#Prophet Muhammad pubh
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lifeofresulullah · 3 months ago
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The Life of The Prophet Muhammad(pbuh):  The Miracles of The Prophet Muhammad  (PBUH)
The Miracles Shown on Animals
Stones, trees, the moon and the sun know the Prophet Muhammad (PBUH) and testify His prophethood by presenting a miracle of Him; in the same way, the world of animals is interested in the Prophet Muhammad (PBUH) and they justified his cause with the miracles that they were involved in. There are many miracles reported in reliable sources. We will quote a few of them here:
Cave Guardians
This is the miracle of the pigeon and spider which comes to us from many different and reliable ways. It is the miracle in which the two pigeons waited in front of the cave where the prophet Muhammad (PBUH) and his loyal friend Hazrat Abu Bakr (RA) sheltered like two guardians in order to be safe from the pursuit of polytheists and the spider covering the entrance of the cave with a wonderful thick net. When one of the prominent figures of Quraish polytheists, Ubayy Ibn Khalaf was proposed by his friends with an offer “Let us enter the cave”, He answered them: “How can we enter? I see a web; it looks as if it was made before the birth of the Prophet Muhammad. There are two pigeons standing there. If there was somebody there, would they stand there?”
Blessed Pigeons
Just like the guardian pigeons of the cave we have mentioned above, Imam Jalil Ibn Wahab narrates that in the conquest of Mecca, pigeons shaded over the head of the Prophet Muhammad (PBUH).
Similarly, according to what is narrated by authentic hadith resources, Hazrat Aisha narrates: there was a domestic animal in our house like a pigeon. When the Prophet Muhammad (PUBH) was at home, it stood without moving. And when the Apostle of Allah left home, the bird started to move constantly. It means, the bird was listening to the Prophet Muhammad (PBUH) and waiting in silence in His presence seriously.
The Talking Wolf
This is a famous wolf event which is narrated to us from five or six different sources based on the famous companions of the prophet. Various narrators likeAbu Sa‘id al-Khudri, Salama b. al-Akwa‘, Ibn Abi Wahab, and Abu Hurayra, and the shepherd Uhban who witnessed this event narrate it as follows:
A wolf seized one of the goats from the herd of a shepherd; the shepherd saved the goat from the wolf. The wolf said to the shepherd:
“Do you not fear God? You have deprived me of my sustenance!” The shepherd muttered to himself:
“How strange! Can wolves speak?” The wolf said to him:
‘Your state is strange; beyond the hill is someone calling you to Paradise. He is a Messenger of God; yet you do not know him!’
The companions who narrated it to us informed that the wolf talked. In the narration of Abu Hurayra, one of those companions, the following is stated: ’s riwayah as follows: “The shepherd said to the wolf:
‘I will go and see him, but who will look after my goats?’ The wolf replied:
‘I will look after them.’
So, the shepherd handed over the herd to the wolf and went to see the Noble Messenger (pbuh), believed in him, and returned to his herd. The shepherd found the wolf; not a goat had been lost. So, he slaughtered one goat and gave it to the wolf, for it had become his teacher.”
 According to another narration, one of the chiefs of Quraysh, Abu Sufyan, and Safwan saw a wolf pursuing a gazelle into the enclosure of the Kaa‘ba. The wolf returned and they were astonished. The wolf spoke, telling them about the prophethood of Muhammad (PBUH). Abu Sufyan said to Safwan:
“Do not tell anyone of this; I am frightened everyone will join him and Makkah will be emptied.”
The Miracles shown on Camels
This is the event of the camel, which was unanimously related through some chains of transmission by famous Companions such as Abu Hurayra, Tha‘laba b. Malik, Jabir b. ‘Abd Allah, ‘Abd Allah b. Ja‘far, and ‘Abd Allah b. Abi Awfa and the companions at the start of the chains:
A camel approached God’s Messenger (pbuh), prostrated before him and sat next to him. According to some different resources, the camel had been angered in a garden, and attacked anyone who approached it.
The Messenger put a bridle on it, and the camel said to him: “They made me do the heaviest work and now they want to slaughter me. That is why I went wild.” The Messenger asked its owner if this was true. “Yes,” he replied.
God’s Noble Messenger (pbuh) had a camel called ‘Adba’. After the Prophet died, out of its grief, the camel neither ate nor drank till it died. A number of important authorities including Abu Ishaq Isfarani related that it had talked to the Prophet about a certain story.
In another instance, in an authentic narration, Jabir b. ‘Abdullah’s camel became exhausted on a journey and could no longer continue. God’s Messenger gave it a slight prod. Such joy and nimbleness did the camel receive from that prod of the Prophet that due to its speed it could not be caught up with, nor could its reins be seized.
