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[dnjenkins]

Bible Reading

BIBLE READING

From “The Hermeneutical Spiral”  by Grant Osborn

“The major way by which Jesus forced decision was to break conventional line in his parables.Time and again a totally unexpected turn of events startled the hearers and forced them to consider the deeper implications of the parable. The normal way of things was shattered by the parables reversal of norms,and the hearer was forced to consider the kingdom reality behind the image,for the kingdom truths also run counter to the world’s ways….

Unfortunately,this reversal of expectations is often lost on modern readers because we no longer know the background….Consider the parable of the Pharisee and the tax collector (Lk 18:8-14),in which the Pharisee’s self-centered prayer is rejected and the tax collector’s plea for mercy is accepted.Most modern Christians accept this without question,having already accepted all Pharisees as self-righteous hypocrites.Yet this entirely misses the point...The Pharisee’s prayer was perfectly acceptable  to Jews of Jesus’ day. The hearer would have been quite satisfied with the prayer and shocked to see the despised tax collector justified ...Jesus’ original purpose was to unsettle his audience,to reverse their value system and force them to rethink their religious priorities.Modern readers are confirmed in their assurance that they at least are not guilty of”Pharisaism” while partaking of the same errors.” 

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From a Woody Allen  movie 

Wife asked by counselor “How often do you and your husband have sex?”

She says, “Almost always.Three times a week.”

The husband is asked the same question,”How often do you have sex?”

He responds .”Almost never.Three times a week.”

Same FACTS different perspective

[dnjenkins]

Marginless Living

From  “Margin”  by Richard A, Swenson,M.D.- marginless living 

    “That our age might be described as painful comes as a discomforting surprise when we consider the many advantages we have over previous generations. Progress has given us  unprecedented affluence, education, technology, and entertainment. We have comforts and conveniences other eras could only dream about. Yet somehow, we are not flourishing, under the  gifts of modernity as one would expect. 

   Why do so many of us feel like air-traffic controllers out of control? How can the salesman feel so stressed when the car is loaded with extras, the paycheck is bigger than ever, and vacation lasts four weeks a year? How is it possible that the homemaker is still tired despite the help of the washing machine, clothes dryer, dishwasher, garbage disposal, and vacuum cleaner? If we are so prosperous, why are  the therapists offices so full? If we have ten   times more material abundance than our ancestors, why are we not ten  times more content and fulfilled? 

    Something has gone wrong. Our society has been attacked by pain. If you know what pain wounds look  like, you will see them on all your friends. To be sure, there are as many different kinds of pain as there are reasons for pain. Most people associate the doctor’s office with the pain of organic disease. But this is not the only suffering physicians have to deal with. There are, for example, the pains of self-destructive behaviour, of abuse and poor parenting, of pollution, of unrestricted sexual permissiveness, and even the pains associated with prosperity itself. But it is not the focus of this book. Instead, this book is dedicated to exposing and correcting the specific kind of pain that comes from marginless living. Why? Because we find ourselves in the midst of an unnamed epidemic. The disease of marginless living is insidious, widespread, and virulent.

        The marginless lifestyle is a relatively new invention and one of progress’s most unreasonable ideas. Yet in a very short time it has become a nearly universal malady. Few are immune. It is not limited to a certain socioeconomic group, nor to a certain educational level. Even those with a deep spiritual faith are not spared. It’s pain is impartial and nonsectarian--everybody gets to have some

      Others deny vehemently that anything is wrong. “Life has always been hard.” they say. “People have always been stressed. It is simply part of living. There has always been change to cope with. There have always been economic problems, and people have always battled depression. It is the nature of life to have its ups and downs--so why all the fuss?” 

  I’m not the one who's making the fuss; I’m only writing about it. I’m only being honest about what I see all around me. I sit in my examining room and listen. Then I repost what I hear. Something is wrong. People are tired and frazzled. People are anxious and depressed. People don't have the time to heal anymore. There is a psychic instability in our day that prevents peace from implanting itself  very firmly in the human spirit. And despite the skeptics, this instability is not the same old nemesis recast in modern role. What we have here is  a brand-new disease. 

     All of these advantages have been granted in America today. Yet the formula for happiness has proven to be more elusive than the simple bestowing of these benefits. Somewhere the equation has broken down. Food plus health plus warmth plus education plus affluence have not quite equaled Utopia. We live with unprecedented wealth and all it brings. We have leisure, entertainment, convenience, and comfort. We have insulted ourselves from the unpredictable ravages of nature. Yet stress, frustration and often times even despair unexpectedly accompany our unrivaled prosperity. 

