#native american recognition

[coolestguyonearth]

Crash Course and the Chinook Indian Nation!

So, imagine my shock and joy when I found out that Crash Course made a video highlighting my nation's fight for recognition. It was so overwhelming that I'm still riding that high as I write this. Crash Course is such a huge platform to be uplifting my people, and I'm so happy that they're doing it.

You guys might remember "Hey everyone, serious post!", a post I made that was a brief overview of how people can support my tribe. It started circulating again last week, which is perfect timing to coincide with this new video. I encourage anyone who cares even a little bit about Native American justice to watch it, because it gives a rundown on the most important things to do with NA sovereignty and recognition. It is so, so vital to know these things to properly advocate for my people and all of our related nations.

The Chinook Nation is an example of brutal injustice at the hands of the United States government. There are many other tribal nations out there who have fought long, arduous battles to gain recognition, or are still fighting to this day like us. The right to sovereignty is a basic one that all tribes are entitled to. It is a vast, repetitive, and infuriating failure of the US government that we must fight just to be acknowledged as existing people. We have always been here, and despite the genocide, we always will be.

Highlighting Native American voices is the safest way to spread our messages without accidentally disseminating misinformation. I sincerely hope that, if you have the time, you take it to watch Crash Course's video, and then you use the knowledge it gives you to be a better ally to the indigenous people in your life.

[moniquill]

CALL TO ACTION - IMPORTANT - RI AND NEARBY

The RI State Legislature is voting TODAY (June 11, 2024) on the recognition of the Seaconke Wampanoag Tribe by the state of Rhode Island.

We need as many people as can possibly make it to be at the RI State House, Rm 101, at 4:00pm. THIS IS IT - call your friends, your family, your neighbors. Call out of work or school if you need to. Bring as many people as you can - kids, elders, anyone who's able to come. We need to make an appearance as a tribal body!

If you could copy/paste this post to your own feed on FB, Insta, Whatever social media - that would be super helpful! Please spread, we're trying to rally a crowd at the last minute.

[rebeccathenaturalist]

This is a big deal. No, $48,692.05 is in no way, shape or form a fair price for the many thousands of acres of traditional Chinook land that were never ceded but were taken by settlers anyway. However, the fact that this funding from the 1970 Indian Claims Commission settlement is being released to the tribe is the strongest move toward regaining recognition in years.

As a bit of background, the Chinook Indian Nation are some of the descendants of many indigenous communities who have lived in the Columbia-Pacific region and along the Columbia to the modern-day Dalles since time immemorial. They saw the arrival of the Lewis & Clark party to the Pacific Ocean in 1805, but shortly thereafter were devastated by waves of diseases like malaria and smallpox. The survivors signed a treaty to give up most of their land in 1851, but it was never ratified by the United States government. While some Chinookan people are currently part of federally recognized tribes such as the Yakama Nation, the Confederated Tribes of the Warm Springs Reservation, and the Confederated Tribes of the Grand Ronde Reservation, the Chinook Indian Nation--comprised of the Lower Chinook, Clatsop, Cathlamet, Willapa, and Wahkiakum--have remained largely unrecognized.

That changed briefly in 2001. On January 3 of that year, the Department of the Interior under the Clinton administration formally recognized the Chinook Indian Nation. In July 2002, the Bush administration revoked the federal recognition after complaints from the Quinault Indian Nation, as the Chinook would have had access to certain areas of what is now the Quinault reservation. This meant that the Chinook, once again, were denied funding and other resources given to federally recognized tribes, to include crucial healthcare funding during the COVID-19 pandemic.

The Chinook Indian Nation has been fighting legal battles to regain federal recognition ever since the revocation. The funding released to them in this month's court decision doesn't make them federally recognized, but it is a show of legitimacy in a tangled, opaque system that indigenous people across the United States have had to contend with for many decades. Here's hoping this is a crack in the wall keeping the Chinook from recognition, and that they get more good news soon.

