#<- possibly unrelated

[gillionstits]

postnasal drip be craaazzyyyy #my postnasal drip

[elodieunderglass]

I’m still processing how it happened and wondering what it all means, but today a big pink hamfaced English guy tried to fight Dr Glass in a parking lot (!) and a completely unrelated, amazingly tall woman appeared (!!) and charged the other guy in defense of Dr Glass (!!!) shouting at him so effectively that he got in his car and drove off.

Dr Glass doesn’t look like anything in particular or even do that much, he is so ORDINARY. He just emits some kind of magnetic field that causes Events, and yet the magnetic field also creates feedback that insulates him from the Events. Doesn’t even have to do his own fight scenes!! just magnetically attracts a TALL BRAVE WOMAN to destroy the entire fighting premise. No one can prepare for this. I feel like I’m the only person who notices it

[storytellering]

Redraw of an old Nines I did in 2018

[classicslesbianopinions]

the other thing about being disabled in academia is everyone is like "yeah we can't do much about the buildings they're old :/" as if "old" being a synonym for "inaccessible" isn't just a constant reminder that the people who built the school did not imagine that someday someone like me might study there

[starlingfawn]

kgatlw bearded vulture furry.... reference for artfight

[cream-and-tea]

what she says: yea i’m fine

what she’s thinking: the story brought both carpenter and faulkner to their inevitable end points that have been foreshadowed from the v first episode of the show ambiguity of carpenters death aside she stood on the banks of the river singing like her nana glass and was gunned down by the military and faulkner was drowned dragged delivered by the god and story he had let devour him but. but. before those things happened right before the narrative reached its end both of them stood up and said no! i want to go forward! i want to find something past this whatever it might be i don’t want it to take me yet im going to keep on walking! and it was too late! the thing is it was too fucking late!!!!!!! the aquifer was already flooding the soldiers were closing in she was to hurt to run he can’t swim. the chance had come and gone at the beginning of the episode for any hope of them reaching each other ever again but even though it was too little too late never ever going to be enough they both looked the site of their doom in the eyes and said i do not accept this. not here. not now. i am staring at you– the thing that will eat me — and resolving to pry open the jaws and choose to use the last moments of my life (whether i know it or not) to run and stumble and crawl and cry and sing in the hopes of reaching the people who matter to me more than being made your meal. and of course they got fucking eaten anyways. of course they did bc they were walking towards it from the beginning. but there is a way out, there is a way forward, there is a land beyond the storm that is possible to reach if you choose to step out of the story that has been built for you to find it. we walk on, with a rough and tarnished hope, and a tangled, ruined love. it can end with love, and it can end with kindness. even as the jaws are closing. ours is a world of miracles.

[serpentface]

Here's what typical vestment for The Odomache looks like.

The pelt of the lion that was originally sacrificed and worn raw for her incarnation is retained throughout the years of service, preserved and fashioned into a headdress and cape (obscuring a helmet). This can get dreadfully hot in the summer but no one ever said that being a hollowed out pathway for God's spirit was easy.

The body is always obscured near completely, barring the hands, feet, and parts of the face (philosophically, these are the body's least vulnerable parts as its modes of Action, though this is in large part a practicality). This is partially a matter of psychological enforcement that this person is not Just a human, and partly a matter of protecting the part of God's living spirit that's in a wholly human body. Conceptually, the Odomache Enables tremendous power rather than being intrinsically powerful in of herself, so all manners of protecting the metaphysically vulnerable human body are of tantamount importance in her case.

The complete obscuring of any identifiable feminine form is also notably important to the underlying philosophies and biases involved. It is necessary that she is female, a condition ascribed a unique malleability to change and transformation (for good or harm), but the act of female/non-male sex and gender assignment also serves to uphold an underclass in a patriarchy that she By Necessity must be distanced from. This extends beyond the masculinized social and dress performance of Odonii to a masculinized social performance with dress that utterly obscures any part of the body that could be gendered, and dress that is not gendered in of itself (women do wear less revealing clothing than men and skirts of similar length, but the act of Fully covering the body in this form exists outside of the bounds of gendered dress).

