#ernest becker

[nousrose]

The tragedy is simply this: that new meanings can only come from the creative depths of the life force within each individual; but the individual is the last one who believes in his right to develop unique meanings. He takes everything he needs uncritically from the society at large. As a result, man's meanings, instead of being free and open, are in fact "instinctivized" — hardened into the mold of a standard social pattern. Thus, the one animal in nature who is the potentially open vehicle for the life force actually closes up that vehicle by his fear of standing on his own original meanings.

Beyond Alienation

Ernest Becker

[dreaminginthedeepsouth]

Robert Doisneau ::: Club, 1959 :: The Kentucky Club on Valette Street is a bistro that was turned into a jazz club in 1948 by an old legionnaire, Alex Garcini

* * * *

“Beyond a given point man is not helped by more “knowing,” but only by living and doing in a partly self-forgetful way. As Goethe put it, we must plunge into experience and then reflect on the meaning of it. All reflection and no plunging drives us mad; all plunging and no reflection, and we are brutes.” 

—Ernest Becker

[Poetic Outlaws@OutlawsPoetic]

[four-prong-cane]

haha guys what if instead of Ernest Becker terror management theory it was Francis Crozier terror management theory and instead of denying mortality through seeking literal or symbolic immortality often through religion it was 'haha don't tell gang about the lead or they're finna freak out'

[churchblogmatics-blog]

Books for spiritual formation

Books that have left an indelible mark on my understanding of God or the Christian faith in some way. My spiritual development is unfinished, so this list is unfinished - I'm always open to suggestions

Soren Kierkegaard

The Sickness Unto Death - Explained how sin works psychologically, illustrates how it can be its own punishment

Works of Love - What it means to love, what it costs, what it gives us

Fear and Trembling - What faith means, its miraculous nature

Karl Barth

Evangelical Theology - What theology actually means, how the gospel is good news

The Epistle to the Romans - Shows the need for continual reformation of thought within the church, introduced (to me) the idea of God's freedom in communication to man

Church Dogmatics II.2 - Election is good news! It is God willing to choose humanity despite sin - universal reconciliation can and should be hoped for

The Journal of John Woolman

What undying commitment to justice means, what it looks like

Martin Luther King Jr

Letter from a Birmingham Jail - Made me understand how Romans 13:1 can be integrated into radical politics

A Gift of Love - Brought to life 1 John 4:20

A Prayer for Owen Meany, John Irving

A narrative illustration of unwavering faith

The Imitation of Christ, Thomas Kempis

What we're saved to, salvation has a telos

Flannery O'Connor

Wise Blood - Life without Christ, the perils of sola scriptura

A Good Man is Hard to Find - Shows grace as an intrusive lived experience

Marilynne Robinson

Gilead novels (Gilead, Home, Lila) - Rich illustration of Imago Dei

When I Was a Child I Read Books - Bolstered my understanding of the 8th commandment (reading with charitable intent, in interactions with others in life and on the page)

What Are We Doing Here? - Illustrates what the glory of God means in daily experience

Garry Wills

What Paul Meant - Paul and Jesus were of a unified mind, stop reading Paul as a bible thumper, start reading him as a man who loved dearly and wrote with urgency on live issues

Religio Medici, Thomas Browne

Ecumenism is a beautiful thing and should be strived for in all Christian communities

The Seven Storey Mountain, Thomas Merton

The gospel brings peace of mind and soul, searching for peace is a valid epistemology

Eichmann in Jerusalem, Hannah Arendt

Wickedness is not inevitable, it arises from moral and intellectual sluggardliness

The Cost of Discipleship, Dietrich Bonhoeffer

Learn to love the church, it is the arms of Christ; great exegesis of the Sermon on the Mount; great companion to the book of James

White Evangelical Racism, Anthea Butler

Evangelicalism did not emerge from theological first principles, it is a diseased expression of the faith informed by racism at the root

Jesus and John Wayne, Kristin Kobes du Mez

Evangelicalism did not emerge from theological first principles, it is a diseased expression of the faith informed by misogyny at the root