Miracles shown on Blessed Horses
Bukhari and other hadith imams report the following :
It was rumored one night that the enemy was attacking outside Madinah. Brave horsemen went out to investigate. On the way, they saw someone coming. They looked and saw that it was the Noble Messenger (pbuh). He settled the folk by telling them, “there is nothing to fear.” He had mounted on Abu Talha’s famous horse, as his sacred courage impelled him to, and had gone before everyone else to investigate; then, he returned. He told Abu Talha: “Your horse is extremely swift and unfaltering.” However, previously it had been extremely slow. After that night, there was no horse to catch up with it.
It is related in an authentic narration that while on a journey, at the time for prayer, the Noble Messenger (pbuh) told his horse to stop. It stopped, and until he had finished praying, the horse did not move at all.
The Lion that Recognized the Apostle of Allah
Safina, the servant of the Noble Prophet (pbuh), was commanded by him to go to the Governor of Yemen, Mu‘adh b. Jabal. He set off and on the way encountered a lion. When Safina said to the lion, “I am the servant of God’s Messenger!”, it left without doing anything or molesting him. According to another narration, Safina lost his way when returning and met a lion, which showed him the way.
Some animals which testified the cause of the Prophet Muhammad (PUBH) and obeyed Him.
It is narrated from Umar (RA): “A Bedouin came to the Noble Messenger (pbuh). He was holding a lizard. He said: ‘If this reptile testifies to you, I shall believe in you; otherwise I will not.’ God’s Messenger asked the lizard, and it testified to his prophethood clearly.”
The Mother of Believers, Umm Salama relates: “A gazelle spoke with the Noble Messenger (pbuh), and testified to his prophethood.”
Thus, there are numerous examples similar to these in reliable sources. We described a few that are famous and certain. And to those who do not recognize and obey the Noble Messenger (pbuh), we say this:
O man! Take a lesson from these! The lion and the wolf recognized and obeyed him; you, then, should try not to fall lower than an animal!
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automatismoateo · 10 months ago
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Atheist killed in Bangladesh due to derogatory remark against prophet Muhammad (PUBH) via /r/atheism
Atheist killed in Bangladesh due to derogatory remark against prophet Muhammad (PUBH) https://ift.tt/6DBAb3E Submitted September 05, 2024 at 12:15PM by stridererek02 (From Reddit https://ift.tt/Ju1FVKR)
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iman-inspire786 · 2 years ago
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lemuriaquotes · 3 years ago
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Top 100 Greatest People in the World l Most influential People in the World l Lemuria Quotes
Greatest people in the World
Greatest people in the World வணக்கம்,என் அன்பான உலகமெங்கும் வாழும் தமிழ் சொந்தங்களே மற்றும் நண்பர்களே மீண்டும் ஒரு புதிய பதிவின் மூலம் உங்களை சந்திப்பதில் மிக்க மகிழ்ச்சி. நம் லெமூரியா கோட்ஸ் (Lemuria Quotes) இணையதளத்தில் தொடர்ந்து எங்களோடு பயணியுங்கள் உங்கள் ஆதரவினை எப்பொழுதும் எங்களுக்கு தாருங்கள். உங்களின் கருத்துக்களை பதிவு செய்யுங்கள். உங்களுக்கு எங்களுடைய பதிவு பிடித்திருந்தால் உங்கள்…
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nazgolrvi · 4 years ago
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The Month Of October (Rabi -ul-Awal)
Is very important and happiness month To Overall Muslims in the World
Because THE LAST PROPHET MUHAMMAD (PUBH) was born At 12 Rabi-ul-awal and Muslims lightning House Decorate Street ,town and city
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usertoxicyaoi · 5 years ago
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i don't know if this would help the anon talking about being muslim and LGBT+ but from my perspective i've always looked at it this way: Allah-SWT knows that I'm bi. He's not stupid. I say I'm bi after every prayer bc He is who knows me the most, not any other person in my community. More than anyone else, Allah-SWT knows all, so why let them speak for what He wants? Honestly, I've become more close to Islam after coming out, bc when community failed me Allah-SWT never did. cont.
That's not to say I'm super confident in all this, sometimes I worry that I'm doing wrong too. In times of stress, I look to the story of Rabi'a: who sought not to gain access to Heaven by worshipping Allah-SWT, but worshipped Allah-SWT because she loved Him. Ppl will worry that you won't go to heaven, but imo it is better to live a life of humility and love for the people around you then to tick the boxes that 'make you a good muslim' (ie. being straight) out of fear. Sorry for chiming in, but I had a similar conversation like this yesterday so its still fresh in my mind. The struggle is raw and real and painful, and we'll get through this. Do not ever think you are alone, bc us LGBT+ muslims have got your back. also food for thought: Prophet Muhammad-PUBH's rise to power was literally the process of him creating a found family after severing ties with his own tribe/clan, the Quraysh. New communities can be found everywhere. -bear!
hiiiii!!!! oh this is extremely insightful and a v v clear way of looking at things!!! thank you for sharing this!!! 🧡🧡🧡
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khutbahs · 5 years ago
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How can I understand the Quran better?