[aliusfrater]

as what's probably an insanely controversial aside because i dont think many of you have worked through your usamerican nationalist beliefs, i do have a real issue (minor annoyance) with people gunning for the aesthetics of supernatural within the americana on the specific level of conservatism described in my rb—and i've spoken about this with a non-usamerican mutual—where usamerican audience members interpreting the show from that perspective genuinely have and project their xenophobic and/or racist tbh beliefs onto the idea of the aesthetic of supernatural's landscape as us-specific always and forever. in the same way that kripke's class commentary amounts to nothing but idealised aesthetic, this is also just essentially amounts to idealised aesthetic. the landscape of continental america isn't confined to the us and the fact that the show is filmed in vancouver, canada throughout its fifteen season run is a great testament to that. i've been to places in mexico and honduras that look incredibly similar to certain sets on the show lmfao. even more so the landscape of continental america isn't confined to the white leads and poc accessories on the show. like again i think it comes down to the themes that intentional portrayals of setting represent rather than just the aesthetic of the existence of the landscape

[fallensapphires]

Holidays: Indigenous Heritage Month (November)

That hand is not the color of yours, but if I prick it, the blood will flow, and I shall feel pain. The blood is of the same color as yours. God made me, and I am a Man.

As of 2023, there are 547 federally recognized tribes in the United States but somewhere between 200 to 400 unrecognized tribes.

[covenawhite66]

The Bureau of Indian Affairs requires tribes to meet several criteria, including being “a distinct community and demonstrates that it existed as a community from 1900 until the present” in order to gain federal recognition. Further complicating matters, many records about indigenous tribes, including the Patawomeck, were also damaged or destroyed during the Civil War.

[krockon]

Loves: if we're going to show the Chow's - Bo and Grace - some love for their characters in Sinners, please do your best to learn and tag the actors names.

Bo Chow is Southeast Asian, Bay Area native Yao. His public name is just one word; simple to remember. ETA: His given name is Thomas Pang Yao.

Grace Chow is Shanghai native Li Jun Li. She lived in Columbia, and Spanish is her second language.

Considering their performances as southern Asian American go-betweens of the Black community and the White establishment (Grace worked at the good store on the Whites only side of the road, Bo ran the Black grocery store across the road) everything from the accents to Grace's escalating horror/hysteria to Bo's chilling nonchalance deserves the recognition it's getting.

BUT. Please learn and use the actors' names.

[canary-prince]

Indigenous Aid Organizations To Give To In This Shitty, Shitty Time

First Nations Development Institute: From addressing economic inequality, to preserving and uplifting native languages and arts, to fighting for land stewardship, to directly supporting COVID relief in California native tribes, they really do it all.

Native American Rights Fund: A law and advocacy network dedicated to fighting for tribal recognition, sovereignty, resource control, and human rights. In addition to court battles (local, state, and federal) they consult on issues of tribal law.

Lakota Peoples Law Project: Founders of the Lakota Child Rescue Project, they are another law and advocacy collective that fight to enforce the Indian Child Welfare Act, secure Native voting rights, and restore the sovereignty of indigenous peoples over their sacred lands such as the Black Hills and lands stolen by the Catholic Church.

Indigenous Women Rising: This grassroots mutual aid fund is open to all Indigenous peoples seeking abortion care, prenatal care, or delivery care. In addition to the direct donations, they have a bonfire store.

Quileute Move To Higher Ground: The Tribal School has been completed!!! The children of the Quileute community have a new, safe school to attend, but, tribal housing is still located within the tsunami zone. Donations now go towards construction of safe housing. I repeat: the school is BUILT. The school!!! Is!!! BUILT!!! This is objectively WONDERFUL.

American Indian Resource Center: A nonprofit focused on providing cultural events/resources and educational experiences to native children. Among other programs, they operate Camp Sevenstar, a project aimed at immersing Cherokee youth in the traditions of their culture, and the Cherokee Little Seeds Program, which aims to produce a new generation of Cherokee speakers.

[f1ghtsoftly]

All The Women’s News You Missed This Week

3/10/25-3/17/25

Furious protests erupt in Bangladesh after an 8-year-old girl succumbs to injuries she sustained after being brutally raped. Indian health workers strike for better working conditions. The Queen sends a letter of support to Giselle Pelicot. The Supreme Court will take up conversion therapy bans in a Colorado case and in Kentucky state lawmakers have voted to protect the practice. Ukranian women’s organizations struggle without US funding.

In a piece of good news, Fatou Baldeh, a campaigner against the practice of FGM, has been named Time’s Woman Of The Year.

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Opinion and Investigative:

As the US backslides, can China claim moral high ground on women’s rights?

