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SARAIKI SONGS
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Songs in Saraiki mostly revolve around the beauty of the desert and famous singers of this region include Attaullah Khan Essa Khailwi, Pathanay Khan and Abida Parveen.
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aaawwee-blog · 9 years ago
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English Song
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aaawwee-blog · 9 years ago
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Saraiki literature
Saraiki language
Saraiki language
It was only in 2009 that when Dr Javaid Laghari, a saraiki speaking Chairman of the Higher Education Commission of Pakistan, commissioned research on and the publication of the Saraiki Dictionary
Poetry
Since the name of the Seraiki came into being after the creation of Pakistan, so much of the literature in this language is pretty recent. Seraiki language was standardized in the 1960s so no written Seraiki literature existed before that. The recent Saraiki is famous for its Sufi poetry.
Shakir Shujabadi (Kalam-e-Shakir, Khuda Janey, Shakir Diyan Ghazlan, Peelay Patr, Munafqan Tu Khuda Bachaway, Shakir De Dohray are his famous books) is very well recognized modern poet.[2] Jaanbaz Jatoi has been a famous poet and has left a poetical book after his name. Kausar Jatoi and Shedu are famous poets of Jhuggi Wala (Tehsil Jatoi).
Saraiki folklore
Saraiki area is spread from Jand to Morro. It is rich in folklore. Kausar Japani performs singing during privately arranged parties on a cost mutually agreed by both the parties.She is becoming very famous among youngsters fond of music.
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aaawwee-blog · 9 years ago
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Art and music
Art and music
Jhumar
Jhumar or Jhoomar is the traditional Saraiki folk dance. It is a lively form of music and dance that originated in the Multan and Balochistan. It is slow and rhythmic. The word "Jhumar" comes from jhum/jhoom, which means swaying. The songs evoke a quality reminiscent of swaying. The content of these songs is varied; they are usually love with emotional songs, too. The Jhumar is a dance of ecstasy. Jhumar is performed usually at the wedding ceremonies. It is a living demonstration of the happiness. The dance is mostly performed by the Balochi and Saraiki people of Southern Punjab. The emphasis of Jhumar is recreating the gaits of animals and birds. The movement of animals, the ploughing of the field, sowing of seeds and harvesting are shown in the original progression. The dance is also performed in circle, to the tune of emotional songs. Another Saraiki dance is Poochhra which is performed mostly on weddings. One woman holds back hanging part of Kameez of another woman and that second woman dances by jumping to right and left. Performed exclusively by men, it is a common feature to see three generations — father, son and grandson — dancing together at weddings. The dance is without acrobatics. Each region of Southern Punjab has its own variation of Jhumar. The movement of the arms only is considered its main forte. Feet are musically placed in front and backwards, and turns are taken to the right. Sometimes the dancers place one hand below the ribs on the left and gesticulate with the right hand. This dance does not tire out its performers, and it is normally danced on moonlight nights in the villages away from the habitation. The dancers let-off a sound, "Dee Dee," in tune with the beat of the dance which adds to its grace.
Saraiki music
Music of Pakistan § Saraiki
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aaawwee-blog · 9 years ago
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Traditional sports
Deeti Danna (Saraiki: ݙیٹی ݙنا)is one of the famous traditional sports especially for boys in rural areas along with other sports like Baandar Killa [باندر کلّا], Pittu Garam [پٹّو گرم], Stapu [سٹاپو] and Kabaddi [کبڈی], Datthi Ghori, Assu Panju etc.
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aaawwee-blog · 9 years ago
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Saraiki Clothing
People usually wear Shalwar kameez, which is the national dress of Pakistan. The traditional male dress is Lungi with Chola (kameez).The tradition male dresses suthanr shalwar, Ghayiroli Saraiki Shalwar Suthanr Shalwar,The tradition put Rumalor Pashmina or Shaal on shoulder .Shalwar with Kamez. Chadar is also an important part of male and female dress. Women wear bochanrr, Chunni (Chunri)and men wear Patka on the head. Women also used to wear ghagra but it is not used only for wedding and parties. Ajrak and Topi is also worn by people. Saraiki men also like to have moustaches locally saying (muchaan), and little beard and the dressing of the hairs(waal) are short cutted . Somewhere these are long cutted by the own desire of them.
