#Devta Course In India

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Who Is the Best Vastu Shastra Expert in India Today?

Finding the right Vastu Shastra Expert in India can feel overwhelming, especially when many claim to be the best. But true guidance in Vastu comes from experience, accuracy, and real-life results. A Vastu consultant doesn’t just offer theoretical advice; they analyze energy patterns and recommend specific changes that bring harmony to homes, offices, and even factories.

Many homeowners and business owners across the country are turning to Vastu to bring peace, prosperity, and growth into their spaces. Choosing the Top Vastu Consultant in India means trusting someone who can offer more than generic solutions. They provide personalized direction based on detailed Vastu principles, supported by years of practice.

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Why You Need a Vastu Shastra Expert in India

If you're struggling with constant problems at home or in business—financial issues, health concerns, or general discomfort—Vastu might be the missing link. Here’s why people consult a Vastu Shastra Expert in India:

They read the energy map of your space.

They provide easy-to-implement corrections.

They avoid unnecessary demolition or reconstruction.

They help align your environment with natural elements.

They support better decision-making and mental clarity.

What Makes a Vastu Specialist in India Stand Out?

Not all Vastu experts are the same. The best ones offer:

Authentic Knowledge The foundation of Vastu is ancient, and a genuine expert deeply understands classical texts and their modern-day application.

Practical Experience A good Vastu Specialist in India has real-world experience and can show successful case studies of how their suggestions made a difference.

Customized Solutions Every property is unique. Top consultants don't give one-size-fits-all remedies—they study the floor plan, direction, surroundings, and even the resident's birth details before suggesting changes.

Client Testimonials Look for a track record of happy clients. Their feedback can tell you whether the expert delivers on their promises.

Holistic Approach Some experts combine astrology with Vastu to provide a more detailed energy correction.

Vastu Services in India – What’s Included?

Hiring a professional for Vastu Services in India means you can expect help in areas such as:

Home Vastu consultation (new and existing homes)

Office and commercial Vastu

Industrial and factory Vastu

Vastu for apartments and builder projects

Online consultations for clients across the globe

Remedies without demolition (using colors, metals, and elements)

Many families today are seeing better relationships, children’s progress in studies, and improved health after applying correct Vastu measures.

Who Truly Deserves the Title of Top Vastu Consultant in India?

The most trusted Top Vastu Consultant in India is someone who not only understands the science but connects with clients on a deeper level. They guide with empathy, clarity, and precision. They understand the balance of the five elements and how it affects the mind, body, and spirit.

These experts also keep up with modern construction practices and offer digital consultations for people who cannot meet in person. A genuine consultant will always:

Give logical, scientific reasoning for suggestions

Avoid fear-based selling or superstition

Respect your current setup and budget

Offer long-term support even after the initial consultation

How to Identify a Reliable Vastu Shastra Expert in India

Here’s a quick checklist:

✅ Do they have years of experience in various types of properties? ✅ Are their solutions practical and budget-friendly? ✅ Do they avoid destructive changes? ✅ Are they willing to explain their reasoning? ✅ Do they combine Vastu with astrology if needed? ✅ Can they show success stories or client references?

If you can answer “yes” to these questions, you’re likely in good hands.

Conclusion

Whether you’re planning a new home, facing difficulties in your current property, or launching a business venture, consulting the right Vastu Shastra Expert in India can be a life-changing decision. From improving your relationships to boosting workplace energy, Vastu is a powerful science when applied correctly.

Visit TEAM9 – led by the experienced Vastu consultant Ashishh L Vyas, who has helped countless individuals across India and abroad with practical and result-driven Vastu solutions. He is known for offering genuine Vastu Services in India backed by deep understanding and honest guidance.

If you're looking for the Top Vastu Consultant in India who truly makes a difference—TEAM9 is the name to remember.

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[pinnaclevastu]

Papayakshma Devta Div|Pinnacle Vastu

Devta div set of 3

Five Metal combination, five elements combination made our devta dives 3 plates of devta

a plate of devta base plate M S then adds space elements…, a combination of copper for fire, brass for the earth, aluminum for water, stainless steel for air elements and devta activate his position in vastu Mandal.