Why US abortion restrictions matter beyond borders

Serbia’s Femicide Record Undermines Claims of Progress on Women’s Rights

The GOP’s Next Target? No-Fault Divorce and Women’s Right to Leave

Lorraine Kelly: Diversity push is leaving working-class people behind

Women, girls bear brunt of cyberbullying against persons with disabilities

“IT’S ALL IN YOUR HEAD”: ENDOMETRIOSIS PATIENTS AND THE PROMISE OF ALTERNATIVE MEDICINE

LGBT:

Supreme Court will take up state bans on conversion therapy for LGBTQ+ children, in a Colorado case

Angry response to how transgender lawmaker Sarah McBride introduced

A new anti-LGBTQ+ bill in Hungary would ban Pride event and allow use of facial recognition software

North Dakota Senate rejects resolution asking US Supreme Court to overturn same-sex marriage ruling

Kentucky GOP lawmakers vote to protect conversion therapy

Women’s Rights:

Iran: Authorities target women’s rights activists with arbitrary arrest, flogging and death penalty

Louisiana woman pleads not guilty to a felony in historic abortion case

Risks of state abortion reporting mandates outweigh the benefits, an advocacy group says

Iran using drones and apps to enforce women's dress code

Kentucky lawmakers add specific medical exceptions to the state’s near-total abortion ban

Driving ban puts brakes on young women in Turkmenistan

Ukrainian women’s rights organisations struggle as US aid suspended

Male Violence:

Search for US student in Dominican Republic intensifies

Things to know about the former megachurch pastor charged with child sexual abuse

Airman charged in killing of Native American woman who went missing 7 months ago in South Dakota

UN experts accuse Israel of sexual violence and 'genocidal acts' in Gaza

'He strangled me without asking' - experts say choking during sex now normal for many

Sean 'Diddy' Combs pleads not guilty to updated indictment

Disabled author swamped by hate speech after social media post on feminism

Women Fight Back:

Haitian women commemorate International Women’s Day spotlighting broken justice system

How Iran's 'Woman, Life, Freedom' Protests Live On Today

FGM campaigner honoured with Time magazine title

Teacher ordered to remove signs from classroom, including one saying 'Everyone is welcome here'

Mother of woman who died after Georgia’s six-week abortion ban calls for law’s repeal

Women Radio amplifies African feminist voices

Texas midwife accused by state’s attorney general of providing illegal abortions

BBC presenters settle sex and age discrimination dispute

Queen sent letter of support to Gisèle Pelicot

Yasmeen Lari rejects Israel's Wolf Prize over "continuing genocide in Gaza"

Fierce protests as eight-year-old rape victim dies in Bangladesh

India's frontline health workers fight for better pay and recognition

US arrests second pro-Palestinian Columbia University protester

Women in the News:

Democrat Rebecca Cooke to again challenge US Rep. Derrick Van Orden

Brown Medicine professor and doctor deported to Lebanon despite having valid visa, court filings claim

Woman arrested in US for allegedly holding stepson captive for 20 years

WATCH: Woman trapped in car films as tornado hits Central Florida

'For holding a wombat, thousands threatened my life'

Judge says Fani Willis violated open records law, orders her to pay $54K in attorneys’ fees

Feel Good Stories and Feminist History:

The forgotten story of the woman who invented the dishwasher

The Mexican women who defied drug-dealers, fly-tippers and chauvinists to build a thriving business

Early members of Philly’s roller derby league face off in a match circa 2005-2006. Jeff Fusco/The Conversation U.S., CC BY-ND Philly Roller Derby league turns 20 - here’s how the sport skated its way to feminism, anti-racism and queer liberation

'We couldn't get jobs in sexist garages - so we set up our own'

5 Major Historical Movements Led By Women In Rajasthan

Arts and Culture:

‘Just be radical’: the feminist artist giving Matisse a modern punk twist

The film exploring loneliness of migrant workers

'Santosh' review: Feminist police drama confronts harsh truths

Shabana Azmi On Feminism And Her Powerful Role In ‘Dabba Cartel’

Chimamanda Ngozi Adichie: I want my books to be read in Africa

Cannes award-winning actress Dequenne dies at 43

Legendary Russian composer Gubaidulina dies in Germany

Book Review: Patrycja Humienik’s powerful debut poetry collection is a conundrum worth mulling over

13 Nonfiction Books to Read This Women’s History Month

As always, this is global and domestic news from a US perspective, covering feminist issues and women in the news more generally. As of right now, I do not cover Women’s Sports. Published each Monday.

