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Something something imperialist violence kills so many that the names and histories of the tens of thousands killed in Gaza are not worth reporting as much as the deaths of Israeli embassy staff members because in the hierarchy of death in the western world, israelis/zionists are superior

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BiBi said ceasefire only going to happen when Palestinians leave Gaza

Part of me is just glad that this motherfucker just said this even though Jake Tapper and CNN are going to act like he didn’t.

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Someone will complain about the US not having any ancient history or architecture and then live in a place literally called Massachusetts. I’ll kill you.

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have you noticed that they don't even want you right clicking anymore

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listen up folks he may be a paleolithic racist who failed upwards until he was in a position to give tens of billions of dollars to enable a genocide but you're mean and that's worse. remember the human.

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TPOC-Prioritized writings on anti-transmasculinity / transandrophobia

transandrophobia / anti-transmasculinity are both theories that have been spearheaded primarily by trans poc, particularly Black transmascs and transfemmes.

unfortunately, as with Everything created by queer and trans poc, particularly Black queer ppl, white trans ppl (regardless of gender, and regardless of whether they "believe" in this form of oppression or not) have coopted these theories and dominated these conversations, such that both "sides" of the "discourse" are divorced entirely from the racial connotations in which these theories were created, and the ways in which they were created specifically as an intervention against white feminism, and to highlight the ways multiple marginalizations affect the marginalization of masculinity. these are theories that explicitly interact with and can only be understood in conjunction with transmisogyny, as well as other oppressions like racism and misogynoir.

*"anti-transmasculinity" as a term and theory was coined by Black trans folks (some of whom's writings are linked below), and is specifically a theory within the context of Black transfeminism antiBlackness, and transmisogynoir, and cannot be divorced from that context. i try be very intentional about my use of the terms 'anti-transmasculinity' and 'transandrophobia' in different places here, because i do not want to dilute the former’s very particular context.

anyway, here's a list of miscellaneous writings on the subjects, with a priority for collecting writing from trans poc (not all of the authors are tpoc, but this list was intended to prioritize tpoc voices). the intention of this is not to be a be-all end-all on the subject, nor exalt any one of these individuals or pieces as exclusively ~correct~ or whatever, but to combat the whitewashed nature of these discussions online, and raise awareness to the myriad of people speaking on this subject. (nor do i claim to speak for any of them, or claim that any of them speak for me. i tried to make sure i didn't platform blatant racists, zionists, transmisogynists, or other bigots, but i'm not pretending to be 100% accurate about that.)

they aren't in any particular order (except the first one, which i think is an extremely foundational text for anti-transmasculinity theory as delineated by its creators, within the context of antiblackness and transmisogyny, and necessary reading to understand anti-transmasculinity as a theory). I tried to group all the links from the same authors together.

This is a non-exhaustive list! I will likely come back and add more writings as I find them. please feel free to recommend to me any works to include (including your own! especially if you yourself are a Black trans person or a trans POC).

Now with an Archived Read-more Link!

Racial-Class Paternalism and the Trojan Horse of Anti-transmasculinity by Nsámbu Za Suékama. if you read nothing else from this list, read this.

“But even as TME struggles escape the mainstream imagination, they persist, and are often both fueling and being fueled by the war on trans women and transfeminine people. Nothing makes this clearer than in how a Western binary system triangulates that war with Anti-transmasculinity. This is why I say that Anti-transmasculinity is a Trojan horse for Transmisogyny. Like the wooden horse in the Greek myth, it might not seem like what it is, for its actual contents and character are invisible, but at the heart of it, there is a violent campaign going on that is key to how the West aims to lay seige to its civilizational "enemies." And, like the walls of the city of Troy, materialist transfeminism has fortified the opposition to Western domination, in such a way that to overcome the stronghold requires a new strategy for the Man, one that follows up the open and vicious attacks on TMA people with a different, more hidden form of warfare.”

“today’s gender paternalism frames any manhood and masculine embodiment outside of (western) cisheteronormativity as not just biologically illegitimate but also the result of a barbaric threat to civilization. And who typically figures as the face of that barbarism but the Black trans woman? Materialist transfeminism has to theorize Anti-transmasculinity.”