The best way to understand the Quran is to find a sound teacher, sit with him/her and learn. The one whom the Quran was revealed to was able to read the Quran himself, but whenever the angel csme to him every Ramadan and they would recite the Qurantogether, the angel would ask him not to recite while he is reciting.
Top 10 Things You Are Missing Every Day if You Don’t Understand Quran
1. The Purpose of Revelation
If you don’t understand Qur’an and keep on reading it, the very purpose of revelation is lost.  Allah SWT says:  “ (Here is) a Book which We have sent down unto you (O Muhammad!), full of blessings, that they may mediate on its Signs, and that men of understanding may receive admonition [38:29].”
How can we do that if we don’t understand the Qur’an!  One cannot and does not carry translation always, especially while listening to it in Salah!
2. The Garden of Mind
The mind is like a garden.  If we don’t sow flowers, weeds will grow. Even if we sow flowers, weeds will still grow.  We will need to remove the weeds continuously.
Flowers are the Guidance and the weeds are satanic thoughts.  Allah SWT sows flower seeds into our brain every time we listen to Qur’an, especially in Salah/Namaz.  If we don’t water them (ponder), they will be wasted and weeds may grow.
3. The Objectives of Recitation
There are 5 objectives of Reading Qur’an:
to receive rewards from Allah;
to gain knowledge;
to take action based on what Allah SWT is asking us to do;
to cure our heart and mind; and
to talk to Allah SWT!
How can we achieve all of these, especially the last four, if we don’t understand the Qur’an.
4.  The Cleaning of Heart
People know that Fajr is compulsory but very few come to Masjid.  Why? Not because they don’t know but because their hearts are rusted. We have a major misconception that Qur’an is a book of commandments only.  The verses that deal with commandments constitute less than 10% of the total verses.  The rest 90% is for the heart and mind. The heart keeps rusting and deviating because of sins.  We need de-rusting and re-alignment.
Adam (A) was asked not to go near the tree.  Allah says: “but he forgot; and We did not find in him any determination.” We humans have these weaknesses.  We have several fitnahs (trials) surrounding us.  We need continuous reminders and warnings which come to us only through daily recitation and listening to the Qur’an. Allah says about the Qur’an: “a healing for the (diseases) in your hearts” [10:57].  Can there be a better cure than what Allah has prescribed for us?
5. The Strengthening of heart
The Qur’an was revealed to the prophet (PBUH) in pieces. “And those who disbelieve say: Why has not the Quran been revealed to him all at once? Thus, that We may strengthen your heart by it and We have arranged it well in arranging. [25:32]. Heart should be firm in belief to His promises and warnings.  Continuous pondering of the Qur’an everyday during and after Salahs helps us strengthen our hearts.
6. Daily ‘Talk’ (Munajaat) with Allah SWT
Prophet Muhammed (PUBH) used to interact with the recitation. “And when he recited the Verses which referred to the Glory of Allah, he glorified Him, the Great, and when he recited the Verses that mention supplication, he supplicated, and when he recited the Verses that mention seeking Refuge of the Rubb, he sought (His) Refuge.” [Muslim].
Can we live without talking at least five minutes every day to our near and dear ones? Allah is most beloved to us.  He loves us more than seventy times that of our mothers.  Still we live without bothering as to what Allah SWT said today to us during Salah!
7. Live Guidance
Whatever we read or listen to the Qur’an, remember that it is a live guidance from Allah SWT to each individual when he or she listens to Qur’an. It is a HUGE loss only if one can appreciates the value of live guidance from Allah, our own Creator. A wise man can never neglect this.
8. Relationship with Allah SWT
There are different dimensions to the relationship with Allah – His Love, Sincerity, Trust in Him, Remembering Him directly and whenever we see His signs in creation, Pondering His creation and in His names, not complaining of Qadaa, etc. This relationship is strengthened over time.  It requires slow and steady cooking with regular heat coming from Qur’an.
9. Qu’ranic Character
According to Aisha (R),  “His (the Prophet, pbuh) morals were the Qur’an”.   The Qur’an is theory and the Prophet’s life was practical demonstration of that theory (thee Qur’an).  We need to study the Seerah of the Prophet pbuh and keep relating the verses that we study to his life.  This is a project in itself and requires one to ponder the verses every day along with the Seerah of the Prophet, pbuh.
10.  Qur’anic Vision
As a patient starts describing his problems, the doctor’s mind starts working on diagnosis and comes up with the relevant medicines.  Similary, we come across many situations in our life.  We should be able to see solutions in the Qur’an corresponding to these situations.  Only through continuous pondering and relating it to the daily life, one can attain this vision.
