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#Carner Barcelona Love Collection
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Danzatoria (eau de parfum) Love Collection Carner Barcelona
Floral amber
Memories of flirting dances and seduction gazes... An elegant and sensual perfume of flowers and musks.
Top notes: Pink pepper, Ylang ylang, Pimento berry Heart notes: Muguet, Orange flower, Sambac jasmine Base notes: Patchouli, Musk, Madagascar vanilla
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Best Vanilla Perfume That Scent Wonderful
Save if you shop for vanilla perfumes with these Feel Unique low cost codes. Save whenever you shop for vanilla perfumes with these Selfridges low cost codes. This makes use of real vanilla from Madagascan Bourbon vanilla pods, blended with herbaceous cypriol https://www.lavanila.com/products/the-healthy-fragrance-pure-vanilla.
There’s a distinctive boozy and smoky character to the scent that’s not present in any other scent. Since 2017, “Mon Guerlain“, has been one of the top-selling vanilla perfumes. There isn't any denying the reality that Guerlain is a real legend of the perfume business. The home of Guerlain was established in 1828, giving it a historical past of just about two centuries.
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This vanilla fragrance even cuts by way of cold air whereas still not being overpowering in a closed office setting. Yet, it’s best suited to a crisp spring or autumn day. This pure vanilla perfume takes inspiration from the notes of a woman. It’s composed of traditional fragrance notes related to femininity and softness. The smell of Black Opium derives from a magnificent mix of pure vanilla and coffee. The help of the principle accords comes from varied floral vanilla perfume notes.
Tobacco Vanilleeventually dries right down to a candy spicy creamy vanilla… mixed with dry tobacco leaf and woody dried fruity notes. This is unisex and greatest suited for fall, winter and cooler spring days. Coco Blanc opens up with a blast of sweet creamy white chocolate combined with rich smoky vanilla and hints of nutmeg and heat chai spices. Vanilla pods are harvested earlier than they’re ripe, after about 8 months.
Mexico has thus maintained vanilla manufacturing monopoly for nearly two centuries.
All our fragrances are expressed in distinct universes, and every of them will invite you to a unique voyage manifested by the inventive freedom of an distinctive perfumer.
You feel vivacity from the top notes that instantly transport you, a vivacity in complete contrast with delicate and tender vanilla.
I would describe Vanille Fatale as a scrumptious vanilla perfume.
The wordVanillais derived from the Spanish word Vaina, which interprets to Little Pod. Although this is called a Cologne Absolue,it's in reality, pure fragrance concentrated at 15% – which gives excellentlong-lastingperformance. As it settles, the jasmine fades away quickly… and the sweetness is balanced out completely with a hint of incense and some woodiness. This is unisex however leans slightly feminine and greatest for fall and winter utilization. Orchidée Vanille is part of their exclusive luxurious Collection Extraordinaire –that use super high-quality raw components. Van Cleef & Arpelsare a French luxury jewellery, watch and fragrance company.
Pacifica's perfumes are micro-batched using the best natural grain corn-based alcohol, each incredible scent is rigorously crafted to take you to the places of your dreams. The nuances on this scent make it a straightforward alternative for a every day perfume. You’ll scent like a bubble of vanilla that’ll please all people in your neighborhood. For a long-lasting trace of vanilla, this is our top choice.
Best Vanilla Perfume That Scent Wonderful
It lifts your mood, brings euphoria and relieves stress. Vanilla is obtained from vanilla pods that might be found on a beautiful orchid flower with yellow blossoms. Originally from Mexico and beloved by the Toltec and Aztec cultures, it can now even be discovered within the Caribbean, Indonesia and on Madagascar – the most important producer of vanilla on the planet. “Chergui” by Serge Lutens is a fantastic unisex vanilla scent. It’s the proper match for ladies and men who take priority in having an aura of elegance to them.
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Cortez and his men were greeted by the Aztecs of Tenochtitlan City with a welcome beverage. Mexico has thus maintained vanilla production monopoly for nearly two centuries. Once your order is dispatched, you'll obtain a Tracking & Advice notification by way of the e-mail tackle you offered , or a text message if you offered a cell quantity.
Perfect for dates, special occasions, romantic evenings, nights-out and even informal. This is extra for the mature crowd – recommend 20-up. …A vary of fragrances for aficionados of rare scents and these that respect noble uncooked materials. And… finally, the white chocolate vibe fades and it becomes more of a musky milky vanilla with a hint of nutmeg. This additionally permits the fragrance to continue to odor higher and higher with time – identical to a nice wine ages.
Perfume Oils Discovery Set
This scent from indie fragrance darling duo D.S. & Durga might not seem like a vanilla perfume within the slightest, however be patient—you’ll see why it made this list after letting it settle into your skin. With prime notes of oleander and grapefruit, and heady coronary heart notes of cream lily and Egyptian jasmine, it smells like fog after a thunderstorm, or morning dew on freshly mowed grass. But it’s the base notes that make it really special—liquid ambrette seed and vanilla will linger on your for hours like a hazy daydream. It was the final fragrance created by the fashion house under Tom Ford’s path. As you'd count on, YSL Cinema is a smart and complex scent that deftly avoids vanilla perfume stereotypes.
It goes along often with other spices to disclose a heat and sensual fragrance. This is why we can discover it in most of oriental fragrances. Associated with gourmand notes of caramel, cakes or liquorice, vanilla is good and easy. This cult ingredient also matches nicely with the olfactory family of woody perfumes to create deep juices rich in velvet notes. Finally, with a floral or citrus coronary heart, vanilla will take you in a cool wake to wear in any season. The smoky notes of tobacco mix harmoniously with the wealthy white vanillic notes.
The high choices come from numerous value ranges and backgrounds. Each of the top vanilla-scented perfumes on this record has a distinct tackle the odor of vanilla. This complex fragrance layers an array of vanilla notes, including vanilla orchid, vanilla liqueur, bourbon vanilla and vanilla musk, as nicely as heliotrope, daylily, sandalwood and amber. Replica Coffee Break features the sweetness of vanilla unexpectedly mixed with a blend of light musk and contemporary spearmint. After some time on the pores and skin, this scent subtly transforms into notes of heat espresso and milk. It is essential to do not forget that these results have solely been documented for pure vanilla fragrance – not perfumes containing a blend of vanilla and other notes.
Tahitian Vanilla is excessive in heliotropin– which provides the vanilla an attractive fruity floral vibe and is significantly more expensive thanBourbon vanilla. Today three primary species of vanilla orchid are grown globally for the production of natural vanilla. Synthetic vanillin and vanillin extracted from real natural vanilla pods are the identical compound. They could be boozy, they can be candy, they are often smoky, they can be powdery, they can be floral, they can be fruity, they are often spicy and even a combination of these.
