#but if I somehow remember or recognize you... then respectfully - please respect my decision and not ask for this again
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may i request for an unblock on twt... i like ur art... 😔
Hey anon! You're gonna need to tell me who you are bc frankly I have no idea who this is
#either via sending another ask Not on anon (I'll answer it privately for ur sake if u want to)#or dming me. otherwise I'm just sitting here confused on who this is#regardless of that tho... if I Did somehow block you - it was probably for a good reason ngl#feel free to talk it out with me tho! I tend to forget why I blocked someone sometimes#but if I somehow remember or recognize you... then respectfully - please respect my decision and not ask for this again#📨asks#anonymous#might as well answer this bc this certainly caught me off guard with receiving it
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On Ragyo Kiryuin
Please note: This post will contain discussions of sexual assault and abuse.
I am not good at talking about Ragyo Kiryuin.
Every time I do, I mess it up. I don’t emphasize her atrocities enough. I emphasize her atrocities too much. I cause trouble for myself and others, and I always end up feeling awful.
My recent writing on Ragyo’s character—found here and here—proved no different. The reception for the first post was so overwhelmingly negative that it spurred on my first-ever legitimate anon hate, and the second post only made things worse. Even now, my inbox is being filled with dismissive, rude, heartbreaking messages that bring me to tears, and though my therapist has told me not to say that I hate myself anymore, it’s difficult not to in situations like these. I hate that my wording was so poor and that I stated my opinion so badly that I incited all this rage and aggression in someone (or someones, a thought that scares me more than I would like to admit).
It may be a mistake to try to explain myself further. But I hurt people with what I said, and that bothers me. I hurt people because I struggle to explain my feelings on a cartoon character well, and I’m sorry. I’m embarrassed. I’m ashamed. I want to at least put in the effort to be kinder, more nuanced, and more sympathetic.
And maybe it’ll all blow up in my face. But I don’t want to not try.
So. Ragyo Kiryuin. Mother of Satsuki Kiryuin and Ryuko Matoi, CEO of REVOCS, and the ultimate Big Bad of Kill la Kill. Love her, hate her, or love her and hate her, she’s certainly made an impression in the anime-viewing world. And though I can’t speak for anyone else’s impression, my personal impression is... mixed.
Let’s go through this bit by bit.
A Good Villain?
Though I don’t see it much anymore, I remember lots of comparisons between Ragyo and the villains of Saturday morning cartoons back in the day. She was described as a generic, two-dimensional “evilz for the sake of evilz” baddie and criticized for her simplicity.
And though I did admittedly agree to an extent—I craved a lot more depth and insight, particularly in regards to her haunting line about “still having something of a human heart” whilst brutally attacking her own daughter in the final episode—I also found Ragyo to be a remarkably compelling, powerful, and horrifying villain even without tons of backstory and explanation. Perhaps my write-up on her first scene in episode 6 best details why; this woman has such a presence, and the visual language of the series amplifies that presence spectacularly. Ragyo’s intimidating and scary without the audience even needing to know anything about her.
And... I’d say that’s a good villain. That’s exactly what a villain should do.
Why Does This Matter, Goop?
I know, I know. My talking about Ragyo’s efficiency as a villain probably doesn’t seem all that relevant to the stuff that egged on an anon hate assault. But I think it’s important to mention that I do believe that Ragyo is a great, powerful villain. My previous posts were so bleak and cynical that I didn’t make this point clear. It does, in retrospect, seem as though I am crapping all over the character and subtly dissing anyone who enjoys her. I’m sorry for that, and I want to stress that that was not at all my intention.
There is absolutely nothing wrong with loving villains—even when they’re morally bankrupt, atrocious people like Ragyo—because loving villains, of course, doesn’t automatically mean that you excuse or endorse their actions. Villains like Ragyo also leave such a strong impression on the viewers, and personally, I’ve been so captivated by this awful woman that my first attempt at my years-in-the-making Kill la Kill fairytale AU featured about a 30,000-word backstory for her. There is a lot to respect, love, and love to hate when it comes to Ragyo and how she’s written, and I never, ever mean to discount that.
However, as with all things, it’s possible to love a piece of fiction or a character or what have you and also recognize that there are problems in the portrayal. And when it comes to Ragyo, as much as I think she’s a fantastic, engaging, terrifying villain, I do take issue with her depiction.
The Sexuality Point
I got a lot of heat for my ideas regarding Ragyo’s sexuality, and I admit: I didn’t express myself well. There was a lot more I should have said and elaborated upon. Maybe I’ll still fail spectacularly, but as I said before, I don’t want to not try.