[moniquill]

Here is a brief summary of what is happening in Wikipedia right now:

In the last few years (3-4 years) the WikiProject Indigenous peoples of North America, which was originally created to improve the quality and coverage of native issues and native articles on wikipedia, has been hijacked by a small number of users with an extremist agenda. They have been working diligently over the last few years to change the definition of both what it means to be an Indigenous American and even what it means to be state and federally recognized.

The four or five key players (Mainly Editor Yuchitown, Bohemian Baltimore, ARoseWolf, (now retired editor CorbieVreccan, Netherzone and Oncamera) who are part of the “Native American Articles Improvement Project” started implementing these changes slowly, but they started pursuing their goals aggressively after November 2023, when state-recognized tribes retained their voting rights in NCAI. Essentially, after the movement to delegitimize state-recognized tribes failed officially, the key players doubled down on altering and controlling the flow of information about Native Americans through Wikipedia.

The talk page of Lily Gladstone’s article has a relevant discussion here. Initially, the leaders of the WikiProject removed any reference to her being a “Native American Actress” and instead had her as “Self-identifying as Blackfoot” and “Self-identifying as Nez Perce” because her blood quantum was too low to be enrolled in either tribe.

You can see some of the discussion here:

 https://en.wikipedia.org/wiki/Talk:Lily_Gladstone

Eventually they relented and changed her category to being “Of Nez Perce Descent” but you can see in the discussion that they are referring to an article that these editors (Yuchitown, Bohemian Baltimore, and CorbieVreccan) themselves appeared to have mostly written and revised:

https://en.wikipedia.org/wiki/Native_American_identity_in_the_United_States

This statement is very much at odds with even the government’s description, as seen below;

The DOJ Office of Tribal Justice Office on their webpage “Frequently Asked Questions About Native American”, question “Who is an American Indian or Alaskan Native” states:

“As a general principle, an Indian is a person who is of some degree Indian blood and is recognized as an Indian by a Tribe and/or the United States. No single federal or tribal criterion establishes a person's identity as an Indian. Government agencies use differing criteria to determine eligibility for programs and services. Tribes also have varying eligibility criteria for membership.”

In addition, “List” pages have been created on Wikipedia for federally and state recognized tribes. The Wikipedia “List” page for state-recognized tribes is inaccurate in its interpretation of state recognition and not supported by expert reliable sources--(1) Cohen’s Handbook of Federal Indian Law 2012 edition, (2) NCSL.org current stand on state recognition (not the archived list from 2017 which NCSL no longer supports), (3) Koenig & Stein’s paper “Federalism and the State Recognition of Native American Tribes: a survey of state-recognized tribes and state recognition processes across the United States” (both 2008 & updated 2013 in book “ Recognition, sovereignty struggles, and indigenous rights in the United States: A sourcebook”)

https://en.wikipedia.org/wiki/State-recognized_tribes_in_the_United_States

State-recognized tribes who have received recognition through less formal but acceptable means have been moved from the Wikipedia list page on state-recognized tribes to the Wikipedia list page of unrecognized or self-identifying organizations.

The Wiki page "List of organizations that self-identify as Native American tribes", in particular, is being used to purposely defame legitimate Native American individuals who are members of the tribes/Native communities that are on this list. 

By the parameters set up on Wikipedia, only the colonizer’s governments can acknowledge who is Native American through either federal recognition or state recognition. If an individual is not a member of a federally or state-recognized tribe, then it is determined that they cannot be Native American and are, instead, considered “self-identifying” or only “a descendant of ...” (example Lily Gladstone). As a result, Native individuals are currently being tagged as “self-identifying” and their names are put on “list” pages that strongly imply they are “pretend” Indians.

These editors have indicated that they would like “self-identification” to be the default setting for any people who they deem do not fit within the parameters that they themselves created within Wikipedia.

Moreof, these editors are admin and senior editors within the Wikiproject Indigenous Peoples of North America, and are being called in specifically to weigh on Native Identity, and any project involving any Indigenous Group.

Any attempt to correct misinformation, add information, or change any of these articles is often met with being blocked, reported for various offenses, or reported for having a Conflict of Interest, whether or not that is actually applicable. They have use this strategically in many different pages for many different individuals and groups within the scope of their Wikiprojects.