"Non-Men", maGes, and Black Masculinities by genderfugitive / disrupthehuman

One such argument, which is really a collection of arguments but can be consolidated into one, is that trans men are attempting to take a place alongside cis men in the hierarchy of patriarchy. In other words, while they may not have been so before naming themselves as trans men, they are aspiring to be oppressors. This employs a number of rhetorical devices that I have identified before including the idea that trans men are “betraying” cis womanhood and therefore should be seen as threats unless they act as footsoldiers for transmisogyny. The problem with this is that it treats trans manhoods as embodiments that exist as something which merely aspires to be cis manhood.

"For Those Seeking Fight or Flight: Black Trans*feminist Nihilism" / primer on transmisogynoir by genderfugitive / disrupthehuman (not about anti-transmaculinity specifically (though it does come up), but a very good + important read on Black transfeminism & transmisogynoir, so I'm including it)

anti-transmasculinity needs its own theorizing outside of general "transphobia" by genderfugitive / disrupthehuman

anti-transmasculinity & antiblackness inherently linked (& another) both by genderfugitive / disrupthehuman

There is a hidden epidemic of violence against transmasculine people by Orion Rodriguez

a thread master post linking to multiple threads about anti transmasculinity by Salem L. Void / thewarmvoid

a thread on anti-transmasculinity as an epistemic injustice (translated) originally by magicspeedwagon in French; English translation by Salem L. Void / thewarmvoid

Not transmasc invisibility, but erasure by Salem L. Void / thewarmvoid

Girlboy Boygirl Blues - antitransmasculinity as a denial of individual history & more by Salem L. Void / thewarmvoid

"irl we just kiss" - ‘transmasc vs transfem’ discourse & reactionary ‘boys vs girls’ politics in trans spaces by Salem L. Void / thewarmvoid

transmascs & being treated as predatory by Salem L. Void / thewarmvoid

transmasc mental health statistics by Salem L. Void / thewarmvoid

violent anti-transmasculine hate crimes by Salem L. Void / thewarmvoid

thread on examples of systemic anti-transmasculinity by magicspeedwagon

a thread on anti-transmasculinity and its erasure by storyjunkie

anti transmasculinity & transmisogyny and the degendering of Black people by afrodykee

anti transmasculinity & transmisogyny cannot be theorized in opposition to each other by afrodykee

white transfeminism's anti-transmasculinity by afrodykee

Black trans people & erasure of TPOC voices from the trans community by thatspookyagent

transmasculine nonwhite expereince by thatspookyagent

trans men being silenced by thatspookyagent

queer POC being pushed out of conversations by thatspookyagent

cis women's harm to trans men by novascotioducktoller w/ addition about TMOC by thatspookyagent

medical violence in anti transmasculinity by Caleb / sethpuertoluna

example of medical anti transmasculinity by Dominick / transguyenergy

response to inclusion of a trans man in an ad (thread) by Dominick / transguyenergy

anti-transmasculinity around periods by Dominick / transguyenergy

anti-transmasculinity towards pregnant trans men by Dominick / transguyenergy

transitioning as a transmasc of color by gendercriminals

white (cis) women & racist transandrophobia by dead-lavender-society

transandrophobia as an indigenous trans man by petrichorvoices

examples of transandrophobia by transvermin

the “lost lesbian” narrative & antitransmasculinity by vaguefiend

cis women & transandrophobia by vaguefiend

intersectionality & transandrophobia by visible-schizo-spectrum

more transandrophobia from cis women by cock-holliday

tl;dr : there’s LOTS of theory and discussions out there abt anti-transmasculinity, transandrophobia, how these things relate to other forms of transphobia, how it interacts with other marginalizations, most especially race, and the ways in which it affects transmascs. this information is everywhere. it’s out there. y’all (white ppl) are just refusing to engage with it.

