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The culmination of Jung's lifelong engagement with the paranormal is his theory of synchronicity, the view that the structure of reality includes a principle of acausal connection which manifests itself most conspicuously in the form of meaningful coincidences. Difficult, flawed, prone to misrepresentation, this theory none the less remains one of the most suggestive attempts yet made to bring the paranormal within the bounds of intelligibility. It has been found relevant by psychotherapists, parapsychologists, researchers of spiritual experience and a growing number of non-specialists.

In his book Synchronicity (1952), Jung tells the following story as an example of a synchronistic event:

My example concerns a young woman patient who, in spite of efforts made on both sides, proved to be psychologically inaccessible. The difficulty lay in the fact that she always knew better about everything. Her excellent education had provided her with a weapon ideally suited to this purpose, namely a highly polished Cartesian rationalism with an impeccably “geometrical” idea of reality. After several fruitless attempts to sweeten her rationalism with a somewhat more human understanding, I had to confine myself to the hope that something unexpected and irrational would turn up, something that would burst the intellectual retort into which she had sealed herself. Well, I was sitting opposite her one day, with my back to the window, listening to her flow of rhetoric. She had an impressive dream the night before, in which someone had given her a golden scarab — a costly piece of jewellery. While she was still telling me this dream, I heard something behind me gently tapping on the window. I turned round and saw that it was a fairly large flying insect that was knocking against the window-pane from outside in the obvious effort to get into the dark room. This seemed to me very strange. I opened the window immediately and caught the insect in the air as it flew in. It was a scarabaeid beetle, or common rose-chafer (Cetonia aurata), whose gold-green colour most nearly resembles that of a golden scarab. I handed the beetle to my patient with the words, "Here is your scarab." This experience punctured the desired hole in her rationalism and broke the ice of her intellectual resistance. The treatment could now be continued with satisfactory results.

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How might this work? Well, consider a living organism, made of cells. During its life, new cells are produced, live for a while, and then die. This is what it means to be an organism: Every organism is made of smaller living units of biological activity, which have diverse roles in helping the organism to function, and also which have finite, overlapping lifetimes within the longer lifetime of the organism itself. But the term “organism” can be broadened out to describe living things other than individuals of a species. A perfect example is a colony of bees. The entire colony can be thought of as a single organism, with most or all of the functions of an individual of the species, including reproduction (a growing colony eventually divides in two, producing two similar colonies) and even temperature regulation (some bees are tasked with beating their wings to fan fresh air through the hive). In this case, the individual bees are like “cells” of this “organism”: Though genetically similar, they have different physical structures — a queen is different from a worker — and different roles to play within the hive. A colony may have a lifetime of several years, during which new “cells” are produced, live for a while, and die. Yet the colony, as a kind of meta-organism, lives on.

It doesn’t take a huge stretch of the imagination to extend this definition of “organism” to its limit. All things that have ever lived on Earth can be considered to make up the ultimate organism — a true super-organism of Earthly life. Each species is a bit like an “organ” of this super=organism, and again, individuals of a species are like cells: We are born, live for a while, and then die. As a nonreligious person I personally find this a comforting way to think of my place in the world. Rather than being an isolated individual with a finite life span, after which it is “all over,” I am a part of the bigger living picture. I will die eventually, but the super-organism of which I am a part — the entire biosphere of the Earth — will live on after me. But that’s not just a pleasant way to look at things. According to biocentricity, it is precisely this super-organism — the singular, unified “common observer” — that experiences and builds the universe. In this theory, the super-organism is really the only way to look at the living world as a whole.

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The embryos of birds and mammals clearly show gill-like structures, called pharyngeal arches. Notice that all the above embryos begin with the same number of gill arches.

The structure of the universe is contingent upon the observational acts of living organisms — observers that are not born out of a pre-existing universe of defined matter, but which instead actively produce the universe through their observations. Collectively performing this task are all of Earth’s living beings. Together, they form a kind of “common observer,” which observes/produces the visible universe. What is meant by “common observer”? I mean there is a certain operational unity or oneness among all of the life forms on Earth. Despite there being a multitude of individuals, all doing their own thing, some practical commonality ties us all together, such that we collectively constitute a singular observing entity, in some manner of speaking.

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BIOCINTRICITY

Learning Mind| A book titled Biocentrism: How Life and Consciousness Are the Keys to Understanding the Nature of the Universe” has stirred up the Internet, because it contained a notion that life does not end when the body dies, and it can last forever. The author of this publication, scientist Dr. Robert Lanza who was voted the 3rd most important scientist alive by the NY Times, has no doubts that this is possible.

Lanza is an expert in regenerative medicine and scientific director of Advanced Cell Technology Company. Before he has been known for his extensive research which dealt with stem cells, he was also famous for several successful experiments on cloning endangered animal species.

But not so long ago, the scientist became involved with physics, quantum mechanics and astrophysics. This explosive mixture has given birth to the new theory of biocentrism, which the professor has been preaching ever since. Biocentrism teaches that life and consciousness are fundamental to the universe.  It is consciousness that creates the material universe, not the other way around.

Lanza points to the structure of the universe itself, and that the laws, forces, and constants of the universe appear to be fine-tuned for life, implying intelligence existed prior to matter.  He also claims that space and time are not objects or things, but rather tools of our animal understanding.  Lanza says that we carry space and time around with us “like turtles with shells.” meaning that when the shell comes off (space and time), we still exist.