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deendwellers · 2 years ago
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List of Durood Shareef to Send Blessings on Prophet Muhammad PUBH In Urdu
Visit mentioned link to see the full article uploaded on my Blogger website
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kashmirmonitor · 3 years ago
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JEDDAH: Prayers were held in holy mosques across Saudi Arabia on the occasion of the solar eclipse in accordance with Prophet Muhammad’s (PUBH) traditions. Arab News reported that prayer and solar eclipse sermons were held at the Grand Mosque in Makkah by Sheikh Bandar Baleelah at 1:45 p.m. Prayers were also held by most mosques in the Kingdom following Prophet Muhammad’s traditions. Majid Abu…
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lifeofresulullah · 2 months ago
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The Life of The Prophet Muhammad(pbuh): Exemplary Ethics of the Prophet
THE PROPHET IS OCCUPIED WITH HOUSEWORK
Part.3
NO! I AM HUNGRY!
Abu Hurairah saw the prophet (PBUH) praying by sitting and asked:
“O Apostle of Allah! Are you ill? He answered:
“No, I am Hungry!”
ON THE WAY OF ALLAH
The Prophet  appointed Muadh the son of Jabal as the governor of Yemen and was bidding him farewell. Muadh, who was on horseback, felt embarrassed since the Prophet Muhammad (PBUH) was on foot and said:
“O Apostle of Allah! Let me get down and walk along with you.”
The proposal was rejected.
“O Muadh! I wish my steps
to be taken on the way of Allah.”
WHENEVER WE TALK ABOUT WORLDLY MATTERS
One of the leading scribes of revelation, Zaid the son of Thabit narrates:
“I was a neighbor of the Prophet Muhammad (PBUH). When a revelation came to Him, he used to send a message to me. I used to go and write down the revelation. Whenever we talked about worldly matters near him, He used to talk about worldly matters too, whenever we talked about the hereafter, He used to talk about the hereafter too and whenever we talked about the food, He used to talk about the food too. I mean He was in conformity with us and He used to descend to our level.
ALLAH IS THE GREATEST
A foreign delegate came to visit him. They wanted to start talking by paying a compliment and said,
“You are the greatest person.” The Prophet answered,
“Allah is the greatest.” Thereupon, they said,
“Then, you are the most superior and the strongest among us.” He did not like that sentence, either. He said,
“Do not go too far. Do not let Satan make you go astray by making you say the things that you do not believe.”
LET US BE EVEN NOW
Hz Muhammad (pbuh) was having a bath. One of his friends held a curtain before him so that other people will not see him. When Hazrat Muhammad (pbuh) finished the bath, he said to his friend,
“Let us be even now.” Despite his friend’s opposition, the Prophet held the curtain for his friend. When his friend said,
“O Messenger of Allah! Why do you take the trouble?”
He said, “No trouble at all.”
WHICHEVER WAY YOU WANT
A mentally retarded woman entered the mosque and said:
“O Muhammad (PUBH) come and do my housework.” The prophet Muhammad (PUBH) smiled but answered with a serious voice tone:
“Let’ us go from whichever way you want.” and He tagged along after her, they went on… and His friends followed them with amazement and admiration.
RELAX MAN; TAKE IT EASY
A newly convert Muslim, Arab migrant who saw the apostle of Allah for the first time was trembling because of excitement. The Prophet Muhammad (PBUH):
“Relax man; take it easy. I am no king but the son of a Quraishite woman who used to eat dried meat.”
WHEN THE EARTH BECOMES FULL
The Prophet showed someone passing by to his friend and asked him,
“What do you say about that person?”
His friend said,
“He is one of the notables of the community. They will marry him off to any girl he wants. Everybody will help him if he asks for help.”
Hazrat Muhammad (pbuh) kept silent. After a while, he asked the same question by showing him another person. His friend said,
“He is very poor. Nobody will give their daughter to her; nobody will help him.”
This time, Hazrat Muhammad (pbuh) did not keep silent. He said,
“When the earth becomes full, this poor man is better than the other one.”
HE RETRIEVES THE WELL
Sahr asked the Prophet to give him a well that was captured during a battle as his share of the bounty; the Prophet gave it to him. However, the tribe that was the owner of the well adopted Islam later. They retrieved their goods. Hazrat Muhammad went to Sahr in an apologetic manner, bent his head and asked him to return the well. Sahr did not oppose. He said,
“All right, O Messenger of Allah!
Hazrat Muhammad (pbuh) blushed because he had to ask someone to return something that he had given to him.
DO NOT FORGET ME IN YOUR PRAYER!
Hz. Umar (RA) wanted permission from the Prophet to go to Mecca to perform Umrah. He gave permission happily and said:
“My friend! Do not forget me in your prayer.”
According to Hz. Umar (RA), that was the happiest day in his life.
THE DOWRY OF HAZRAT FATIMA
When the Prophet married off his daughter, Fatima, who was his only child that lived until his death and who looked like him a lot, he gave her the following as dowry: a velvet covering used instead of a quilt, a ground cloth, a sieve, a towel, a glass, a hand mill, a skin bag, two pitchers, a leather matress full of date fibers, a leather container and a waterskin. The velvet covering that was used as a quilt was not long enough to cover both the head and the feet at the same time.