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aaawwee-blog · 9 years ago
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Saraiki singers
List of Saraiki Singres and their MP3 Songs [3] More than a thousand Saraiki singers are performing in Saraiki Mushaira (TP), Best of Saraiki and Punjabi Eid Gift 2012, Radio and Television,[4][5][6]
Some of these are:
Abida Parveen
Afshan Zebi
Ahmad Khan Malangi
Ahmad Nawaz Cheena
Ajmal Sajid
Akram Rahi
Allah Ditta Loney Wala
Allah Ditta Panchi
Amjad Nawaz Karloo
Anmol Sayal
Asad abbas multani
Ashraf Litti
Ashraf Mirza
Attaullah and Heem Lata
Attaullah Khan Esakhelvi
Azhar Abbas Khushabi
Babar Niazi - Javed Niazi
Bashir Ahmad Mukhlis
Bushra sadiq
Chan sharmila
Ejaz Rahi
Farah Laal
Gul Tari Khelvi
Haseena Mumtaz
Hamid Jamshed
Humera Channa
Hussain Bandyalvi
Imran niazi
Iqbal Hussain Pappu
Irshad Hussain Tedi
Jaspinder Narula
Jumman Khan
Komal Noor
Kosar Japani
Lal pari
Malkoo
Mansoor Malangi
Manzoor hussain tharaj
Mastana Parwana
Miss Badro Multani
Nadeem Abbas
Naeem Hazara
Naseebo Laal
Nazakat Ali Papu
Nooran Laal
Pathanay Khan
Rashid Ali Warburtun
Riaz Mahi
Rohan Abbas
Rukhsana Hazara
Sain Zahoor
Sajid Ali Khan Multani
Saleem Akhtar Saleemi
Sanam Afreen
Shabnam Majeed
Shafaullah Khan Rokhri
Shafqat Abbas Shafqat
Shahid Abbas Shehdi
Shazia Khushk
Shahzia Naaz
Shahzia Rani
Shakeel Awan
Sharafat Ali Tari Khelvi
Shehnaz Pakistani
Shehzada Asif Ali
Shehzadi Irum Sayal
Shoukat Ali Raja
Sunbul Raja
Sunny Iqbal
Sorayya Multanikar
Tahir Mehmood Nayyar
Taj Multani
Talib Hussain Dard
Taslim Shehzadi
Wajid Ali Baghdadi
Yasir Khan Moosa Khelvi
Zahoor Mirza
Zain Ali
Zahida Parveen
Zulfiqar zulfi
Abida Parveen
Attaullah, Isa Khelvi
Mansoor Malangi
Nadeem Abbas
Shazia Khushk
Talib Hussain Dard
nadeem lonay wala
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aaawwee-blog · 9 years ago
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Saraiki People and Brief History
The Saraiki people (Perso-Arabic: سرائيکی, Gurmukhi: ਸਰਾਇਕੀ) or Multani people (Perso-Arabic: ملتانی, Devanagari: मुल्तानी, Gurmukhi: ਮੁਲਤਾਨੀ) are an ethnic group from the south-eastern areas ofPakistan, especially in the area of the former princely state of Bahawalpur and the districts of Sukkur , Larkana, Dadu, Sehwan, Sanghar, Nawabshah, Hyderabad, Sindh, Mirpurkhas, Multan,Rajanpur, Dera Ghazi Khan, Muzafar Garh, Layyah, Bhakkar, Mianwali, Dera Ismail Khan, Karachi. A significant number of Saraikis also reside in India, with most concentrated in the state of Punjab,Maharashtra and Gujarat.[1]The Saraikis maintain that they have a separate language and culture, but their language is often viewed as a dialect of Sindhi or Punjabi. While the majority of Saraikis follow Islam, a few also follow Hinduism and Sikhism
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History
At the time of independence of Pakistan in 1947, Muslims constituted between 90 to 75% of the population of Saraiki speaking region of West Pakistan. While the Hindus and Sikhsconstituted between 10 and 25% of the population of the regions in West Punjab, nearly all Hindus and Sikhs migrated to India in 1947, while a substantial number remigrated later to the United Kingdom from India, among other countries. The Muslims ofEast Punjab were also around 45%, nearly all migrated to Pakistani and Saraiki areas. Sindh also had Hindus and Sikhs population of 25% at time of independence of West Pakistan, most of them migrated to India, many of them remigrated from India to the other parts of the world.