The theory implies that death of consciousness simply does not exist.   It only exists as a thought because people identify themselves with their body. They believe that the body is going to perish, sooner or later, thinking their consciousness will disappear too.  If the body generates consciousness, then consciousness dies when the body dies. But if the body receives consciousness in the same way that a cable box receives satellite signals, then of course consciousness does not end at the death of the physical vehicle. In fact, consciousness exists outside of constraints of time and space. It is able to be anywhere: in the human body and outside of it. In other words, it is non-local in the same sense that quantum objects are non-local.

Lanza also believes that multiple universes can exist simultaneously. In one universe, the body can be dead. And in another it continues to exist, absorbing consciousness which migrated into this universe.  This means that a dead person while traveling through the same tunnel ends up not in hell or in heaven, but in a similar world he or she once inhabited, but this time alive. And so on, infinitely.  It’s almost like a cosmic Russian doll afterlife effect.

The biocentric universe theory is a radical change in the way we view the world and our place in it. It proposes that the physical universe evolves in tandem with the evolution of Earthly life. The universe exists specifically in relation to us — similar to how the position and appearance of a rainbow is dependent upon the position of the person seeing it, and is not a fixed, absolute object. According to biocentricity, the universe is incredibly complex not because it just is, but rather, because the biological organisms observing it have become incredibly complex. Today the universe appears in a highly defined, information-rich form to us humans, a species that has not only achieved an advanced form of consciousness, but has also developed the technology to probe the universe to extremely far distances as well as to high degrees of precision.

Most of us have been taught that the universe is a collection of particles "out there" — atoms and molecules that have been around far longer than the Earth — and that billions of years ago, some of them came together to create the first life forms. Biocentricity considers these ideas to be unfounded assumptions, not supported by any empirical evidence. It explains how the universe could have an extremely simple beginning, while today appearing to be astonishingly complex as well as precisely "fine-tuned" for the existence of matter and life. Currently popular theories require huge numbers of unobservable multiple universes, alien or supernatural intelligent designers, or at least incredibly good fortune to explain why we find ourselves in a universe fit for life. These untestable inventions of the human imagination are completely unnecessary in a biocentric universe.

The hypothesis that "life creates the universe, rather than the other way around" was proposed by the pioneering stem-cell biologist Robert Lanza in 2007, based on ideas by the great 20th century physicist John Archibald Wheeler. At biocentricity.net, we wanted to see where this hypothesis could lead theoretically. Over several years, we crafted a coherent program that explains how life may have produced the complexity of the universe. The biocentricity program employs rigorous language and draws on an established theoretical foundation known as relational quantum mechanics.

Biocentrismis sees biology as the central driving science in the universe, and an understanding of the other sciences as reliant on a deeper understanding of biology. Biocentrism states that life and biology are central to being, reality, and the cosmos. Life creates the universe rather than the other way around. It asserts that current theories of the physical world do not work, and can never be made to work, until they fully account for life and consciousness. While physics is considered fundamental to the study of the universe, and chemistry fundamental to the study of life, biocentrism claims that scientists will need to place biology before the other sciences to produce a theory of everything.

Biocentrism claim that what we call space and time are forms of animal sense perception, rather than external physical objects. Lanza argues that biocentrism offers insight into several major puzzles of science, including Heisenberg’s uncertainty principle, the double-slit experiment, and the fine tuning of the forces, constants, and laws that shape the universe as we perceive it. Biocentrism offers a more promising way to bring together all of physics, as scientists have been trying to do since Einstein’s unsuccessful unified field theories of eight decades ago.

Seven principles form the core of biocentrism. The first principle of biocentrism is based on the premise that what we observe is dependent on the observer, and says that what we perceive as reality is “a process that involves our consciousness.” The second and third principles state that “our external and internal perceptions are intertwined” and that the behavior of particles “is inextricably linked to the presence of an observer,” respectively. The fourth principle suggests that consciousness must exist and that without it “matter dwells in an undetermined state of probability.” The fifth principle points to the structure of the universe itself, and that the laws, forces, and constants of the universe appear to be fine-tuned for life. Finally, the sixth and seventh principles state that space and time are not objects or things, but rather tools of our animal understanding. Lanza says that "we carry space and time around with us like turtles carry their shells.”

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Vastu Science and Vaastu Science and Technology

   “It is the Inner space that becomes the Primal source and source of creation. It becomes the conscious form. It is the creative urge; it is consciousness itself; it reveals the creative way and process; it illuminates, shedding light everywhere; it effects the completion and fulfillment. Observe the fundamental order of inner space.” – Dr.V.Ganapati Sthapati, Who Created God, p 35‐36, quoting Brahmarishi Mayan

The fundamental crux of Vastu Science and Vaastu Science and Technology (the reason for the difference in spelling will become clear) is that Mayan, an ancient architect and Rishi perceived that there is one force, one fundamental First Principle from which all life emerges, and in which all life resides and ultimately returns to its Primal state of pure energy. He named this principle Brahmam. He saw that Brahmam, (Absolute Space, Consciousness, Potential Energy) by its own initiative, goes through a specific process to transform and manifest itself as the material world and its objects, Kinetic Energy. Mayan perceived that process was accomplished through a mathematical order and that order could be replicated by humans to unfold specific qualities of Brahmam that would vibrate in a form that brought health, happiness and spiritual bliss to those who partook in that form. That form could be dance, poetry, music, sculpture, or architecture.