WE WOULD HAVE EATEN IT WITH BREAD
It was years after the Prophet Muhammad (PBUH). Hz. Aisha (RA) was narrating to those who were around her how she had crumbled a lamb trotter which had been sent by Hz. Abu Bakr (RA) with the apostle of Allah in an evening. Someone asked with amazement:
“Had you done this in the dark?”
Hz. Aisha (RA) answered with a bitter smile:
“If we had had oil to put in a lamp, we would have eaten it with bread.”
WHEN I WAS A SHEPHERD
A few friends of the Prophet went to Him with thorny fruits that belonged to a tree called arak. Unripe fruits attracted the attention of the Apostle of Allah and He commented on in with a very natural way:
“Pick up the fruits of this tree after they get dark and ripen completely. When I was a shepherd, I used to pick them up and eat.”
During this time, he was a prevalent prophet in the Arabian Peninsula and had a dominant place in the hearts of thousands of believers.
TELL THE TRUTH
Some Muslim girls were singing a chant that had the following lines: “We have such a prophet that He knows what will happen tomorrow”. The Prophet Muhammad, who heard it, warned these girls:
“If it is necessary to say something, tell the truth.”
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rachmachaela · 5 years ago
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Prophet Muhammad PUBH and all Allah SWT’s prophets were also did the same. MasyaAllah 🥺🖤
Treat everyone with politeness and kindness, not because they are nice, but because you are.
— Roy T. Bennett, The Light in the Heart
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taswhapstuff · 7 years ago
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Muhammad V.S Genghis Khan (Tony Nguyen G11)
Although it is tough to consider the most influential person between two of the greatest leaders in history which are Muhammad the prophet (PBUH) and Genghis Khan (Temujin Khan), but I would choose prophet Muhammad for the following four impressive influences: personality’s influence, influence on trades plus expansion by creating Islam religion, influence on the Abbasid.
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(Picture of Muhammad or PUBH - Peace be upon him)
1.  Personality ‘s influence on many people especially his followers
Muhammad the prophet had created a huge influences to people that made them follow him which are Quraysh generals and most of the majority in Mecca in the beginning of the 7th century due to his characteristic or personality. He had a great character of about seven particular virtues including his kindness to all creature, truthfulness and promise fulfilling, responsibility as a leader, cooperative, charitable, modesty, and merciful. Muhammad was best known for his truthfulness and promise fulfilling which he taught this virtue to all of his follower and in fact, his enemy also recognized him as the truthful and honest person. He was also a good leader which he chose to teach people back from what he had listened from Allah rather than dictate people. For example, before fighting with the non-believers, Ghazwa-e-Khandaq, in March 627, he participated in digging trenches outside Medina which he had lifted the heaviest stone by himself. Muhammad was also a charitable, merciful man that he didn’t refuse to give anything he had to someone if this person asked him and never took revenge for personal matters. Because of these great personality of goodness and morality, he had changed the lives of the illiterate Arabs and had been able to convince great generals from his Quraysh opponent to follow him such as Khalid ibn al-Walid and influenced his popular powerful army, the Mameluke. His character also played a vital role in spreading Islam as he treated alike regardless of their statuses.
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(Picture of Khalid ibn al-Walid)
2.       Influence through trades and expansion of territory by creating Islam
The greatest Muhammad’s achievement in influencing people is creating a great and strong foundation for the Islam religion. The most important achievement that he had accomplished was united the whole Arab states and this created a foundation for Islam to develop. The influence of the Islam as known as Muhammad impact influenced trade routes, other societies and other people which accompanied the growth of the Islamic state’s territory in the Sub-Sahara Africa, South Asia, Western Europe.
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(Picture of Islamic expansion)
First of all, you need to understand the all of the situation of the Islamic states during the 7th century. The Arab empire in the past was bunch of different separate nomadic tribes which their religion followed polytheism (worshiping many gods). Remember, although tribes or regions may share the same pantheon of gods, they tend to place primary importance on different individual gods.  Consequently, the belief in many gods lends itself very readily to conflicting loyalties and competition in politics. And also, the people under the rule of the nomadic tribes tended to be unsatisfied which there were many slaves. Because of that, if there was one thing that can unite the whole Islamic states during this time, it would be one monotheism religion which is Islam therefore Islam easily influenced so much Muslims and therefore prophet Muhammad had the great impact on the world society since his message constituted a radical protest against the corruption of the Mecca elite by demanding justice.