So first, I want to take a moment to discuss intentionality. While I absolutely value Author is Dead and respect fan interpretations of any work, I also recognize that narrative decisions in fiction don’t happen in a vacuum. The fact of the matter is, Ragyo was originally designed as a father but was later changed to a mother so the relationships Ragyo shares with her daughters wouldn’t seem so “murky,” “gross,” and “perverted.”
And... that disturbs me. The idea, as I see it, is that a father abusing his daughters is, more than appropriately, disgusting, but a mother abusing her daughters is somehow less bad. In fact, writer Kazuki Nakashima outright states that he didn’t want to explore the “murkiness” of these relationships, noting that he “didn’t want to mix [that] ‘murkiness’ into the battle.” My impression—which I understand might very well be wrong—is that there’s the feeling that female-on-female abuse just isn’t as serious or life changing as male-on-female abuse. There’s the feeling that you can just not talk about how devastating this sexual assault is, and that’s totally okay, because the perpetrator is a woman.
I’ve written previously—and perhaps most overtly here—that female-on-female abuse seems to get brushed off way more than it should be. It’s cute when a girl grabs another girl’s boobs, even when that other girl is noticeably and visibly unhappy. It’s adorable when a girl forces a kiss on another girl. Charming. Sweet. If you have a problem with it, you’re a homophobe.
And I think that’s so, so damaging. I wish I had some statistics (oh anon hounding me about facts, if you’re here), but I recall reading about how this mindset—this idea that girls just can’t hurt other girls—ends up keeping wlw in abusive, toxic relationships. And that’s not even mentioning how the notion that women are harmless and can’t do damage is a totally sexist one that hurts men and other genders, too!
With Ragyo, I actually think there’s a lot of powerful potential. Kill la Kill could have shown that there’s nothing sweet or cute or charming or sexy about female-on-female abuse. It could have shown that a mother sexually abusing her daughters is just as horrific as a father sexually abusing his daughters. Both good representation and bad representation are important, and I do see the value in an evil, awful lesbian; as noted above, the idea that girls can’t hurt other girls, that wlw can’t be bad, and that only men can cause harm is a dangerous mindset to have. I think it’s important to address it, particularly in anime, which attracts younger viewers.
In the past, I argued that Kill la Kill did address it. I wrote, “These scenes [depicting Ragyo’s abuses] are full of what may be typically used as fanservice—female nudity, fondling, touching—but they’re all incredibly disturbing, uncomfortable, painful, and tragic. The series makes no joke about just how violating these instances are.” I’ve seen similar arguments made today.
But personally, now knowing more about the creation of Ragyo and being aware of the gushy, “Wow, this is so hot!”-type comments concerning the notorious bath scene in the official Trigger Magazine, I’ve since changed my tune. I think it’s undeniable that there is some “this isn’t so bad and maybe actually kinda sexy” appeal to Ragyo’s abuses, and that’s very, very disappointing to me.
Further, being a survivor, I also find it incredibly hurtful. I’ve been too traumatized to even date ever since what happened to me happened, and to see situations like what I went through depicted in such explicit, detailed, fanservice-y ways... it disturbs me.
I understand that my opinion isn’t going to be shared by everyone, but I’ve come to believe in a “less is more” approach when it comes to these hard, real situations. Implication arguably holds far more power. For example, in all of my college film classes, Osama left one of the strongest impressions. In it, a young girl dresses as a boy to provide for her family. She’s eventually found out when she has her first period, and she’s then married off to a much older man. The ending scene of the film depicts the man washing himself just as the girl, in disguise as a boy, had been taught to do after having sex. Unlike in Kill la Kill, you don’t see the unspeakable scene at all. You know exactly what happened with just that one shot, and that one shot has stuck with me ever since. That’s a powerful, respectful way of portraying these very real, very horrific problems.
I know I cannot speak for every survivor, but I personally disagree with the notion that fiction should not discuss these topics. In my mind, fiction absolutely should because these things are real, because they happen. There could have been so much power in Ragyo’s depiction, in Satsuki’s depiction, in Ryuko’s. But the severity of Ragyo’s abuses is brushed off, and, as I see it, fetishized. That’s what I take issue with—not that there’s a potential evil lesbian, not that there’s a depiction of a mother abusing her daughters, but how this is depicted: not respectfully.