Unmanifest Absolute Space- Consciousness-Brahmam transforms itself into manifest Consciousness- Brahmam in forms such as trees, rocks, people etc.

These three “gunas” or qualities are examples of the intermediary forms of Brahmam as it transforms itself from unmanifest to manifest. They are both forms and frequencies aroused within consciousness as it moves within itself to contain itself in material form. (These forms of Brahmam or First Principle are discussed in-depth in The Science of amuni Mayan’s Vaastu Temple Architecture: Savoring Your Own Beauty, by Dr. Jessie Mercay)

The universal laws of authentic Vaastu Shastra (Mayonic Science) reveal, in profound detail, how to create built space using the precise mathematical formulas, inherent in all creative activities, which take place in nature. A Vaastu structure is a vibrant, self-contained living organism, which serves to enhance all positive qualities of life for its inhabitants.

   Brahmarishi Mayan said very succinctly in his Aintiram: “Through the power of inner consciousness, the knower of Vastu should know about light aspects and sound aspects of OM pertaining to both inner and outer space. Those who do not realize the creative dynamism of inner space cannot know the dynamism of outer space.”

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Nataraja Shiva in Shatkona     Lord Muruga  

Paramaanu – The God Particle

What did the unmanifest space energy contain? Was it a point of singularity as the modern scientists wanted us to believe? If so then how much mass was concentrated in that point which is obviously very difficult to believe?

The space is filled with Paramaanu or Microbodes which are cubical atoms. The primal manifest form of the unmanifest is a square (primal wave pattern). This is the shape of the Paramanu or Microbode. This is very luminescent, means filled with light and on a 3D plane this shape is a Square Cuboid. A Square Cuboid is a shape which is equal in all sides – say of unit measure which is the smallest measure possible and has 6 faces, 8 vertices, and 12 edges. It is expressed in Hinduism with the idols of Lord Shiva and Lord Muruga having six faces, 12 eyes, hands etc.

We also need to note that 6 faces can be represented in 2 ways as Cube and Tetrahedron. Lord Muruga’s star (Hinduism) or a Star of David (Judaism) in 3D which has 6 faces and 12 edges, popularly known as Tetrahedron. Six pointed stars have also been found in cosmological diagrams in multiple religions across the world. It also represent the heart chakra (Anahata) which is related to love, equilibrium, and well-being. Shatkona(six-cornered) is kind of simplistic representation of Sri-Chakra. Shatkona or Sri-Chakra are both combinations of upward triangle(s) and downward triangle(s).

The free space is packed with cubical atoms of energy. They are building blocks of the structure of the universe. So what is clear is that all these atoms existed in a “resonant state of nonvibration” before the so called “big bang” happened or the pulsation started.It did not burst out of a single point as popularly believed. Alternatively, in space every point is the center. When the pulsation started these cubical atoms underwent a shape change and manifested as shapes and forms.

This cube is called as micro‐abode called Sittravai / Chittrambalam (mini hall in Tamil). This is secret in Chidambaram, Sage Appar (Chidambara ragasyam) realized. Chidambaram is a Shiva temple associated with Space energy and when you go to sanctorum you would not find any idol but just empty space with some lights there. This is to signify this concept of Paramaanu which is luminescent and is a Cuboid in shape. This is the smallest particle possible and can be called as ‘God’s particle”.

The micro space, in the cubical shape is fetus or Garbha. This is known as Vinkaru in Tamil. This micro abode is the repository of light and sound. The free space is Light and the Light is Moolam or source of the universe and universal forms. Light is Brahman, Atman, Vastu Brahman – Nunporul or Paramporul in Tamil.

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   Vastureva Vaastu – Vastu which is unmanifest and subtle becomes Vaastu which is manifest and gross.

   If we assume that Paramaanu is God particle and hence it is divine, then everything in this world is divine. See the oneness in all and see “All in one”.

   All beings in the universe are divine. There is nothing without that divine energy or particle – however we call it. This is Universal, Open source, All Compassing and the highest state of Consciousness.

   We all note that Subtle has become Gross. Hence conceptually Gross = Subtle or both are proportionate.

   We all note that Space has become Earth. Hence conceptually Space = Earth or both are proportionate.

   We all note that 8 have become 9. Hence conceptually 8 =9 or both are proportionate.

    We all note that ENERGY has become MATTER. Hence conceptually ENERGY = MATTER or both are proportionate. This is represented by E = mc2.

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We see confirmation of the details of this manifestation process in Chapter 9, verse 8 of the Bhagavad Gita where Lord Krishna describes His manifestation process to Arjuna, “prakritim svaam avastabhya visrijaami punah punah”, which means “Curving back onto myself, I create again and again…”

What it suggests is that the essential shape of every gross form in its natural state is a circle (in 2D) and a sphere in (3D). This is the reason we find every planetary body is almost spherical in shape and this is also the reason as to why the ripples in a water body when we throw a stone in the water are in circles. Be it the center of a tornado or the shape of a hurricane or a tsunami it always a circular force. The supreme secret in martial arts is that the Chi moves in a circular fashion and hence Tai Chi is the most deadly form of martial arts. Lord Vishnu has Chakra as his weapon to suggest not only light but also the rotational force.