A Saraiki campaign (struggle) grew in the 1960s with the aims of establishing language rights and stopping what was seen as exploitation and repression by the traditionally Punjabidominated government. Saraiki land has always been very fertile, producing much of Pakistan’s wheatand cotton. However little money has been re-invested, and this has led to impoverishment and underdevelopment. The current Prime Minister of Pakistan, Yousuf Raza Gilani, is Saraiki native, and has initiated several projects to uplift the region particularly in and around Multan.[3]
The campaign continued on into the 1970s, by which time political activists had drawn up a map of a proposed new province to be carved out of central Pakistan named Saraikistan[citation needed], including most of southern Punjab and Dera Ismail Khan in the North-West Frontier Province(this excluded Sindhi and Baloch areas, possibly because of strong nationalist movements in those regions). The movement, however, was not an independence movement, but rather a movement for the establishment of a separate province within Pakistan.
In 1977 General Muhammad Zia-ul-Haq took power in a coup of Pakistan. Under his strongly centralist rule the Saraiki movement went underground. The death of General Zia in a plane crash in 1988 gave the impetus for the Saraiki movement to re-emerge. By now the aims were to have a Saraiki nationality recognised, to have official documents printed in Saraiki, a Saraiki regiment in the army, employment quotas and more Saraiki language radio and television (recently one channel is working).
In 1993 moves were made to settle Biharis in Saraiki areas. This was resisted violently by the Saraikis and the plan was eventually shelved.
Early history Ali-Al-Kufi 700 AD also in his book (Shash nama) about Sindh says that Seraiki is a dialect of Sindhi language. Ali-Al-Kufi was considered an authority on subject of Sindh and because of this reason he was invited by the Arab rulers several times to provide useful information about Sindh and its people. He explained in detail that there is one language spoken in country Sindh and its called Sindhi. He further said that ‘Sereki’ is one of Sindhis three dialects. Multan is mother of all Seraiki areas, because in past they all were part of it and parted from it during long course of history. Today we find some Seraiki areas incorporated in Punjab, while others are part of NWFP, Baluchistan and Sindh. In past they were part of one single administrative entity called Multan. Multan in history existed as an indepedent state, a province, a division and now as a district. It is one of the few living cities of the world which have their origin in pre-historic times. There are countless references about Multan in ancient and medivial history. Medivial historian describe Multan as province of Sindh, during Ghaznavid period it was a separate province, it existed as independent state under Nasir-u-Din Qabacha. Then during Sultnate era it was a province which owed its allegiance to Dehli. It became independent state under Langhas, later on it became province of Mughal era. Although Multan was biggest and hence most important province of Mughal empire, but it is the period when question was put on its territorial integration. It lost it significance to great extent when Lahore gained importance. During the centuries which followed Mutan kept losing its territories and its grip on its pripherial areas became weak. It lost lot of area in south to Daudaputras when they established State of Bahawalpur. In west and north-west Dera Ghazi Khan and Dera Ismail Khan came into existence and at a times remained independet of influence from Multan. Finally, the Sikh Invasions of 19th century snatched identity of Seraiki wasaib from it and labelled the whole wasaib as Punjab. However it is interesting to note that Multan remained a separate province in Mahara Ranjeet Singh’s Punjab.
Sikhs and British: Punjab is phenomenun of yesterday. Although Punjabi speakers existed from time unknown but there was no Punjab, as there is no Seraiki Wasaib today, but that doesnot mean Seraikis never existed. It has its origin in early part of 19th century when short lived Sikh rule was established as a result of rise of Sikh Religious Nationalism and conquests made there after. The areas what now are called Pakistani Punjab and Indian Punjab were brought under Sikh domanian (there were some other territories which now are separate provinces of Hariana, Himachal, Some areas were incorporated into N-W.F.P in 1901). However Sikh rule proved to be short lived and after British takeover the Sikh domnian became part of British Empire. This is the point where Multan’s separate identity as an administrative unit was merged with that of erst-while unknow Punjab. Before British take over Punjab was an independent state and Multan was its province. When Punjab became province of British empire, status of Multan was reduced to that of a division. The British Bereaucrats and Civil servants, who although did great a job of writing extensively about history, culture, geography, geology etc. of the areas under their control. But they overlooked some facts and considered Seraiki as a dialect of Punjabi. Although some Punjabi intellectuals of that time who wrote about Punjabi labguage, considered Seraiki as a separate language. Similarly, today even, Sikhs do not include Seraiki areas in the definition of Punjab.