[[It should be noted that on a historical level, this role is largely a descendant of a variety of 'celibate and/or masculinized female religious authority' figures in pre/proto-Wardi societies stretching back centuries, rather than an emergent property of contemporary religion and philosophy. This is an adaptation of older roles and worldviews to securely fit the contemporary zeitgeist, and that's part of why many aspects of this role Superficially clashes with said zeitgeist.]]

The relatively undecorated white cloak and robes in comparison to culturally favored displays of color and opulence further emphasizes a sense of the Odomache's separation from humanity. The Wardi image of God is not a human lord, but rather the world itself and the functions of the world distilled into the forms of animals. Human hierarchies exist Within God rather than God having a place within human hierarchies, so in this philosophy it's natural for this particular person of high authority to not closely resemble a Human Authority.

This is still ultimately a human body existing at the top end of a human hierarchy (and in the dimension of religious thought, it a human body holding aspects of God most specifically concerned with maintaining concepts of 'right' civilization and hierarchy), so public-facing garb like this will still include a few mundane trappings of lordship such as this fancy gold khattanocuy displaying an image of an enemy being trampled by the Face Odomache as the guardian lion. Purely ceremonial garb for the Odomache hides the body in its entirety beneath the white cloak and forgoes all decoration save for the obligatory weaponry.

A sword and dagger is worn at all times as a matter of being the ultimate physical bastion of her society's military might, and she is always accompanied by a retinue of 'lieutenants' (Extremely elite servants/squires) who carry whatever other elements of her perpetual armament are not currently in use. These weapons are Completely ceremonial in nature (to the point that they're made or plated with gold rather than anything like, durable) and there is absolutely zero expectation that the Odomache will ever directly engage in combat (the times this has happened historically have been when things have gone horribly wrong).

Her face is usually masked in public, though this is not a strict necessity of the role and is forgone for some ceremonial purposes. On these occasion, it's standard to paint the face red to still partly obscure human features in the same fashion of battlefield Odonii. As the color of blood, it positively evokes bodily vitality and strength, the living spirit of the world itself and the mode of connection to God (and will also be reminiscent of the rite of incarnation during which she is Actually covered in blood)

[markisnotaloser]

So I did the only thing that I could / And severed the rope to set you sailing from my harbor

[pt: So i did the only thing that i could / And severed the rope to set you sailing from my harbor /end pt]

(Heard the song and immediately went 'THEM!! THIS IS THEM!!!')

[vvvvivi567890]

how the chapters been feeling lately

[batsycline69]

writing fan fiction is funny because it’s like

my muse……………...batman

[mzminola]

Fascinated by the difference in how Aral & Cordelia treat Elena, and how Miles does (in Warrior's Apprentice, at least, I haven't reread the later books yet).

Aral & Cordelia are very firmly paying all of their liege-lord obligations to Bothari. He won't let Elena get an advanced education, he's got a very firm idea of the kind of person she should marry (and that marriage is a certainty), and he's lied to her her entire life about where she came from.

Miles rightly points out that Elena is their liegewoman as surely as Bothari is their liegeman, and they cannot owe him everything and her nothing. Don't they have obligations to her? Why does Bothari's narrow plan for her overrule her desires for her own life?

Aral dismissing Elena from the equation makes unfortunate sense from the Barrayar patriarchal structure. Cordelia's dismissal is harder to swallow. She's from Beta Colony and has never accepted Barrayaran sexist cultural norms. She actively rails against them. But when it comes to Elena, suddenly she's hands-off. The trauma bond and sense of debt towards Bothari overrides everything else.