Carner are a Spanish luxury niche fragrance home based in Barcelona. Perfect for special occasions, dates, nights out, formal and is figure protected. The perfume is hand blended in small batches, by the creator and perfumer Christi Meshell– and she selects and makes use of only the highest high quality 100 percent natural ingredients out there. Bourbon vanilla has a mild woody and smokey aroma. Everyone knows the sweet, invigorating and thrilling scent of vanilla which has been used as thefragrance of seduction for ages.
Impactful and memorable, Nest’s Midnight Fleur Eau de Parfum combines exotic woods, black amber, and patchouli with the heat of vanilla orchid. Delicious and candy, this scent can also be obtainable in a rollerball model for individuals who want just a contact without committing an excessive quantity of. Vanille Fatale is the perfect combination of roasted espresso absolute, narcissus, and frangipani and provides off significantly seductive smoky glamour vibes. [newline]User critiques examine this scent to the feeling of being embraced in heat cashmere nestled subsequent to a flickering fire. With its heat, spicy, and woodsy combo, this perfume is perfect for nights out in town, with skyscrapers and city lights serving as the backdrop.
A unique blend of artful essences from our Small Batch Perfumery. By browsing our web site or closing this message, you agree to store Cookies by us and third-party companions. Cookies enable sure features on our web site, let you entry your account, place orders, enable us to analyse web site visitors and usage, and personalise content material. We also share sure information about your utilization of our web site with analytics partners.
In this women’s vanilla perfume, classic feminine notes give the wearer an aura of sophistication and sophistication. It’s the most effective vanilla perfume for ladies on the lookout for a singular mix of luxury and casualness. Despite the prominence of vanilla scents in perfumery, vanilla perfumes aren’t always easy to get right. That’s why we now have created this exhaustive listing of the most effective vanilla perfumes.
It’s primarily based on caramel and vanilla, giving it an nearly edible aroma. And, the gourmand notes are a perfect match for fun-loving, youthful and confident ladies. I would describe Vanille Fatale as a scrumptious fragrance. So scrumptious, actually, that I’m afraid in the future I will mistake it for something edible.
The intoxicating scent that seemed to embody sophistication, sweetness, and sexiness all at once? No one ever informed me I smelled scrumptious, but each time I spritzed myself, I felt immediately extra desirable . Our fragrances are made with top quality natural and botanical oils that ship long-lasting, alluring scent. A signature mix of pure important oils, nature identical oils, and botanically derived aromas.
Uncover the principles of perfume etiquette and discover how to spritz like a perfume connoisseur. Our perfumes are micro-batched utilizing the best natural grain corn-based alcohol. A latest experiment has shown that almost all of us, unlike Proust, have some problem in expressing this huge structure of recollection in words. Subjects were introduced with visual , lexical and olfactory stimuli, and asked to put in writing down no matter got here into their heads. Written responses to the visible and lexical stimuli were much longer than these for the olfactory mode, but responses to the odours had been way more emotive, and all referred to memories.
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MARY ANN NEWMAN STILL LIVES in the same apartment she was born and raised in. That apartment happens to be in Chelsea in New York City, and it also happens to be part of the reason she fell in love with Catalan and Spanish literature.
The neighborhood she grew up in wasn’t the glamorous, prohibitive destination it has become, but rather a working-class neighborhood where she heard and saw Spanish on the streets as often as English. She later became enamored of Spanish literature and went on to discover Catalan culture and history. She has since devoted her life to being an ambassador of Catalan literature and has been justly rewarded for it. A celebrated translator, editor, and cultural critic, she is the director of the Farragut Fund for Catalan Culture in the US.
I first encountered Mary Ann Newman’s work when I read her translation of Quim Monzó’s novel Gasoline (Monzó is the previous interlocutor in this series of conversations on Catalan literature). My husband, Leonardo Francalanci, a Catalan scholar, had just taught her translation of Josep Maria de Sagarra’s Private Life, an epic chronicle of life in Barcelona before the Spanish Civil War. She has also translated a short story collection by Quim Monzó, essays by Xavier Rubert de Ventós, and a collection of poems by Josep Carner. In this interview, we talk about translation as an embodied practice, her journey from New York City to Barcelona, the contemporary Catalan crisis, and the evolution of her love affair with Catalan literature over the years.
¤
AZAREEN VAN DER VLIET OLOOMI: When did you first travel to Catalonia and become aware of it as a region with a cultural identity that is distinct from the rest of Spain?
MARY ANN NEWMAN: I went to Spain in 1972, at 20, for a junior semester abroad. I knew there was such a thing as Catalonia, and Galicia, and the Basque Country. There had been Galician children in my grammar school in New York in the ’50s. West 14th Street was still known then as Little Spain, and I lived on West 16th Street. One day in high school, as other students were being drilled in conjugations, I started leafing through the Spanish culture text we never cracked, and read that there were four languages in Spain — Spanish, Catalan, Basque, and Galician. I remember perfectly the hand-drawn map of the Iberian Peninsula with the regions outlined.
These little bits of information — the Galician classmates, the map — are like iron filings: when you finally encounter the magnet of the culture, they jump into shape and become meaningful. They allow you to be attentive to difference.
During my semester in Madrid, I took a train to Barcelona. It was love at first sight, with the landscape, with the architecture, with the quality of the light and the sky. And with the sound of the language. I felt the difference right away. It was easy to make the leap from there to the distinct cultural identity.
I tend to think of acquiring a second or third language as entering into a love affair: the process is enigmatic, visceral, and powerful enough to shift our sense of identity. Can you describe your love affair with Catalan? When did you start learning Catalan, and why? How is it different from your relationship to Spanish?
I think it’s contiguous with my relationship to Spanish. One’s reaction to cultures, cities, landscapes, and languages is, or can be, as intense and visceral as it is to people and lovers.
My love affair began with Spanish. I love the Spanish language, its immense variety, all the cultures that fall under the rubric of “Hispanic,” even the conflicted history of its relationship with the languages it has suppressed. I grew up in a very bilingual environment — at the grammar school I mentioned before, St. Francis Xavier, a large proportion of the children were of Latino origin, mostly Puerto Rican. My neighborhood was full of stores with “Spanish” products — “Spanish” covered everything in those days. My first childhood encounter with a foreign country was Cuba, where I learned my first words in Spanish, tasted my first rice and beans, and absorbed some sort of deep-seated familiarity, a sort of subcutaneous recognition, with Hispanic culture. Later, as an adult, Spanish allowed me to take a distance from monolingual American culture, to see the United States from another, often disapproving or denunciatory perspective. I moved from this general love of Hispanic culture to the specific enchantment with Catalan culture, which, in turn, gave me perspective on Spanish. They are not entirely at odds. For most Americans, Spanish (in the broad sense my neighborhood applied) is the gateway to Catalan.
