rusvltkenedi

[rusvltkenedi]

June 1993

Victor valdes

The Craving of my Wondering soul

I am pursuing a desire of the soul to be a member of

the only true monotheistic religion in the world.

This is a

fulfillment of a life long quest for truth for my soul.

Even though I have some strong reasons to believe that I may

be a direct descendant of Cryptic Jews or Jews that have

converted to Christianity (Conversos) from Sevilla

Andalucia, Spain this is not the reason for deciding in

joining the Jewish faith.

Others have claimed Jewish

extraction but remained Christian knowing that even though

the inquisition have been over for over one hundred fifty

years, for they do know the Holocaust that had just occurred

only a short fifty years ago, and feel by far too much of a

sacrifice to actively join or rejoin a faith that may cost

psychological pain.

I for one have tried to go against my

own inclination towards Judaism and to no avail tried to

fight off the crave of my soul. I have found just like my

grand father left the Catholic church to join the seventh

day Adventists during the turn of the century for he felt

that the Adventists were the only ones that follow closer

to his personal believes.

For example, Sabbath keeping,

abstaining from unclean meats and the blood of animals

view myself fulfilling a circle for I feel that

Judaism is the only truest form of Monotheism that one can

find, For I found it in my mind the believe that if God is

omnipotent it would be impossible for God to come in human

from for it would create a contradiction in the commandment

against idolatry to me it seems to be a throw back to the

pagans were the Incas considered their head chief to be God

in the flesh or the ceasars in whom considered themselves as

some kind of demigods, and as far back as the Great Pharaohs

of Egypt in their pride looked at themselves as gods.

I

have also found that Islam a noble religion in its own right

falls short in respect of the Sabbath eating kosher and the

status of Satan as some sort of demigod that I found

conflicting to reason.

I am completing the craving of my

wondering soul for I could never fully feel at ease unless I

am following the rightful path of my soul…

[rusvltkenedi]

Valdes Family History

Valdes Name Meaning

Spanish (Valdés): Habitational Name From Valdés In Asturias An Old Name Of The Town Of Luarca. Compare Baldes And Valdez . Catalan (Valdès): Nickname From Catalan Valdès ‘Waldensian’ I.e. A Member Of A Puritan Religious Sect Which Was Founded In The 12th Century By Peter Valdes (Died 1205) In Southern France.

Source: Dictionary of American Family Names ©2013, Oxford University Press

[rusvltkenedi]

20:03 4

Monday

22:47

Munoz Coat of Arms / Munoz Family Crest

Edit

This German surname of MUNOZ was an occupational name

for a moneyer, derived from the Old German word MUNZER,

and the Yiddish word MINTSER, a derivative of MYNET,

meaning 'coin'. The name was rendered in medieval documents

in the Latin form MONETA, originally an epithet meaning

'Counsellor (from monere to advise) of Juno' at whose temple in

Rome the coins were struck. The English term MINTER was

used at an early date to denote a workman who stamped the

coins; later it came to denote the supervisors of the mint, who

were wealthy and socially elevated members of the merchant

class, and who were responsible for the quality of the coinage

by having their names placed on the coins. The name is also

spelt MINTER, MONNIER, LEMMONNIER, MONETA

MONEDERO, MUNZER, MINT, MUNTER, DeMIENTER and

DeMUNTER. It was not until the 10th century that modern

hereditary surnames first developed, and the use of fixed

names spread, first to France, and then England, then to

Germany and all of Europe. In these parts of Europe, the

individual man was becoming more important, commerce was

increasing and the exact identification of each man was

becoming a necessity. Even today however, the Church does

not recognise surnames. Baptisms and marriages are

performed through use of the Christian name alone. Thus

hereditary names as we know them today developed gradually

during the 11th to the 15th century in the various European

countries. A notable of the name was Thomas MUNZER

(circa.1498-1525) the German religious reformer and

Anabaptist, born in Stolberg. He studied theology and in 1520

began to preach at Zwickau. His socialism and mystical

doctrines soon brought him into collision with the authorities.

After preaching widely, in 1525 he was elected pastor of the

Anabaptists of Mulhausen, where his communistic ideas soon

aroused the whole country. He joined the Peasant's Revolt of

1524-25. but was defeated at Frankenhausen and executed

few days later.