The process of manifestation is captured in these 2 pictures at all the significant stages. If you notice that a single dot becomes multiple dots, then a line, then a pulse and then goes on to becoming a 8×8 energy grid and then to a 9×9 energy grid. 8×8 is un‐manifest and 9×9 is manifest. These aspects are very well captured as sutras in the book Aintiram and Pranava Vedam. Self-Transition of Energy to Matter.

   Subtle Energy becomes gross universe and the fundamental 5 elements are created in the process.    It is said that 1/10th of the space becomes Air, 1/10th of air becomes Fire, 1/10th Fire becomes Water and 1/10th of Water becomes Earth. So we can conclude that we are living in a Space delineated world.

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The square (in 2D) which is an 8×8 energy grid became a 9×9 energy grid which is manifest / gross. The transition forms were an octagon and a circle. Aintiram suggests how this transition takes place. Present physics accepts that a pulse and a sine wave can be created from each other and this happens because of simple addition of harmonic frequencies. The primordial pulsation initiates a rotational force and this rotational force as it gains momentum converts the square into a circle and if you notice that the octagon is just an in between state between a square and a circle.

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Tetrahedron

The governing principle for this flow is what the mystery schools have taught for millennia and physicists Nima Arkani-Hamed and Jaroslav Trnka’s recent description of the amplituhedron[xi] elucidates in modern physics; geometry is the underlying organizing principle and key to unifying and understanding interactions between the macro and microcosmic.

Vastu reva Vaastu (E=mc2)

We have seen earlier that the universe in its un-manifest state is filled with luminescent cuboids and there was a trigger in the form of Pranava which started the absolute time and gave forth visual forms and aural forms. This process of evolution is depicted very nicely in the following diagram…absolute to brahmam.

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The flower of life in a cube star in a cube.

Expanding and shifting this cube of space to its multidimensional and higher iteration is the Cube of Metatron. Twenty-two lines/paths in the Cube expand to seventy eight lines in Metatron’s cube, each line begetting an archetypal form unveiled in the Major, and Major and Minor Arcana, respectively. Physicist Michio Kaku notes “Each subatomic particle represents a note on a vibrating string or vibrating membrane. We now have a candidate for the “mind of God” that Einstein wrote about for the last 30 years of his life, the “mind of God” in this picture is cosmic music resonating throughout 11 dimensional hyperspace,”[viii] This is a beautiful and lucid articulation of Qabalistic metaphysics, in harmony with budding theoretical physics.

In the western mystery tradition the Tree of Life is the dynamic structure through which consciousness transforms itself into the four elements in the dimensions of energy, matter, time and space. The eleven objective Sephiroth or dimensions are connected through twenty-two subjective pathways, corresponding to the twenty-two letters of the Hebrew alphabet and the archetypal keys of the Major Arcana. Similar in intent to eastern mandalas and yantras, the twenty-two Major Arcana are an archetypal journey into a 5th dimensional state and integration with the Source network. The Soul’s journey around the Cube of Space into reunion with the central point was first articulated in the Qabalistic Book of Formation, and developed further by Builders of the Adytum founder Paul Foster Case in the early 1900s. This journey elevates and expands individual consciousness from a water-based neurochemical soup, to a consciousness tuned into the subtle frequencies permeating space, towards the ultimate state of integration with the sub-atomic Source Intelligence network. The primeval geometric instruments used in the orchestration of creation find expression in nearly every wisdom tradition.

Eight symbols give rise to the 64 hexagrams of the I Ching; the first binary system, ultimately leading to 64bit computing. There are 64 classical arts listed in many Indian scriptures. The perfected Qabalistic structure is a 64 star tetrahedron, the Merkabah. The outside of a 64 tetrahedron has 144 faces, a significant number in the Juedo-Christian tradition. Its structure is a cubeoctahedron or vector equilibrium described by Buckminster Fuller, with eight star tetrahedrons placed into the negative space of the central, perfectly equilibrated form.

Physicist Nassim Haramein arrived at a 64 tetrahedral structure as the fundamental form of “space”. In a recent paper “Quantum Gravity and the Holographic Mass”[ix] Haramein accurately predicts the charge radius of the proton months prior to the LHC providing updated measurements. He expounded the structure of space as “Spherical plank units in a generalized holographic approach”, or a three dimensional Flower of Life. In an earlier paper with Dr. Elizabeth Raucher he demonstrates that space-time is not simply curved to produce gravity, but also curled, like water flowing down a drain[x].

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Everything is Sound and Light

The predominant text of relativistic physics, Gravitation, notes “present-day quantum field theory “gets rid by a renormalization process” of an energy density in the vacuum that would formally be infinite, if not removed by this renormalization.” Each literal cube of space is 10^94gm/cm^3 “of field fluctuation energy in the vacuum” one centimeter of space exceeds the mass of the entire observable universe. A fundamental tenet in Mayan’s Aintiram, a purportedly~12,000 year old text, is “The free space is packed with cubical atoms of energy. They are building blocks of the structure of the universe.”

