#aham brahmasmi

[advaitaisnondual]

Sri Annamalai Swami ❤️

[turiyatitta]

“The journey towards The Absolute is a journey beyond the material, where every step is a deeper contemplation into the mysteries of life and existence.”

[telanganajournalist]

Forgotten in Self, Found in Infinity: A Soul’s Journey Toward Oneness

Which activities make you lose track of time? అజ్ఞానం అనే చీకటి నుంచి జ్ఞానం అనే వెలుతురు వైపు నా ప్రయాణం నేనెవర్ని? ఈ లోకం దృష్టిలో నేనోక అమాయకున్ని. నా అమాయకత్వాన్ని నేను అప్పుడప్పుడు పరీక్షించుకోవడానికి అధ్యాత్మికం వైపు అడుగులు వేస్తుంటాను. నేనెవర్ని? నేనెందుకు ఇలా ఉన్నాను? ఈలోకానికి నా అవసరం ��ంటి? నా భవిష్యత్తు ఏంటి? ఇలా దీర్ఘ ఆలోచనలోకి వెళ్లడం నా అలవాటు. ఆధ్యాత్మికంవైపు వెళ్లినప్పుడు నాకు…

[velvetbeeez]

𝕴 𝔞𝔪 𝔱𝔥𝔢 𝔲𝔫𝔦𝔳𝔢𝔯𝔰𝔢 ✮⋆˙

𓇼 ⋆.˚ 𓆉 𓆝 𓆡⋆.˚ 𓇼

જ⁀➴. ݁₊ ⊹ . ݁˖ . ݁Growing up in a highly religious Hindu household I had always heard outstanding stories of gods, demons, energy, souls and the likes…and just the other day, I talked to my father’s friend, who is also a respected, inspiring and admirable Hindu priest about the theory of multiverse and he smiled, knowingly smiled, and he said ‘Aham Brahmasmi’. Which quite literally means, I am the absolute, I am the universe, the cosmos.

It blew my mind, not because I had not known or remotely heard of the concept before, I had, but hearing someone I admire and believe in so deeply say it so easily, so…effortlessly did something to my brain. I had been treating shifting like this whole big secret, a big conspiracy theory, a bigger than the sky, other worldly magic of sorts that hearing him say it oh so nonchalantly, like it was natural, I was overwhelmed with thoughts, and the more I mulled over how I am the universe, the more I knew, that I am the universe.

I thought of how in the grand tapestry of existence, everything is connected. Every universe, every cosmic possibility exists simultaneously, and there’s jivana (life) that flows through them all, binding them together. In Hindu cosmology, the idea of Yugas (ages of the world) is cyclical, ever-repeating, as if we’re living in a constant loop of creation, preservation, and dissolution. There’s no "end" in sight, just an everlasting dance of creation (and sometimes destruction, because, well... balance).

The universe in Hinduism is described as the ultimate reality, the formless, boundless, uncaptured, infinite consciousness that forms all of existence. Everything—every object, every being, every thought, emerges from it and returns to it. And when one says “Aham Brahmasmi,” they're breaking through the illusion of separation. It’s like stepping out of a dream and realizing you were the dreamer all along. It is realizing that you are the observer, the observed, and the act of observing itself.

And it is now that I do not just know it but also believe it, and it is now that I will shift, for it is now that I am shifting.

[thehowlersoul]

SUN + NORTH NODE = Aham Brahmasmi

”I have lived enough through illusions, I have seen myself in many forms. I have seen myself as the ocean, the sky and the wind and now I can proudly say I’m the absolute truth, I am what I am, the ultimate!” Blazing sun with the mysterious rahu is an enigmatic personality. One with the confusion within and radiating confidence with out. In their early days they suffer a lot about their identity, illusionary beliefs about themselves. It depends on the position of this conjunction taking place as to where the native will try to find their identity, for ex, It occurring in 9th causes the person to seek their identity through dharma, religion and philosophy. In 11th, through gains, friends. Various manifestations of this conjunction are:

Amplified Ambition and Drive: Rahu's presence intensifies the Sun's qualities, creating an insatiable desire for success, recognition, and authority. This person may have strong leadership qualities and the ability to attract attention.

Conflict Between Ego and Illusions: Rahu can cloud the clarity of the Sun, leading to confusion about one's identity or goals. There may be oscillation between material ambitions and inner dissatisfaction.