[rusvltkenedi]

20:03 4

Monday

22:47

Munoz Coat of Arms / Munoz Family Crest

Edit

This German surname of MUNOZ was an occupational name

for a moneyer, derived from the Old German word MUNZER,

and the Yiddish word MINTSER, a derivative of MYNET,

meaning 'coin'. The name was rendered in medieval documents

in the Latin form MONETA, originally an epithet meaning

'Counsellor (from monere to advise) of Juno' at whose temple in

Rome the coins were struck. The English term MINTER was

used at an early date to denote a workman who stamped the

coins; later it came to denote the supervisors of the mint, who

were wealthy and socially elevated members of the merchant

class, and who were responsible for the quality of the coinage

by having their names placed on the coins. The name is also

spelt MINTER, MONNIER, LEMMONNIER, MONETA

MONEDERO, MUNZER, MINT, MUNTER, DeMIENTER and

DeMUNTER. It was not until the 10th century that modern

hereditary surnames first developed, and the use of fixed

names spread, first to France, and then England, then to

Germany and all of Europe. In these parts of Europe, the

individual man was becoming more important, commerce was

increasing and the exact identification of each man was

becoming a necessity. Even today however, the Church does

not recognise surnames. Baptisms and marriages are

performed through use of the Christian name alone. Thus

hereditary names as we know them today developed gradually

during the 11th to the 15th century in the various European

countries. A notable of the name was Thomas MUNZER

(circa.1498-1525) the German religious reformer and

Anabaptist, born in Stolberg. He studied theology and in 1520

began to preach at Zwickau. His socialism and mystical

doctrines soon brought him into collision with the authorities.

After preaching widely, in 1525 he was elected pastor of the

Anabaptists of Mulhausen, where his communistic ideas soon

aroused the whole country. He joined the Peasant's Revolt of

1524-25. but was defeated at Frankenhausen and executed

few days later.

[rusvltkenedi]

Avi Valdés-Müñoz

Val de+Waldex = from a valleyValois or

Valdenese or Waldense+ for someone who

lived in the valley. or habitation name from

any of the various places Val(I)ois, or from

old North France for Val Valley. Wald=

Someone who lived in or near a

forest(Jewish) (Ashkenazic): in most

cases, an ornamental name from the Ger.

word forWald, forest.Very few Jews would

have been living in or near a forest_ at the

time when they acquired surnames.

However.metouymic occupationalname for

someone job was connected with

wood, sach as a woodcutter or lamber

merchant. Waldes from the http://woods.One

who came from Valdes (Tableland), in

Spain; the son of Baldo' a Shortenof

Baldomero(prince, fame).Composed of

prefix "bal-" from Latin "Vallis" "Son of

Baldo," a shortentasar, one of the three

Magi. Comes from '

"baal" and "tas-assar"

meaning G-d protects life or G-d protects

the king.Vardi (Jewish + Hebrew)from the

valley of roses or from "The Roses ".

[rusvltkenedi]

[rusvltkenedi]

[rusvltkenedi]

[rusvltkenedi]

[rusvltkenedi]

Jews in 1930s Germany, Hispanics in 2010s United States. What's the difference? One group is white the other is not so the latter nobody cares about. Jews who are right wing extremists and fascists don't want to give any compassion for these poor children being mistreated, abused and raped by the Border Patrol but yet want people to pity them in the Shoah? I don't think so its morally wrong and it goes against the most high.

I recommend Orthodox and Right Wing Jews to read their Torah more often so they can learn what Hashem requires of them:

Exodus 22:21 – “Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.”

Exodus 23:9 – “Do not oppress a foreigner; you yourselves know how it feels to be foreigners, because you were foreigners in Egypt.

Leviticus 19:33,34 – “When a foreigner resides among you in your land, do not mistreat them. The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the LORD your God.”

Deuteronomy 23:16 – “Let them live among you wherever they like and in whatever town they choose. Do not oppress them.”

Ezekiel 47:22,23 – “You are to allot it as an inheritance for yourselves and for the foreigners residing among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel. In whatever tribe a foreigner resides, there you are to give them their inheritance,” declares the Sovereign LORD.”

Leviticus 25:35-37 – “If any of your fellow Israelites become poor and are unable to support themselves among you, help them as you would a foreigner and stranger, so they can continue to live among you. Do not take interest or any profit from them, but fear your God, so that they may continue to live among you. You must not lend them money at interest or sell them food at a profit.”

Deuteronomy 10:18,19 – “He defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing. And you are to love those who are foreigners, for you yourselves were foreigners in Egypt

Deuteronomy 24:14-15,17 – “Do not take advantage of a hired worker who is poor and needy, whether that worker is a fellow Israelite or a foreigner residing in one of your towns. Pay them their wages each day before sunset, because they are poor and are counting on it. Otherwise they may cry to the LORD against you, and you will be guilty of sin… Do not deprive the foreigner or the fatherless of justice, or take the cloak of the widow as a pledge.”

Zechariah 7:10 – “Do not oppress the widow or the fatherless, the foreigner or the poor. Do not plot evil against each other.”

by Enrique Sánchez...

[rusvltkenedi]

KenediRusvlt

[rusvltkenedi]

KenediRusvlt

[rusvltkenedi]

[rusvltkenedi]

[rusvltkenedi]