Referring more to my troublesome posts, I also want to address my point of how girls showing affection for other girls is often portrayed negatively in Kill la Kill, which could potentially send the message, “Hey, lesbians just be evilz.” Perhaps more than anything else, this hurt my readers the most. I wasn’t very clear and didn’t speak well, and I apologize.
Maybe surprisingly, I’ve also taken issue with the argument that Ryuko kissing Nui shows that a girl having an attraction towards another girl is bad. As I saw it, the kiss was simply a shocking way of showing that Ryuko is not at all herself; someone kissing the person they hate the most says more than words ever could. The scene isn’t an attack on wlw; the protagonist and the villain in this case just so happen to both be girls.
And I still believe this rebuttal. But I also have mixed feelings, which explains my previous responses. I once more have to question intentionality: if Ryuko were a boy, as shonen heroes so often are, would this scene have happened? Would Nui have been so flirty with him? Would there have been so much screen time and detail put into the kiss? Similar to my arguments about Ragyo, could there have been a potentially much more powerful scene whose power comes from its implications, not what it actually shows?
In all my years in the Kill la Kill fandom, I’ve seen reactions to that scene that find it hot, as “proving” that Ryuko/Nui is the only canon Kill la Kill pairing, and that see it in ways that I find to be unsavory. If the goal of that kiss is to cement the fact that Ryuko isn’t herself in the most shocking way possible, I could argue that it failed for a lot of viewers. In fact, one of my more looked-at posts is about why Ryuko kisses Nui. Its execution is confusing, and yes, I do believe it could potentially send some bad messages about wlw, even if that wasn’t intended.
Which, to bring this discussion back towards Ragyo, I want to take a moment to say that bad messages can be totally unintentional. As a writer myself, I think about potential bad unintentional messages all the time. For instance, in my aforementioned fairytale AU, I had a theme going (’cause it’s a fairytale and all): a healthy, beautiful baby is good, a healthy, ugly baby is bad, and an unhealthy, beautiful baby is good. Notice how there’s only one ugly baby, and they’re bad? I realized that this could subtly say something about ugly people, and I’ve decided to make a point about a heroic character being ugly in order to send the message that anyone can be good or bad, regardless of if they’re beautiful or ugly, healthy or unhealthy.
With Ragyo (and with Nui as well), I don’t at all think the intention is to show that girls loving other girls is wrong and bad. But the depiction, to me, leaves things to be desired. A lot of it feels fetishy, and the fact that Ragyo was purposely changed to a woman for “gross” concerns also greatly irks me.
And before I try to write up a conclusion of sorts, I do want to offer this: what if Ragyo stayed a man, but he was associated with white and rainbows as Ragyo is in the final cut? It was stated at this year’s Anime Expo that director Hiroyuki Imaishi has his heroic characters in black and villainous characters in white, which could possibly send messages like Darkness Isn’t Bad and the real villains are the ones who are perverting the purity, goodness, and so on that are associated with white. In the same way, if Ragyo were a man who seemed straight but had rainbow hair, it could send the message that the real villain is the one perverting this symbol of love and acceptance.
I don’t know. Just some food for thought.
Conclusion
I am bad at talking about Ragyo. I am bad at talking about serious topics. I’m sure this post proves as much.
But I hope I’ve done a better job of explaining my point of view than I did before. But if I didn’t—which, knowing me, is likely—I just want everyone to know that I don’t think you’re a reprehensible person if you like Ragyo. I don’t think Ragyo is “too evil” to be representation. I don’t think she’s some terrible, awful character whom nobody can love. (At least, in regards to the writing. I hope there’s agreement that she’s a terrible, awful person.)
While I have problems with Ragyo’s depiction, I don’t think anyone is horrible and wrong if they don’t and resonate with it. I know I certainly like things that others find horrible and wrong, like the Ryuko/Senketsu pairing that I’ve been attacked left and right for, and I more than recognize and voice my own problems with it whilst still loving what I love (and politely disagreeing with the problems that others see that I don’t!)
I know I’m not good at this. But I hope I’ve conveyed my thoughts respectfully, and that, even if you strongly disagree, you know I welcome and am open to your thoughts and perspective, if you would like to share. That’s why I write these posts at all.
#kill la kill#ragyo kiryuin#analysis#ragyo discourse#ramblings#serious talk#the discourse#abuse mention#i'm sorry if this is awful i just got it confirmed that i do have adhd and hyper-focused on this even though i shouldn't have#and i haven't eaten all day 'cause i've been dying to finish this and i've spent several hours on it and... i'm trying#i'm sorry but i really really am trying
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