Creative and Strategic Mind: The Rohini influence tempers Rahu's and Sun's intensity, giving a creative, nurturing, or artistic outlet to the individual. The person may have a keen ability to strategize and manifest their desires, particularly in artistic or material pursuits.

Challenges

Overambition: The native might struggle with an unending desire for recognition, which can lead to burnout.

Illusions vs Reality: Rahu can distort the Sun’s clarity, creating false perceptions about success or self-worth.

The essence of AHAM BRAHMASMI:

A native with the maturity of this conjunction says I’m the drop of that ocean which is great. Immaturity would be I’m the greatest, nobody can transcend me. This conjunction makes the native to have questionable relationship with the father figure, so the native seeks to fill the void with external validation.

The Example that screams Sun Rahu conjunction is Ganesh Gaitonde from Sacred Games

Translation: Sometimes I feel like I’m the GOD!

Ganesh Gaitonde from Sacred Games is practically a Sun-Rahu poster child—that man is the archetype of someone born with a Sun-Rahu conjunction in full karmic blaze. Let's unpack this with the drama and depth he deserves:

1. Identity Obsession & Ego Trip (Sun = Ego, Rahu = Obsession):

Gaitonde is obsessed with being remembered, feared, worshipped—he wants to be more than a gangster. He wants to be immortal, a god-like figure who controls fate itself. That’s Sun-Rahu 101—a deep identity void that pushes someone to chase notoriety over authenticity.

“Kabhi kabhi lagta hai apun hi bhagwan hai.” (Sometimes I feel like I’m God.)

Literal Sun-Rahu delusion right there. Inflated ego meets spiritual confusion.

2. Daddy Issues & Power Complex (Sun = Father, Rahu = Shadow):

His deep-seated resentment towards his abusive father warps his masculine identity. Instead of integrating his wounds, he uses them to fuel a ruthless, hyper-masculine power image. Sun-Rahu natives often have:

Power struggles with authority

A need to "replace" the father

A tendency to project power instead of embodying it

His rise through the underworld is him trying to compensate for a powerless, neglected childhood. That’s textbook karmic Sun-Rahu trauma acting out in 4K.

3. Illusion of Greatness (Rahu = Illusion, Sun = Prestige):

Gaitonde becomes a king in a crumbling world. Even at his peak, he’s paranoid, disconnected, and empty. Why? Because Rahu can never be satisfied. It makes the Sun seek light in the external—money, fame, fear—not the inner self.

Sun-Rahu wants to be the sun, but ends up chasing mirages of power that never nourish the soul.

4. Spiritual Crisis & Identity Death:

By the end of his arc, Gaitonde is questioning what was real—was it religion, the guru, his destiny, or his delusions?

He literally walks the path of ego destruction (Sun-Rahu’s final lesson): He must see that he is not God, nor the villain—he is just a fragment of a larger design.

And in that, he dances on the edge of moksha and madness.

5. Shadow Side of the Hero Complex:

Sun-Rahu natives often carry a “chosen one” complex, thinking they are destined for a grand purpose. But if unevolved, they become:

Narcissistic

Manipulative

Morally blind in the name of legacy

Gaitonde sees himself as the savior and the punisher, not realizing both are projections of his own fragmented ego.

In Short: Gaitonde IS Sun-Rahu Energy in Action

Wounded identity

Craving for eternal relevance

Conflict with legacy, father, and God

Obsession with power and control

A long karmic arc leading toward either self-destruction or spiritual awakening

If he had evolved into the spiritual realization form of Sun-Rahu, he would have said:

“Aham Brahmasmi... but not because I control the world. Because I am part of it, and it of me.”

But well… Rahu doesn’t let go easy.

[talonabraxas]

“Aham Brahmasmi” Brahman Talon Abraxas

Aham Brahmasmi is a profound mantra meaning 'I am Brahman', central to various philosophical schools like Yoga, Vedanta, and Shaivism. It signifies the unity between individual consciousness and the absolute reality, emphasizing the realization of one's true self. Originating from the Upanishads, particularly the Brahadaranyaka Upanishad, it encapsulates the inner understanding of the self's identity with Brahman. This declaration embodies the awakening of universal consciousness within the individual, affirming their essential nature as an integral part of the ultimate reality.