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love when stories inflict unspeakable horrors onto a person for no real reason. its not karma. its not payback. its not a lesson. its not your fault. no ones even out to get you in particular. youre not the chosen one or special or anything. it just sorta happened and you were there. sorry man

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i actually do believe that everyone will acknowledge exactly the nature of the crimes committed by israel against palestinians, i have no doubts about that despite the nature of the world and how many genociders have lived as the victors of history. i am cynical but this, to me, is unquestionable. what my real fear is is just how many palestinians will die before it. in fact the less palestinians there are the more apologetic you will find people, the bigger the memorial museums, the louder the inevitable apologies, the longer the pieces finally published by the new york times.

it is only so long as palestinians continue to resist and exist that this process will be stalled and derided. it's our responsibility to make sure that the crimes they've already committed are enough. in truth they are already much worse than we describe, and so much worse than we treat them in discussions. i still see people in denial about the exact colonial nature of israel and the racist nature of zionism and its overt parallels to nazism. these are all things that are too gauche to discuss for the liberals in denial, that they need a minimum of perhaps 500,000 dead palestinians to really begin entertaining. i promise you it's all already worse than you think. someday you're going to laugh at what you thought was a problematic description for what's happening now.

we are really living through the historical moment where the violence against a native population peaked, the eye of the ethnic cleansing and genocide. this is the place in the graph where there are sharp jagged lines. if it doesn't feel like observing the worst of history come alive on your phone, then you don't really understand the gravity of this moment. not just for palestine, though palestine is what the modern world order was built on and where it will now crumble. every stance you take now is the stance you will remember for the rest of your life.

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In the past I've shared other people's musings about the different interpretations of the myth of Orpheus and Eurydice. Namely, why Orpheus looks back at Eurydice, even though he knows it means he'll lose her forever. So many people seem to think they've found the one true explanation of the myth. But to me, the beauty of myths is that they have many possible meanings.

So I thought I would share a list of every interpretation I know, from every serious adaptation of the story and every analysis I've ever heard or read, of why Orpheus looks back.

One interpretation – advocated by Monteverdi's opera, for example – is that the backward glance represents excessive passion and a fatal lack of self-control. Orpheus loves Eurydice to such excess that he tries to defy the laws of nature by bringing her back from the dead, yet that very same passion dooms his quest fo fail, because he can't resist the temptation to look back at her.

He can also be seen as succumbing to that classic "tragic flaw" of hubris, excessive pride. Because his music and his love conquer the Underworld, it might be that he makes the mistake of thinking he's entirely above divine law, and fatally allows himself to break the one rule that Hades and Persephone set for him.

Then there are the versions where his flaw is his lack of faith, because he looks back out of doubt that Eurydice is really there. I think there are three possible interpretations of this scenario, which can each work alone or else co-exist with each other. From what I've read about Hadestown, it sounds as if it combines all three.

In one interpretation, he doubts Hades and Persephone's promise. Will they really give Eurydice back to him, or is it all a cruel trick? In this case, the message seems to be a warning to trust in the gods; if you doubt their blessings, you might lose them.

Another perspective is that he doubts Eurydice. Does she love him enough to follow him? In this case, the warning is that romantic love can't survive unless the lovers trust each other. I'm thinking of Moulin Rouge!, which is ostensibly based on the Orpheus myth, and which uses Christian's jealousy as its equivalent of Orpheus's fatal doubt and explicitly states "Where there is no trust, there is no love."

The third variation is that he doubts himself. Could his music really have the power to sway the Underworld? The message in this version would be that self-doubt can sabotage all our best efforts.

But all of the above interpretations revolve around the concept that Orpheus looks back because of a tragic flaw, which wasn't necessarily the view of Virgil, the earliest known recorder of the myth. Virgil wrote that Orpheus's backward glance was "A pardonable offense, if the spirits knew how to pardon."

In some versions, when the upper world comes into Orpheus's view, he thinks his journey is over. In this moment, he's so ecstatic and so eager to finally see Eurydice that he unthinkingly turns around an instant too soon, either just before he reaches the threshold or when he's already crossed it but Eurydice is still a few steps behind him. In this scenario, it isn't a personal flaw that makes him look back, but just a moment of passion-fueled carelessness, and the fact that it costs him Eurydice shows the pitilessness of the Underworld.