In your vastu lots of issue so doing positive energy fields activation and negative energy fields removing this devta

Read more on:https://www.pinnaclevastu.in/product/papayakshma-devta-div/

[clearholidaysindia]

Katarmal Sun Temple is a hidden gem nestled in the Kumaon hills of Uttarakhand, India. This ancient temple dedicated to the Sun God dates back to the 9th century and is renowned for its architectural grandeur and spiritual significance. Situated amidst lush greenery and overlooking the scenic Almora valley, Katarmal Sun Temple offers visitors a serene atmosphere to explore and admire its intricate stone carvings. Offbeat places near Katarmal Sun Temple include lesser-known spots like Binsar Wildlife Sanctuary, where travelers can indulge in nature walks and spot diverse wildlife amidst thick forests.

Exploring the surroundings of Katarmal Sun Temple reveals several places to visit near Katarmal Sun Temple that blend history, spirituality, and natural beauty. One such destination is the historic town of Almora, known for its panoramic views of the Himalayas and vibrant local culture. Visitors can stroll through the bustling markets, visit ancient temples like Chitai Golu Devta Temple known for its unique tradition of wish fulfillment, and enjoy the tranquil ambiance of Bright End Corner for stunning sunset views.

For those interested in delving deeper into Uttarakhand's rich heritage, a visit to Jageshwar Dham, a cluster of ancient temples dedicated to Lord Shiva amidst picturesque landscapes, is highly recommended. The town of Ranikhet, renowned for its pristine beauty and military significance, also offers attractions such as the serene Haidakhan Babaji Temple and the lush Golf Course, providing ample opportunities for relaxation and exploration. These places to visit near Katarmal Sun Temple ensure a memorable and enriching experience for travelers seeking both cultural insights and natural splendor in Almora, Uttarakhand, India.

[outdoers1]

Top Places to Visit in Kumaon, Uttarakhand: A Traveler's Delight

Kumaon, a picturesque region in Uttarakhand, is a treasure trove of natural beauty, rich culture, and serene landscapes. Nestled in the lap of the Himalayas, Kumaon offers a unique blend of towering peaks, sparkling rivers, lush green valleys, and tranquil lakes. Whether you are an adventure seeker, a nature lover, or someone seeking peace and spirituality, Kumaon has something for everyone. Here’s a look at the top places to visit in kumaon uttarakhand for a memorable trip.

 Nainital – The Lake District of India

One of the most popular tourist destinations in Kumaon, Nainital is known for its scenic beauty and serene lakes. The heart-shaped Naini Lake is the centerpiece, offering boating, yachting, and paddle-boat experiences. Surrounded by lush hills, Nainital is a perfect escape from the summer heat. Don't miss the famous viewpoints like Snow View, Tiffin Top, and Naina Peak, which provide breathtaking vistas of the surrounding landscapes and the mighty Himalayas. The Naina Devi Temple and Mall Road are also must-visit spots.

 Almora – Cultural and Scenic Hub

Almora is a beautiful hill station known for its cultural richness and panoramic views of the Himalayas. The town is steeped in history and offers a glimpse into the Kumaoni way of life. Surrounded by dense forests of pine and fir, Almora is home to several ancient temples, including Kasar Devi and Chitai Golu Devta Temple, which are revered by locals and tourists alike. The vibrant local bazaars offer traditional crafts, woolen shawls, and handmade jewelry, making it a great place to shop for souvenirs.

 Ranikhet – The Queen’s Meadow

Ranikhet, meaning "Queen’s Meadow," is a tranquil hill station that boasts lush green meadows, thick forests, and stunning views of the snow-capped Himalayas. This quaint town offers a peaceful retreat for travelers seeking a quiet escape in nature. Ranikhet is home to the Kumaon Regiment Center Museum, which showcases the region’s military history. Chaubatia Gardens and Jhula Devi Temple are other key attractions. The town is also famous for its golf course, one of the highest in Asia.

 Bageshwar – Gateway to Adventure

Bageshwar is a small town known for its religious significance and proximity to several trekking trails. Located at the confluence of the Saryu and Gomti rivers, Bageshwar is a pilgrimage site for Hindus, with the famous Bagnath Temple dedicated to Lord Shiva. The town serves as a gateway to the Pindari, Sunderdhunga, and Kafni Glacier treks, making it a hub for adventure enthusiasts. For those seeking spiritual solace, the serene ambiance of Bageshwar is ideal for meditation and reflection.