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The following is a summary of some of the principles put forth by Mayan in the Aintiram:

1. Nothing is created – it is manifested from the One Source.

2. The Originating Source is sometimes called Moolam, Brahmam (Quantum Field)

3. It constantly creates (manifests) so that it may forever savor and enjoy its own Ultimate Beauty. That is, the Originating Source found itself to be so beautiful and perfect, and in love with that beauty and perfection that it manifested itself in different material forms in order to experience and savor that beauty eternally.

4. This Originating Source or spiritual center is Moolam (meaning source), Maiyyam (meaning center) and Pulli meaning point) – the central source point of consciousness – pure energy.

5. All objects of nature are unified entities (forms) of energy and matter.

6. The free space is the unified field of energy and matter and source of all forms that we see in material world.

7. There are two OMs: OM Light and OM Sound, the former is the source of all visible objects and the latter, the source of all aural forms.

8. All material forms of the universe are musical forms or have taken shape on musical rhythm or musical scale.

9. Time creates, sustains, and destroys all, so created.

10. The primal manifest form of the unmanifest is square (primal wave pattern).

11. The primal square pattern is designated as the diagram of embodied energy – Vaastu Purusha mandala.

12. The free space is packed with cubical atoms of energy. They are building blocks of the structure of the universe.

13. The cube is micro-abode called Sittravai/Chittrambalam (mini hall in Tamil).

14. Within the hall there is a vertical luminous shaft called Brahma Sutra (Oli nool).

15. This Olinool/Brahma Sutra is a shaft of consciousness also called Moolathoon/Moolasthambham.

16. This shaft of consciousness vibrates in a particular order called rhythm. This is the order of nature.(Shumann Resonanse).

17. This rhythmic vibration of the shaft of consciousness is the dance of Shiva, the Space.

18. The micro space, in the cubical shape is foetus, Garbha or Bindu. This is known as Vinkaru in Tamil.

19. This micro abode is the repository of light and sound.

20. The free space is Light and the Light is Moolam or source of the universe and universal forms. Light is Brahman, Atman, Vastu Brahman – Nun porul in Tamil.

21. The embodied energy is Vaastu Brahman/Vaastu Purushan. The space enclosed in a building is Prasada Purushan – energized building –Building is a living organism, built of musical units of measure.

22. Architecture is the supreme achievement of mathematics.

23. Mathematics is rooted in the dynamism of Absolute Time.

24. Time is the vibration of Space.

25. Time and Space are equal.

26. Time is one of the subtle elements of Space (akasa).

27. Time is the causal element of all objects of the Universe.

28. The microcosmic structure is in total identity with macrocosmic structure.

29. The supreme space is throbbing every moment to express itself out.

30. Through the power of inner consciousness, the knower of Vastu should know about light aspects and sound aspects of OM pertaining to both inner and outer space.

31. Those who do not realize the creative dynamism of inner space cannot know the dynamism of outer space (195,831).

These thirty-one principles form part of the foundation of the sciences called building architecture of Sthapatya Veda, Vaastu Shastra and Traditional Indian Architecture. These are commonly called Vastu or Vaastu. While these ideas may seem unfamiliar or perhaps abstract, their meaning and significance becomes clear as one delves more deeply into the science of Vastureva Vaastu- energy becoming matter through the manifestation process.

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PRANAVA THE LOST VEDA

Before going into details, let me introduce  the Progenitor of Vastu, a great sage, scientist, artist named Mamuni Mayan (between 10,0000 and 13,500 years ago) originated this ancient work, Vastu Science and Vaastu Science and Technology. He is also called Dakshinamurthi, Mayan is memorialized at these temples as Guru Murtha (the form of Supreme Master) and he faces South, from whence he came. Even today, Mayan is worshiped as “Supreme Guru” by enlightened persons. As per Saiva Philosophy, GOD Dakshinamurthy (literally means ‘One who is facing Dakshina or South) is an aspect of GOD Shiva as teacher or Guru of all types of knowledge. As Dakshinamurthy, Shiva is considered as the supreme iconic representation of the destroyer of ignorance and the embodiment of knowledge. In this aspect, Dakshinamurthy or GOD Shiva is regarded as the teacher of wisdom, arts, science, architecture, dance, music, and yoga.

Mayan lived on a landmass south of India, south of the present Kanyakumari, known as Kumari Continent or Kumari Kandam. This landmass was called Kumari Mandalam during Sangam days (a period of time in ancient history when scientists and scholars met and shared their ideas, literature, music, art, and scientific discoveries) and today it is known as the Lumerian Continent. This is thought to be the original home of the human race and human culture according to ancient texts.

In addition to the traditional building and manufacturing arts, under the umbrella of Vaastu Science falls the five Fold Science: Poetry, Music, Dance, Sculpture, and Architecture which correspond with the traditional science of Iyal, Isai, Natam, Kattidam, and Sirpam in the Tamil tradition. In Sanskrit they are called Sabda Veda, Gandharve Veda, Natya Veda, Sthapatya Veda, and Pranava Veda. They are all governed by a unique grammar of the science of Energy and Matter, Space and Time, and Rhythm and Form. The fundamental nature of these elements is revealed in the ancient text, The Pranava Veda. This is none other than the Science of manifestation. That is, the science of how the Infinite Energy (Vastu) transforms itself into matter or form (Vaastu). The Pranava Veda is the first Veda and the “source Veda.” This Veda was later on called the science of Vastu (energy) and Vaastu (embodied energy). Surya Siddhanta states that it is 'Brahma-samjnatitam-rahasyam', i.e, secret and sacred knowledge or Brahmajnana (last verse of SS). In SS,i,8 it is said that SS was given to Maharishi ('a great sage') only. A maharishi possessing Brahmajnana can be called a Brahmarishi

“eka eva pura vedo pranavha sarva vangmayha”

This phrase by Veda Vyasa, the compiler of the present day Vedas, means that there was only one Veda in the remote past and that Veda is called Pranava Veda – the Veda of the shilpis of India. Artharva Sheershopanishad makes mention of the term “Pranava” as being “ongara” – the all-pervasive substance.

