ummmustafah627
ummmustafah627
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ummmustafah627 · 21 days ago
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I don't know how long this situation, this suffering, and this injustice will continue. We will never live. We die, not a slow death, but a quick death. But we are waiting for our turn. This is real. We are waiting for our turn to die. Every day, hundreds of people die in brutal and horrific ways. You all see this horrific death and these horrific scenes. Is it possible that these scenes do not move your conscience even a little? We are suffering, we are suffering, we are suffering from the horrors of this war. What is our fault in all this? What is my fault and the fault of my family? We want to live. We do not want to go to sleep and wake up afraid and hungry. We want to sleep in peace, quiet, and comfort. We truly want life, no food, no water, no shelter, no quiet, and the fear of death every minute. How long will our situation continue like this? I want to ask you for one small thing. My family and I are suffering. We want you to help us with anything, even if it is just sharing. It helps, and a donation helps us a lot. Believe me, your donation makes a big difference. Let me eat even one simple meal a day. Think about what I'm going through for a few seconds. You'll never rest just thinking about what it would be like for someone like me who has been living these horrors daily for almost two years. Please help me. What I'm going through is not easy at all. It's scary and terrifying. Please donate to me.
Donate please
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ummmustafah627 · 21 days ago
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We are surrounded by danger day and night !!
We’re gonna die in any moment soon.
We woke up late at night to the sound of bombing and these scenes..
My family is still suffering from a hunger that will never pass through history and our lives are in danger. Please, if you can, donate to us from here.
Nour Badr's family also needs the same help.
Karim Al-Mashaal's family also needs help.
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ummmustafah627 · 5 months ago
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Al-Fudayl Ibn Iyadh رحمه الله said : 
Five (things) are signs of misfortune :
- hardness in the heart,
- dryness of the eyes,
- lack of modesty
- and the burning desire for this world.
-The assurance of enjoying a long life
مدارج السالكين (٢/ ٢٤٩).
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ummmustafah627 · 5 months ago
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Words that will help you to understand Arabic when memorised:
1. The. (Al) أل
2. Of. (Min) من
3. To. (Ilah). إلي
4. And. (Wa) و
5. In. (Fee) في
6. it (Huwa/hiya) هو/ هي لغير عاقل
7. You (anta). أنت
8. That. (Dzaka). ذاك
9. He. (Huwa). هو
10. She. ( Hiya). هي
11. For. (Lee) لي
12. On. (Alah) علي
13. With. (Ma'a) مع
14. As. (Ka). گ
15. I. (Anaa). أنا
16. They. (Hum). هم
17. Be. (Kun). كن
18. At ( fee/alah). في علي
19. Have. (Lahu). له
20. This. (Hadza) هذا
21. From. (Min). من
22. Or. (Au); أو
23. Had. (Lahu). له
24. By. (Bawaasidatu) بواسطة
25. Hot (haarun saakin) حارساكن
26.but. (Lakin). لكن
27. Some. (Ba'adu). بعض
28. What. (Maadzaa). ماذا
29. There (hunaaka) هناك
30. We. (Nahnu). نحن
31. Can. (Yastadee'u) يستطيع
32. Other. (AkhAr). أخر
33. Out. (Khaarijan). خارجا
34. Where. (Aina). أين
35. All. (Kullu). كل
36. When. (Mataa) متي
37. Up. (Aaliyan) عاليا
38. Down. (Sufliyyu). سفلي
39. Use. (Isti'imal). إستعمل
40. Word. (Kalimatu). كلمة
41. How (kaifa). كيف
42. Said. (Qaala). قال
43. Each. (Kullu waahidu). كل واحد
44. Which. (Ayyi). أي
45. Do. (Adhaa). أدي
46. Their. (Lahum) لهم
47.time. ( waqtu). وقت
48. If. (Idzan). إذا
49. Will. (Saufa). سوف
50. Way (dariqatu). طريقة
51. About (taqriban). تقريبا
52. Many. (Kaseeran). كث��را
53. Then. (Ba'ada dzalik). بعدذالك
54. Would. (Saufa). سوف
55. Write (kataba). كتب
56. Them. (Him). هم
57. Like (hubbu). حب
58. So. (Hakadzaa). هكذا
59. These. (Haa'ulaa'i). هؤلاء
60. Long. (Daweelun). طويل
61. Make. (Ja'ala). جعل
62. Made. (Ma'amuulun). معمول