 Mukteshwar – Offbeat and Serene

If you are looking for an offbeat destination in kumaon places to visit, Mukteshwar is a perfect choice. This small village is known for its pristine beauty, dense forests, and panoramic views of the Himalayan range. Mukteshwar offers plenty of opportunities for trekking, rock climbing, and rappelling, making it a great destination for adventure lovers. The 350-year-old Mukteshwar Temple, dedicated to Lord Shiva, is a must-visit for those seeking spirituality. The quiet ambiance and scenic surroundings make Mukteshwar a perfect place to unwind.

 Kausani – The Switzerland of India

Famous for its panoramic views of the Nanda Devi, Trishul, and Panchachuli peaks, Kausani is often referred to as the “Switzerland of India.” This peaceful hill station is ideal for nature lovers and photographers, offering breathtaking sunrise and sunset views over the Himalayas. The Anasakti Ashram, where Mahatma Gandhi stayed, is a place of historical importance in Kausani. The tea gardens and Baijnath Temple are also worth visiting for a blend of nature and heritage.

 Binsar – A Wildlife Enthusiast’s Paradise

For those who enjoy wildlife and nature, Binsar Wildlife Sanctuary is a must-visit. Located on the Jhandi Dhar hills, Binsar offers mesmerizing views of the Himalayan peaks like Nanda Devi, Kedarnath, and Chaukhamba. The sanctuary is home to a variety of flora and fauna, including leopards, deer, and several species of birds. Binsar is also famous for its Zero Point, which offers panoramic views of the surrounding landscapes. The sanctuary is a paradise for trekkers and bird watchers alike.

 

Kumaon is a region that beckons travelers with its stunning natural beauty, spiritual richness, and endless opportunities for adventure. Whether you're boating in Nainital, trekking to glaciers, or simply soaking in the views of the majestic Himalayas, Kumaon offers a magical experience. With a perfect blend of culture, history, and nature, Kumaon in Uttarakhand is a must-visit destination for every traveler.

[universaladventures1]

Nag Tibba Trek: The Most Beautiful Itinerary Scripted for You!

Where is Nag Tibba Peak? Are trekking thrills?

Nag Tibba Trek is a captivating adventure that offers a perfect blend of natural beauty, cultural insights, and a moderate level of challenge. The perching altitude of 3022 Metres pinpoints the exact location of Nag Tibba Range in which state is the Garhwal region of Uttarakhand, India, Nag Tibba, which translates to "Serpent's Peak," is one of the most accessible and popular treks in the area. 

Are trails of the Nag Tibba range so tricky?

Trek to Nag Tibba Range is not only a delight for seasoned trekkers but also a great option for beginners looking to dip their toes into the world of trekking. The trail takes you through quaint villages, terraced fields, and dense oak and deodar forests, providing an opportunity to interact with the local culture and lifestyle of the Garhwali people. As you ascend higher, the vistas transform, revealing the stunning spectacle of peaks like Swargarohini, Bandarpoonch, Kala Nag, and Gangotri.

Weather Conditions at Nag Tibba Peak

Trekkers shall experience unpredictable weather conditions while heading to Nag Tibba Trek. In terms of temperature, Nag Tibba experiences cool to cold weather, especially during the winter months. There is a significant drop in temperature during winter that is quite similar to the Lal Tibba temperature, one of the geographical proximity of Nag Tibba Trek.

Will I get an ideal itinerary when about to take off the Nag Tibba trek?

Sure! Remember that the Nag Tibba trek is a 2-day itinerary! The actual timing and pace of the trek might vary based on factors like the group's fitness level, weather conditions, and the pace of the trekking party.

Day 1: Dehradun to Pantwari - Trek to Base Camp (Approx. 5-6 hours)

Depart from Dehradun in the early morning and drive to Pantwari village. You are about to drive approximately 85 km by car which takes 3-4 hours to wrap up your journey.

Arrive at Pantwari and have a quick lunch. Begin the trek towards the Nag Tibba base camp. The trail passes through charming villages, terraced fields, and dense forests.

Reach the base camp, set up tents, and enjoy a warm evening meal. Spend the night surrounded by nature's tranquillity.

*Note: Nag Devta Temple and Goat Village Nag Tibba are the proximal attraction point that beckon trekkers on the way to Pantwari village.

Day 2: Base Camp to Nag Tibba Summit - Return to Pantwari - Dehradun

Wake up early and have a hearty breakfast. Begin the trek to Nag Tibba summit before sunrise to witness breathtaking views.

Reach the Nag Tibba summit and soak in panoramic views of the Himalayan peaks. Capture memories and enjoy a serene moment at the top.

