🇦🇷 Ciegamente reclama duración el alma arbitraria cuando la tiene asegurada en vidas ajenas, cuando tú mismo eres el espejo y la réplica de quienes no alcanzaron tu tiempo y otros serán (y son) tu inmortalidad en la tierra.
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i like good things and also bad things
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A bread is one of the most vulnerable animals on earth of all time. It can die in a number of different ways, which include being smashed, being old, being rottened, being crumpled up, getting too hot, having water put on it, and having water not on it but being in the air a lot (the water (mist)). The bread’s favorite way to die is being eaten, but the world is a complicated place, and it does not care for what the bread wants, and so it dies in a variety of ways which are not the preference of the bread.
Humans are considered the bread’s natural predator, and also, are the bread’s mommy (make/give birth to the bread). Humans are a large species of ant or plant or ele phant with two grasping appendages which they use to give birth to the bread. They also have one hole which eats the bread, and some other holes, which the bread is not allowed near, generally.
Some bread can go in the fridge. Some bread has fruit in it. Scientists don’t know why, as putting fruit in the bread is considered yucky, and scientists have difficulty imagining an organism that likes yucky things.
There is the anteater, which is an organism that likes yucky things, but scientists do not need to imagine it, because it is real.
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I watched Jaws for the first time last night and this was all I could think of the whole time
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i have an opinion on cheating for which twitter would have me shipped to guantanamo bay
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Nevermore, by Kate Flynn and Kit Trace
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The difficulty of trying to poke at people's assumptions about what is "real life" and what is not; why "online" life must be abjected compared to "real" life; why certain fields, activities, works of fiction &c. have "value" and others do not; why certain questions are worth asking, and others are not—
the difficulty of trying to work 'upstream,' as it were, to question all of that, is that people always have the option of shutting down the question by retreating to a previously assumed position, rather than actually attempting to answer it ab initio. Their opinion is already the cultural default idea! They can just gesture back at it and act as if it's obvious, rather than engaging with your argument.
"Life that occurs online is less valuable than real life" -> "Why is that?" -> "Because it isn't real" -> "How do you define 'real'? Why are certain activities that a person can engage in more 'real' than others?" -> "They are different because some are real and others are not"
"Activities that involve physical movement are more real and valuable than those that do not" -> "What makes activity that occurs on a couch or in a bed less 'real'?" -> "Because you are just stuck inside rather than being in the real world" -> "What about disabled people? If you cannot leave your house, is your entire life less 'real' and 'valuable' than that of somebody who can?" -> "Oh my god, please go touch grass"
"These people are getting excited about their internet fanfictions and little video games instead of having real sex like normal people" -> "What is the idea of 'normalcy' doing for you here? Why is it better to be 'normal'? Why are, say, sexting, sexual role-play through instant messaging, and writing and reading pornographic material, less 'healthy' or 'real' sexual behaviors than having 'real' sex? What contributes to your ideas about the categories of 'real' versus 'fake' sex, what belongs to each category, and the relative health / normalcy or pathology / abnormality of those categories? Can we historicise these ideas?" -> "Oh my god, someone clearly needs to get laid"
"Smut is rotting these people's brains" -> "Why is pornographic or otherwise sexually explicit content innately noxious or valueless?" -> "It's smut!" -> "What about Lolita or Lady Chatterley's Lover?" -> "That's different!" -> "Why, other than cultural prestige, is it different? Can you create, from first principles, a general analytic that would allow you to, when presented with a work of fiction, decide whether it was 'smut' or whether it had value? Are you certain your analytic would always agree with what the literary establishment had decided?" -> "I mean, it's Lolita. I wasn't talking about Lolita"
"Oh my god, look at this article title! 'Jane Austen and the Masturbating Girl'!? What are humanities coming to?" -> "Why is that absurd?" -> "Jane Austen and masturbation?" -> "Why do you think these two things are so antithetical? What makes historical medical ideas about masturbation an inherently infelicitous lens through which to view Austen's works? What is it about Austen, or about masturbation, that makes this combination laughable?" "I mean, just look at the title of the article! 'Jane Austen and the Masturbating Girl'!!! It's ridiculous!"