Pranava Veda elucidates the science of Pranava. It is the scientific study of The All Pervading Substance. Pranava Veda presents the science of “how the invisible substance of the universe (paravastu) makes itself manifest in the visible material (Vaastu) forms.” In other words, Pranava Veda reveals the process of how the All Pervasive pure Energy turns into Matter or material existence.

The working pattern of the basic two aspects of Pranava (OM) – OM light and Om sound is the core subject of this work. The nature of Primal Light is analyzed in terms of visible rays, invisible rays, sparks and flames, which are constantly working. In inner cosmos and outer cosmos, the nature of Primal Sound is analyzed in terms of audible and inaudible sounds which go hand in hand with the Luminous rays and sparks. The Pranava Veda establishes the truth that there is the basic source of Primal Light, which emits trillions and trillions of luminous beams, which are classified into three – solar, lunar, and fiery. All the visible luminous bodies moving in the near and distant heavens derive their energy only from this Basic Source of Primal Light…The Pranava Veda speaks elaborately on the 64 square grid, micro-­‐abode, fivefold manifestation, five cosmic elements, the positive, negative and neutral interaction between the five cosmic elements and above all the unfailing total identity and correspondence between the inner cosmos (human body) and the outer cosmos.

The Aintiram – The Five Aspects

In Mayan’s deep, spiritual and scientific treatise called the Aintiram, the profound underpinnings of Vastu Science are articulated.

Aintiram is a multidimensional treatise on Energy and Matter, Space and Time, Order and Beauty. Absolute time creates life said Mayan in his Aintiram. He added that “Mathematics has its roots in the Time unit and Architecture is the zenith achievement of mathematics.” Aindiram is an embodiment of the subtle and penetrating theories of five aspects (Ain-Tiram) namely, Moolam (Prime Existence), Kaalam (Time), Seelam (Rhythm), Kolam (Form) and Gnalam (Earth). Mayan views the entire cosmic phenomenon in terms of these five aspects.

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The gods and demons are the facilitators and restrictors, they are our tests as well as our answers of the state of our conscious expression; the cosmic dance of Shiv-Shakti. All manifestation proceeds by the two terms, Vidya and Avidya, the consciousness of Unity and the consciousness of Multiplicity (derivative-integration). They are the two aspects of Maya. (Eating the fruit of knowledge Avidya-The tree of truth Vidya)

Unity is the eternal and fundamental fact, without which all multiplicity would be unreal and an impossible illusion. The consciousness of Unity is therefore called Vidya, the Knowledge of the formative self-conception of the Eternal.

Multiplicity is the play or varied self-expansion of the One, shifting in its terms, divisible in its view of itself, by force of which the One occupies many centers of consciousness, inhabits many formations of energy in the universal movement. Multiplicity is implicit or explicit in unity. Without it the Unity would be either a void of non-existence or a powerless, sterile limitation to the state of indiscriminate self-absorption or of blank repose (deep sleep).

But the consciousness of multiplicity separated from the true knowledge in the many of their own essential oneness,—the view-point of the separate ego identifying itself with the divided form and the limited action,—is a state of error and delusion. In man this is the form taken by the consciousness of multiplicity. Therefore it is given the name of Avidya, the Ignorance.

The perfection of man, therefore, is the full manifestation of the Divine in the individual through the supreme accord between Vidya and Avidya. Multiplicity must become conscious of its oneness, Oneness must embrace its multiplicity.

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SURAS ASURAS KAMA YAMA

Let’s try to throw a little light on just what these beings are, these Suras, Asuras,  Maruts, Kumaras and Agnishwattas? In the Rig-Veda, the "Asuras" are shown as spiritual divine beings; their etymology is derived from asu (breath), the "Breath of God," and they mean the same as the Supreme Spirit.

When a monad is at the very beginning of its evolutionary course in the cosmic manvantara, the technical name given to it is Kumara, which is a Sanskrit term meaning virgin. It is virginal in the new manvantara. It has therein incurred no sin; it is unadulterated, pure monadic essence. When such a Kumara at the end of a cosmic manvantara, or two or three, according to its ability to evolve, has emanated forth from itself what is in it, has reached the bottom of the great sweep of evolving life and has risen on the ascending arc to the top of it, the same Kumara then is an Agnishwatta because it then has evolved fully forth from itself, mind, intellect, and has gained experience. Yet they are both monads, or rather it is the same thing: a monad beginning as a Kumara, or as I have often put it, an unself-conscious god-spark, ending as an Agnishwatta, "purified by fire," which is what Agnishwatta means, the fire of the spirit and of experience.

