It just hit me that a major difference between Wolfgang and Haiyen in regard to Shin (other than Wolfgang being in love with the real Shin and Haiyen being infatuated with an idealized and fabricated version of him) is how they approach Shinâs oppression.
-When Shin was oppressed by the former king, Wolfgang worked together with Shin to solve the problem. Not once did Wolfgang imagine he had to single handedly âsaveâ Shin. Instead he constantly gave Shin credit in his major role of essentially liberating himself.
-On the other hand, Haiyen thinks (quite mistakenly) that Shin is still oppressed and that he needs saving. Thereâs nothing wrong with wanting to help someone that one thinks is in trouble, but just putting upon oneâs self the role of savior without consulting the other person (like in this situation) isnât the way. Heâs completely disregarding Shinâs agency by treating him like a damsel in distress (which Shin probably acted like on purpose for his plan, but guys heâs a grown man for crying out loud he can obviously take care of himself). Even though he now knows Shin was faking things, he STILL thinks he needs saving. Itâs a little frustrating if Iâm being honest.
So yeah those are my thoughts for the night âđŸ
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Kingâs Maker: Triple Crown.
Big SPOILER ALERT for chapter 49 (end of part 1 of season 2)
Not that big of a deal, word-wise, but considering the English version still has the final chapters to go, itâs gonna be a pain if youâll have to wait to decider my blabbering.
You sure?
You can wait a couple of weeks.
No?
Okay.
Goddammit, I really, really love Shin.
I love his beautiful looks, I love his cool, kind and scheming personality, I love his character development throughout the story so far.
It makes sense, okay?
His last line makes total sense with who he is, what his character his, how his mind works.
He has always seen himself as a tool, without needs nor necessities, desires or dreams, and when he had/has one, itâs either kingdomâs safety oriented or Wolfgang-cantered. Heâs conflicted, thinks he doesnât deserve anything, that his whites are impure, stupid and worthless. Even if Wolfgang has been trying to fiercely smooch that out of him.
Granted, Golden boi has done (and I believe heâs gonna do, because the mothertrucker is not gonna surrender, I tell you) everything he could to make him feel special, treasured, important.
Heck, the last resort has been yelling âI canât live without youâ in his face.
And even then, Shinâs granitic control over his emotions still doesnât make him fell worth of having happinessâŠ
True enough, his story makes the ending perfectly organically with sense, in respect of who he is and how his mind works.
But that doesnât mean that DAMN I wanna smash his head against e v e r y  s i n g l e  corner of the palace.
I pray with all of my heart. I believe in you Sys, youâre our only hope.
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What Makes a King? - A Concept Overview & Analysis
By: Peggy Sue Wood | @peggyseditorialââ
Above is my favorite scene from the manhwa Kingâs Maker (from Season 1 Episode/chapter 14).Â
I love this scene because it perfectly embodies the ideal of what it takes to be a just or good leader in the fictional world of this particular story (not just seen as one publicly, but actually being one). Itâs an idea that relies heavily on the concept of noblesse oblige, which tends to pop-up in stories featuring nobles, royalty, or something similar. While also expanding on this idea of the necessity for chivalry that draws its definition and history from stories of King Arthur and his Knights of the Round. In modern-day stories, I would argue that much of our current interpretations and ideas of knightly/chivalric qualities come from Geoffrey of Monmouthâs stories of the king and his knights as well as the talesâ later retellings. [For those that donât know noblesse oblige is the idea of inferred responsibility from privileged people to act with generosity and nobility toward those less privileged and chivalry is defined as a knightly system with its religious, moral, and social code. Geoffrey of Monmouth is the author of the first narrative account of King Arthurâs life that we know of.]