The Four Maha Vakyas: Great Sayings of Wisdom

1. Aham Brahmasmi – “I am Brahman” (Brihadaranyaka Upanishad)

2. Tat Tvam Asi – “You are that” (Chandogya Upanishad)

3. Ayam Atma Brahma – “This self is Brahman” (Mandukya Upanishad)

4. Prajnanam Brahma – “Consciousness is Brahman” (Aitareya Upanishad)

Each of these sayings helps us understand the nature of our existence and our relationship with the world around us. They teach us that while we may seem separate as individuals, at the core of our being, we are all connected to the same ultimate reality—Brahman, the universal consciousness.

[frangipanibloodblackyantra]

Are you spiritual/religious

Aham Brahmasmi

[mountain-sage]

You are even before you could say the words 'I am. Witnessing happens to the state prior to your saying the words 'I am.

When the body dies the 'I am' goes into oblivion and only the Absolute remains. Stay put there, nothing happens to you the Absolute.

From non-being to being, how is it known? By the knowledge 'I am'. Stay there in the 'I am', then you'll go back from being to non-being.

Right now, right here, you are the Absolute, the Parabrahman. Hold on to the 'I am' very firmly, ever abide in it and it'll dissolve, then you are as you are.

On the state of non-beingness, beingness as the 'I am' has occurred, who that is, is not important, the 'I am' is important, stay there.

First came the 'aham' as 'I am', then 'aham-akar' (identification with body, ego), now go back to 'aham, dwelling there realize 'aham-brahmasmi'

You are neither the 'I am' nor the activities carried out by the beingness - you as the Absolute are none of these.

With the transcendence of the knowledge 'I am', the Absolute prevails. The state is called Parabrahman, while the knowledge 'I am' is Brahman.

How were you prior to the message 'I am'? In the absence of the message 'I am' only my eternal Absolute state prevails.

Who would have witnessed the message 'I am, if your prior state of non-beingness had not been there?

A true devotee, by abiding in the knowledge 'I am', transcends the experience of death and attains immortality.

Hold on to this knowingness 'I am' without words and every secret of your existence will be revealed to you.

What is it in you that understands this knowledge 'I am' without a name, title or word? Sink in that innermost center and witness the knowledge 'I am.

Totally accept the knowledge 'I am' as oneself, and with full conviction and faith firmly believe in the dictum 'I am that by which I know I am.

Reality prevails prior to the knowledge I am'; you must stay put at the source of your creation, at the beginning of the knowledge 'I am'.

When one is established in the final free Absolute state, the knowledge 'I am' becomes 'non-knowledge.

Nisargadatta Maharaj

[advaitaisnondual]

Sri Nisargadatta Maharaj

[turiyatitta]

A Serendipitous Encounter with Ken Wilber

Journeying Beyond the Veil of RealityIn the soft blush of dawn, I stirred awake at 5:40, surrendering to an hour of Yinnergy meditation before nestling back into slumber’s embrace. In my dream, I found myself standing amidst the familiar halls of a school with which I shared a work/community partnership. The peculiar morning sunlight bathed the main foyer where I found myself, the uncertainty of…

[teenageascetic]

"Due to Ajnana or ignorance, one imposes limits to Atma. When this Ajnana is destroyed, Atma can be visualised just as sun appears emerging when dark clouds are dispersed.

As the true nature of sun is hidden by a cloud, so the true nature of the eternal and self-luminous Atma is hidden by ignorance.

On account of this ignorance the all pervading Atma seems to be a physical a finite being.

Such ignorance is destroyed by means of contemplation and realisation of the truth contained in the vedic mahavakyas like Aham Brahmasmi ( I am Brahma) and Prainanam Brahma (Brahma is pure consciousness)."

-Adi Shankaracharya.

[ndbookstudy]

Master Of Self Realization - An Ultimate Understanding, Sri siddharameshwar maharaj, part 1 - ch. 2 (pg 35 - 52)

part 5

The Third Body - The Causal Body

Suppose we lose the concept of possession for the Gross Body, as well as Subtle Body, and admit to the fact that the bundle belongs to a stranger. Still, we must find the answer to the question “Who am I?” or, “Where am I?”

Let us now go over the definition of the Causal Body.