Secondly, Islam of the prophet Muhammad influenced the Sub-Sahara Africa area by showing its own advantages to people that made them converted to Islam and effected strongly to the Sub-Sahara trade routes especially slaves. The beginning of trans-Saharan trade, made possible by the domestication of the camel, profoundly influenced the world of sub-Saharan Africa. Gold, salt and slaves began to make their way across the desert.  When Islam came into this area, it didn’t separate religious authority from political authority which kings who converted had more power and authority therefore, Islam was really appealing to leader of the Sub-Sahara Africa and it did not greatly affect the lower classes or traditional gender roles. Furthermore, as Islam was introduced to the people of the Sub-Sahara Africa, the number of slave trades increased. Most of the enslavement under the non-Islam believers were really tough for the Muslims’ slaves so this could be considered a step toward their conversion. Also, Islam influenced slaves by using its own advantages that persons born to slave parents were not automatically slaves which encouraged large amount of slave converted to Islam.  Another fact is that the influenced of Islam made the possession of slaves more important in the barometer of personal wealth.  As many as ten million African slaves were shipped north as part of the trans-Saharan slave trade between 750 and 1500 C.E. In summary, the coming of Islam to Sub-Saharan Africa facilitated the rise of political empires, encouraged conversion to this religion, influenced trade plus wealth, and increased the traffic in slavery.
Thirdly, although Muhammad died in 632 but his influence went on as his Islam religion spread across the South Asia specifically India under the reign of Uthman, the third caliph, which created a huge impact to the people there. Most of the influence changed the perspective of many low rank that led to he conversion to Islam. The lower castes were more inclined to convert because Islam’s stress on equality was more attractive to them. Converts also came from the Buddhists, another group with nothing to gain from the Hindu caste system.  Conversion came primarily from people will little to no influence in society.
Muhammad’s Islam was also a source of influence to the Western Europe when the Muslim conquest expanded to Spain that ended in 732 at the Battle of Tours. Despite the impermanence of the Muslims in Western Europe, it would have several significant effects on European civilization. The Muslims came into contact with ancient Greek thought which they did borrow it.  In science, medicine and geography no civilization had attained the level of learning the Muslim scholars had.  The scientific writings of Aristotle were copied, taught, and preserved by Muslim scholars and eventually transmitted to Medieval European universities. The Greek thought of the Arabs thus exercised a strong influence upon the Christians of Europe in the Middle Ages.
3.       Influence the Abbasid by creating its foundation
Muhammad also created a influential foundation for his own descendants such as the Abbasid caliphate which was preceded by Umayyad caliphate. The religion Islam created by the prophet was also created impacts on this descendant period which was the period when the history took another turn towards advancement or we called the Islamic golden age. Education was spread through opening of institutions, world’s first hospital was established in the city of Baghdad and many more. In the time of ‘khilafat-e-Abbasiya’ Baghdad was like Harvard and Oxford at that time, people from different parts of the world use to send their kids to Baghdad. The infrastructure was laid and in Baghdad alone and there were 60 hospitals. Science, technology, and other fields of knowledge developed rapidly during the golden age of Islam from the 8th to 13th century and beyond. Early Abbasid caliphs embarked on major campaigns seeking scientific and philosophical works from eastern and western worlds which they translated most of the works from Greece into their language by Islam scholars and expanded these works into more achievements. Because of that, Muhammad the prophet had shaped most of the Muslims’ thinking in knowledge fields such as math, science, astronomy and literature especially the Abbasid caliphates which they created a large empire that represented the Islamic golden age in the heart of Baghdad.  
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(Picture of the Abbasid dynasty)
4.       The fatal weakness of Genghis Khan:
Genghis Khan did influence people but he just controlled them by using force which his influence would become a short term impact on the people that he had invaded. He could impact their lives but their minds were the one that he didn’t care to control and he did create a rule which people have the freedom of religious and culture. This meant that he did not total influence his conquered people and as his empire fell down, his impact was no longer exist. However, Muhammad’s influence was more powerful than Genghis Khan’s influence. Muhammad himself did influence not only physically on one society but he also made impacts on its mental inside. To be more specific, on one side, Muhammad expanded his Islamic states by conquering other empires such as Byzantium empire and Sassanid empire which the rule of Muhammad affected the lives of many people that had been conquered. On the other side, Muhammad also created Islam which then influenced the thoughts inside of these conquered people. Because of this, Muhammad impacted people by not just using forces but their will to join his side therefore Muhammad got his strong supports and his Islamic states expansion was easier.
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(Picture of Genghis Khan)
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onlinequrantajweed · 4 years ago
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How to Learn Quran with Tajweed at home?
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Most people think that learning Quran with all the rules and regulations of Tajweed is a very difficult task and that they won’t be able to do it.
However, Tajweed is basically all about phonetics and phonology, and anybody can learn it without difficulty. You just have to pay attention to it, and you will be able to achieve your goal in a few months.
Most people ask if it is possible to learn Quran with Tajweed from home? Of course, it is possible. You can learn Quran online with Tajweed by sitting at your home.
There are innumerable online courses that teach you Quran with Tajweed. You can hire an online tutor or simply register yourself in the online course and learn the Quran from qualified and skilled online Quran tutors.