Miles eventually also tries to deny Elena a future of her own choosing by invoking oaths to Bothari...but it's not what he's motivated by (he's motivated by his crush on her, his own personal desire to keep her tied to him), and he reverses that decision.

Aral & Cordelia have kept Elena in ignorance of her origins for 18 years. While there are a lot of secrets wrapped up in the Escobar war, the abuses of prisoners and the origins of the uterine replicators are not a load-bearing one. Outside Barrayar, they're not even a secret at all. Supporting Bothari's lie leads to Elena finding out the truth in the worst way possible (much like keeping the truth of Serg's actions from Gregor also lead to disastrous results). They also spend those 18 years never asking Elena what she wants out of life.

Miles at seventeen years old with no authority but that he borrows from his parents or can bluff, sets out to answer questions Elena has, and when he learns going home will be dangerous, he gives his blessing to the marriage she chose, and tasks her new husband (because Baz has practical experience in this field) with teaching Elena everything she wants to know about her chosen vocation. He dowers her with a fleet.

While Miles definitely knows Elena personally better than his parents do, as she's a peer, he still actually has spent far more of his life with Bothari than with Elena. He's extremely aware that Bothari has saved his life multiple times. But for Miles, a life-debt to Bothari does not override supporting Elena as an independent person, while for Aral & Cordelia it does.

[lunaticnextdoor]

It's been months since I've drawn him, oh I miss him..

Reference/Inspo photo + Not shaded version:

[candycryptids]

Hiiii having like the worst Thursday possible ! We have to somehow materialize like 500$ because our Electricity is on a different date than it has been for the past 8 FUCKING YEARS And we still have other shit that desperately needs paying for like OUR LAST GODDAMN CAR PAYMENT and we’re so close to being ok if we can just make it through this goddamn month.

Commissions are open [here]

My Cashapp is $candycrypt

And the commission post doesn’t say it but if you would like Carbuncle or Minion model edits drop me a tumblr dm and we can talk about what you want and if I think I can feasibly do it and how much it would take (it would vary on complexity obviously. Like, just a hat or something small would be 3$ and something like pants we’d have to talk about cos I’m not 100% I can do it consistently)

Thanks for reading, sorry for wailing, I know everything is on fire for everyone, and the holidays are fast approaching.

[courfee]

people insisting that jegulus makes no sense with canon characterisations annoys me so much not least of all because their argument is always "Regulus only betrayed Voldemort for his house-elf". Where. Where in canon, since that's apparently what we focus on for arguments, does it say that Kreacher was his entire motivation?

Regulus died for Kreacher. Because he didn't want Kreacher to suffer on Regulus' behalf. But there is nothing in the books indicating that the betrayal, the Horcrux hunt, had anything to do with the fact that Voldemort hurt Kreacher.

So if you want to argue that Regulus was a Deatheater through and through and only turned on Voldy because he hurt his house-elf you need to stop pretending it is canon that you care about so much

[project-sekai-facts]

do u think prsk writing is good?

it's inconsistent. sometimes it's pretty good, sometimes it's not so good. this is something i would like to go way more indepth on but i don't think i'll have the time for a while, but i'll outline a few things here.

honestly early events are much stronger than some more recent ones. partially this is preference on my part due to preferring more character driven stuff which most early events were, but also in general the writing was much higher quality.

most year one events had a very strong sense of flow between them that has been lost over time. while events usually revolved around one character's issues, they would introduce aspects of the other characters and their issues which would be focused on later. if you read wonder halloween you'll notice there's foreshadowing for emu's arc across smile of dreamer and wonder magical showtime. this is partially because of the fact the events were so early on. we weren't as familiar with the characters as we are now and we were also new to the plots. you can also see how much more cohesive stories were back then as well because of there being way more mixed events marked as key story, like twilight parade and sakura for ln and picnic for n25. while most events still pick up from where the previous left off the sense of flow for most units just isn't felt as strongly as it was going through, say, l/n arc 1.