63. Thing. (Shai'un). شيع
64. See. (Unzur). أنظر
65.him. (Huwa). هو
66. Himself. (Nafsahu). نفسه
67. Herself. (Nafsaha) نفسها
68. Myself. (Nafsee). نفسي
69. Yours (laka/lakum/lakuma). لك/لكم/لكما
70. Yourself (nafsaka/nafsaki). نفسك
71. Themselves (Nafsakum). نفسكم
72. Has. (Lahu). له
73. Look. (Nazru). نظر
74. More. (AksAr). أكثر
75. Day. (Alyaum); اليوم
76. Go. (Dzahaba). ذهب
77. Come. (Ta'al). تعل
78. My (Lee). لي
79. Sound. (Sautu) صوت
80. No. (Laa). لا
81. Most (bidharajatu kabeer) بدرجةكبير
82. Number. (Adad). عدد
83. Who. (Man) من
84. Over. (Zaa'ida). زاءد
85. Know. ( arif). عرف
86.water. (maa'u). ماء
87. Than. (MinA). من
88. Call. (Yad'u). يدعو
89 first. (Auwalan). أولا
90. Last. (Akhiran). أخرا
91. People. (Alnaasu); الناس
92. Side. (Naahiyatu). ناحية
93. Been. (Kaana) كان
94. Now. (Al'An). الآن
95. Find. ( Aujad) أوجد
96.any. (Ayyi). أي
97. New. (Jadeed). جديد
98. Work. (amalu) عمل
99. Part. (Juz'u). جزء
100. Take. (Khudz). خذ
101. Get. (Sal) صل
102. Place. (Makaan). مكان
103. Live. (Ish). عش
104. After. (Feema ba'ad). فيمابعد
📩Please forward to all. Jazakumullahu khaiyran
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ummmustafah627 · 1 year ago
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"Allah reassured them, Have no fear! I am with you, hearing and seeing." [Quran 20:46]
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ummmustafah627 · 1 year ago
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If you see people with their spouses, children and loved ones on Eid– say Allahumma barik.
And don't be too sad becuase of where you are at in life. Allah has a beautiful plan for your life too.🤍🌙
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ummmustafah627 · 1 year ago
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Please donate & SHARE my brothers GoFundMe campaign,
Every contribution and share counts!🙏
The only hope to escape the ongoing genocide.
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ummmustafah627 · 1 year ago
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Five Degrees of Prayer
With respect to prayer, there are five levels of people. [The lowest] is he ‘who wrongs his own soul’; who is remiss; who curtails his ablution and the times, limits and essential elements of prayer.
At the second level is he who keeps the times, rules and elements of prayer; who keeps its ablution but is taken away by distractions, which he lacks the inner strength to resist.
At the third level is he who keeps the limits and essential elements of the prayer, and struggles against distractions. This person is preoccupied with striving against his Foe, ‘lest he rob him of his prayer’. In prayer, he is in sacred combat [jihad].
At the fourth level is he who, standing in prayer, completes its requirements, its essential elements and its limits. His heart is absorbed in safeguarding the rules and requirements of the prayer ‘lest he miss any of them’. In fact, his entire concern becomes performing the prayer as it should be, completely and perfectly. In this way, his concern for the prayer and for worshipping his Lord absorbs his heart.
At the fifth level is he who, standing in prayer, performs it in the manner of the fourth, but in addition places his heart before his Lord. With this he beholds God –ever vigilant before Him, filled with His love and glory—as if, seeing Him, he were physically present before Him. Therefore, the distractions vanish, as the veil between him and his Lord is lifted. The difference between this person in his prayer and everyone else is as vast as the distance between heaven and earth, for he is occupied [only] with his Lord Almighty in prayer, in which he finds his source of gladness.
[Of these five persons], the first will be punished, the second admonished, the third redeemed, the fourth rewarded, and the fifth brought near to his Lord—for his source of gladness has been placed in prayer. And whoever is gladdened by the prayer in this world will be gladdened by nearness to his Lord in this world and the next. He who finds gladness in God, gladdens others [in turn]. But whoever does not, leaves this world a loser.