While changing things in Wikipedia does not change the truth, it is a way to control how most people take in information, and thus they hope to manipulate the narrative to better suit their goals.

This is quick and messy but:

Here is a link to the google document with the other state recognized tribes (Including yours) that were edited by these editors. This is an incomplete list so far that only goes back to September 2023 but I am going to add to it. If you can add to your own part of this list, and send your complaints and information to the arbitrator committee (the email is below) with the involved editors, this will help our case.

The  more tribes who complain, and the more Wikipedia editors complain, the better our case will be. 

https://docs.google.com/document/d/1YNDEjLTrrZ_mMIRCVxtvt69FwCYpJWKs71lBhWa5a9M/edit?usp=sharing

The place to make complaints on Wikipedia is oversight-en-wpwikipedia.org , and

arbcom-enwikimedia.org . It is most helpful to have an editing account on Wikipedia, because Yuchitown and the others will try to defend themselves using Wikipedia methodology and make anyone who confronts them look like the aggressor (see the other tribes who tried to fight back on Wikipedia I found).

The more people and tribes make complaints the more likely it is that this will work and we can rid ourselves of these monsters.

Some of the tribes I have spoken to are taking legal action against these editors. Any groups affected by their policies should also reach out to the news to make knowledge of this more widespread.

Thank you

- quoted with permission from an email sent by an associate of my tribe. Message me for their email address if you'd like to reach out to them.

[olderthannetfic]

I'm so glad that nobody in my native language pulls the "write for yourself! don't want comments, feedback, hits, bookmarks, or interaction!" thing. In English language fandoms it's apparently a big character flaw or a sign of immaturity to want someone to read what you wrote. Meanwhile in my fandoms we're all completely honest about the fact that... yeah. If you post it, you would like someone to read it. Otherwise, you wouldn't post it in the first place. And there's never this competition to be the least interested in what other people think that USAmericans feel the need to do. Irony poisoning isn't much of a problem in our country so you can outright say, "It makes me happy when someone comments." You're allowed to be proud of your work and think it's worthy of being looked at.

Idk, I'm sure it's cultural. Pride is a sin in Christianity and the US is very Christian. But it sounds rough. I don't think I'd enjoy having to constantly tell people how much I don't care what others think and how I don't care if anyone reads my work. It sounds so insincere to me. I doubt it's much fun to constantly have to act unenthused in order to seem cool. And it's definitely an act. People who actually believe something don't have to chant it like a mantra at every opportunity.

A part of me is honestly really sad for people who get this angry backlash whenever they want interaction with their works. Fandom may not be a social hobby in the US. It's more mainstream, so it's not the same as it is here. But I love gushing about comments. I love replying to comments. I smile when I see something of mine that I worked hard on has been thoroughly bookmarked and loved. My friends feel the same. We gush at each other about comments and responses. We don't have to act indifferent and uninterested and go, "I don't care if I get comments, I write for myself" at others so they know we're indifferent and uninterested and write for the 'right' reason. I feel sorry for writers in the US. Imagine being sad no one likes what you've made and the response is that not only are your feelings wrong, your very intentions as the writer must secretly have been to seek validation and praise and fame, otherwise you wouldn't admit to liking comments.

Whenever I see a post going "I write for myself but I wish people commented" it kind of reminds me of US cosplayers. They slather their pictures over every social media platform on Earth. They clearly would like recognition for their work. But they have to start any complaints with the disclaimer, "I cosplay because I love the character, but-" so everyone knows their intentions are pure and so are their actions. There's a level of nervousness, of 'what will people think that I think if I don't use a disclaimer?' that looks miserable to live with.

--

You know, I'm getting awfully tired of you puling infants repeatedly misinterpreting "write for yourself".

As I said here quite recently, it's standard writing advice from outside of fandom. It means that you should make aesthetic decisions based on what you like rather than on a hypothetical audience.

The observation underlying this stock advice is that writers who write what they themselves think is good produce art that is more likely to hook an audience. Writers who are chasing after some audience whose taste they don't even share usually produce limp, uninspiring work.

Yes, there are some wackadoos who are like "I have no feelings! Community is a lie!" and think that makes them sound grown up. This isn't an American problem but an edgy (wish-they-still-were-a) teenager problem.

I dislike stats-chasing nonsense because it's a hallmark of the people who want to turn fandom into influencer garbage. I suggest people obsess less over stats because caring too much about the numbers tends to make people sad when they look at some juggernaut ship from the first peak in some fandom and then have unrealistic expectations. But finding community through fandom and liking to know other people enjoyed your work is commonplace everywhere.