"The New Historicists are off talking about contemporary ideas about race and gender and medical science rather than doing the work of a literary critic!" -> "What is the work of a literary critic?" -> "To critique literature!" -> "What does that entail? Why should any one analytic lens be the only one that constitutes 'literary critique'? We can trace the historical development of different analytic lenses throughout the creation and sequestration of "literary analysis" as an academic field—so why should some of them be 'real', and others spurious?" -> "They are making articles like 'Little Dorrit and the Medicalisation of Disability in Science Periodicals of the 1850s' instead of explicating the characters, plot, and themes of the work in itself without reference to contextualising discourses!" -> "What is bad about reference to contextualising discourses?" -> "It's not literary critique!"
"There is a difference between low and high culture, and high culture is better" -> "What is the difference? Why is 'high' culture better?" -> "High culture inspires people to think deeply about life and art" -> "Is it impossible to think deeply about 'low' culture? Can the analytic lenses applied to 'high' culture not be applied to 'low' culture? What would be infelicitous about such an application? Are these lenses innately not suited to 'low' culture, or is the perceived mismatch a matter of cultural ideals that can be historicised, politicised, problematised? Is your reverence for 'high' culture due to some innate quality within the work itself, or due to what obedience to these standards can buy you?" -> "No, it's not about cultural standards, some works are just better than others" -> "What about cases where something is considered 'low' culture at one point of time, but later re-evaluated and considered 'high' culture? Has the work itself changed due to its changed designation? Would you have new respect for a work you had previously dismissed if its cultural evaluation changed? If so, how can you claim that your reverence is due to a quality innate to the work itself, and not to your desire to have your engagement with culture respected by others?" -> "So you think your 100k word slow-burn enemies-to-lovers Stucky fic is as good as the Mona Lisa? Please get a life"
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I’m stupid and bi and it’s all u need to know about me
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Hoy estoy agradecido por: Cabaret (1972), peliculón, y liza minelli (LA VERDADERA Y ÚNICA MUGER 🛐🛐🛐)
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Querides mutuals:
Odio tener que hacer esto considerando que no estamos en la mejor situación económica pero esta vez voy a necesitar de su ayuda. Hoy mi tío se puso al hombro el pago de las facturas de luz (medio millón de pesos argentinos) que nos está costando pagar como familia y quería devolverle aunque sea una parte. No quiero pedirles a ustedes más de lo que puedan dar porque además estamos pensando otras formas de juntar esa plata así que con llegar a $100.000 es suficiente.
Por ahora les dejo mi alias de mp (después veo si me creo una cuenta en otra billetera)
MP: foied.uino.pipafo (manden mensaje por acá para corroborar el nombre)
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Desde ya muchas gracias, si llego a vender algo que ustedes puedan comprar también les voy a avisar ❤️
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The loss of the GDR was a fucking catastrophe
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Well...

Transcripción: "La causa de las coimas Karina en discapacidad, son para tapar la causa con más de 100 muertos por fentanilo adulterado, que son para tapar la tasa de caución a 80% y el corralito a los bancos, que fue para tapar la cripto estafa Libra, que fue para tapar la fuga de 12 toneladas de oro a Inglaterra con paradero desconocido, que fue para tapar la detención con guita negra de Kueider, que era para tapar la compra de votos de la ley bases en el congreso, que fue humo para ocultar la comida que dejaron pudrir en los galpones estatales, que fue para tapar que la ley bases se redactó en un estudio de abogados privado y se cambiaron varias veces sus dictámenes sin las firmas de lo que aparecieron firmando, que fue para tapar la venta de las candidaturas en las listas de diputados y senadores, que fue para tapar..."
Y una noticia que resume a este gobierno:

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#she's right and she should say it
LINER NOTES WITH PARAMORE Spotify | 2025
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this is so fucking wild to me I can’t stop laughing literally no wonder the perceived top shortage exists
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