This was very organic and informal. I started learning Catalan in 1976, in Madrid. I was completely smitten with the culture. I had developed wonderful Catalan friendships in New York, with people who loved to talk about their hometowns (Barcelona, but also Valls, Tarragona…). I attended two classes in Madrid, the only two classes I ever took, at the Círculo Catalán. My classmates were all young madrileños, political progressives who loved Lluís Llach or Raimon, who expressed their solidarity with the Catalan people by learning the language.
In 1977, I moved to Barcelona and started speaking Catalan with everyone who would put up with me. Back in New York, in 1978, I bought Alan Yates’s Teach Yourself Catalan — I still highly recommend it — and did just that. I got a group of friends together, I would study up a chapter and teach it to them. It worked. I learned the grammar. But the passion for the language was already deep, and everything I had learned by living in Catalonia only reinforced it: the markets, the architecture, the politics — 1977 was the year of legalizations, the year of the Anarchist Days, the first LGBT demonstration, the first mega-demonstration in favor of the Statute of Autonomy and the release of Catalan political prisoners. It was the perfect year for a young American progressive to be initiated into Catalonia. Above all, I started reading: Salvador Espriu, Mercè Rodoreda, Biel Mesquida. If you know another Romance language well, you can read before you can talk, and when you start talking, all that reading — the words, the sentence structures — is at your disposal.
What was the first book you read in translation? And the first book you translated?
It was probably Grimm’s Fairy Tales. I loved them and read them over and over. I remember loving Babar the Elephant. My first grown-up reading was an immense collection of stories by Guy de Maupassant. Of course, this is all in retrospect. I had no idea I was reading translations — they were just books I loved. In high school, I discovered The Stranger and The Trial (which I loved) and Steppenwolf (which I hated), and all the books that thrill an inquiring teenager. And in freshman year of college, One Hundred Years of Solitude (I borrowed it from a lending library in a tobacconist on 8th Street for 25 cents) was what convinced me to major in Latin American literature. It was a lightning bolt.
The first book I translated was O’Clock, by Quim Monzó. 
What do you think the art of translation has in common with the art of listening? Do you consider the process of conducting a translation to be an embodied experience?
It is for me. But so is reading itself. And translation is the most radical form of reading, the most deep-rooted.
When you read, you can sort of slide by things that are opaque. When you translate, you can’t slip by, you have to dig down to understand them, and it involves all the senses: What is this character seeing, smelling, feeling (both touch and emotion), hearing? What were people wearing?
This is the empiricism of translation: it entails a trial and error, a continuous editing and rereading. All of which is very physical; it cycles back and forth between rationality and instinct. Many language devices are unconscious or even pre-conscious; unremembered things, words, concepts rise to the surface when they are called up by the translation. It has a psychoanalytic quality.
How does your relationship to the translation change depending on whether you are working with a living or dead author?
I think it doesn’t. My relationship is with the text, and with the author insofar as he or she inhabits the text. It’s wonderful to be able to consult with the author, and my two living authors, Quim Monzó and Xavier Rubert de Ventós, were always very helpful, but in the end, it’s my job, and my book. You can only hope the author approves. 
How did you happen to start translating Quim Monzó?
I was living in Barcelona in 1980 on a Fulbright, and reading everything I could. Quim’s books were breaking all the molds in Catalan literature, and in world literature. I met Monzó there, but, even more fortunately, it turned out that he was going to spend the following year in New York. In New York, I proposed a translation, he agreed, I put together a dossier with three stories, bio, et cetera, sent them to an agent, who loved them, who sent them to a publisher, who loved them … It was deceptively simple.
What is the most enjoyable part of translating Monzó, and what is the most challenging?
As often happens, the most enjoyable and the most challenging come together. Quim’s writing is very approachable, very readable, so the quality of his art can be imperceptible. Through translation, it becomes evident. His writing is spare and dense. His sentences are reduced to the absolute minimum, but packed with meaning. There is no extraneous matter. To render this in English should seem like a no-brainer, but English is dense and spare in a different way from Catalan, and they don’t always overlap. It’s a challenge, but it’s also great fun to crack the code.
How was translating Josep Maria de Sagarra’s Private Life different from your other translations? Did you have to do historical research?
It’s useful to compare it to Monzó. Sagarra is the grand pre–Civil War chronicler of Barcelona. He set out intentionally to write the great Catalan novel, to hold Stendhal’s mirror up to the life of the city. And he wrote this broad, florid, marvelous tapestry, with billowing sentences and a plethora of adjectives and adverbs. It was a blast to translate.
I had some knowledge of the period, so the research was more of a deep dig: sometimes it seemed as if he were using a photograph to evoke a scene, and in a number of cases I actually found the photograph in question. There were a few mystifying passages and references that I was able to track down and, in one case, flesh out — a bit of creative editing that might be considered controversial. It was interesting: after my first draft, I read the Spanish translation. I was sure it would resolve my doubts. But the apparent closeness of Spanish to Catalan allowed Manuel Vázquez Montalbán and José Agustín Goytisolo to translate obscure passages literally, which I couldn’t do in English. Still, the detective work was a lot of fun. So, the interesting thing about going from Monzó to Sagarra, is that Sagarra is splendidly sweeping and baroque, and Monzó is perfectly minimalist and spare, but they share a sensibility, a willingness not to prettify the subjects they portray. It feels like a Catalan sensibility, certainly a Barcelonan sensibility.
How has your work as a cultural administrator and translator changed since the Catalan referendum?
It hasn’t affected me, professionally, but it has affected the people I deal with.
Personally, and professionally, it is distressing to perceive the normalization of a kind of pessimism. Life goes on, everyone does his job, Catalonia prospers, but there is a cloud hanging over people’s heads, and a subtle brake on thinking long-term. Having political prisoners, living in a state of antagonism with a government that is supposed to serve you — in the case of Catalonia, the Spanish government — creates a kind of suspension, an unreal quality. It is not unlike living in Trump’s America. It will take a while to have the distance to understand this moment.
How would you describe the attitude American publishers have toward Catalan literature?
Truth be told, publishers are receptive to Catalan literature. They know it is of great quality, they are even more interested now that Catalonia is a trending topic, and they know there is funding, which is an extraordinary help, especially for small publishers. Some publishers have made a real commitment to Catalan literature — Open Letter, Archipelago, Dalkey Archive, for example — and I know others are looking for the next great thing.
What could we be doing better to support Catalan literature and culture?
I think there is a problem with the haphazardness of translations, in what gets translated when, and who connects the dots for the readers.
For example, there is a considerable body of 20th-century Catalan works available now, but as there isn’t an apparatus to relate one book to another, the corpus is invisible. New books appear in isolation, and reviewers, even publishers, often don’t have the information to establish links among the Catalan books or, even more distressingly, between the Catalan books and comparable texts from other literary traditions.