C.S. Lewis

The Great Divorce - Eternity begins now, sin is its own punishment and grace is its own reward

Till We Have Faces - God has compassion and patience for those who wrestle with him, to summon the boldness to contend with God can be a blessed thing

The Courage to Be, Paul Tillich

The dynamics of Christian faith explained in the abstract

As I Lay Dying, William Faulkner

The thinness of intellectual assent, the richness of faith

The Denial of Death, Ernest Becker

Explanation of the existential need faith meets in the language of continental philosophy

Confessions, St. Augustine

The most theologically and philosophically rich testimony besides that of St. Paul

An Unpublished Essay on the Trinity, Jonathan Edwards

What is the trinity, why is it important

John Milton

Areopagitica - Enforced virtue means nothing

Paradise Lost - Human beings are worth saving even if they aren't deserving of God's favor

Civilization and its Discontents, Sigmund Freud

Illustrates the necessity of grace by exploring a world through the assumption of its absence (excellent foil to A Gift of Love)

[entheognosis]

[litandlifequotes]

Man cannot endure his own littleness unless he can translate it into meaningfulness on the largest possible level.

The Denial of Death by Ernest Becker

[ahb-writes]

"It is fateful and ironic how the lie we need in order to live dooms us to a life that is never really ours."

Ernest Becker, quoted in: Alaniz, J. 2015. Death, Disability, and the Superhero: The Silver Age and Beyond. University Press of Mississippi, Jackson, Mississippi, U.S. 376 pp.

[t0rschlusspan1k]

The real significance of Arendt’s report, and of Becker’s concept of hero systems, is that the emergence of evil is not tied to any specific people or to some malicious, villainous attitude, but to greater social structures that envelop us and blind us to their implications. And we all exist in such structures, structures that promise heroic victory to those on the inside, and makes evil into something external. After the Second World War for example, there were many who believed that by achieving victory over the Nazi’s, we also achieved victory over the evil they represented, which unfortunately isn’t the case. But it goes to show that there is a fine line between recognizing a real threat to one’s self or community, and using that threat to delude ourselves into believing that we can erase the shadow of our own light by violently putting out someone else’s.

— Like Stories of Old, Lies of Heroism. Redefining the Anti-War Film

[asun2019]

“Projection is necessary and desirable for self-fulfillment. Otherwise man is overwhelmed by his loneliness and separation and negated by the very burden of his own life. As Rank so wisely saw, projection is a necessary unburdening of the individual; man cannot live closed upon himself and for himself. He must project the meaning of his life outward, the reason for it, even the blame for it.”

The Denial of Death Ernest Becker

[nousrose]

Since the terror of death is so overwhelming we conspire to keep it unconscious. "The vital lie of character" is the first line of defense that protects us from the painful awareness of our helplessness. Every child borrows power from adults and creates a personality by introjecting the qualities of the godlike being. If I am like my all-powerful father I will not die. So long as we stay obediently within the defense mechanisms of our personality, what Wilhelm Reich called "character armor" we feel safe and are able to pretend that the world is manageable. But the price we pay is high. We repress our bodies to purchase a soul that time cannot destroy; we sacrifice pleasure to buy immortality; we encapsulate ourselves to avoid death. And life escapes us while we huddle within the defended fortress of character. Society provides the second line of defense against our natural impotence by creating a hero system that allows us to believe that we transcend death by participating in something of lasting worth. We achieve ersatz immortality by sacrificing ourselves to conquer an empire, to build a temple, to write a book, to establish a family, to accumulate a fortune, to further progress and prosperity, to create an information society and global free market. Since the main task of human life is to become heroic and transcend death, every culture must provide its members with an intricate symbolic system that is covertly religious. This means that ideological conflicts between cultures are essentially battles between immortality projects, holy wars…Our heroic projects that are aimed at destroying evil have the paradoxical effect of bringing more evil into the world. Human conflicts are life and death struggles - my gods against your gods, my immortality project against your immortality project. The root of humanly caused evil is not man's animal nature, not territorial aggression, or innate selfishness, but our need to gain self-esteem, deny our mortality, and achieve a heroic self-image. Our desire for the best is the cause of the worst.