You see, as someone who has studied literature in school, particularly Classical Antiquity and where weâve gone from since, Iâve always been really interested in this idea of what makes a King, particularly in stories where we see a fight for the throne because itâs hard to maintain these ideal qualities in what is often a bloody battle for power among people who have little to no qualms about committing vile acts to maintain what they have or gain more power, money, etc. This question of what makes a King? is a one I find myself asking often when I read fantasy stories that involve any question of a throne or itâs inheritance. However, I use the term âkingâ loosely to encompass the concept of a rightful ruler as defined by the set up an author gives in their individual stories. Â
In popular works like Game of Thrones, in which we see much of the darker sides to knighthood, oaths, nobility, royalty, and so onâwe see the grim reality of Geoffrey of Monmouthâs time. In fact, some argue that Geoffreyâs account and the focus on the knighthood and Arthurâs reign amid war and beyond was a subversive aim to inspire real change among the dark abuses of power that many members of the knightly class, nobility, and above, held. In a movie like The Knightâs Tale, we see this too in which it is the common man that depicts the embodiment of a true knightâs spiritâone that is loyal, protective, chivalrous, deserving of love and admiration, and so onârather than the majority of the knights born to their status. Shakespeare, who features many noble and royal families in his tales, also marks some of these qualitiesâshowing audiences both redeeming features and cruelty among the classes (a rare depiction that landed him, at times, in the hot seat).Â
These stories draw me in, as they do many others, and I think we can draw a conclusion on the trials a good or just king, knight, noble, or other must embody to achieve their âthroneâ by the endâone that is a bit more clear than The King Makerâs summary above.Â
Each potential âkingâ must succeed in a trail depicting one or more of the seven knightly virtues (defined here:Â http://marktoci.weebly.com/7-knightly-virtues.html), those being:Â
âCourage. Â More than bravado or bluster, a knight must have the courage of the heart necessary to undertake tasks which are difficult, tedious or unglamorous, and to graciously accept the sacrifices involved.
Justice. Â A knight holds him- or herself to the highest standard of behavior, and knows that âfudgingâ on the little rules weakens the fabric of society for everyone.
Mercy. Â Words and attitudes can be painful weapons, which is why a knight exercises mercy in his or her dealings with others, creating a sense of peace and community, rather than engendering hostility and antagonism.
Generosity. Â Sharing whatâs valuable in life means not just giving away material goods, but also time, attention, wisdom and energy - the things that create a strong, rich and diverse community.
Faith. Â In the code of chivalry, âfaithâ means trust and integrity, and a knight is always faithful to his or her promises, no matter how big or small they may be.
Nobility. Â Although this word is sometimes confused with âentitlementâ or âsnobbishness,â in the code of chivalry it conveys the importance of upholding oneâs convictions at all times, especially when no one else is watching.
Hope. Â More than just a safety net in times of tragedy, hope is present every day in a knightâs positive outlook and cheerful demeanor - the âshining armorâ that shields him or her, and inspires people all around.â
Suppose one were to look to the code of chivalry defined in Sir Gawain and the Green Knight. In that case, those virtuous qualities might instead be represented as friendship, generosity, chastity, courtesy, and piety/humility.Â
Failing to pass such trails, the potential âkingâ would instead display a knightly sin (defined here:Â https://chivalrytoday.com/knightly-sins/), and often, if not always, in a story suffers karma for such actions.Â
The idea of a Heroâs Journey, a story form Iâm sure everyone has heard defined many times before, includes these trails even though they are rarely explicitly spelled out in a summary of the form. This may be because many heroes rising, of which these âkingsâ are, already embody these virtues and only struggle with or require a trial against one of them.
As it stands, we can often see in advance a potential kingâs tragedy by understanding this idea. For example, we know that Wolfgang Goldenleonard, the prince seen above in The Kingâs Maker excerpt Iâve provided, is going to be the King, birth order be damned. Will there be trails? Of course. And he passes them securing his crown at the end of Season 1; and continues to pass them thus maintaining his throne, which we can see currently in Season 2.
By extension, we can see the characterâs whose stories will end in failure based on how long it takes them to pass the knightly trails, if they even can pass them. For example, Richard III in Requiem of the Rose King, which is sure to end in tragedyânot simply because the Shakespearean plays the work draws on tend to end that way but because Richardâs character has changed from the loyal son/brother.Â
King, in this sense, could probably easily be replaced by the word hero or knight⊠but the idea stands that to make them worthy of their title they seem to need one or more of these qualities.
So as you read the next chapter of your favorite knightâs tale, or a battle for the throne, or a rise to powerâconsider whether or not your hero/protagonist is capable of achieving these virtues. You will probably find that even the characters that seem villainous, like the self-ish Seo Joo-Heon from Tomb Raider King or Naofumi Iwatani from The Rising of The Shield Hero, pass the test weâve defined here.
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