[usnatarchives]

Honoring Dr. Chien-Shiung Wu: The First Lady of Physics 🥼⚙🔭

As we celebrate Asian American, Native Hawaiian, and Pacific Islander Heritage Month, let’s take a moment to appreciate Dr. Chien-Shiung Wu, a physicist who made considerable contributions to nuclear physics and worked on the Manhattan Project during World War II.

Early Life and Education

Dr. Chien-Shiung Wu was born on May 31, 1912, in a small town near Shanghai, China. Her father was big on education, especially for girls, which was uncommon at the time. Wu went to National Central University in Nanjing to study physics and later moved to the United States for further studies. She got her Ph.D. in physics from the University of California, Berkeley, in 1940.

https://catalog.archives.gov/id/28883982

Big Contributions to Physics

During World War II, Wu joined the Manhattan Project. She helped develop the atomic bomb by figuring out how to enrich uranium and study radioactive isotopes. Her most famous work was in 1956, when she proved that the law of parity conservation doesn’t hold in weak nuclear interactions. This was an important advancement for physics and earned her colleagues, Tsung-Dao Lee and Chen-Ning Yang, the Nobel Prize in Physics in 1957. Sadly, Wu didn’t get the Nobel recognition even though her experiment was crucial.

Legacy and Recognition

Dr. Wu’s work earned her the nickname "The First Lady of Physics." She received many awards, including the Comstock Prize in Physics and the National Medal of Science in 1990. Besides her scientific work, Wu was a big advocate for women in science and education, encouraging young women to pursue STEM careers. During her career Dr. Wu also taught at Princeton and Columbia Universities. She received the National Medal of Science from President Ford on October 18, 1976, “for her ingenious experiments that led to new and surprising understanding of the decay of the radioactive nucleus.“

Explore More About Dr. Chien-Shiung Wu

To learn more about Dr. Chien-Shiung Wu’s life and work, check out these resources from the National Archives:

The Manhattan Project

Women in STEM

Asian American, Native Hawaiian, and Pacific Islander Heritage Month

As we celebrate Asian American, Native Hawaiian, and Pacific Islander Heritage Month, let’s remember Dr. Wu’s contributions and how she paved the way for future scientists. Her story is a reminder of the importance of perseverance and the pursuit of knowledge.

[great-and-small]

what would you say would be a better bird for Tennessee? Saw the state bird post and just wondered. I like mockingbirds and they’re everywhere but it doesn’t need to be state bird of half the entire southeast smh

Tennessee actually really frustrates me because they knocked it out of the park with several fantastic state symbols (EBT as state reptile, Tennessee cave salamander as state amphibian and Tennessee walking horse as state horse) but just completely whiffed with Northern Mockingbird for state bird. Texas had even claimed it five years before Tennessee decided they wanted it too! Tennessee does get a few points back though because they have like four state insects and at least one of them is native to the state! (We have to take that as a win because the state insects are exponentially even more fucked than the state birds and the bar is absurdly low)

The easy answer for a replacement would probably be the Tennessee warbler, and I do like a warbler for a state so closely associated with music and song. I myself might lean towards the Prairie Warbler simply because such a large population breeds in the state.

My slightly more offbeat option would be a Mourning Dove, partly because I think they have the most soulful and recognizable song in the American south but also because I just really like them and think they deserve a little more recognition. Their song instantly takes me back to riding my bike and exploring creeks; easily my favorite birdcall

[greatworldwar2]

• Jake McNiece

James Elbert "Jake" McNiece was a US Army paratrooper in World War II. Private McNiece was a member of the Filthy Thirteen, an elite demolition unit. McNiece practiced in several operations throughout world war 2 with the 101st Airborne Division.

James McNiece was born on May 24th, 1919, in Maysville, Oklahoma, the ninth of ten children born to Eli Hugh and Rebecca McNiece, and of Irish American and Choctaw descent. During the Depression, the family moved to Ponca City, Oklahoma in 1931. In 1939, he graduated from Ponca City High School and went to work in road construction, and then at the Pine Bluff Arsenal, where he gained experience in the use of explosives. McNiece enlisted for military service on September 1st, 1942. He was assigned to the demolition saboteur section of what was then the 506th Parachute Infantry Regiment. This section became the Filthy Thirteen, first led by Lieutenant Charles Mellen, who was killed in action on June 6th, 1944, during the Invasion of Normandy. Following Mellen's death, Private McNiece became acting leader of the unit. McNiece is iconically recognized by wearing Native American–style "mohawk" and applying war paint to himself and other members of his unit which, excited the public's interest in this unit. The inspiration for this came from McNiece, who was part Choctaw.