What can we do? Perhaps consider writing articles that would connect those dots and define the canon. By the way, I don’t think this problem is limited to Catalan literature: any less familiar literary tradition faces a similar challenge.
Is there a Catalan writer whose works you would like to translate but don’t because of a perceived lack of interest from publishers?
There are numerous writers whose work I would like to translate. I have a certain confidence, which I hope is not misplaced, that if I presented a project, particularly with the financial backing of the Institut Ramon Llull — which underlies a great deal of the success in bringing Catalan literature to English — it would find a good home. The problem is less with the publishers than with the time I dispose of.
What is your process when conducting a translation?
It really depends on the book, but I tend to do a quick and dirty first draft, making lots of notes and setting down options, and writing queries, and then going back and editing it to death. Four or five readings, and constant revision. It is a luxurious method, in the sense of the luxury of time; as you know, my translations are few and far between.
Do you think of literary translations as a form of self-translation? Do you think of it as a journey? How does translation change or influence your relationship to time and space?
I don’t, really. It is an extraordinary creative process, and I think I have referred to the psychoanalytic quality, the reflective quality, but it also has an artisanal aspect that keeps it real.
It is definitely a form of writing, and a creative vehicle, but it is not like writing from scratch, and there is always the source text between you and yourself.
Who are some of your favorite Catalan authors, and why?
Mercè Rodoreda, beyond any doubt. One of the great 20th-century world writers.
Like Sagarra and Monzó, she is merciless in her portrayals, and yet you also see, with empathy (yours, not hers), how her characters are buffeted by their circumstances and by the trends of history. I love her combination of real, surreal, and hyperreal. J. V. Foix, the poet, is the epitome of surrealism anchored in everyday reality, on a parallel in poetry with Joan Miró and Salvador Dalí in the visual. I love Ausiàs March, the Valencian Renaissance poet, and Tirant lo Blanc, by Joanot Martorell, still gorgeous and eminently readable in David Rosenthal’s translation. And Joan Maragall, the marvelous turn-of-the-century poet who could be a historian, a romantic, or a mystic, by turns.
And, oh my God, do I love Eugeni d’Ors, the “household philosopher” who educated a whole generation of readers (1906–1920-ish) from his daily newspaper column. Joan Fuster, the Valencian essayist, is a dazzling skeptic. I recently learned about Cèlia Suñol i Pla, an elegant midcentury novelist who had been lost and is being relaunched. I would love to translate her. And Marta Rojals, a brilliant chronicler of Generation X. And, finally, in the most chaotic order (I am not following my mandate of making the canon visible), I love love love Francesc Trabal. I encourage people to read his novel, Waltz, translated by Martha Tennent. Oh, wait, and Pere Calders, a mordant and deadpan short story writer (Mara Faye Lethem is working on him, and I look forward to that!). I have to stop.
What are your duties as the chair of the Pen American Translation Committee?
The PEN America Translation Committee advocates for translators within the scope of PEN, in every way PEN advocates for writers. We are concerned with every aspect of translators as writers: their legal and financial status — we are working on establishing contract guidelines with both the Authors’ Guild and a pro bono legal team, their status in publishing and in the hierarchy of writing. We bring to the fore the fact that literary and cultural transmission depends to a great extent on translators and translations, and we press for this to be recognized both in prestige and, concomitantly, in remuneration.
Are you currently working on a translation?
I am recreationally translating Oceanography of Tedium by Eugeni d’Ors. Since it is a little allegorical jewel, whose structure is dictated by its origin as daily newspaper articles, I can go about it in between other things. I haven’t tried to sell it or place it; I’m just doing it for the pleasure of it.
¤
Azareen Van der Vliet Oloomi is the author of Call Me Zebra.
The post The Catalan Paradox, Part II: Conversation with Translator Mary Ann Newman appeared first on Los Angeles Review of Books.
from Los Angeles Review of Books https://ift.tt/2CJVdNw
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how2to18 · 5 years
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MARY ANN NEWMAN STILL LIVES in the same apartment she was born and raised in. That apartment happens to be in Chelsea in New York City, and it also happens to be part of the reason she fell in love with Catalan and Spanish literature.
The neighborhood she grew up in wasn’t the glamorous, prohibitive destination it has become, but rather a working-class neighborhood where she heard and saw Spanish on the streets as often as English. She later became enamored of Spanish literature and went on to discover Catalan culture and history. She has since devoted her life to being an ambassador of Catalan literature and has been justly rewarded for it. A celebrated translator, editor, and cultural critic, she is the director of the Farragut Fund for Catalan Culture in the US.
I first encountered Mary Ann Newman’s work when I read her translation of Quim Monzó’s novel Gasoline (Monzó is the previous interlocutor in this series of conversations on Catalan literature). My husband, Leonardo Francalanci, a Catalan scholar, had just taught her translation of Josep Maria de Sagarra’s Private Life, an epic chronicle of life in Barcelona before the Spanish Civil War. She has also translated a short story collection by Quim Monzó, essays by Xavier Rubert de Ventós, and a collection of poems by Josep Carner. In this interview, we talk about translation as an embodied practice, her journey from New York City to Barcelona, the contemporary Catalan crisis, and the evolution of her love affair with Catalan literature over the years.
¤
AZAREEN VAN DER VLIET OLOOMI: When did you first travel to Catalonia and become aware of it as a region with a cultural identity that is distinct from the rest of Spain?
MARY ANN NEWMAN: I went to Spain in 1972, at 20, for a junior semester abroad. I knew there was such a thing as Catalonia, and Galicia, and the Basque Country. There had been Galician children in my grammar school in New York in the ’50s. West 14th Street was still known then as Little Spain, and I lived on West 16th Street. One day in high school, as other students were being drilled in conjugations, I started leafing through the Spanish culture text we never cracked, and read that there were four languages in Spain — Spanish, Catalan, Basque, and Galician. I remember perfectly the hand-drawn map of the Iberian Peninsula with the regions outlined.
These little bits of information — the Galician classmates, the map — are like iron filings: when you finally encounter the magnet of the culture, they jump into shape and become meaningful. They allow you to be attentive to difference.
During my semester in Madrid, I took a train to Barcelona. It was love at first sight, with the landscape, with the architecture, with the quality of the light and the sky. And with the sound of the language. I felt the difference right away. It was easy to make the leap from there to the distinct cultural identity.
I tend to think of acquiring a second or third language as entering into a love affair: the process is enigmatic, visceral, and powerful enough to shift our sense of identity. Can you describe your love affair with Catalan? When did you start learning Catalan, and why? How is it different from your relationship to Spanish?
I think it’s contiguous with my relationship to Spanish. One’s reaction to cultures, cities, landscapes, and languages is, or can be, as intense and visceral as it is to people and lovers.
