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http://alsunna.org/misled-people.html#gsc.tab=0

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Allaah SuBHaanahoo Does NOT have a face.

Human Beings were created with faces.

The term (ﻭﺟﻪ) wajh in Arabic  has several meanings. I.e. Such as Obedience to God.

If one believes that  (ﻭﺟﻪ) wajh when attributed to Allaah (God) means ‘the face’ which is a central organ of sense and is also very central in the expression of emotion among humans and among numerous other species, then one does not know his God. In the meaning that this individual who claims to be a Muslim is not a Muslim. As they do not hold the correct belief upon God, The Exalted and the Glorified. They are resemblers who liken God to the creation.

The face (body part) is a form for mankind, angels, jinn, and animals. The Creator of the world is unlike them, He is Exalted and Glorified and is attributed with the Absolute PROPER PERFECTION that befits Him and is free from ALL IMPERFECTION.

In so many so called translations of the Qur'aan that originate from Saudi Arabia - Riyadh in Particular, state the word countenance of God. Such so called translations are NOT RELIABLE to be distributed in the Western World or to what they refer to nowadays as the so called Islaamic Countries.

“When the people of Jannah see Allāh’s Face, they will forget about the other blessings of Jannah.”

— Hishām b. Hassan | Rawdhatul Muhibbīn of Ibn Qayyim

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It was said:

If the sins committed by the Accountable individual had an odour, people would have been more conscious about what they did rather than how they looked.

Note: Accountable means to be held to account on the Day of Judgement.

We ask Allaah the Exalted, the Glorified, the Most Merciful and Just God to grant us safety from our evil inclinations and desires and make us amongst the Muslims of true success on the Day of Judgement without any previous torture Aameen and Aameen and Aameen and Aameen.

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Verily greeting people with a smile and a happy face is from the prophetic manners, it removes arrogance and attracts love.

Ibn Battal, Explanation of Saheeh Bukhari 5/193.

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Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen

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Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen and Aameen Yaa RaHman Yaa RaHeem Yaa Malik Yaa Muhaymin Yaa Hayyoo Yaa Qayyoom Yaa Dhuhl Jalali Wal IKram.

“رَّبِّ زِدْنِي عِلْمًا”

— My Lord, increase me in knowledge. (20:114)

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SuBHaanAllaahi Wa Bi Hamdih

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The Correct Belief Of The Muslims

"Allaah Exists Without A Place"

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‎ (وَمَن يَتَّقِ اللَّهَ يَجْعَل لَهُ مَخْرَجًا

It was explained

Allah ta^ala said:

‎{وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَخْرَجًا • وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ وَمَنْ يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ إِنَّ اللَّهَ بَالِغُ أَمْرِهِ قَدْ جَعَلَ اللَّهُ لِكُلِّ شَىْءٍ قَدْرًا}[سورة الطلاق/ءاية ٢-٣]

These Ayahs mean: Allah facilitates hardship relief for the one who exercises piety and provides him with sustenance from sources which he never expects. Whoever relies on Allah, Allah will suffice him. Verily, Allah fulfils His Will and everything is predestined by Him.

Imam Ahmad in his book ‘Al-Musnad’ and Imam Al-Hakim in his book ‘Al-Mustadrak’ narrated through the route of Abu Dhar that the Prophet peace be upon him recited this Ayah then said to Abu Dhar: “Oh, Abu Dhar, if people plan their life around the principles of this Ayah, it will suffice them”.

At-Taqwa ‘piety’ means to fulfil all the obligations and to avoid all the prohibitions. In his interpretation of these Ayahs, Ibn ^Abbas said: ‘Those who fulfil the obligations and avoid the prohibitions will be saved in this life and in the Hereafter’. Moreover, Allah will bestow upon them His abundant sustenance. Being pious is a reason for one’s success, hardship relief and raising of one’s religious status, while committing sins is a reason for deprivation and misery. Ibn Hibban, Al-Hakim and others narrated that the Prophet said: ‘one would be deprived from sustenance because of the sins one commits’. Some scholars explained the hadith further by saying: Committing sins would deprive one from numerous endowments in this life. The sinner might be deprived from being healthy or wealthy or the like. Sins might also be a reason for one to forget what one has memorised of the Islamic Knowledge or a reason for one to be disrespected and abandoned by his Muslim brothers.

Brothers in Islam, obey Allah the Lord of the worlds, by performing the obligations and avoiding the sins, and by following the path of His honourable Prophet Muhammad peace be upon him. Rely on Allah the Exalted. Relying on Allah means to believe firmly that Allah is the One Who creates both the benefit and the harm. No one can benefit you with anything which Allah did not Will for you to get. No one can impose any harm on you if Allah did not Will for that harm to happen to you. As a result of this firm belief, one should always rely on Allah in obtaining sustenance and other benefits.

‎قال رسول الله صلّى الله عليه وسلّم قال: " لَوْ أَنَّكُمْ تَوَكَّلْتُمْ عَلَى اللَّهِ حَقَّ تَوَكُّلِهِ لَرَزَقَكُمْ كَمَا يَرْزُقُ الطَّيْرَ، تَغْدُو خِمَاصًا، وَتَرُوحُ بِطَانًا"

The Prophet peace be upon him said: “If you have genuine reliance on Allah, Allah Will provide you with the sufficient sustenance you need, just as the birds that fly out of their nests in the morning with empty stomachs and return in the afternoon with full stomachs.”

Dear brothers in Islam, know that there is no contradiction between relying on Allah and taking the needed steps for one’s successful achievement. The Prophet peace be upon him taught the man who asked him whether or not he should tie his camel. The Prophet said to him: “Tie it and rely on Allah.“

In the end we ask Allah to make us amongst those who always rely on Him grant us piety, ameen.

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Prophet MuHammmad Peace and Blessings Be Upon him

The Best Man, The Best Example and The Best Of All Prophets and of All Creation. Sallallaahu ^alayhi Wa Sallam.

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““غَايَةُ الْمَعْرِفَةِ بِاللهِ الإِيقَانُ بِوُجُودِهِ تَعَالى بِلاَ كَيْفٍ وَلاَ مَكَانٍ” This means: “The ultimate knowledge about Allaah is to be certain that He exists without a manner and without a place.””

— The great scholar Imam Ahmad ar-Rifa^iyy, who lived nine hundred years ago, may Allah bestow His Grace upon him, said:

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Al-Imam Al-Hasan Al-BiSriyy

Al-Imam Al-Hasan Al-Bisriyy was asked:-

What is the secret behind your detaching from the Worldly matters?

He said what means:-

“I believed that Allaah sustained me with something no one else can take it from me. So I stopped getting worried.

And I believed that no one will do for me what I am personally obligated to do, so I get busy in doing what I have to do.

And I believed that Allaah knows about me and Allaah sees me, so I felt shy to commit sin.

And I believed that "Death” is coming to me, so I got prepared for it by doing the good deeds and avoiding the bad deeds.“

And Allaah Knows best.