dokkywokky

[dokkywokky]

"Oh you had a plague? Come back to us when you had a World War, brand new unconventional weapons, and a new international order."

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VIDEO-BAR EMPLOYEES OVERVIEW

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i’ve been a 23 year old girl and i can tell you it does not

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hate when I see the comment "big news for unemployed people" on internet drama. really discounting the dedication of us chronically online employed people. does my 15 minutes in a public restroom at work scrolling online mean nothing to you...

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The real thing with ADHD is not "I forgot", but that forgetting is this ongoing process. I remembered! And then I forgot.

At ten this (hypothetical) morning I remembered that I have a meeting at six. And then from 11 through 3 I worked on other stuff and had zero thoughts about that meeting. Maybe even thought about what I was gonna do with my evening at home. Got attached to the idea of taking the time to make a good dinner, maybe play some video games.

And then at three I said, "Oh! Fuck!" and remembered again, hopefully long enough to set an alarm. And then I went to the bathroom and remembered that I need to clean the counter and spent twenty minutes cleaning the bathroom and went to get a snack and then at five I said, "OH! FUCK!" and had to scramble to dress like a real adult and get out the door.

It isn't one clean forgetting. It's a constant process of forgetting and then, with an exhausting adrenaline spike, remembering. And then forgetting. Baby, I can forget the same thing more times in a day than you ever forgot your parents' anniversary.

[dokkywokky]

I must buy the ENA plushie

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Something I’ve noticed is that leftist movements tend to turn practical, thought out tactics that were part of a larger plan for liberation, and remove them from their context. Then we often use these tactics as symbolic ways to mark our distaste for empire and harken back to older movements. However, these tactics are often already accounted for by the system, and sometimes are actively encouraged as ways to harm our people and defang our processes.

Here is an example;

In the Civil Rights struggle, getting arrested en mass was seen as an important part of the process of freedom. The civil rights leaders realized that the areas they were in did not have large enough jails to confine them all, and that if they filled the jails up, the police simply could not confine everyone else in the movement. Getting arrested in coordinated ways was a noble and helpful sacrifice that kept your brothers and sisters from getting arrested. Due to less strict sentencing at the time, and the ability of the movement to scare the police into releasing people, getting arrested often wasn’t the utterly disabling and free-life ending process it is today. (That’s not to say getting arrested was easy on people; the police brutality of the time was incredibly intense.)

Those who spent time in jail were given almost a reverent status. That had gone through much suffering to keep others from the same fate. Often, their ability to taking confinement completely off the table for the rest of the activists is precisely what allowed for certain other actions to be successful. Paying for legal defense and moderate bail costs was something of a drain on the movements scant, resources but it could often be worth it due to the role arrests played.

However, the state responded to this, and turned it to their benefit. The next fifty years saw a prison boom. Now, economically deprived small towns were made to bid and beg for prisons to be built in there areas; not only to lock people up, but also because working at the prison was presented as one of the only jobs left in rural America. Additionally, thisdrove the labor minded population to be further in conflict with other movements in some areas.

As the capacity of the government to capture and confine increased, the capacity of the movement to fill up the jails and prevent further arrests did not. Now, the system was hungry for more and more bodies for its endless rooms. It further instilled and mechanized the capacity of prisons to force labor, undercutting labor movements. Sentences became longer, parole became stricter, fines and restitutions increased to exorbitant amounts. Those who went in for petty arrests often never came out.

But, the feeling that getting arrested was a noble and venerable goal did not leave the movement. Some transitioned tactics; instead of filling up the jails to allow others to act without recourse, they sought to get arrested in test cases, as they had seen work occasionally before. But this too became more and more difficult, as the legal system realized it did not have to play by its own rules. Slowly but surely, the legal mythology that because it is written and because it is fair, it will be ruled so, began to overtake the minds of activists; even as they failed time and time again to win this way, they still threw countless of their friends into the mouth of the enemy, and condemned them to life in prison.

Even this had become a shadow of itself by the 2000s and 2010s. Arrest became an aesthetic goal instead of a practical one. The most radical in the movements were culturally encouraged to throw their lives away for petty protests that none would see, and would have no material impact on the operations of the system of dominion. The reality that getting kettled at a non violent protest could land you with the same jail time as a political assassination did not dawn upon these activists until long after hey were already in jail, and already disconnected from the movement. Their friends would gather all their meager savings towards bail funds, oftentimes going into debt, or otherwise extracting money from the rest of the marginalized communities supportive of the activism. Those funds would then go to the government in the form of bail, and then right back towards operating the same policing systems that targeted them. In this way, the main economic output of the leftists movement of the time was to fund the very systems of policing that they sought to destroy; and to get themselves and each other locked in cages in the process. Instead of developing practical systems of change, radicals were taught to emulate key aspects of the tactics of prior generations that had specifically been recuperated into the goals of the state.