Start descending back to the base camp. Take your time to explore the surroundings, appreciate the flora and fauna, and relish the serenity of the mountains.

Reach the base camp, have lunch, and then start your descent towards Pantwari.

Arrive at Pantwari village. From there, drive back to Dehradun, reminiscing about the incredible journey and the majestic views.

Ultimate Contemplation - Nag Tibba Trek

Over the course of this journey, trekkers have the opportunity to traverse picturesque trails. The best itinerary for the Nag Tibba trek provides a well-balanced blend of adventure, natural beauty, cultural immersion, and relaxation. Starting from the charming village of Pantwari, the trek leads through diverse landscapes, including dense forests, lush meadows, and traditional villages. Spend a night at the Goat Village, a sustainable tourism initiative, further enriches the experience by engaging with the local community and culture.

Explore FAQs relevant to Nag Tibba Trekking

Q1. How difficult is the Nag Tibba trek for beginners?

The Nag Tibba trek is considered to be of moderate difficulty, making it suitable for beginners with a reasonable level of fitness. The trail offers a gradual ascent, and while some sections can be steep, trekkers can go at their own pace and take breaks when needed.

Q2. Are there accommodations available on the Nag Tibba trek route?

Yes, there are basic accommodations available along the Nag Tibba trek route. The Goat Village, a sustainable tourism initiative, serves as a base camp and offers comfortable lodging options.

Q3. Is a guide necessary for the Nag Tibba trek?

Experienced trekkers at Universal Adventures are able to navigate the Nag Tibba trail independently, having a local guide is recommended, especially for beginners.

Q4. What is the best time to undertake the Nag Tibba trek?

The best time to embark on the Nag Tibba trek is during the months of April to June and September to November. These periods offer pleasant weather, clear skies, and relatively moderate temperatures, making the trekking experience enjoyable and the views breathtaking.

Q5: How difficult is the Nag Tibba trek for beginners?

The Nag Tibba trek is considered to be of moderate difficulty, making it suitable for beginners with a reasonable level of fitness. The trail offers a gradual ascent, and while some sections can be steep, trekkers can go at their own pace and take breaks when needed. It's always recommended to prepare by doing some basic fitness training before the trek.

[priyastandon]

The Power of Rhymes ’n’ Rhythm

Our two-year-old granddaughter was dancing while lisping along with the Nursery Rhymes, ‘Old MacDonald had a farm, Eeeya eeya oh!’ and “Rain, Rain go away; Come again another day …”  

Watching her brought back memories of my children’s childhood as well as my own. Even after fifty odd years, the Nursery Rhymes were still the same. Strangely, today I started thinking about the purpose of these rhymes. 

Google says that the poem ‘Rain, Rain go away …’ was published even before the 17th century. It was probably written on a rainy day in a cold country. Well! For those who live in bleary and cloudy weather in cold countries, it may be a good idea to sing, “Rain, Rain go away; Come again another day …” But what if you live in India; especially in Central or Southern India where the weather ranges from hot, hotter to hottest? The rains are welcome here! 

Even our agriculture is dependent upon rain. The God loving Indian farmer prays to Varun Devta to send rain so that the parched soil gets the elixir of life and the seeds can be sown. But when the farmer’s son in school sings, “Rain, Rain go away …” wouldn’t the paradox confuse the Gods?  

Should we not vet what we teach our children? Do we not have something Indian, to teach our children? 

The ancient Indians knew that the sound of creation is OM. If you plug your ears with your fingers; close your eyes and listen to the sound reverberating within you, you can hear the sound of Om! What if we were to teach our school going children to tune-in to this cosmic sound of the Universe? It would teach them to recognize the underlying unity in diversity!

We also have the immensely powerful Gayatri Mantra given to us by Sage Vishwamitra!

Oṃ bhūr bhuvaḥ svaḥ

tát savitúr váreṇyaṃ

bhárgo devásya dhīmahi

dhíyo yó naḥ pracodáyāt 

Enough research has been done to prove the beneficial effects of chanting the Gayatri Mantra. The Gayatri, amplifies our intellect, unlocks our intuitive powers and awakens the effulgence of the Sun within us. Chanting it helps us become aware of the oneness of everything around us. Many countries have recognized the magic of the Gayatri Mantra and are teaching it to their school going children. Why then are we failing to treasure and benefit from our legacy? 