Is it mandatory to learn Quran with Tajweed?
Yes, it is mandatory and obligatory for every Muslim to learn Quran with the rules and principles of Tajweed.
The Holy Quran was revealed on Prophet Muhammad PBUH with the rules of Tajweed applied, and He PUBH made it obligatory for every Muslim to recite and learn Quran with Tajweed.
How many rules of Tajweed are there?
There is a total of seventy rules of Tajweed, and the number really does not matter because it is quite easy to learn all of them from the comfort of your home. Register yourself at some good online Tajweed learning course and learn it right away!
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omokoshaban · 4 years ago
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Omokri Give Reason Hi don't Believed in Prophet Muhammad and Qur'an
Omokri Give Reason Hi don’t Believed in Prophet Muhammad and Qur’an
He tweet in response to his follower who ask him why he didn’t believed in Prophet Muhammad (PUBH)? He reply Dear Faisal, I dont want to cause offence. However, if you really want to know my reason, please read Galatians 1:8 But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s…
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kauchitchat · 6 years ago
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Is that really smiling get reward as same as handouts.
For people who are happy, pleasure, having good situation, Smiling is easy to do. Even they can laugh. 
For people who have many troubles, showing smile and nice expression is hard to do. May be they can smile. But their expression show insincerity, like hide something behind it. I also difficult to smile when bad situation come.
Islam teach us to control our expression be well. Rasul PUBH was a person who have the biggest problem.
The problem which is from the families until statehood, worldly problem and everything in it until afterlife, personal problem until entire who follow him, daily habbits, manner, until problem in the heart and the mind.
But Rasulullah PBUH, was a person who always make the nicest facial expression. Sayyidina Jabir Radhiallahu ‘anhu said,
مَا رَآنِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُنْذُ أَسلَمْتُ إِلَّا تَبَّسَم فِي وَجْهِي
“since I’ve converted to islam, Rasulullah PBUH never see me except he smile”
(From Shahih Bukhari no. 250)
Apparently, Smiling can change to better mood and more relax. Let’s practise with people around you. When get complicated and brewing situation, then you keep smile. You enlighten the mood.
The prophet Muhammad PBUH said,
لَا تَحْقِرَنَّ مِنَ الْمَعْرُوفِ شَيْئًا، وَلَوْ أَنْ تَلْقَى أَخَاكَ بِوَجْهٍ طَلْقٍ
Don’t you underestimate a little bit kindness. Despite just meet your brother with nice facial expression.
(Hadist from Muslim no. 2626)
Besides, smile is contagious. Let’s try... Please smile to every people what you meet.
What’s happen after that? Automatically we get it back from them. And it can fix their mood. So, Rasul PBUH said again
تَبَسُّمُكَ فِي وَجْهِ أَخِيكَ لَكَ صَدَقَةٌ
Your smile in front of your brother, be Charity for you.
(Sahih from Tirmidzi no 1956)
Smiling is Sunnah. It means recomendation activity from Rasulullah. If we practise it, we get reward and nearer to Rasulullah at afterlife. And thereby we get syafaa (help) from him.
By : @kautsarmuhammad
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onlinequranschool-blog · 6 years ago
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Tajweed
Tajweed or Tajwid Quran is a set of rules for the correct pronunciation of the letters with all its qualities and applying the various of recitation. When applied to the Qur’an, it means giving every letter of the Qur’an its rights and dues of characteristics when we recite the Qur’an, and observing the rules that apply to those letters in different situations. We give the letters their rights by observing the essential characteristics of each letter. We give them their dues by observing the characteristics of each letter that are present in them some of the time and not present at other times.
The Qur’an was revealed with Tajweed rules applied to it. In other words, when the angel Jibreel (Gabriel), may Allah exalt his mention, recited the words of Allah to the Prophet Muhammad (PUBH), he recited them in a certain way and he showed the Prophet Muhammad (PBUH), the ways in which it was permissible to recite the Qur’an. So it is obligatory upon us to observe those rules so that we recite Quran it in the way it was revealed.
At the time of the Prophet (PBUH), there was no need for people to learn Tajweed Quran because they talked with what is now known as Tajweed, so it was natural for them. When the Arabs started mixing with the non-Arabs and as Islam spread, mistakes in the Quran recitation began to appear, so the scholars had to record the rules. Now, because the everyday Arabic that Arabs speak has changed so much from the Classical Arabic with which the Qur’an was revealed, even the Arabs have to study Tajweed.
Tips to Learn Quran with Tajweed (Tajwid)
1.       Renew your intention every time Learning the phonemes of any new language is very difficult for an adult. Therefore, you need a lot of stamina and will power to accomplish this. Often you might get discouraged when despite continuous efforts you fail to produce the right sound. During these times, remind yourself why you’re doing this.
2.       Don’t be afraid to make mistakes Many of us have this notion that it is haram to recite Quran if you don’t know how to do it properly. This belief is not just wrong; it is in fact harmful as if prevents us from reciting the Quran.