My love affair began with Spanish. I love the Spanish language, its immense variety, all the cultures that fall under the rubric of “Hispanic,” even the conflicted history of its relationship with the languages it has suppressed. I grew up in a very bilingual environment — at the grammar school I mentioned before, St. Francis Xavier, a large proportion of the children were of Latino origin, mostly Puerto Rican. My neighborhood was full of stores with “Spanish” products — “Spanish” covered everything in those days. My first childhood encounter with a foreign country was Cuba, where I learned my first words in Spanish, tasted my first rice and beans, and absorbed some sort of deep-seated familiarity, a sort of subcutaneous recognition, with Hispanic culture. Later, as an adult, Spanish allowed me to take a distance from monolingual American culture, to see the United States from another, often disapproving or denunciatory perspective. I moved from this general love of Hispanic culture to the specific enchantment with Catalan culture, which, in turn, gave me perspective on Spanish. They are not entirely at odds. For most Americans, Spanish (in the broad sense my neighborhood applied) is the gateway to Catalan.
This was very organic and informal. I started learning Catalan in 1976, in Madrid. I was completely smitten with the culture. I had developed wonderful Catalan friendships in New York, with people who loved to talk about their hometowns (Barcelona, but also Valls, Tarragona…). I attended two classes in Madrid, the only two classes I ever took, at the Círculo Catalán. My classmates were all young madrileños, political progressives who loved Lluís Llach or Raimon, who expressed their solidarity with the Catalan people by learning the language.
In 1977, I moved to Barcelona and started speaking Catalan with everyone who would put up with me. Back in New York, in 1978, I bought Alan Yates’s Teach Yourself Catalan — I still highly recommend it — and did just that. I got a group of friends together, I would study up a chapter and teach it to them. It worked. I learned the grammar. But the passion for the language was already deep, and everything I had learned by living in Catalonia only reinforced it: the markets, the architecture, the politics — 1977 was the year of legalizations, the year of the Anarchist Days, the first LGBT demonstration, the first mega-demonstration in favor of the Statute of Autonomy and the release of Catalan political prisoners. It was the perfect year for a young American progressive to be initiated into Catalonia. Above all, I started reading: Salvador Espriu, Mercè Rodoreda, Biel Mesquida. If you know another Romance language well, you can read before you can talk, and when you start talking, all that reading — the words, the sentence structures — is at your disposal.
What was the first book you read in translation? And the first book you translated?
It was probably Grimm’s Fairy Tales. I loved them and read them over and over. I remember loving Babar the Elephant. My first grown-up reading was an immense collection of stories by Guy de Maupassant. Of course, this is all in retrospect. I had no idea I was reading translations — they were just books I loved. In high school, I discovered The Stranger and The Trial (which I loved) and Steppenwolf (which I hated), and all the books that thrill an inquiring teenager. And in freshman year of college, One Hundred Years of Solitude (I borrowed it from a lending library in a tobacconist on 8th Street for 25 cents) was what convinced me to major in Latin American literature. It was a lightning bolt.
The first book I translated was O’Clock, by Quim Monzó. 
What do you think the art of translation has in common with the art of listening? Do you consider the process of conducting a translation to be an embodied experience?
It is for me. But so is reading itself. And translation is the most radical form of reading, the most deep-rooted.
When you read, you can sort of slide by things that are opaque. When you translate, you can’t slip by, you have to dig down to understand them, and it involves all the senses: What is this character seeing, smelling, feeling (both touch and emotion), hearing? What were people wearing?
This is the empiricism of translation: it entails a trial and error, a continuous editing and rereading. All of which is very physical; it cycles back and forth between rationality and instinct. Many language devices are unconscious or even pre-conscious; unremembered things, words, concepts rise to the surface when they are called up by the translation. It has a psychoanalytic quality.
How does your relationship to the translation change depending on whether you are working with a living or dead author?
I think it doesn’t. My relationship is with the text, and with the author insofar as he or she inhabits the text. It’s wonderful to be able to consult with the author, and my two living authors, Quim Monzó and Xavier Rubert de Ventós, were always very helpful, but in the end, it’s my job, and my book. You can only hope the author approves. 
How did you happen to start translating Quim Monzó?
I was living in Barcelona in 1980 on a Fulbright, and reading everything I could. Quim’s books were breaking all the molds in Catalan literature, and in world literature. I met Monzó there, but, even more fortunately, it turned out that he was going to spend the following year in New York. In New York, I proposed a translation, he agreed, I put together a dossier with three stories, bio, et cetera, sent them to an agent, who loved them, who sent them to a publisher, who loved them … It was deceptively simple.
What is the most enjoyable part of translating Monzó, and what is the most challenging?
As often happens, the most enjoyable and the most challenging come together. Quim’s writing is very approachable, very readable, so the quality of his art can be imperceptible. Through translation, it becomes evident. His writing is spare and dense. His sentences are reduced to the absolute minimum, but packed with meaning. There is no extraneous matter. To render this in English should seem like a no-brainer, but English is dense and spare in a different way from Catalan, and they don’t always overlap. It’s a challenge, but it’s also great fun to crack the code.
How was translating Josep Maria de Sagarra’s Private Life different from your other translations? Did you have to do historical research?
It’s useful to compare it to Monzó. Sagarra is the grand pre–Civil War chronicler of Barcelona. He set out intentionally to write the great Catalan novel, to hold Stendhal’s mirror up to the life of the city. And he wrote this broad, florid, marvelous tapestry, with billowing sentences and a plethora of adjectives and adverbs. It was a blast to translate.
I had some knowledge of the period, so the research was more of a deep dig: sometimes it seemed as if he were using a photograph to evoke a scene, and in a number of cases I actually found the photograph in question. There were a few mystifying passages and references that I was able to track down and, in one case, flesh out — a bit of creative editing that might be considered controversial. It was interesting: after my first draft, I read the Spanish translation. I was sure it would resolve my doubts. But the apparent closeness of Spanish to Catalan allowed Manuel Vázquez Montalbán and José Agustín Goytisolo to translate obscure passages literally, which I couldn’t do in English. Still, the detective work was a lot of fun. So, the interesting thing about going from Monzó to Sagarra, is that Sagarra is splendidly sweeping and baroque, and Monzó is perfectly minimalist and spare, but they share a sensibility, a willingness not to prettify the subjects they portray. It feels like a Catalan sensibility, certainly a Barcelonan sensibility.
How has your work as a cultural administrator and translator changed since the Catalan referendum?
It hasn’t affected me, professionally, but it has affected the people I deal with.