Those who saw the futility in this were readily pushed towards the defanged and self acknowledged pointless marches of the nonviolent liberal movement, which never had any goal other than to once again emulate the visual aesthetics and personal emotional fulfillment of past movements.

We see this pattern play out all the time. People insisting on the radical importance of a leftist print newspaper in a time when print journalism is dead. A fetishization of industrial unionism in a town where no factory has been for three generations. Arguments over whether to support long defunct governments and long dead leaders for some tactical benefit which will never arise from reality.

It is long past time for us to realize that the process of achieving human liberation does not come from symbolic actions, nor from following the playbook of past movements. We must learn our history, yes, but not to emulate it; instead we must learn it to understand its failures and its successes, and, most importantly, how our movement ancestors interacted with the material conditions of their time to create multifaceted plans that met the needs of their people and made successful guerrilla war upon dominion.

We need to imagine ways of making change that are suited to the times that we are living in, the problems we face, and the opportunities that we have. This utterly necessitates that we get deeply embedded into the places and communities around us, that we listen with open ears to the problems our people are facing, and that we fold those ever more towards opportunities of liberation and care for one another.

[dokkywokky]

some little ceramic dishes and a vase from this month! (all sold!) 🍃

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villagers of stardew valley pt 3

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I wish they could invent a medical device that temporarily transfers your symptoms and pain to the doctor treating you and it worked like a shock collar. “I think light exercise would-.” and then bam they’re rolling around the floor clutching their stomach in agony and dry heaving.

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idk i don't think it's terrible to joke about common themes and even tropes in poetry and fiction. like some things are funny in the way that they pop up so often and are sometimes overdone & hamfisted.

the problem for me is when people on this site post poetry or short prose and someone reblogs it with a joke and that version of the post gets big notes. and that happens on here like every other month.

regardless of whether it's "good" or not, that's someone's art and unless they've already published it, this this is likely the only place they're "publishing" so the comments & tags here will be the only feedback they get.

and if they push back at all, they're portrayed as bad sports. i joined this site as a creative writing blog when i was 15 in 2008 and over the years i've seen so so so many young writers here play along and laugh it off when one of their poems becomes the new joke, because at least then only their writing will be criticized, not them.

i'm not by any means suggesting that no one is rude and terrible to visual artists here as well but i will say there isn't a hugely popular tumblr trend of reblogging someone's drawing and commenting "lol this is corny and stupid" and then that version gets 100,000 notes with everyone agreeing and laughing.

people seem to find it uniquely acceptable to make fun of poetry, something so vulnerable, because it exhibits vulnerability. there are literally "iconic" copypasta memes from this site that were originally teenagers' poems.

try being nice

[dokkywokky]

OOC Lore Morsel #1

What is an Editor?

Simply put, an editor is a really, really powerful quantum computer. In real life, that's still just a computer. In vakoth, some latent physics that i dont care to figure out allow a strong enough (and by strong enough, i mean thousands of years beyond modern capabilities) quantum computer to warp, tear, and manipulate the fabric of reality by calculating a given variable hard enough to change the variable. Call it space magic, because it is.

Some editors are general purpose, which requires them to do regular calculations for quite some time to figure out the pre-existing variable before they can change it. Others are of singular mind and purpose- one calculation done in advance, so all they need to select is where they want it to happen, and what they want to change.

The most prominent type of specialized editors are called shift-forges. These, simply put, change matter into something else. Put in some dirt, get out some sand. Put in some metal alloy, get a perfect wrench with truly zero tolerance. Simpler shift-forges require the right kind of materials to be put in to make what you want, while forges used by pre-modern nations like the Infinite Empire or High Imperium could turn literal piles of dirt into weapons of war, or over the course of a few days replace the surface of a planet with a fully-constructed ecuminopolis.

In the modern era of Vakoth; editors are becoming miniaturized-- long gone are the gigantic megastructures of old, computers the size of planets. With direct teachings from old Irawoi data caches, editors small enough to be implanted in the skull of an adult human are created; while remaining powerful enough to alter the immediate area around it's user.

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"depiction is not automatically glorification" can and should coexist with "some depiction is glorification and you need to be able to tell the difference"

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love when my internet gets bad and im just scrolling the dash looking at the diagonal gradients