It has [also] been said that when the servant stands up to pray, God says, ‘Remove the veil between Me and My servant.’ But when the servant turns away—which is taken to mean from God to something else—He says, ‘Replace the veil.’ When he turns toward something else, the veil descends between him and God; and the Devil enters to show him all sorts of worldly things, appearing as if in a mirror. But when the servant turns his heart towards God, and d does not turn away, the Devil cannot find a place between that heart and God. The Devil enters only when the veils are raised. So if the worshipper flees towards God, and makes his heart present, the Devil flees; if he turns away, he returns. Such is the lot of the worshipper and the lot of the Devil with respect to prayer.
–Ibn Qayyim al-Jawziyya (”The Invocation of God”, Fitzgerald & Slitine)
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ummmustafah627 · 1 year ago
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“I continued dragging my soul to Allah whilst it cried, until it finally surrendered itself and came with me to Allah smiling.”
— Abu yazeed from Bada’I al-Fawaa’id by Ibn al-Qayyim.
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ummmustafah627 · 1 year ago
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It was narrated that 'Aishah (R.A) said:
The Messenger of Allah ﷺ used to say:
اللَّهُمَّ إِنِّي أَ عُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ
"O Allah, I seek refuge with You from the evil of what I have done and from the evil of what I have not done yet."
—Sunan an-Nasa'i 5526
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ummmustafah627 · 1 year ago
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Daily Hadith
Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah
Narrated Abu Huraira (Radi-Allahu 'anhum):
Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said, "When it is the  last third of the night, our Lord, the Blessed, the Superior, descends  every night to the heaven of the world and says, 'Is there anyone who  invokes Me (demands anything from Me), that I may respond to his  invocation; Is there anyone who asks Me for something that I may give  (it to) him; Is there anyone who asks My forgiveness that I may forgive him?' "
Bukhari Vol. 8 : No. 333
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ummmustafah627 · 1 year ago
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Hasan Al-Basri رحمه الله:
"I knew that the road was lonely, and no companion to accompany me, so I memorized the Qur'an."
[Siyar A'lam al-Nubala' 4/564]
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ummmustafah627 · 1 year ago
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The pain of what has passed:
Ibn al-Qayyim رحمه الله writes:
“(The pain) of what has passed can not be removed by grieving over it, but only through:
• Acceptance (i.e. being pleased with Allaah's Decree) (al-Ridhaa)
• Gratitude (al-Hamd)
• Patience (al-Sabr)
• Faith in Predestination
(al-Imaan bil-Qadr)
and the saying of the slave:
“It is the decree of Allāh and what He Wills, He Does” (قَدَّرَ اللَّهُ وَمَا شَاءَ فَعَلَ)."
[Zaad al-Ma`aad | 2-327]
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ummmustafah627 · 1 year ago
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Riyad as-Salihin, The Book of the Remembrance of Allah, Book 15, Hadith 35
Chapter: The Excellence of the Remembrance of Allah
Sa'd bin Abu Waqqas (May Allah be pleased with him) reported:
The Messenger of Allah (ﷺ) and I went to see a woman. She had date- stones or pebbles in front of her, and she was counting and reciting Tasbih. ['Subhan-Allah' (Allah is free from imperfection)]. He said, "Shall I not inform you of what is easier or better than this for you?" You should say: 'Subhan-Allahi 'adada ma khalaqa fis-sama', wa subhan-Allahi 'adada ma khalaqa fil-ardi, wa subhan-Allahi 'adada ma baina dhalika, wa subhan-Allahi 'adada ma Huwa Khaliqun, wallahu Akbaru mithla dhalika, wal-hamdu lillahi mithla dhalika, wa la ilaha illallahu mithla dhalika, wa la hawla wa la quwwata illa billahi mithla dhalika (Subhan-Allah, equal to the number of what He created in the heaven; and Subhan-Allah, equal to the number of His creatures in the earth; and Subhan-Allah, equal to the number in between them; and Subhan-Allah equal to the number of those He will create).' Then say: 'Allahu Akbar' (Allah is Greatest) in the same way. Then say: 'Al-hamdu lillah' (praise be to Allah) in the same way. Then say: 'La ilaha illallah' (there is no true god except Allah) in the same way. Then say: 'La hawla wa la quwwata illa billah' (there is no change of a condition nor power except by Allah) in the same manner."
[At-Tirmidhi].
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ummmustafah627 · 1 year ago
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ummmustafah627 · 1 year ago
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ummmustafah627 · 1 year ago
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