Personally, and professionally, it is distressing to perceive the normalization of a kind of pessimism. Life goes on, everyone does his job, Catalonia prospers, but there is a cloud hanging over people’s heads, and a subtle brake on thinking long-term. Having political prisoners, living in a state of antagonism with a government that is supposed to serve you — in the case of Catalonia, the Spanish government — creates a kind of suspension, an unreal quality. It is not unlike living in Trump’s America. It will take a while to have the distance to understand this moment.
How would you describe the attitude American publishers have toward Catalan literature?
Truth be told, publishers are receptive to Catalan literature. They know it is of great quality, they are even more interested now that Catalonia is a trending topic, and they know there is funding, which is an extraordinary help, especially for small publishers. Some publishers have made a real commitment to Catalan literature — Open Letter, Archipelago, Dalkey Archive, for example — and I know others are looking for the next great thing.
What could we be doing better to support Catalan literature and culture?
I think there is a problem with the haphazardness of translations, in what gets translated when, and who connects the dots for the readers.
For example, there is a considerable body of 20th-century Catalan works available now, but as there isn’t an apparatus to relate one book to another, the corpus is invisible. New books appear in isolation, and reviewers, even publishers, often don’t have the information to establish links among the Catalan books or, even more distressingly, between the Catalan books and comparable texts from other literary traditions.
What can we do? Perhaps consider writing articles that would connect those dots and define the canon. By the way, I don’t think this problem is limited to Catalan literature: any less familiar literary tradition faces a similar challenge.
Is there a Catalan writer whose works you would like to translate but don’t because of a perceived lack of interest from publishers?
There are numerous writers whose work I would like to translate. I have a certain confidence, which I hope is not misplaced, that if I presented a project, particularly with the financial backing of the Institut Ramon Llull — which underlies a great deal of the success in bringing Catalan literature to English — it would find a good home. The problem is less with the publishers than with the time I dispose of.
What is your process when conducting a translation?
It really depends on the book, but I tend to do a quick and dirty first draft, making lots of notes and setting down options, and writing queries, and then going back and editing it to death. Four or five readings, and constant revision. It is a luxurious method, in the sense of the luxury of time; as you know, my translations are few and far between.
Do you think of literary translations as a form of self-translation? Do you think of it as a journey? How does translation change or influence your relationship to time and space?
I don’t, really. It is an extraordinary creative process, and I think I have referred to the psychoanalytic quality, the reflective quality, but it also has an artisanal aspect that keeps it real.
It is definitely a form of writing, and a creative vehicle, but it is not like writing from scratch, and there is always the source text between you and yourself.
Who are some of your favorite Catalan authors, and why?
Mercè Rodoreda, beyond any doubt. One of the great 20th-century world writers.
Like Sagarra and Monzó, she is merciless in her portrayals, and yet you also see, with empathy (yours, not hers), how her characters are buffeted by their circumstances and by the trends of history. I love her combination of real, surreal, and hyperreal. J. V. Foix, the poet, is the epitome of surrealism anchored in everyday reality, on a parallel in poetry with Joan Miró and Salvador Dalí in the visual. I love Ausiàs March, the Valencian Renaissance poet, and Tirant lo Blanc, by Joanot Martorell, still gorgeous and eminently readable in David Rosenthal’s translation. And Joan Maragall, the marvelous turn-of-the-century poet who could be a historian, a romantic, or a mystic, by turns.
And, oh my God, do I love Eugeni d’Ors, the “household philosopher” who educated a whole generation of readers (1906–1920-ish) from his daily newspaper column. Joan Fuster, the Valencian essayist, is a dazzling skeptic. I recently learned about Cèlia Suñol i Pla, an elegant midcentury novelist who had been lost and is being relaunched. I would love to translate her. And Marta Rojals, a brilliant chronicler of Generation X. And, finally, in the most chaotic order (I am not following my mandate of making the canon visible), I love love love Francesc Trabal. I encourage people to read his novel, Waltz, translated by Martha Tennent. Oh, wait, and Pere Calders, a mordant and deadpan short story writer (Mara Faye Lethem is working on him, and I look forward to that!). I have to stop.
What are your duties as the chair of the Pen American Translation Committee?
The PEN America Translation Committee advocates for translators within the scope of PEN, in every way PEN advocates for writers. We are concerned with every aspect of translators as writers: their legal and financial status — we are working on establishing contract guidelines with both the Authors’ Guild and a pro bono legal team, their status in publishing and in the hierarchy of writing. We bring to the fore the fact that literary and cultural transmission depends to a great extent on translators and translations, and we press for this to be recognized both in prestige and, concomitantly, in remuneration.
Are you currently working on a translation?
I am recreationally translating Oceanography of Tedium by Eugeni d’Ors. Since it is a little allegorical jewel, whose structure is dictated by its origin as daily newspaper articles, I can go about it in between other things. I haven’t tried to sell it or place it; I’m just doing it for the pleasure of it.
¤
Azareen Van der Vliet Oloomi is the author of Call Me Zebra.
The post The Catalan Paradox, Part II: Conversation with Translator Mary Ann Newman appeared first on Los Angeles Review of Books.
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topmixtrends · 5 years
Link
MARY ANN NEWMAN STILL LIVES in the same apartment she was born and raised in. That apartment happens to be in Chelsea in New York City, and it also happens to be part of the reason she fell in love with Catalan and Spanish literature.
The neighborhood she grew up in wasn’t the glamorous, prohibitive destination it has become, but rather a working-class neighborhood where she heard and saw Spanish on the streets as often as English. She later became enamored of Spanish literature and went on to discover Catalan culture and history. She has since devoted her life to being an ambassador of Catalan literature and has been justly rewarded for it. A celebrated translator, editor, and cultural critic, she is the director of the Farragut Fund for Catalan Culture in the US.
I first encountered Mary Ann Newman’s work when I read her translation of Quim Monzó’s novel Gasoline (Monzó is the previous interlocutor in this series of conversations on Catalan literature). My husband, Leonardo Francalanci, a Catalan scholar, had just taught her translation of Josep Maria de Sagarra’s Private Life, an epic chronicle of life in Barcelona before the Spanish Civil War. She has also translated a short story collection by Quim Monzó, essays by Xavier Rubert de Ventós, and a collection of poems by Josep Carner. In this interview, we talk about translation as an embodied practice, her journey from New York City to Barcelona, the contemporary Catalan crisis, and the evolution of her love affair with Catalan literature over the years.
¤
AZAREEN VAN DER VLIET OLOOMI: When did you first travel to Catalonia and become aware of it as a region with a cultural identity that is distinct from the rest of Spain?
MARY ANN NEWMAN: I went to Spain in 1972, at 20, for a junior semester abroad. I knew there was such a thing as Catalonia, and Galicia, and the Basque Country. There had been Galician children in my grammar school in New York in the ’50s. West 14th Street was still known then as Little Spain, and I lived on West 16th Street. One day in high school, as other students were being drilled in conjugations, I started leafing through the Spanish culture text we never cracked, and read that there were four languages in Spain — Spanish, Catalan, Basque, and Galician. I remember perfectly the hand-drawn map of the Iberian Peninsula with the regions outlined.