What is the Causal Body? As soon as we step in here, there is pitch darkness everywhere. Is it possible that this dark Ignorance is the place of residence for this “I”? It surely seems this is his main headquarters. Ignorance seems to be the main property or quality that belongs to him. There is certainly some hope of finding the elusive “I” here. Let us see. If we move about blindfolded searching for it, the “I” is not to be found anywhere in the Causal Body. Here the “I” seems to have even given up his sense of “mine.” There seems nothing that can be called “mine” in this place. Everything seems to be absolutely quiet. That “I” who loudly proclaims “I, |,” so arrogantly in the gross and sbutle bodies, seems to be totally silent here. The “I” seems to be playing hide and seek so that he does not get caught by the one who searches for it. In the Causal Body, the “I” seems to have dug itself into a trench of darkness so that the one making the search might fall in, being forced to end his search.

Dear aspirants, do not be afraid. The Sadguru is standing behind you as well as in front of you, and He will take you safely across this trench of darkness. Many scholars and learned persons have turned their backs at this point and abandoned their search failing, to have faith in the guidance of the Sadguru. For you however, there is no reason to be afraid like them. You have a guide who is avery capable Master, a Samartha Sadguru. (The word Samartha means “The One who knows His Own Significance,” in the highest sense.)

After stabilizing in this darkness of the Causal Body, and firmly planting one’s feet therein for some period of time, a voice is softly heard that says, “l am the witness of this Ignorance.” With this, there arises some courage offering the hope of catching the thief called “I.” With the recognition of this voice who is the witness of the Ignorance, there also comes the thought, “This thief is here somewhere. He may be near, or a little further up, but he is witnessing the Ignorance from somewhere nearby.”

Here the searching takes the form of watching persistently. How this is done will be discussed in the next chapter. The witnessing that is going on is happening from beyond the emptiness of the Causal Body, from the position in the Great-Causal Body (Mahakarana Body), or Turya State. When this is understood, the “I” is quickly overjoyed in finding himself. Who can describe that Joy? In that Joy, the “I” cries out ‘l am Brahman, the Self-Knowledge.”

The Fourth Body - The Great-Causal (Mahakarana) Body

The one who says “I” is really the all-witnessing Brahman. It is He, who is of the nature of Knowledge, the sense of “I Am.” When this certainty is established, there arises wave after wave of Bliss. Afterwards, when this Bliss ebbs away, look at the miracle that happens. After deep thought, one arrives at the recognition that, “I am not even of the nature of ‘Knowledge,’ for just as I am covered with ‘Ignorance,’ in the same way, I am covered with ‘Knowledge.’ I was not originally having any Ignorance or Knowledge. Ignorance and Knowledge were born out of ‘me,’ and were mistakenly taken to be ‘me.’ With the aid of deep thought, it can be seen that the arising of both Ignorance and Knowledge within ‘me,’ points to ‘me’ as their creator. Therefore Knowledge is my child, and I am its father, and as its father, I am prior to, and different from, that Knowledge.”

Brahman

When this sequence of deep discriminative thought dawns within me, the sense that “I am Brahman,” (Aham Brahmasmi) that is the Self-Knowledge in the Great-Causal Body, or Turya State, also starts ebbing away, only to finally be fully eradicated. Then I am absolutely naked, without any covering whatsoever. Arriving here in this nakedness, it cannot be described as to who or what this “I,” is. If you want a description of the “I” who is found here, you may utter any word found in any dictionary, but that is not “I.” This “l’ here, can only be expressed as “Not this, not this.” It is the one who throws light on anything called “this.” You may utter words and sentences to try to describe it, but those are not it. Whatever meaning come forth, you take those to be the description of “I,” but those are not it. If you do not understand what is being told now, you must leave off the words and concepts, and merge in Deep Silence, and see who “I” am.

[santoschristos]

Affirm with intense feeling and deep understanding. Affirm without fear, shame and doubt: Aham Brahmasmi.

I AM Brahman. I AM God.

I AM the Supreme Reality.

I AM the Supreme Purity.

I AM absolutely Free.

I AM THAT I AM.

The Mystery Behind the Flower of Life

The Flower of Life holds a compelling fascination for many people, thanks to its cryptic origins, complex geometric patterns, and universal symbolism. Despite extensive research and interpretation, the true meaning behind this ancient piece remains elusive, shrouded in history and mystery.