McNiece's deliberate disobedience and disrespect during training prevented him from being promoted past Private when most Paratroopers were promoted to Private First Class after 30 days. McNiece would act as section sergeant and first sergeant through various missions. His first sergeant and company commanders knew he was the man the regiment could count on during combat. McNiece went on to make a total of four wartime combat jumps, the first as part of the Invasion of Normandy in 1944. In the same year he jumped as part of Operation Market Garden in the Netherlands. McNiece would see action again at the Siege of Bastogne, part of the larger Battle of the Bulge. During fighting in the Netherlands, he acted as demolition platoon sergeant. He volunteered for pathfinder training, anticipating he would sit out the rest of the war training in England, but his pathfinder stick was called upon to jump into Bastogne to guide in resupply drops. McNiece received a Bronze Star, Purple Heart, and French Legion of Honor medals for his service and deeds during the war.

His last jump was in 1945, near Prüm in Germany. In recognition of his natural leadership abilities, he ended the war as the acting first sergeant for Headquarters Company, 506th Parachute Infantry Regiment. McNiece would be kicked out of the military in February 1946 after fighting with MP’s. In 1949, McNiece returned to live in Ponca City. He began a 28-year career with the United States Postal Service. His first wife Rosita died in 1952 and, a year later, he married Martha Beam Wonders. They had two sons and a daughter and remained married until his death at age 93.

[bemusedlybespectacled]

since @sketchy-scribs-n-doods asked why birth certificates are racist:

preface: read this post about eugenics so that I don't have to write that overview again.

anywho! the very very short version is that there was a guy named Walter Ashby Plecker (hereafter "the Plecker fucker") who was a doctor in Virginia in the late 1800s/early 1900s. like he was born right around when the Civil War ended and his family owned slaves, if you want to get an idea of the time and place we're talking about.

the Plecker fucker, along with a couple of his good buddies John Powell and Ernest Sevier Cox(1) from the Anglo-Saxon Club(2), wrote and lobbied for a law called the Racial Integrity Act (incidentally, one of the blueprints the Nazis used for their own laws), which did a couple of things:

it legally categorized every person into either "white" or "colored," with "white" being only people with a completely unbroken and provable white European heritage – with a teeny tiny exception for people who were less than 1/16th Native American that he was bullied into including(3) – and "colored" being literally everything else, with no specificity as to whether it meant Black or Asian or Native American or whatever;

it prohibited white people from marrying colored people (though notably not banning having sex with them: we're talking about a guy whose family owned slaves here, so you can do the math on that)

it allowed for the sterilization of certain undesirable people, such as the mentally ill; and, most importantly for our purpose:

it required all births and marriages to be registered in a big state-wide database, with the races of all parties listed.

and he also set himself up as the first guy in charge of that registry, so that it would be done exactly the way he wanted it.

prior to this, if you could get away with passing as white, you were (generally) treated as white. this was to prevent any white-passing mixed race people from marrying into white society (because their birth certificate records would show that their parents had nonwhite heritage), and eventually eliminate mixed race people, period.

now, obviously birth certificates weren't in common use before this law, so at least the first wave of people affected by the law could still (in theory) lie about their ethnicity and establish themselves as white on their birth certificates, thus allowing them to continue marrying "real" white people.

not a problem! the Plecker fucker fancied himself a bit of a genealogist (meaning he thought everyone with the same last name was related, somehow), so he'd just go in and edit people's records to say "colored," invalidating their marriages in the process, and ordered all of the people under him to do the same. like, there's a letter he sent out to the county-level people that was like, "anyone with the last name Collins [yes, really] is actually mixed race, DO NOT LET THEM GET MARRIED TO WHITE PEOPLE, EDIT ALL THEIR RECORDS."(4)

outside of the obvious negative effects of the law in general not allowing interracial marriages (until it was overturned by Loving v. Virginia in 19-fucking-67) and sterilizing anyone disabled or "feebleminded," him going in and literally erasing Native heritage from records has prevented Virginian Native Americans from being able to claim federal tribal recognition, because it's all just "white" or "colored," which could mean anything nonwhite.

anyway, that's why birth certificates are racist. they were made up by a racist guy to do more racism. and then that racist guy got hit by a car and died.