it also in some ways feels like the writers had a much stronger vision for early events than they do now, though distribution meta may come into play a bit. first arcs were the ones planned from the getgo. this is what they had already planned ahead for by launch. pretty much everything past year 1 was written after the game launched. we know they have a clear end, and it's evident they also had a clear start. we're currently filling in the middle and some events really feel like there's a slight lack of vision for the middle. vbs is a good aversion what with rad weekend having happened (aside from arata and souma's arcs lmfao), but other units and characters feel shafted.

to add to that last point as well as distribution meta. tsukasa5 is arguably one of the hardest hit. what seems to have happened is that they needed a second wxs event to focus on daigo's troupe, and tsukasa is the character who is most fitting for that troupe's speciality. unfortunately in order to come up with the actual plot, they had to retcon elements of tsukasa's character. tsukasa5 overall is probably one of the worst written of the recent events. it's really rough and doesn't make sense in some parts. it truly just exists bc they needed a wxs event with daigo and a wxs event in that slot.

kanade is another character who got hit hard. while she had the white day event in 2024, she was heavily shafted in terms of n25's story due to the focus being on mizuki and ena for half the year. mafuyu and ena's events were also very focused on them as individuals, leading to kanade getting like no character development for a year.

for non-2024 examples the 2nd arc enders were a mixed bag. step by step is very clearly a shoe-in because they needed to pad for time. retie functions perfectly well as an arc ender and reads like one in a few places, especially near the end. while minori had some good moments in this event it honestly feels like a mixed event. hell look at the banner card. shizuku and airi are also only in this event for a few lines of dialogue it's really rough.

oyf is incredibly rushed and tries to wrap up way too many loose ends from lutf. it feels like this arc was cut short, and you can really feel it in arc 3 when all the loose ends that still existed after oyf get their proper conclusion. side characters barring kotaro excluded, tatsuya and gurney flap had the shittest resolutions ever (tatsuya is also. barely a character lol). kohane had some good moments here, but other than that it was a really weak event.

same can be said for ohe they really needed more time and it's painfully obvious considering how much foreshadowing they did with rui only for... him to get one chapter in an emu event. there's some other things that really make this feel like it was meant to be rui or be two events one rui one emu, like the travelling troupe show. remember when rui wrote that show about his life and wxs rewrote it to show him he had a place with them. clpl doesn't. obviously it's always been important to all of them but it's significance to rui specifically has always been highlighted for obvious reasons. hell it was even mentioned in wxs first live like a couple weeks before this event dropped. while again this has good emu moments and good wxs moments it's painfully obvious at points that this was either a rui focus at one point or they combined two events. i wonder if part of the reason for that is because they realised that rui graduates at the end of the next arc so "wxs disbandment arc 2" (tentative name) will probably be more centered around him, especially with asahi's return looming over the story, and they didn't wanna make it seem like they did the same character arc with him twice.

sayonara persona and starry song are fine.

clpl really fucked themselves over with wles and the event schedule lol.

another issue with the writing from a technical standpoint is that recent events have really obnoxious exposition. listen i know we all make fun of people who only read chapter 1 and 8 of an event but did you know that actually works. you can sometimes even just read chapter 8. there's this need to constantly remind the player of stuff that happened earlier on in the event, sometimes in gratuitous detail, and i can understand why this might be necessary for the really long events like lutf or curtain call, but most events since 3rd anni have been under 1hr 30, in most cases just over an hour. the player can retain significant events that happened in the previous chapter. we don't need it constantly explained and it can actually make the audience less engaged if you constantly treat them like they don't understand what's going on. even for a game aimed at the tween/teen demographic you don't need to handhold them through the story. while yes younger audiences won't have the same literacy as an adult you should also trust that they can follow the basic story and read into basic subtext (honestly prsk is usually fine with subtext this is just an example).

"outline a few things" my ass this is pretty much everything i wanted to say. i do games writing next year and i think we cover VNs so maybe i can provide more insight then if the blog isn't dead.