The Denial of Death

Ernest Becker

[dreaminginthedeepsouth]

Poetic Outlaws :: @OutlawsPoetic

Ernest Becker, relevant as ever.

[collapseofindustrialcivilization]

Philosophical Reflections on Predicting the Future in an Age of Existential Threats

Introduction Picture a clock melting into a puddle of its own gears, each tick drowned out by flood sirens and fire alarms. This is our reality: a world where the future isn’t just uncertain—it’s expiring. We’ve traded constellation charts and sacrificial altars for climate models and computer forecasts, offering a front-row seat to our own funeral. The paradox? The more data we uncover about…

[deathbeguiled]

The Causes And Consequences Of A Need For Self-Esteem: A Terror Management Theory, p. 197 — J. Greenberg, T. Pyszczynski, S. Solomon. January 1986.

[lauvra]

Beyond a given point man is not helped by more "knowing," but only by living and doing in a partly self-forgetful way. As Goethe put it, we must plunge into experience and then reflect on the meaning of it. All reflection and no plunging drives us mad; all plunging and no reflection, and we are brutes.

Ernest Becker 

[convivialdave]

EVERY VILLAIN IS THE HERO TO HIS OWN STORY

[t0rschlusspan1k]

A realistic depiction of violence also serves to show that even if you do survive a war, you probably won’t feel like a hero. In fact, the impact of combat can be so traumatic that the toll it takes on your mental health can end up destroying exactly what you thought you’d protect, and leave you as a mere shell of your former self that’s neither heroic, nor victorious over evil, nor death-transcending. War don't ennoble men. It turns them into dogs. What is important to remember is that in hero systems, violence and suffering can be redeemed as long as they serve a greater purpose. As Becker wrote; “What man really fears is not so much extinction, but extinction with insignificance.” And so when we’re discussing the cinematic depiction of combat and trauma, this nuance is precisely the reason why many war films stumble in their message. One popular war film that exemplifies this is Saving Private Ryan. The film opens with the invasion of Allied soldiers at Normandy. The 20 minute or so sequence, which is filmed in a realistic-looking documentary style, features graphic violence, terrified soldiers, and the overall chaos and destruction of combat. But after that, as Agnieszka Monnet explains in her essay “Is There Such a Thing as an Anti-War Film?”, the conventions of Hollywood storytelling re-emerge and ultimately frame the violence and cost of human life as heroic, and renders it all meaningful. This is most notably demonstrated as our main hero falls at the end, which could have left us wondering if the sacrifice to save Private Ryan was worth it or not. But instead, the film provides us a clear answer with its epilogue in which Ryan lives to be a good man and beloved grandfather, who remembers and honors the men who died for his sake. In doing so, we are reassured that all is well, that all the sacrifices eventually served a heroic purpose, and death has successfully been transcended to achieve greater significance. To emphasize; this doesn’t make Saving Private Ryan a bad film, but it does make it a comfortable one, and as such, it greatly detracts from its effectiveness as a true anti-war statement. In his review, David Walsh also draws attention to the film’s heroic leaders. “The implicit stance taken by the film” – he writes - “is that only the authorities in Washington concerned themselves with ideological matters, while the men in the field were unthinkingly doing the dirty work.” By looking closer at the representatives of what we could see as the film’s hero system, we indeed see that they are portrayed as righteous, rational, and deeply concerned with the suffering of soldiers and their loved ones. The point is not so much if leaders were actually like this or not, but that it doesn’t at all question the hero system that is driving the violence. The film states the sacrifices were costly, but then assures us they were laid upon the altar of freedom. And this sentiment of meaningful suffering echoes throughout the entire film, and in doing so, redeems it. What it comes down to is that despite showing the gritty reality of combat, war films can still romanticize instead of criticize if they do not question the general function of their hero systems.

— Like Stories of Old, Lies of Heroism. Redefining the Anti-War Film