These little bits of information — the Galician classmates, the map — are like iron filings: when you finally encounter the magnet of the culture, they jump into shape and become meaningful. They allow you to be attentive to difference.
During my semester in Madrid, I took a train to Barcelona. It was love at first sight, with the landscape, with the architecture, with the quality of the light and the sky. And with the sound of the language. I felt the difference right away. It was easy to make the leap from there to the distinct cultural identity.
I tend to think of acquiring a second or third language as entering into a love affair: the process is enigmatic, visceral, and powerful enough to shift our sense of identity. Can you describe your love affair with Catalan? When did you start learning Catalan, and why? How is it different from your relationship to Spanish?
I think it’s contiguous with my relationship to Spanish. One’s reaction to cultures, cities, landscapes, and languages is, or can be, as intense and visceral as it is to people and lovers.
My love affair began with Spanish. I love the Spanish language, its immense variety, all the cultures that fall under the rubric of “Hispanic,” even the conflicted history of its relationship with the languages it has suppressed. I grew up in a very bilingual environment — at the grammar school I mentioned before, St. Francis Xavier, a large proportion of the children were of Latino origin, mostly Puerto Rican. My neighborhood was full of stores with “Spanish” products — “Spanish” covered everything in those days. My first childhood encounter with a foreign country was Cuba, where I learned my first words in Spanish, tasted my first rice and beans, and absorbed some sort of deep-seated familiarity, a sort of subcutaneous recognition, with Hispanic culture. Later, as an adult, Spanish allowed me to take a distance from monolingual American culture, to see the United States from another, often disapproving or denunciatory perspective. I moved from this general love of Hispanic culture to the specific enchantment with Catalan culture, which, in turn, gave me perspective on Spanish. They are not entirely at odds. For most Americans, Spanish (in the broad sense my neighborhood applied) is the gateway to Catalan.
This was very organic and informal. I started learning Catalan in 1976, in Madrid. I was completely smitten with the culture. I had developed wonderful Catalan friendships in New York, with people who loved to talk about their hometowns (Barcelona, but also Valls, Tarragona…). I attended two classes in Madrid, the only two classes I ever took, at the Círculo Catalán. My classmates were all young madrileños, political progressives who loved Lluís Llach or Raimon, who expressed their solidarity with the Catalan people by learning the language.
In 1977, I moved to Barcelona and started speaking Catalan with everyone who would put up with me. Back in New York, in 1978, I bought Alan Yates’s Teach Yourself Catalan — I still highly recommend it — and did just that. I got a group of friends together, I would study up a chapter and teach it to them. It worked. I learned the grammar. But the passion for the language was already deep, and everything I had learned by living in Catalonia only reinforced it: the markets, the architecture, the politics — 1977 was the year of legalizations, the year of the Anarchist Days, the first LGBT demonstration, the first mega-demonstration in favor of the Statute of Autonomy and the release of Catalan political prisoners. It was the perfect year for a young American progressive to be initiated into Catalonia. Above all, I started reading: Salvador Espriu, Mercè Rodoreda, Biel Mesquida. If you know another Romance language well, you can read before you can talk, and when you start talking, all that reading — the words, the sentence structures — is at your disposal.
What was the first book you read in translation? And the first book you translated?
It was probably Grimm’s Fairy Tales. I loved them and read them over and over. I remember loving Babar the Elephant. My first grown-up reading was an immense collection of stories by Guy de Maupassant. Of course, this is all in retrospect. I had no idea I was reading translations — they were just books I loved. In high school, I discovered The Stranger and The Trial (which I loved) and Steppenwolf (which I hated), and all the books that thrill an inquiring teenager. And in freshman year of college, One Hundred Years of Solitude (I borrowed it from a lending library in a tobacconist on 8th Street for 25 cents) was what convinced me to major in Latin American literature. It was a lightning bolt.
The first book I translated was O’Clock, by Quim Monzó. 
What do you think the art of translation has in common with the art of listening? Do you consider the process of conducting a translation to be an embodied experience?
It is for me. But so is reading itself. And translation is the most radical form of reading, the most deep-rooted.
When you read, you can sort of slide by things that are opaque. When you translate, you can’t slip by, you have to dig down to understand them, and it involves all the senses: What is this character seeing, smelling, feeling (both touch and emotion), hearing? What were people wearing?
This is the empiricism of translation: it entails a trial and error, a continuous editing and rereading. All of which is very physical; it cycles back and forth between rationality and instinct. Many language devices are unconscious or even pre-conscious; unremembered things, words, concepts rise to the surface when they are called up by the translation. It has a psychoanalytic quality.
How does your relationship to the translation change depending on whether you are working with a living or dead author?
I think it doesn’t. My relationship is with the text, and with the author insofar as he or she inhabits the text. It’s wonderful to be able to consult with the author, and my two living authors, Quim Monzó and Xavier Rubert de Ventós, were always very helpful, but in the end, it’s my job, and my book. You can only hope the author approves. 
How did you happen to start translating Quim Monzó?
I was living in Barcelona in 1980 on a Fulbright, and reading everything I could. Quim’s books were breaking all the molds in Catalan literature, and in world literature. I met Monzó there, but, even more fortunately, it turned out that he was going to spend the following year in New York. In New York, I proposed a translation, he agreed, I put together a dossier with three stories, bio, et cetera, sent them to an agent, who loved them, who sent them to a publisher, who loved them … It was deceptively simple.
What is the most enjoyable part of translating Monzó, and what is the most challenging?
As often happens, the most enjoyable and the most challenging come together. Quim’s writing is very approachable, very readable, so the quality of his art can be imperceptible. Through translation, it becomes evident. His writing is spare and dense. His sentences are reduced to the absolute minimum, but packed with meaning. There is no extraneous matter. To render this in English should seem like a no-brainer, but English is dense and spare in a different way from Catalan, and they don’t always overlap. It’s a challenge, but it’s also great fun to crack the code.
How was translating Josep Maria de Sagarra’s Private Life different from your other translations? Did you have to do historical research?
It’s useful to compare it to Monzó. Sagarra is the grand pre–Civil War chronicler of Barcelona. He set out intentionally to write the great Catalan novel, to hold Stendhal’s mirror up to the life of the city. And he wrote this broad, florid, marvelous tapestry, with billowing sentences and a plethora of adjectives and adverbs. It was a blast to translate.