From ancient symbols to metaphysical teachings, the Flower of Life continues to captivate people’s imagination and spark a sense of wonder and curiosity. Many interpretations exist regarding its symbolic significance, and experts believe the Flower of Life has healing properties and serves as a tool for personal and spiritual growth.

“The Flower of Life is a map of the universe and a reminder of our intrinsic connection to all things.” --Drunvalo Melchizedek

Unveiling the Flower of Life: Ancient Secrets Revealed

[yoga-basics]

Aham Brahmasmi Mantra: Meaning, Use and Benefits

The Aham Brahmasmi mantra is not just a collection of words, but a profound affirmation of your true nature. It is a reminder that you are not separate from the divine—your self and the ultimate reality are one and the same. When incorporated into your meditation practice, this mantra has the potential to unlock the depths of your inner divinity, enabling you to access boundless wisdom and tap…

[thehowlersoul]

Extremely Simple Remedies To Heal Planets

Sun: Rules Leo, natural 5th house, Maintain your creativity, be friendly to children, Honour your ancestors and lineage and try to get to know your ancestry, Be spiritual, Mantra Meditation.

Sun gets exalted in Aries: Aries is the sign of the self, anything you do for your self strengthens your sun, as it is said you are the universe (Aham Brahmasmi) so anything you do for yourself itself is a service to the universe, It strengthens your sun. suppose your astrological placement of sun is in Taurus, which may fall in 9th house somehow….you may find yourself that your soul has a tendency to explore and accumulate wealth, you love to explore everything which is the basic to 9th house fundamentals, you love beauty and would not hesitate to find beauty in literally everything. Even with orthodox thinking you may find foreign culture and its aesthetics attractive. So to strengthen sun here the native must keep exploring philosophy, travel, n many more taurean stuff

Moon: rules cancer natural 4th house, maintain your emotional nature, give yourself me time, honor your mother, learn more about your psyche, put efforts to understand where you find comfort. if cancer falls in 12th house, the native is deeply introspective and emotional but hides it, it is quite dreamy here, although the native outlook looks tough n rigid but the subconscious is filled with emotions which even the native doesn’t understand. moon gets exalted in Taurus, which is the sign of comfort, food, accumulation, wealth, deep stability. if moon natural sign falls in 11th house that is of gains, and exalted sign in 9th, Taurus. Then the native may find their lunatic qualities to be enhanced through accumulation of wealth, stability. They wish for stable friendships, no emotional chaos.

Mars rules Aries and Scorpio. The basic nature of Mars is aggression and assertion, it manifests as anger or protection. Aries is the 1st house the power ad the self, Mars being the lord suggests I AM, I EXIST, It creates an arena where The EGO is amplified, The self is to be put first, and when Sun enters here He feels bliss, he says “Okay I love myself, and this place lets me be authentic”, whereas Scorpio being 8th from Aries is darkness, it is the shadow, as Carl Jung once said. Now the question Aries why does Mars rules this sign…because the shadow plays an integral role to define the self. The killer once was killed! Ketu the south node of moon gets exalted here because it’s the shadow self also our past our imprints from hundreds of birth, Ketu here says “I’m the sage who is the essence of your past” and Scorpio is the blueprint of our many past lives. Ketu also represents peak, the height, the pin point. The sharpness.

Part 2 soon lol….been busy these days

[talonabraxas]

Aham Brahmasmi “I am Brahman” Talon Abraxas

Mantra

The vessel in which these offerings are placed is Brahman, and so, too, is the gheeoffered therein. Brahman is both the sacrificial Fire and he who makes the sacrifice, and to Brahman he will attain whose mind is fixed on the Brahman by the performance of the rites which lead to Brahman. Then, opening the eyes, and inwardly and with all his power making japa with the Mula-mantra, the worshipper should offer the japa to Brahman and then recite the hymn that follows and the Kavacha-mantra. Hear, O Maheshvari! the hymn to Brahman, the Supreme Spirit, by the hearing whereof the disciple becomes one with the Brahman.