I stg this is the short version. the longer version was idk how many pages before I melted into a depressed puddle of goo and almost flunked out of my senior year of college.

(1) Ernest Sevier Cox was a weird fucking dude in that he was really good friends with Marcus motherfucking Garvey, to the point that they attended each other's events, dedicated books to each other, and wrote each other a lot of letters even after Garvey was deported to Jamaica (and Cox personally tried to get Garvey released from jail when he was imprisoned for mail fraud). This was partly because white nationalism and black separatism accomplished the same ultimate goals (i.e. Black people leaving the US) from different angles, but I think they just also genuinely liked each other? For some reason??

(2) Basically the KKK but for genteel, refined, upper-class people instead of violent, disorderly peasants (yes, they legit disliked the KKK because it was a poor person thing). Also, I can't find it again, but at one point when I was researching all this in college, I was looking through old school newspapers and either William & Lee or William & Mary had a junior Anglo-Saxon Club, sort of like a Young Republicans, and one of their contributions to the student newspaper was a piece about how they definitely weren't racist and how dare they be accused of racism, they just didn't want blacks or whites mixing! How is that racist? (Yes, they used the word "racist," and I have no idea what their definition of racism was, if it wasn't what they were doing) Anyway, I think about that a lot.

(3) This is informally called the Pocahontas Exception, because a lot of really, really influential, prominent and rich Virginians actually took a lot of pride in claiming to be descended from Pocahontas and John Rolfe (even if they weren't), and without the exception, they'd all be classified as "colored." Plecker didn't want any exceptions at all (he was, at the very least, not a hypocrite about what he thought "white" meant), but given that some of the people the law would make "colored" would potentially be voting on the law, he had to include the exception or risk it not being passed at all.

(4) The reason I even got into this subject in the first place is that one of my family tree names is on that list and we're pretty sure they moved to Kentucky because of it, but it doesn't necessarily mean they're related to us OR that they were white-passing mixed-race people: they could well have been just plain white people who happened to have the same surname.

[lamelleprince]

Country Music has been in black folks "LANE" FOR OVER 200 YEARS. LEARN HISTORY LUKE BRYAN: BEFORE PUTTING YOUR FOOT IN YOUR MOUTH. Black women musicians such as Elizabeth Cotten & Etta Baker developed major country music guitar & banjo-picking styles: that are still used in country music today.

Valerie June is a Grammy-nominated artist who has her own brand of country music. Yola is a four-time Grammy-nominated country music artist. Reyna Roberts is talented black, female country artist. Tiera Kennedy IS a wonderful black female country artist. Tanner Adell is a talented black, female country artist. Ashlie Amber is a black female country artist: who has received favorable nods from the CMA & CMT. Julie Williams received the honor of CMT Next Women of Country Class of 2023. She is very versatile & talented with a bright future in country music.

Chapel Hart received the blessing of Country Music Legend Loretta Lynn shortly before she passed away. Chapel Hart is a talented trio.

Ray Charles, Deford Bailey, Charley Pride are 3 black people in the country music Hall of Fame. Black people brought country music to the USA via slavery with: 1. African banjo, 2. African Drums, 3. African guitar. 3 instruments still used in country music CURRENTLY!

Black musicians incorporated African melodies & traditions into country music. Black slaves found new ways to use the bow on the fiddle: that are still used in country music today. The steel guitar was invented by: Native Hawaiian man of color named Joseph Kekuku. Black Slaves found ways to combine the fiddle, drums, guitar, & banjo into ensembles that influenced & make up the very back bone & back beat of modern country music, bluegrass, & folk music.

AS country music became popular with white audiences, African American recognition wasn't acknowledged at all. Country music remains predominantly white & RACISTS.

Other Black artists besides BEYONCE: who've recorded country albums include: Ray Charles, Solomon Burke, Bobby Womack, Esther Philips, Otis Williams, Millie Jackson, MICKEY GUYTON, RISSI PALMER, THE WAR & TREATY, BRITTNEY SPENCER, MIKO MARKS, KANE BROWN, Tina Turner & MANY OTHERS.