Coming back to nursery rhymes … Do the children of kindergarten understand the poems we teach them? Be they, ‘Rain, Rain go away’ or ‘Old MacDonald’?

Of course they do not!

We teach them to learn by rote with the help of Rhymes ’n’ Rhythm. So what if we could teach school children to chant Om or the Gayatri Mantra? It is not important that they understand the Mantra at the tender age of three or four or five. What is important is that they learn to chant it. Understanding comes much later … just as in Nursery Rhymes!  

I taught our two year old to chant the Gayatri. As a child of this millennium she would learn the Nursery Rhymes in due course from school. But let me not miss the opportunity to teach her what is definitely more valuable. And while she chants it … she is cuteness incarnate!

Dear reader, if you agree with my thoughts, do leave a message for me in the comments section below. I would be very happy to read it. Let us together take up the cause of teaching our next generation what is invaluable!

[nijjhar]

Punjabi - Happy Diwali - Shri Ram Chander Ji = Moon of Ram (Sun) and so ... Punjabi - Happy Diwali - Shri Ram Chander Ji = Moon of Ram (Sun) and so DEVAS are lit to welcome Him HAPPY DIWALI https://youtu.be/iqFnmvJGjuM and for the full Description:- www.gnosticgospel.co.uk/diwali.htm Why people did put up "lights", DEEVAS to welcome back Shri Ram Chander Ji from 14 years' exile but no such lights are displayed on Shivratri? Shri Ram Chander Ji was the Muryada Parshotam Avtar or the Moses of India for the people of Treta Yug, who were called “DEVTAS” for obeying the moral laws to the very dead "letters" called hypocrisy. Moral laws obeyed without exceptions in holy spirit, which is “common sense”, they are devoid of His Word, the Tap Root of Scriptures, which is "mercy" and they are lifeless and useless called PAKHAND or hypocrisy. So, Shri Ram Chander Ji reminded people of the chief quality of Ram, Par Brahm, Allah, Elohim, etc. that is "Mercy". Christ Jesus stressed this in His Saying, “Letter killeth, the spirit (common sense/SURTI) giveth life”. Shri Ram Chander Ji's name was due to the fact that He represented the reflected Light of Ram, the Sun, as Moon (Chand) does so – a witness to the Light but not the light, an Angel called FAHRISHHTA of Israel, John, the Baptist also was. So, Shri Ram Chander Ji was the source of Moonlight, which is imbued with the qualities of Ram, the Sun called “Oral Torah = His Word”. Put it in this way. People we see with our two naked eyes are of the Brahma, Yahweh, Khudah, etc., the Potters called Ghumiar have within them the Light of our Supernatural Father of our souls Ram, which we cannot "see" with our two naked natural eyes but we "perceive" through the Third Eye of Mind, Munn, Nafs, etc., through logical reasoning that Brews Logo called in Punjabi, “SATGUR (Formula of perceiving Satt = His Word) PARSAD (Nectar)”. A person sealed to serve God called Gurmukh/Mussllman (Pir Mian Mir Ji was a Gurmukh Sikh) and they perform "merciful" deeds (MUSSALLMAAN MOOM DILL HOWAE ANTTAR DI MALL DILL TAE DHOWAE – and not these liar Mohammedans). So, what we see with our two naked eyes is "true" or SACH but what we cannot "see" but we "perceive" through our "third eye" of logical reasoning is "Absolute TRUTH" called SATT = Logo or the Gospel Truth. That is why when a person dies, we chant, "RAM RAM SATT HAE", i.e. what was of the Ram, the true self of the person soul, has been taken away by Him, our Supernatural Father of our souls. As body is the reflection of Ram inside us, so are the moral teachings of Shri Ram Chander Ji that are based upon the Light of Supernatural Father Ram called Dhur Ki Baani or the Oral Torah that Scriptures, the written Torah = Vedas apply to our physical natural body or TANN – BRAHMA VED DIRRAROH; PAAP TAJAYIA Balram Jeo. That is why the Nirmallae Sants were sent to Kanshi to learn the Veda knowledge as Saul had them learnt from his best teacher Gamaliel. At that time, TRAETA YUG, the Brahmins were honest and efficient and, therefore, they controlled the public for law and order and of course "peace" called heaven. HARI OM SHANTI prevailed. King Ravan of Lanka had a perfect law and order and so Lanka used to be known a "heaven" to live in which now being called Sri Lanka, just the opposite in name, has become just the opposite of heaven, a hell to live in. Thus, Shri Ram Chander Ji, the Moon of Ram, Sun, was an Avtar/Prophet of "Vishnu, the educator". In the Doapar Yug came Shri Krishan Baldev Ji, a NEETI PARSHOTAM AVTAR.  As NEETI, political policies, are related to politics and as the name implies, "Krishan" stands for a "Ray of the Light of Vishnu" and "Baldev" means a "DEVTA of SHAKTI". That is, the work of Shri Krishan Baldev Ji, who was keeping in mind the Muryada of Shri Ram Chander Ji or the Light of Vishnu, was to uphold the righteousness. As the head of a state is supreme, so is "Shiv" supreme and, therefore, Shri Krishan Baldev Ji ..... In short, in Kal Yug the Supernatural Representations of both Shri Ram Chander Ji, (JISMAANI/DUNIAWI MURYADA PARSHOTAM AVTAR), who was Satguru Nanak Dev Ji, (ROOHANI MURYADA PARSHOTAM PUTTAR) and Shri Krishan Baldev Ji, (JISMAANI/DUNIAWI NEETI PARSHOTAM AVTAR), who was Sachae Paatshah Gobind Singh Ji, (ROOHANI NEETI PARSHOTAM PAR SHIV OF AKAL PURAKH), appeared to sort out the most satanic people of all the Ages that raised their ugly heads only in Kal Yug and create SHANKAR VARN, the religious fanatic devils people, the super bastard Fanatic Devils – John 8v44. A detailed discussion is presented in my Punjabi Book, articles and Youtube Videos, which are available on the Internet. For the rest of the description, please visit my website:- www.gnosticgospel.co.uk/Rest.htm I need IT Graphic help to finish my Books:- ONE GOD ONE FAITH:- www.gnosticgospel.co.uk/bookfin.htm and in Punjabi KAKHH OHLAE LAKHH:-  www.gnosticgospel.co.uk/pbook.htm  - Font DRChatrik Banned by Facebook Videos:- John's baptism:- www.gnosticgospel.co.uk/johnsig.pdf Trinity:- www.gnosticgospel.co.uk/trinity.pdf