3.       Over-stress in order to achieve the right stress If you have particular difficulties in producing the ح ق ع sounds. So what you should do at first, is to put extra stress in these words at the beginning, and once you could produce the stressed sounds with ease, stop stressing them. Then you could produce the correct sounds for these letters. Try and see if it works.
4.       Practice Keep practicing. You don’t need a fixed time and place to practice makhraj and sifaat. Just try pronouncing them whenever they come in mind – while daydreaming, having a break from work, or watching TV. Just try producing those sounds, just like a baby does. A baby blabbers whenever he/she feels like, not caring what others think, not getting embarrassed, just enjoying what he/she is doing and learning a language at the same time.
5.       Listen and imitate Listen as much as you can of Quranic recitation. For beginners it is best to select a slow monotonous recitation, e.g. Husayri (rh). Listen and try to repeat after it. You’ll find that soon you’re getting the hang of it.
6.       Take each rule one at a time When you learn one rule of recitation, practice it and get the hang of it first before starting on the next rule. If you try to master too many rules at one go, there is a chance that you’ll get overwhelmed and might even feel like giving up. So make it slow and sure.
7.       Don’t be ashamed to use them in conversation Once you have learned how to pronounce ayn, don’t hesitate to use it the next time you say assalamu ‘alaikum. When you learn Ha, say alHamdulillah correctly. Don’t be shy of others. Don’t be scared of receiving praise, rather let it remind you of the blessing of Allah. Correct pronunciation is a gift from Allah, and we must use it in order to please Him.
Main Tajweed Rules
1- Manners of the Heart
The first part of the rules of tajweed concern the outlook of person reading the Quran, also called ‘Manners of the Heart’. These include:
Knowing     and believing that the Quran is not the word of man, but the speech of     Allah.
The     student must clear his, or her, mind of all other thoughts before     beginning to learn     Quran with tajweed.
The     reader must full understand the meaning and significance of the words and     Ayahs (sentences) of the Quran being recited by him, or her.
The     reader must be a person of humble nature since the beauty and depth of     meaning of Allah’s speech are only revealed to the humble soul.
One     should feel that every message in the Quran is meant personally for the     person reading those messages of the Quran.
And,     of course, one should understand the proper pronunciation of the Arabic     alphabet.
2- External Manners
The second set of rules of tajweed concern ‘External Manners’, such as:
Purity     of one’s body, clothes, and the place where one is reciting Quran.
One     should preferably face the Qiblah (the Ka’bah in Makkah) while reciting     Quran.
One     should pause after reading an Ayah which carries a warning by seeking     Allah’s protection.
One     should also pause after reciting an Ayah which mentions Allah’s mercy by     praising Allah for all the favors that He has bestowed on us, as well as     to beseech Him to always have mercy on us.
The     student should be careful to only use pure classical Arabic dialect and     pronunciation, called ‘Fussha’ without mixing any foreign accent or     dialectic with it.
3 - Makharij-ul-Huroof
The third part of the rules of tajweed concerns Makharij-ul-Huroof or ‘the emission points of the letters’. These emission points of letters are the various regions and places in the mouth, of the lips, and in the throat, from where the sounds of the different letters of classical ‘Fussha’ Arabic are emitted.
4- Sifaat-ul-Huruf
The fourth part of the rules of tajweed concerns the characteristics of the letters. These are called Sifaat-ul-Huruf, These refer to the different attributes of the letters, or the ‘manner of articulation’ of the letters.
5- Noon (The Noon Sakinah and Tanween)
The fifth set of rules of tajweed while reciting Quran concerns the letters Noon and the related Tanween. The Noon Sakinah and Tanween (vowels that produces a "nnn" sound immediately after it) can be pronounced in four different ways.
6- Meem (The Meem Sakinah)
The sixth set of tajweed rules while reading Quran concern the letter Meem. The Meem Sakinah can be pronounced in three different ways.
7- Muddud
The seventh rule of recitation with tajweed concerns prolongation [Muddud]. These rules refer to the number of beats that are pronounced when a vowel letter is followed by a Mudd letter.
8- Laam(Qamariyya and Shamsiyya)
The eighth rule of reading Quran with tajweed concerns the letter Laam. The Arabic word for "the" is ‘al’ (the letters Alif and Laam). The Laam in ‘al’ is pronounced if the letter following the al is "Qamariyya" (lunar), but silent if the letter following the al is "Shamsiyya" (solar). Qamariyya and Shamsiyya refer to the shape of the Arabic letters.
9- Thickness and Thinness (Tafkhim and Tarqeeq) The ninth and final set of tajweed rules concern the thickness and thinness of pronunciation of the Arabic letters. Some of the Arabic letters are always pronounced thick with a heavy accent (Tafkhim), while some letters are pronounced thin with a light accent (Tarqeeq).
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