focus and energy that goes towards anything that is not the most important thing comes at the expense of the most important thing.

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The one thing that doesn't abide by majority rule is a person's conscience.

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The Dynamics of Economy of Nations

The city of Nogales, on the border between USA and Mexico is cut in half by a fence.

If you stand by this fence and look north, Nogales, Arizona, USA stretches out ahead of you. People of this part are leading better life compared to their Mexican neighbours. They enjoy relatively longer average lifespans and their childrens are receiving high school diplomas. The residents enjoy secure property rights and have trust in the future of their investments. Free elections provide them with the opportunity to replace politicians with whom they are not satisfied.

If you look south instead, you see Nogales, in Sonora, Mexico. Even though this is a relatively wealthy part of Mexico, the residents here are in general poorer than their neighbours on the north side of the fence. Organized crimes keep investments away and corrupt politicians are difficult to remove.

Despite having the same geography, climate, food, and music, and even sharing common ancestors among long-term residents, why do these two halves of the same city have such vastly different living conditions? Why does their degree of satisfaction vary, and why does their happiness depend on which side of the fence they are on? Why do poor countries get poorer while rich countries continue to get richer? Economists have been debating this question for a long time.

This year’s Nobel Prize for Economics is awarded to three American economists for the study they conducted on this field which enhanced our understanding on the root causes of why countries fail or succeed. Daron Acemoglu, Simon Johnson and James A. Robinson was awarded the prestigious prize for their studies of how institutions are formed and affect prosperity.

According to the Nobel committee, the richest 20 per cent of the world’s countries are now around 30 times richer than the poorest 20 per cent. Moreover, the income gap between the richest and poorest countries is persistent; although the poorest countries have become richer, they are not catching up with the most prosperous. Why? This year’s laureates have found new and convincing evidence for one explanation for this persistent gap – differences in a society’s institutions.

In the case of the city of Nogales, the decisive difference is not geography or culture, but institutions. The people who live north of the fence live in the USA’s economic system, which gives them greater opportunities to choose their education and profession. Thery are also part of the USA’s political system, which gives them broad political rights. South of the fence, residents are not as fortunate. They live under Mexican economic conditions which limits their opportunities and the Mexican political system which limits their potential to influence legislation.

The laureates have shown that the divided city of Nogales is not an exception, but a part of a clear pattern with roots that go back to the colonial times.

Colonial institutions

While Europeans colonised large parts of the world, the purpose was sometimes to exploit the indigenous population and extract natural resources. In other cases, the colonisers built inclusive political and economic systems for their own long-term benefit. In this case the institutions are built in more inclusive manner, rather than exploitative.

There were several factors that influenced the type of colony developed by the foreign power. One was population density. The denser the population, the greater the resistance that could be expected. But once defeated, this larger indigenous population offers lucrative opportunities for cheap labour. This resulted in fewer European settlers moving to already densely populated colonies. Political rights were extremely limited in these colonies. India under the British rule is an example.

On the other side, places that were more sparsely populated offered less resistance to the colonisers and less labour to exploit, so more European colonisers moved to these sparsely populated places. They needed to have inclusive institutions that incentivized the settlers to work hard and invest in their new homeland. Compared to the densely populated colonies, the settler colonies provided considerably more political rights. Canada is an example.

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The Prophet Kahlil Gibran

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Happy the man who improves other people not merely when he is in their presence but even when he is in their thoughts.

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STOP CHEATING YOURSELF

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Concentrate every minute like a Roman— like a man— on doing what’s in front of you with precise and genuine seriousness, tenderly, willingly, with justice. And on freeing yourself from all other distractions. Yes, you can— if you do everything as if it were the last thing you were doing in your life, and stop being aimless, stop letting your emotions override what your mind tells you, stop being hypocritical, self-centered , irritable. You see how few things you have to do to live a satisfying and reverent life? If you can manage this, that’s all even the gods can ask of you.

Marcus Aurelius

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The greater the difficulty, the more glory in surmounting it. Skillful pilots gain their reputation from storms and tempests.

Epictetus

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For it is indeed pointless and foolish to seek to get from another what one can get from oneself.

Since I can get greatness of soul and nobility of mind from myself, shall I seek to get a patch of land from you, or a bit of money, or some public post? Heaven forbid! I won't overlook my own resources in such a manner.

But if someone is abject and cowardly, what on earth can one do for him except write letters for him as though on behalf of a corpse, 'Do please grant us the corpse of this man and a pint of his miserable blood'; for in truth such a person is merely a corpse and a pint of blood, and nothing more.

If he amounted to anything more, he would realize that no one suffers misfortune because of the actions of another.

Epictetus

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Restrict yourself to choice and refusal; and exercise them carefully, within discipline and detachment.

Epictetus

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At dawn, when you have trouble getting out of bed, tell yourself: “I have to go to work — as a human being. What do I have to complain of, if I’m going to do what I was born for — the things I was brought into the world to do? Or is this what I was created for? To huddle under the blankets and stay warm?”

So you were born to feel “nice”? Instead of doing things and experiencing them? Don’t you see the plants, the birds, the ants and spiders and bees going about their individual tasks, putting the world in order, as best they can? And you’re not willing to do your job as a human being? Why aren’t you running to do what your nature demands?

You don’t love yourself enough. Or you’d love your nature too, and what it demands of you.

Marcus Aurelius (Meditations)

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Remember that Stoicism isn’t about judging other people. It’s not a moral philosophy you’re supposed to project and enforce onto the world. No, it’s a personal philosophy that’s designed to direct your behavior.

This is what Marcus Aurelius meant when he said: “Be tolerant with others and strict with yourself.”

Be open to the idea that people are going to be fools or jerks or unreliable or anything else. Let them be. That’s their business. That’s not inside your control.

But you have to be disciplined with yourself, and your reactions. If someone acts ridiculous, let them. If you’re acting ridiculous, catch the problem, stop it and work on preventing it from happening in the future. What you do is in your control. That is your business. Be strict about it.

Leave other people to themselves. You have enough to worry about.

Ryan Holiday

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Be tolerant with others and strict with yourself

Marcus Aurelius

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All cruelty springs from weakness

Lucius Annaeus Seneca