After Partition: When both India and Pakistan gained independence, Indians keeping in mind the ground realities and in order to provide sound foiundations to the newly created country carved two states out of the over stretched East-Punjab in 1967 (A separate article, supported with authentic maps and historical facts will be uploaded to explain, how Indians managed over stretched province of East Punjab). Where as Pakistan fell in the hands of naive politicians, who grossly failed in managining the affairs of the state and couldnot draft a constitution for quite a long time. They lacked political accumen, sagacity and foresightedness. So not only the failed to realize ground realities, but took actions which proved fatal for Pakistan, one such action was declaring Urdu as a national language (India declared 14 languages as it national languages), the second blunder was keeping over streched Punjab intact, not only this they also merged State of Bahawalpur in it. Today all smaller provinces seem fed up with the politics of this big brother. Which in fact is not big, it derives its powers from Seraiki land and people included in it. If we listen to history and act according to what it tells us, we can get rid of lot of ominous political tensions, which are eroding very basis of federation of Pakistan.
The Rule of Punjab: Today Seraikis are in control of Punjabis and reading history written either by Punjabis or by the people who don’t belong to this area. So we are told the we always were part of Punjab and Seraiki is just a dialect of Punjabi. It in fact is a political wickedness, by doing so they are userpingour economic and political rights. They want to deprive us of our history and identity, because only in this way they will be able to maintain their unholy dominance on us. Because who controls the past, controls the future.
Notable personalities
Imran Ajmal (Consultant Developer),Det Norske Veritas (DNV Middle East Kuwait
Mumtaz Hussain Jai (Advocate Supreme Court), founder and president of Saraiki Sooba Movement Pakistan who devoted himself for the cause of Sarikistan Provience.
Javed Hashmi from Multan, current Senior Vice President Muslim League and Member National Assembly from Multan City since 2008
Attaullah Khan Esakhelvi Very successful singer, number 1 artist with most recorded album on the planet
Yousaf Raza Gillani from Multan, current Prime Minister of Pakistan since 2008
Shah Mehmood Qureshi from Multan, current Foreign Minister of Pakistan since 2008
Khan Muhammad Hussain Aazd from Bahwalpur, current Deputy Attorney General of Pakistan since 2008
Farooq Leghari from Dera Ghazi Khan, President of Pakistan (1993 – 1997)
Aslam Khan Dahir from the village Bota Whan, Landlord, Majority of Contribution In The PPP Pakistan’s People Party (1951)
Balakh Sher Mazari from Rajanpur, Prime Minister of Pakistan (1993)
Nawab of Kalabagh Malik Amir Mohammad Khan from Mianwali, Governor of West Pakistan(1960 – 1966)
Ghulam Mustafa Khar from Muzaffargarh, Governor of Punjab (1971 – 1973) and (1975) and Chief Minister of Punjab (1973 – 1974)
Mushtaq Ahmed Gurmani from Muzaffargarh, Governor of Punjab (1954 – 1955) and Governor of West Pakistan (1955 – 1957)
Sadiq Hussain Qureshi from Multan, Governor of Punjab (1974 – 1975) and Chief Minister of Punjab (1975 – 1977)
Mian Mumtaz Daultana from Multan, Chief Minister of Punjab (1951 – 1955)
Sajjad Hussain Qureshi from Multan, Governor of Punjab (1985 – 1988)
Dost Muhammad Khosa from Dera Ghazi Khan, Chief Minister of Punjab (2008)
Imran Khan former cricketer and chief of PTI from Minawali
Maulan Abdul Sattar Khan Niazi (Late)prominent religious scholar from Mianwali
Taj Muhammad Khan Langah, founder and president of Pakistan Saraiki Party who devoted himself for the cause of Sarikistan
Asif Ali Zardari from Dadu Nawbshah,Currint, President of Pakistan (2009 )
References
^ a b “Seraiki”. Ethnologue. Retrieved 2007-07-14.
^ Abstract of speakers’ strength of languages and mother tongues – 2001, Census of India (retrieved 19 March 2008)
^ PM’s mega uplift plan for hometown -DAWN – National; May 05, 2008
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aaawwee-blog · 9 years ago
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Saraiki culture
Saraiki culture is the culture of the Saraiki people, residing in Pakistan and outside Pakistan.
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SARAIKI SERITAGE
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Travel
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Heritage
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