Sura is a Kumara — a god. Because of their great purity, virginality in every sense of the word, Hindu mythology called them gods. Actually they are monads in a pure yet unevolved state, so undeveloped a state that they are swept along, as it were, in the evolutionary Rivers of Life. When this Sura or Kumara has become an Agnishwatta, it is then an Asura. From an unself-conscious god-spark, a Kumara — the Sura, the monad, the same thing — through suffering and experience in the lower realms of matter, in the different planes, has become an Agnishwatta. It has tasted of the fire and has become a self-conscious god, an Asura.

Asura really comes from Asu, the essential meaning of which in Sanskrit is 'to, breathe.' The Asuras are those who have gained self-consciousness. Asuras are described in Indian texts as powerful superhuman demigods with good or bad qualities, the good ones are called Adityas and led by Varuna, while the bad malevolent ones are called Danavas and led by Vrtra.

In the earliest layer of Vedic texts, Agni, Indra and other gods are also called Asura, in the sense of they being "lords" of their domain, knowledge and abilities.

The Maruts are a class of the Agnishwattas, (Asuras). Thus in The Secret Doctrine, which often quotes from Brahmanical theology, when you read that often the Suras and the Asuras were battling together, you have a very interesting fact not only of human evolutionary history here, but of cosmological history. It is the same thought that runs back of the early Christian legends concerning the battle fought in Heaven between the spirits of Light and the spirits of Darkness. And of course in mediaeval theology anything that thinks for itself, an Asura, is a spirit of Darkness. Do you catch it? That is why they are called the demons or the spirits of Darkness. Here is the gist of the Christian legends of the so-called 'Fallen Angels'; a descent of all the monads which have won self-conscious freedom in intellectual and spiritual growth and have become like unto us, Elohim.

You know in the Hebrew Bible — "Thou shall not eat of the Tree of the Knowledge of Good and Evil, for if thou eatest of it thou shalt become like us." But that indeed is the whole purpose of evolution! That the monads may pass from the state of unself-conscious god-sparks to that of self-conscious fully evolved gods knowing their divinity and taking a self-conscious part in the cosmic work. These are the Asuras, the Maruts and the Agnishwattas.

It has always pleased the dogmatic priests of theology — to keep the thinking faculty down; and yet it is man's saving. The thinking faculty, it is true, often leads man into error and into making grievous mistakes for which he has to pay with the very blood of his heart “As ye sow ye shall reap” but the end of it is illumination, experience, compassion... No man's heart has ever throbbed with understanding compassion over the sufferings of another which it itself has never suffered. It takes suffering to make us compassionate to others who suffer the cleansing fires of sorrow and pain; and these come through the advancing evolution of man's mind, part of which is his ethical, his moral instinct.

A Sura, Kumara, is a starry, glorious being, spotlessly pure, radiant with the light of eternity, colorless, utter beautiful — but look in its eyes, there lacks a soul! Here lies the gist; one must gain a soul before it can be saved. How true it is! The gaining of the soul is the story of the Kumara passing through the experience of the lives, building up the human soul to self-understanding of what life and nature mean, and emerging from it in soul a god.

And on the other hand you would see an Asura, Agnishwatta, just as beautiful, just as glorious, shining with the glory of eternity on it; but in its eyes the deep richness of garnered experience and infinite compassion, things which are only latent in the Kumara. The Kumara is the unself-conscious god-spark. The Agnishwatta is the same, become a self-conscious god.

Kama the colloquially used word for work or doing, Kamadev or the god of desire is intimately connected with the divine force that propels the universe into being. Kama is a cosmic energy, impersonal and without attributes the term Kama has a wide significance, pertaining not only to the "desire" element in man but, as a primordial impulse of action.

Indra the god of senses and the gods are suffering at the hands of the demon Tarakasur, who cannot be defeated except by Shiva's son. Brahma who advises that Parvati woo Shiva; their offspring will be able to defeat Taraka. Indra assigns Kamadeva to break Shiva's meditation. To create a congenial atmosphere, Kamadeva (Madana) creates an untimely spring (Vasanta). He evades Shiva's guard, Nandin, by taking the form of the fragrant southern breeze, and enters Shiva's abode. (Sensory inputs)

After he awakens Shiva with a flower arrow, Shiva, furious, opens his third eye, which incinerates Madana instantaneously and he is turned into ash. However Shiva observes Parvati and asks her how he can help her. She enjoins him to resuscitate Madana, and Shiva agrees to let Madana live but in a disembodied form, hence Kamadeva is also called 'Ananga' (an- = without; anga = body, "bodiless"), or 'Atanu' (a- = without; tan = body). The spirit of love embodied by Kama is now disseminated across the cosmos: it affects Shiva whose union with Parvati is consummated. Their son Kartikeya goes on to defeat Taraka. I think the union of Shiva Shakti linga is actually the symbol of Kamadeva since he is now Ananga. So when you are prostrating to Shiv linga you are actually prostrating to Kamadeva/Madana.

Yama controls the organ of action (Kama); the motor system which is the part of the central nervous system that is involved with movement. It consists of the pyramidal and extrapyramidal system. The extrapyramidal motor system consists of motor-modulation systems, particularly the basal ganglia and cerebellum. Prana-Yama control of breath.

