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Saint Rampal ji is such a saint, who tells us good devotion on the basis of Vedas, on the basis of his devotion, we get freedom from 84 lakh unions. God is also described in Granth Saheb, who is the real God, some excerpts from Guru Granth Saheb, Raag Asavari, Mahala 1 -
Sahib is my echo. Eko hai bhai eko hai.
Nanak Bapuda in many ways, and say.
(p. 350)
Whatever you did was true, Satguru gave the nectar name. (p. 352)
Guru pure te gati mati pai. (p. 353)
When you see the old man, you run away in fear.
Satguru ran away from Rakhe, Nanak fell at the feet of Guru. (p. 414)
I asked my teacher, poor Ram. (p. 439)
In the above speech, Guru Nanak Ji himself is accepting that Sahib (God) is only one, and my Guru Ji preached Naam Jaap. He has many forms. He is the Satyapurush, He also comes in the form of a living Mahatma, He is the one sitting in the form of a weaver (Dhanak), He also comes Himself to play the role of an ordinary person i.e. Bhagat.
I saw that the whole world was bound in the fruits of action and was trapped in the cycle of birth and death because of doing spiritual practice against the scriptures. Fearing the futility of my life, I took refuge in Guruji's feet.
Sikhism is strictly monotheistic, that is, believes in the existence of only one God. Guru Nanak prefixed "Ik" (ੴ) before the word Omkar to emphasize the idea of monotheism.
Ik Omkar Sat-Naam Kart Purakh Nirbhau,
Nirvair Akal Murt Anjuni Sibhan Gur Prasad.
There is only one Supreme Person, the Eternal Truth, our Creator, free from fear and fault, indestructible, unborn, self-existent God. Whose information is received by the benevolent Bhagat from the Complete Guru.
According to their general belief of monotheism; The Creator, the Sustainer, and the Destroyer are One. They meditate on the name of the one Supreme Soul and are engrossed in selfless service. Following Guru Nanak Dev, every Sikh wears a turban. The Sikh preserves his turban as an identity of being a Sikh.
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