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The religion which Allaah has chosen is the faith of Tawheed, Islam

The religion which Allaah has chosen is the faith of Tawheed, Islam, for which He sent the Messengers and revealed that the Books. It is by His grace towards His slaves that he's preserved this faith and decreed that it will endure and continue and its fundamental principles will be maintained through the sincere and devout scholars that are entrusted with the Revelation and that bear that trust and deliver it as enjoined by their Lord.

Among previous countries in history there has been distortion and changing of the contents of the messages of the Prophets to a great extent, because the majority of their scholars betrayed the trust and marketed the covenant of Allaah for a small price. They were misled by their whims and desires and from the shaytaan, and they introduced to the faith things for which Allaah gave no permission. One of the most serious ways they distorted the message of the Prophets was by introducing the principle of al-waasitah (mediation) between Allaah and His creation, involving the almighty Lord and His slaves, thus aiming to protect the thrones of the tyrants who oppressed the people thereby and held their fate in their hands, through the body that spoke in the name of"heaven". They invented names and titles

For this organization and classified them in varying degrees and levels, where the clergyman could advance through the ranks that had been invented in the name of"the Lord" until he reached the position of acting as the deputy of"God" as the"high priest" or"pope". If you liked this article and you would like to obtain more information relating to this article then kindly visit us at Guide to Islam.

The English historian Wills said in his book, Milestones of Human History (3/270):

But even though the fully-developed Christianity of the fourth century preserved the teachings of Jesus from the Gospels as its foundation, it was in essence a sacerdotal religion of the type that had been familiar to people for centuries. The altar was the focus of its elaborate rituals and the essential act of worship was the sacrifice consecrated by the priest for the Mass, and it had a structure that immediately formed, composed of the deacons, priests and bishops. End quote.

This body developed its authority and its method of organization from the political hierarchy of the Roman Empire as Shaykh Safar al-Hawaali said in his book al-'Ulmaaniyyah (79):

The presence of priests and monks inside the Roman Empire helped to support their position and fortify it, since they copied from the political system and hierarchy of the nation the idea of creating a priestly hierarchy and system. As the state system resembled a pyramid with the emperor at the top along with the troops in the bottom, the church system also resembled a pyramid, with the pope at the top and the priests in the bottom. As a consequence of the principle of separating church and state, the empire looked after sponsoring the church hierarchy, and did not find anything in it that contradicted or opposed the state hierarchy. Thus it was settled and became strong. End quote.

But from the sharee'ah of Islam which was divinely protected, you do not find the sort of class system which could fortify tyranny and oppression, and you can only find texts that speak of equality among all people and state that the best of them are those that are most pious and closest to Allaah and that follow His laws most closely.

"And for all, there will be degrees according to that which they did, that He (Allaah) may recompense them in full for their deeds. And they Won't be wronged"

Hence the essence of Islamic sharee'ah is based on cancelling out the mediation of bandits that come between the people and Allaah in the name of"mediation" or"intercession". If you want to read more information regarding Islamic Fiqh check out our page.

Say:'Do you inform Allaah of that which He knows not in the heavens and on the earth?' Glorified and Exalted is He above all that they associate as partners (with Him)!"

[Yoonus 10:18]

The French scholar Naasir al-Deen Dinet said:

The dilemma of mediation was one of the major issues where Islam superseded all other religions, since there is not any intermediary between Allaah and His slave. There are no priests or priests in Islam; these intermediaries are the cause of all evil in other religions and that's indeed the case regardless of what their beliefs and no matter how honest they are and how good their intentions. The Messiah himself understood that. Did he drive the sellers from the temple? But his followers do not act as he did, and today if Jesus were to return how much like the vendors at the temple would he push out? End quote from al-'Ulmaaniyyah (p. 81).

In terms of the status of the fuqaha' and scholars in Islam, it's purely academic, i.e., if a person has sufficient knowledge to qualify him to talk about faith is based on his research and academic qualifications and what he's learned from universities, study circles and books. It doesn't have anything to do with any religious hierarchical body or priestly rituals that give them authority in the name of the Lord. Rather it's a degree of specialized knowledge -- as in any other field of knowledge studied by specialists. They may be correct or incorrect, and they're subject to criticism on the grounds of evidence. Not one of them has any authority or power to declare things halaal or haraam, or to issue commands and prohibitions, except the Lord of the Worlds. They're no longer than conveyors of His laws, and teachers that tell the people of what was revealed from the Lord of the Worlds. Moreover, as we have pointed out, they are not infallible in their understanding of the message brought by the Messenger of Allaah (peace and blessings of Allaah be upon him), or at how they preserve it and convey it. Rather the infallible ruling, which Falsehood can't come to it from before it or behind it (cf. Fussilat 41:42), and which is to be referred to in the case of a dispute, is that the Revelation of Allaah, may He be exalted: His Holy Book and what is narrated in saheeh reports from the Prophet (peace and blessings of Allaah be upon him), then that on which there is consensus among the ummah, for his ummah can't agree on misguidance.

The titles and names that the scholars bestow on a number of them, or that the folks bestow on them, are talking to the degree of knowledge that someone acquires of the rulings of sharee'ah. There may also be a sort of distinguishing the sort of knowledge in which a person has specialized, such as faqeeh and mufti for those who have specialized in fiqh and issuing fatwas, respectively, or mufassir for the person who has specialized in tafseer or commentary on the Book of Allaah, or muhaddith and hafiz for those who have specialized in the study of hadeeth.

The scholar may also be given titles of praise for his vast knowledge and learning, such as Shaykh al-Islam or'Allaamah or Imam and other such titles which ascribe knowledge and learning to individuals that are entitled to them. In no way are they meant as signs of priestly status that's been earned in a gradual manner through stages of devotion and monasticism.

Even describing the academic degree by using these titles isn't something accurate, such that the person who reaches a certain level will be called by another name than someone who has reached a lower level. Rather they are relative descriptions and do not refer to precise distinctions between one level and another, and they are not indicative of different levels of knowledge, rather they point to general praise or specific specializations.

There's absolutely not any precise difference between the titles of imam,'aalim and Shaykh and it's not permissible for anyone to understand their usage in books or by scholars in terms of the innovations of other countries with regard to clergymen and priests.