Yama is a Lokapāla and a powerful deity (god). He is the son of Surya (Sun), (though some sources say that he is the son of Brahma the Creator), and twin brother of Yami, or Yamuna, traditionally the first human pair in the Vedas. Interestingly Surya's two sons Shani and Yama judge. Shani gives us the results of one's deeds through one's life through appropriate punishments and rewards; Yama grants the results of one's deeds after death.

He is one of the Guardians of the directions and represents the south. Yama is also the god of justice and is sometimes referred to as Dharma, in reference to his unswerving dedication to maintaining order and adherence to harmony. It is said that he is also one of the wisest of devas. In the Katha Upanishad, among the most famous Upanishads, Yama is portrayed as a teacher.

Yama is called Kāla ("Time"). Shiva is also called Kāla ("Time") as well as Mahākāla ("Great Time") in his form as the destroyer of the world.

The dynamics of Kama Yama is the somatic nervous system. The primary role of the somatic nervous system is to connect the central nervous system to the organs, muscles, and skin. This allows you to perform complex movements and behaviors. The neurons of the somatic nervous system do not make complex decisions about the information they carry. The appropriate decisions are made instead in the brain and spinal cord. However, without the peripheral nervous system's ability to bring in sensory information and send out motor information, it would be impossible for a person to walk, talk, ride a bike, or even watch television. Without the ability to take in information and send out responses, the brain would be useless.

The Puranic stories aren’t mere stories of mythical gods but are the semantic parables of the interconnected functioning of these governing principles, gods that dynamically operate through every individual and the collective. That is the very reason they are called gods.

Puranic stories tell about demons who became the king of gods (Indra), gods being cursed and goddesses leaving there godly realms and becoming human for love. It says a lot about the pragmatic nature in which the Puranas narrate the intertwined drama of dharma, karma and bhoga as it reigns supreme and governs ever thing that exists.

In my view the puranas along with the six systems (saddarsana) of samkhya, yoga, nyaya, vaisheshikha, mimamsa, and vedanta collectively become an integrated education system or the system of sanskara.

Sāmkhya philosophy regards the universe as consisting of two realities; Puruṣa (consciousness) and prakriti (matter).

Yoga school of philosophy holds that ignorance is the cause of suffering and saṁsāra. Liberation, like many other schools, is removal of ignorance, which is achieved through discriminative discernment, knowledge and self-awareness. The Yoga Sūtras is Yoga school's treatise on how to accomplish this. Samādhi is the state where ecstatic awareness develops, state Yoga scholars, and this is how one starts the process of becoming aware of Purusa and true Self. It further claims that this awareness is eternal, and once this awareness is achieved, a person cannot ever cease being aware; this is moksha, the soteriological goal in Hinduism.

Naiyayika scholars approached philosophy as a form of direct realism, stating that anything that really exists is in principle humanly knowable. To them, correct knowledge and understanding is different than simple, reflexive cognition; it requires Anuvyavasaya (cross-examination of cognition, reflective cognition of what one thinks one knows).

Vaisheshika school of approach is known for its insights in naturalism and it is a form of atomism in natural philosophy. It postulated that all objects in the physical universe are reducible to paramāṇu (atoms), and one's experiences are derived from the interplay of substance (a function of atoms, their number and their spatial arrangements), quality, activity, commonness, particularity and inherence. Knowledge and liberation was achievable by complete understanding of the world of experience, according to Vaiśeṣika school of Hinduism.

Mimamsa school of Hinduism is a form of realism, it consists of both atheistic and theistic doctrines and the school showed little interest in systematic examination of the existence of God. Rather, it held that the soul is eternal omnipresent, inherently active spiritual essence, and then focused on the epistemology and metaphysics of dharma. To them, dharma meant rituals and social duties, not devas (gods) because gods existed only in name.

Vedanta, the term veda means "knowledge" and anta means "end", it came to mean all philosophical traditions concerned with interpreting of the Upanishads, the Brahma Sutras and the Bhagavad Gita,

Tantra, the word Tantra is etymologically split up into tananat and trayate iti tantra. Tananat means to expand or expansion and trayate means to liberate or free. What the above root words mean is to free or liberate by expansion. Expansion of what? Expansion on the limited consciousness into the infinite Braman, Chit , Chidanana, Chit-shakti, Mahamaya, para samvit, paramshiva para bindu etc. In a very simplified form, the Jiva is limited by the various Kancukas called asta pasa. When the consciousness of the jiva breaks through these kancukas and pasas by expansion he becomes siva. Pasa Yukta bhavet Jiva and Pasa Mukta Sadashiva.

He who is bound by the pasa is Jiva, he who is free of the pasas is Sadashiva. So this is the definition of the word Tantra within the hindu network.

Buddhism draws a lot from tantra. I’d go as far to say that Buddhism is rebranded tantra, “how is that? one may ask”. Here’s a controversial perspective, Buddha is not Vishnu’s but Shivas avatar. Shiva although is the Mahadeva is never accepted in the white pantheon of gods as a god. He is the dark lord of death and liberation. Buddha is the maha yogi Shiva in meditation, he has more in common with Shiva than Vishnu. Vishnu has always to do with sustenance or restoration not with liberation, that’s always Shiva.

If Buddha is Shivas avatar then there is a missing avatar of Vishnu, that missing avatar would be the Hayagriva avatar.