Stotra

Ong! I bow to Thee, the eternal Refuge of all: I bow to Thee, the pure Intelligence manifested in the universe. I bow to Thee Who in His essence is One and Who grants liberation. I bow to Thee, the great, all-pervading attributeless One. Thou art the only Refuge and Object of adoration. The whole universe is the appearance of Thee Who art its Cause. Thou alone art Creator, Preserver, Destroyer of the world. Thou art the sole immutable Supreme, Who art neither this nor that. Dread of the dreadful, Terror of the terrible. Refuge of all beings, Purificator of all purificators. Thou alone rulest the high-placed ones, Supreme over the supreme, Protector of the Protectors. O Supreme Lord in Whom all things are, yet Unmanifest in all, Imperceptible by the senses, yet the very truth. Incomprehensible, Imperishable, All-pervading hidden Essence. Lord and Light of the Universe! save us from harm. On that One alone we meditate, that One alone we in mind worship, To that One alone the Witness of the Universe we bow. Refuge we seek with the One Who is our sole Eternal Support, The Self-existent Lord, the Vessel of safety in the ocean of being. This is the five-jewelled hymn to the Supreme Soul.

He who pure in mind and body recites this hymn is united with the Brahman. It should be said daily in the evening, and particularly on the day of the Moon. The wise man should read and explain it to such of his kinsmen as believe in Brahman. I have spoken to You, O Devi! of the five-jewelled hymn, O Graceful One! listen now to the jagan-mangala Mantra of the amulet, by the wearing and reading whereof one becomes a knower of the Brahman. Vedic Mantras

“Aham Brahmasmi” — This famous Vedic mantra means “I am Brahman,” indicating the realization of one’s true nature as the ultimate reality, the Supreme Self or Brahman.

“Tat Tvam Asi” — Another well-known Vedic mantra, it means “Thou art That,” emphasizing the identity of the individual soul (Jiva) with the Supreme Self (Brahman), highlighting the concept of oneness.

“Satyam Eva Jayate” — This mantra teaches that “Truth alone triumphs,” underscoring the significance of truthfulness, integrity, and righteousness in one’s actions.

“Vasudhaiva Kutumbakam” — This mantra states that “The world is one family,” conveying the idea of universal brotherhood, compassion, and interconnectedness among all beings.

“Ayam Atma Brahma” — This mantra asserts that “This Self is Brahman,” affirming the divinity within oneself and recognizing the infinite and eternal nature of the Self.

“Sarve Bhavantu Sukhinah, Sarve Santu Niramayah” — This mantra prays for the well-being of all beings, wishing “May all beings be happy, may all beings be healthy,” reflecting the spirit of compassion and benevolence.

“Ahimsa Paramo Dharma” — This mantra declares “Non-violence is the highest virtue,” emphasizing the value of non-harming, compassion, and peacefulness in thoughts, words, and deeds.

“Yatha Pinde Tatha Brahmande” — This mantra establishes the connection between microcosm and macrocosm, stating “As is the atom, so is the universe,” highlighting the idea of the universe as a reflection of the individual self and vice versa.

“Om Namah Shivaya” — This popular Vedic mantra is a salutation to Lord Shiva, symbolizing the supreme consciousness and the ultimate reality, and invoking blessings for spiritual upliftment.

“Sarvam Khalvidam Brahma” — This mantra proclaims “All this is indeed Brahman,” pointing to the all-pervading nature of Brahman, the supreme reality that exists in everything and everywhere.

“Aum Bhur Bhuva Swaha” — This sacred mantra, also known as the Gayatri mantra, is a powerful invocation to the Sun God, seeking illumination, knowledge, and spiritual awakening.

“Asato Ma Sadgamaya, Tamaso Ma Jyotirgamaya” — This mantra prays for the journey from ignorance to knowledge, from darkness to light, seeking guidance towards truth, wisdom, and enlightenment.

“Krinvanto Vishvam Aryam” — This mantra calls for action to make the world noble and righteous, urging individuals to strive towards the betterment of themselves and the society.

“Yadaa Karishyasi Tat Kurushva” — This mantra advises to always do what is right, regardless of the outcome or circumstances, emphasizing the importance of righteousness and moral values in actions.

“Vedaham etam purusham mahantam, Aditya-varnam tamasas parastat” — This mantra describes the supreme being as the one who illuminates the darkness and reveals the ultimate truth, highlighting the importance of knowledge and enlightenment.