[freeguideforyou]

Know About The Famous Aghanjar Mahadev Temple In Dharamshala

The world is full of beautiful places to visit. Temples are one of the most rewarding and fascinating destinations in the world to be visited. Especially if you get a chance to visit the ancient temples with old stone and wood then it will inspire you a lot.

These old temples of the world also carry a weight history, the story of the people who have been there and the services offered to the Gods. Himachal Pradesh in India is known as Dev Bhoomi for a particular reason. People in India are strong believers in Devtas and myths which were told by the legends.

Every village in Himachal Pradesh has its own deity to which they are purely dedicated and the beautiful stories behind them are always waiting to unfold. Being located in the mountains, the beauty of the temple will improve with its cultural history. Hence it is no wonder that people call this place Dev Bhoomi or a place which is loved even by God.

Dharamshala is home to some ancient temples. Here let's know about the Aghanjar Mahadev Temple. The temple is located at a 9 km distance from Dharamshala. Aghanjar Mahadev Temple Dharamshala is peacefully situated in the Khaniyara Valley at the foothills of Dhauladhar.

The temple is believed to be five hundred years old having its own history. The temple has a small waterfall running behind it and of course surrounded by mountains and forests. So, you can take a rest, relax and get the blessings of God here in the surreal beauty.

More about Aghanjar Mahadev Temple:

Aghanjar Mahadev Templeis a perfect place where you can have a great time with your family and friends. This temple is dedicated to Lord Shiva. You can enjoy each and every location in Dharamshala. But the Aghanjar Mahadev Temple Dharamshala is the best place to have a spiritual feeling. You can explore the temple, and then know that you can bring back several memorable moments.

Dharamshala is not just a place for sightseeing but also it will help you steal the most spiritual feeling. Based on your popular interest you can visit several temples here. The temples here have extraordinary architecture, innovative layouts and many more which makes the temple the most special one.

Apart from having a small waterfall which is located behind the temple with a continuous flow of water, you can find a small cave with Shivlinga near the temple. The history of the Aghanjar Mahadev Temple Dharamshala is that once Arjuna, one of the Pandavas from the Mahabharata was on his way to Kailash Mountains. Then Lord Shiva showed up at this very spot and revered him with the boon of victory over the Kauravas.