(obligatory i'm not saying you can't like the events i outlined here i'm just saying that from an objective standpoint they're not the best. doesn't mean you can't find enjoyment in them. like whatever you want i'm not here to dictate your opinions)

[serpentface]

WARDI WRITTEN LANGUAGE (BASICS).

Couya's full name (properly 'Haidamane Couya') written formally and with common handwriting conventions.

The Wardi written language derives from earlier proto-language systems consisting exclusively of logograms without direct phonetic meaning or grammatical structure. These symbols gradually became simplified and abstracted to the point of many having little intrinsic clarity, and combined to communicate abstract concepts.

The development of a full written language did not occur independently (as very few written languages do), and its phonetic elements (namely its use of syllabograms) were largely derived the 'ancient' Burri writing system, gradually synthesized with native writing conventions, and in the contemporary forms a wholly distinct system. The language's Relatively universalized form is a very recent phenomena, developing within the past two centuries with the region's conquering/unification into a single entity.

The contemporary written language is a mixture of logograms and syllabograms. It is read from right to left and arranged in horizontal columns. The most formal variant of this system contains each character within a square outline, usually separated by a small space. This outline confers little phonetic or symbolic information beyond making distinction between syllables exceptionally clear, and can be (and often is) omitted in handwriting. The separation of words is conveyed through a narrow rectangle or line in formal contexts, and again often omitted in handwriting (instead indicated instead by a wider blank space).

The pure logograms that have been retained in this writing system tend to be those of very common words or specific concepts (most logogram characters for types of livestock, key crops, water, major body parts, etc are widely recognized and in common use). There has not yet been any attempts to fully 'formalize' the language and omit potentially unnecessary logograms, and they remain frequently used as shorthand while conveying the same semantic information.

Many of the syllabogram characters are directly derived from logograms that depicted monosyllabic words. For example, the spoken word 'gan' means 'cow', and the character for the syllable 'gan' is identical to the common logogram for 'cow'.

The name Gantoche (literally "cow-eye") could be written either fully with syllabograms as:

or through logograms as:

Both ultimately communicate the same meaning, but the former clarifies pronunciation (the words gan and atoche are contracted, it's gantoche and not gan-atoche).

It is a relatively easy written language to learn, as the pure syllabogram characters indicate their own pronunciation with little ambiguity and often have consistency to their construction (ie the character for the syllable 'man' contains most of the same elements as that for the syllable 'wan'- the dot placement in particular has indication of the vowel sounds).

The inclusion of logograms in general and many of the syllabic characters being directly imported From logograms complicates matters. These characters lack visual consistency, and can be confusing to the large swath of the public who know common logograms but not the full written language itself. Ie: the word 'ungande' meaning 'liver' will be composed of logogram-derived syllable characters for 'un' (which alone means 'hand') and 'gan' (which alone means 'cow'). Someone who is only semi-literate in common logograms may be confused at the meaning, especially since these same exact same characters may be used elsewhere on their own to indicate 'hand' or 'cow'.

One major exception to this tendency is that current religious doctrine requires established logogram characters describing God to be used in place of syllabic characters. The word for god is 'Od', and has its own unique character (as do each of the Faces, the capital F 'Face', and Its deified pronoun). The syllable 'od' [oʊd] is very common in the Wardi language, and a wholly separate character is used for the phonetic sound when it is not a reference to the deity (ie 'lion' (odo [oʊdoʊ]) does not contain the same character for God in spite of its first syllable having the exact same pronunciation). Names are a bit of a gray area (ie: the name 'Odabi' is very common and carries the meaning of 'gift/blessing from God'). Religious leadership is currently experiencing a mild schism on whether the written character for God is separated due to being wholly sacrosanct (and thus inappropriate to include in the written form of a personal name) or as more of a functional delineation of the sacred and mundane.