I had some knowledge of the period, so the research was more of a deep dig: sometimes it seemed as if he were using a photograph to evoke a scene, and in a number of cases I actually found the photograph in question. There were a few mystifying passages and references that I was able to track down and, in one case, flesh out — a bit of creative editing that might be considered controversial. It was interesting: after my first draft, I read the Spanish translation. I was sure it would resolve my doubts. But the apparent closeness of Spanish to Catalan allowed Manuel Vázquez Montalbán and José Agustín Goytisolo to translate obscure passages literally, which I couldn’t do in English. Still, the detective work was a lot of fun. So, the interesting thing about going from Monzó to Sagarra, is that Sagarra is splendidly sweeping and baroque, and Monzó is perfectly minimalist and spare, but they share a sensibility, a willingness not to prettify the subjects they portray. It feels like a Catalan sensibility, certainly a Barcelonan sensibility.
How has your work as a cultural administrator and translator changed since the Catalan referendum?
It hasn’t affected me, professionally, but it has affected the people I deal with.
Personally, and professionally, it is distressing to perceive the normalization of a kind of pessimism. Life goes on, everyone does his job, Catalonia prospers, but there is a cloud hanging over people’s heads, and a subtle brake on thinking long-term. Having political prisoners, living in a state of antagonism with a government that is supposed to serve you — in the case of Catalonia, the Spanish government — creates a kind of suspension, an unreal quality. It is not unlike living in Trump’s America. It will take a while to have the distance to understand this moment.
How would you describe the attitude American publishers have toward Catalan literature?
Truth be told, publishers are receptive to Catalan literature. They know it is of great quality, they are even more interested now that Catalonia is a trending topic, and they know there is funding, which is an extraordinary help, especially for small publishers. Some publishers have made a real commitment to Catalan literature — Open Letter, Archipelago, Dalkey Archive, for example — and I know others are looking for the next great thing.
What could we be doing better to support Catalan literature and culture?
I think there is a problem with the haphazardness of translations, in what gets translated when, and who connects the dots for the readers.
For example, there is a considerable body of 20th-century Catalan works available now, but as there isn’t an apparatus to relate one book to another, the corpus is invisible. New books appear in isolation, and reviewers, even publishers, often don’t have the information to establish links among the Catalan books or, even more distressingly, between the Catalan books and comparable texts from other literary traditions.
What can we do? Perhaps consider writing articles that would connect those dots and define the canon. By the way, I don’t think this problem is limited to Catalan literature: any less familiar literary tradition faces a similar challenge.
Is there a Catalan writer whose works you would like to translate but don’t because of a perceived lack of interest from publishers?
There are numerous writers whose work I would like to translate. I have a certain confidence, which I hope is not misplaced, that if I presented a project, particularly with the financial backing of the Institut Ramon Llull — which underlies a great deal of the success in bringing Catalan literature to English — it would find a good home. The problem is less with the publishers than with the time I dispose of.
What is your process when conducting a translation?
It really depends on the book, but I tend to do a quick and dirty first draft, making lots of notes and setting down options, and writing queries, and then going back and editing it to death. Four or five readings, and constant revision. It is a luxurious method, in the sense of the luxury of time; as you know, my translations are few and far between.
Do you think of literary translations as a form of self-translation? Do you think of it as a journey? How does translation change or influence your relationship to time and space?
I don’t, really. It is an extraordinary creative process, and I think I have referred to the psychoanalytic quality, the reflective quality, but it also has an artisanal aspect that keeps it real.
It is definitely a form of writing, and a creative vehicle, but it is not like writing from scratch, and there is always the source text between you and yourself.
Who are some of your favorite Catalan authors, and why?
Mercè Rodoreda, beyond any doubt. One of the great 20th-century world writers.
Like Sagarra and Monzó, she is merciless in her portrayals, and yet you also see, with empathy (yours, not hers), how her characters are buffeted by their circumstances and by the trends of history. I love her combination of real, surreal, and hyperreal. J. V. Foix, the poet, is the epitome of surrealism anchored in everyday reality, on a parallel in poetry with Joan Miró and Salvador Dalí in the visual. I love Ausiàs March, the Valencian Renaissance poet, and Tirant lo Blanc, by Joanot Martorell, still gorgeous and eminently readable in David Rosenthal’s translation. And Joan Maragall, the marvelous turn-of-the-century poet who could be a historian, a romantic, or a mystic, by turns.
And, oh my God, do I love Eugeni d’Ors, the “household philosopher” who educated a whole generation of readers (1906–1920-ish) from his daily newspaper column. Joan Fuster, the Valencian essayist, is a dazzling skeptic. I recently learned about Cèlia Suñol i Pla, an elegant midcentury novelist who had been lost and is being relaunched. I would love to translate her. And Marta Rojals, a brilliant chronicler of Generation X. And, finally, in the most chaotic order (I am not following my mandate of making the canon visible), I love love love Francesc Trabal. I encourage people to read his novel, Waltz, translated by Martha Tennent. Oh, wait, and Pere Calders, a mordant and deadpan short story writer (Mara Faye Lethem is working on him, and I look forward to that!). I have to stop.
What are your duties as the chair of the Pen American Translation Committee?
The PEN America Translation Committee advocates for translators within the scope of PEN, in every way PEN advocates for writers. We are concerned with every aspect of translators as writers: their legal and financial status — we are working on establishing contract guidelines with both the Authors’ Guild and a pro bono legal team, their status in publishing and in the hierarchy of writing. We bring to the fore the fact that literary and cultural transmission depends to a great extent on translators and translations, and we press for this to be recognized both in prestige and, concomitantly, in remuneration.
Are you currently working on a translation?
I am recreationally translating Oceanography of Tedium by Eugeni d’Ors. Since it is a little allegorical jewel, whose structure is dictated by its origin as daily newspaper articles, I can go about it in between other things. I haven’t tried to sell it or place it; I’m just doing it for the pleasure of it.
¤
Azareen Van der Vliet Oloomi is the author of Call Me Zebra.
The post The Catalan Paradox, Part II: Conversation with Translator Mary Ann Newman appeared first on Los Angeles Review of Books.
from Los Angeles Review of Books https://ift.tt/2CJVdNw
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parfumery-wiki · 2 years
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Sweet William (eau de parfum) Love Collection Carner Barcelona
Floral amber
A courteous desire for love — a rich and enchanting fragrance.
Top notes: White pepper, Cardamom, Laotian cinnamon bark, Galangal Heart notes: Dianthus, Ylang ylang, Rose water, Night blooming tobacco flower Base notes: Ambrarome, Styrax, Florentine iris, Vanilla
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parfumery-wiki · 2 years
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Latin Lover (eau de parfum) Love Collection Carner Barcelona
Floral
A provocative tempting love — an addictive fragrance full of character.
Top notes: Italian bergamot, Ylang ylang, Magnolia Heart notes: Violet, Sambac jasmine, Narcissus, Lily of the valley Base notes: Laotian benzoin, Indonesian Patchouli, White musk
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