    Is there a disease? We will soon  have a remedy. Is there poverty? We have enough wealth to go around, and a social program or two will solve the problem of the poor. Is there an energy shortage? We will find new technologies to harness the power of the nucleus and to capture the sun. Is there famine? We will use fertilizers and hybrid seeds to conquer hunger. In our most idolatrous moments, we actually began to assume that the solution to any problem could be confidently entrusted to progress. Thanks to its blessings, we came to perceive the future as a safer place to live. 

    It is not my intention  to denigrate the value of progress’s achievements. We have a;; benefited greatly. As a physician, I understand the tremendous advantages of immunizations, antibiotics, and anesthesia. We all marvel at the  power of communications and the speed of transportation. The print media has vastly increased access to learning. Wealth has permitted opportunities far beyond the imagining of our great-grandparents

  Yet as visible as these achievements have been, our faults demand a glaring prominence of their own. If we lead the world in successes, we also lead in far too many failures. Through much of the last decade, we had the developed world's highest rates of divoce, teenage pregnancy ,illicit drug abuse, crime, homicides, AIDS, litigation, functional illiteracy, national debt, and foreign  debt. We even make more garbage than anyone else. 

   With the aid of progress, perils now encircle us. No matter which direction we turn, yet another crisis stares us in  the face. Not only has progress been unable to solve these crises, it has not even been able to slow them. ..

          These patients are depressed, stressed, and exhausted. Some are desperate. Their jobs are insecure. Their farms have been repossessed. They are over their heads in debt. Their marriages are in trouble. Their sons are using drugs, and their daughter are getting pregnant.

    These patients don’t know what to do or where to turn. They have no social support, no roots, no community. Their stomachs won’t stop burning. They can’t sleep at night. They think about drastic solutions. The public blames the medical profession for giving too many tranquilizers and antidepressants. But what would you do? Doctors like to see healing as the result of their work. Yet today we often must be content with far less. There are so many things wrong with people’s lives that even our best is only a stopgap.  

     There can be little doubt that the ubiquitous contemporary absence of margin is directly linked to the march of progress. Those cultures with the most progress are the same as those with the least margin. If you were wondering why there is a chapter of progress in a book on margin, this is the reason. Margin has been stolen away, and progress was the thief.  If we want margin back, we will first have to do something about progress.

     We must have some room to breathe. We need freedom to think and permission to heal. Our relationships are being starved to death by velocity. No one has the time to listen, let alone love. Our children lay wounded on the ground, run over by our high-speed good intentions. Is God now pro exhaustion? Doesn’t He lead people beside the still waters anymore?    

   In its specifics, the definition of progress varies from culture to culture and from age to age. Within contemporary American society, however, our  notion of progress was first defined and later dominated by money, technology, and education. Each of these areas is of value, but none of them cares much about our transcendent needs. That indifference constitutes a fatal flaw. 

   In our enthusiasm to improve material and cognitive performance, we neglected to respect the more complex and less objective parameters along the way. The social, emotional, and spiritual contributions to our well-being were, and continue to be, overlooked and underestimated. Not only are they more difficult to measure, but we apparently believed they would simply ‘improve” along with everything else. Or else, in our rush for the future, we didn’t care. 

    While the progress we boast of is found within the material and cognitive environments, most of the pain we suffer is found within the social, emotional and spiritual. The material and cognitive environments are unquestionably important. They also have an advantage in that they are more visible and thus more highly pursued. Scripture teaches us , however, that the social, emotional, and spiritual environments are more important. A crucial task for our society today is to reverse the order of emphasis and viability of these environments.

     How might we know that the relational environments are where God would have us concentrate? Simply put, these are the same areas Christ spent His time developing and where His teachings focused.

      Where do you  think God would have  us search for answers regarding drugs, crime, divorce, sucide, depression, teenage pregnancies, sexually transmitted diseases, and litigation? In the material and cognitive reals, or in the relational ones? Our society tries in vain to remedy these problems using the  popular notions of progress---appropriating more money (that is, material/physical answers)   and setting up more classes (that is. cognitive /education answers). But insufficient funds and lack of education are not the problems. The problem is lack of love.

     With the establishment of a proper emphasis, all appropriate needs will be met. Should  we fail in this task, however, progress will only bring us increasing pain. Our wallets will get fatter, our houses are bigger, our cars faster, and our brains smarter. Yet when we neglect the most important priorities, our final reward will fittingly be all the unhappiness money can buy.”