In other versions, concern for Eurydice makes him look back. Sometimes he looks back because the upward path is steep and rocky, and Eurydice is still limping from her snakebite, so he knows she must be struggling, in some versions he even hears her stumble, and he finally can't resist turning around to help her. Or more cruelly, in other versions – for example, in Gluck's opera – Eurydice doesn't know that Orpheus is forbidden to look back at her, and Orpheus is also forbidden to tell her. So she's distraught that her husband seems to be coldly ignoring her and begs him to look at her until he can't bear her anguish anymore.

These versions highlight the harshness of the Underworld's law, and Orpheus's failure to comply with it seems natural and even inevitable. The message here seems to be that death is pitiless and irreversible: a demigod hero might come close to conquering it, but through little or no fault of his own, he's bound to fail in the end.

Another interpretation I've read is that Orpheus's backward glance represents the nature of grief. We can't help but look back on our memories of our dead loved ones, even though it means feeling the pain of loss all over again.

Then there's the interpretation that Orpheus chooses his memory of Eurydice, represented by the backward glance, rather than a future with a living Eurydice. "The poet's choice," as Portrait of a Lady on Fire puts it. In this reading, Orpheus looks back because he realizes he would rather preserve his memory of their youthful, blissful love, just as it was when she died, than face a future of growing older, the difficulties of married life, and the possibility that their love will fade. That's the slightly more sympathetic version. In the version that makes Orpheus more egotistical, he prefers the idealized memory to the real woman because the memory is entirely his possession, in a way that a living wife with her own will could never be, and will never distract him from his music, but can only inspire it.

Then there are the modern feminist interpretations, also alluded to in Portrait of a Lady on Fire but seen in several female-authored adaptations of the myth too, where Eurydice provokes Orpheus into looking back because she wants to stay in the Underworld. The viewpoint kinder to Orpheus is that Eurydice also wants to preserve their love just as it was, youthful, passionate, and blissful, rather than subject it to the ravages of time and the hardships of life. The variation less sympathetic to Orpheus is that Euyridice was at peace in death, in some versions she drank from the river Lethe and doesn't even remember Orpheus, his attempt to take her back is selfish, and she prefers to be her own free woman than be bound to him forever and literally only live for his sake.

With that interpretation in mind, I'm surprised I've never read yet another variation. I can imagine a version where, as Orpheus walks up the path toward the living world, he realizes he's being selfish: Eurydice was happy and at peace in the Elysian Fields, she doesn't even remember him because she drank from Lethe, and she's only following him now because Hades and Persephone have forced her to do so. So he finally looks back out of selfless love, to let her go. Maybe I should write this retelling myself.

Are any of these interpretations – or any others – the "true" or "definitive" reason why Orpheus looks back? I don't think so at all. The fact that they all exist and can all ring true says something valuable about the nature of mythology.

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american liberals talking about gofundme scams: oh these are egyptian qatari made-up people out to get your hard-earned cash with fake pictures and details that don't add up this is all fake this place doesn't even exist that child doesn't exist, the person who set up the campaign is in belgium they don't even have electricity and internet over there you gullible fool you think these are real palestinians??

palestinians talking about gofundme scams: yeah this guy's in gaza but he said his house was destroyed and only 3/4s of it were destroyed he has no honor and no dignity don't donate to him

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anarchy is when everything is the same but no government

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As part of her social media detox this girl on YouTube made herself do one hour of understimulating tasks every day and she just counted rice for 60 minutes straight because its no different from doomscrolling in terms of wasted time

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using brain damage as an insult isn't a better alternative to using the r word. brain damage doesn't cause bigotry, and it's not the punchline for a joke. you know you can express astonishment at someone's actions without implying they must have brain damage. brain injuries aren't the end of someone's worth as a person. like are you even aware there's various types of brain injury.

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im sure someone already made a post about it but i came across a ublock origin add-on that blacklists around 950 AI websites and disables AI overview ☝️ so u can be free from seeing AI in your search

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