Inside the temple, you can also find several idols of Lord Shiva and Lord Hanuman. While taking the blessings of the Lord you can also enjoy watching the beauty of nature. You can plan to visit the Aghanjar Mahadev Temple along with other wonderful destinations so that you can enjoy your vacation in one of the most beautiful states in India.

[sfnewsvine]

Puja Vidhi Puja Samagri Fasting Timings and Moonrise Time

Final Up to date: October 12, 2022, 06:00 IST Karwa Chauth is a celebration of affection, happiness and the unbreakable bond shared between a husband and spouse Karwa Chauth 2022: The auspicious timings for married girls to look at a quick in the course of the Karwa Chauth will prevail from 6:20 AM to eight:09 PM on October 13 HAPPY KARWA CHAUTH 2022: Karwa Chauth is a one of many necessary Hindu festivals which is generally celebrated in lots of states throughout north and western India. On today married girls observe quick for the long-life of their husbands. Additionally it is known as Karak Chaturthi. In line with the Hindu calendar, the competition falls on the fourth day or Chaturthi Tithi of the Krishna Paksha (darkish fortnight), within the month of Kartik. It’s believed that by observing day lengthy quick the married girls are bestowed with the blessings of Karwa Mata, who’s worshipped on today. Karwa Chauth 2022: Date This 12 months the Chaturthi Tithi will probably be in impact between 1:59 AM on October 13 and three:38 AM on October 14. Karwa Chauth will probably be celebrated on Thursday, October 13. ALSO READ: Karwa Chauth 2022: Date, Significance, Shubh Muhurat and Moon Sighting Time Karwa Chauth 2022: Fasting Timings The auspicious timings for married girls to look at a quick in the course of the Karwa Chauth will prevail from 6:20 AM to eight:09 PM on October 13. On today the married girls maintain quick from morning until the rising of the moon. They finish the quick after sighting of the moon. Many devotees even don’t take water in the course of the day-long quick. Karwa Chauth 2022: Moonrise Timings The moon sighting is predicted to be at 8:09 PM on October 13. Nevertheless, the timing might be totally different in lots of states relying on the climate situations. Karwa Chauth 2022: Pooja Samagiri The gadgets required for performing the rituals are: Kapur Ghee Curd Water Milk Sugar Honey Haldi Chandan Sindoor Dhoop Earthen pot Incense sticks Roli Sweets Flowers Chalni (Sieve) Oil lamp Cotton wick Lamp Karwa Chauth 2022: Puja Vidhi Married girls observe a strict quick for the entire day and within the night, Karwa Chauth Puja is carried out. Following this, the quick ends after moon sighting. Water is obtainable to Chandra Devta from an earthen pot. Then, to interrupt the quick, girls take a look at the moon adopted by their husbands face with the assistance of a sieve. Submit this, the husbands feed their wives. Learn all of the Newest Way of life Information and Breaking Information right here Originally published at SF Newsvine

[team9official]

Expert Vastu Consultants in India for Home and Office

TEAM9 offers expert Vastu consulting services across India, led by renowned Vastu Specialist Ashishh L Vyas. With a deep understanding of Vastu Shastra, Ashishh provides tailored solutions for both homes and offices, ensuring harmony and prosperity in your space. Transform your environment with practical advice and personalized strategies that enhance well-being and energy flow. Experience the difference with TEAM9!

[pinnaclevastu]

Unlocking Harmony and Balance- The Power of Pinnacle Vastu’s Duawarik Devta Div

1. Five metals, five elements, one powerful charm. Duawarik Devta Div harnesses nature’s balance, harmonizing your space for positive energy and auspiciousness.

2. Unleash the hidden potential of your home. This unique Vastu tool, crafted from sacred metals, activates dormant energies, opening doors to success and well-being.

3. A beacon of peace in a chaotic world. Let Duawarik Devta Div be your anchor, inviting serenity and balance, one shimmering plate at a time

Read more on:https://pinnaclevastu.com/Remedies/Duawarik-Devta-Div

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[altughuner-blog]

Kolhapur to me stood for the temple of Mahalakshmi, Kolhapuri Chappals, Hot Chillis and Lavani dance. I first visited the city as part of the luxury train Deccan Odyssey trip. Got to spend just a couple of hours there that gave me a glimpse of Places to visit in Kolhapur. I knew I would come back. It took me a few years to return, but this time I savored the sights, sounds, and flavors of the city.

I remember wearing a saffron Pheta at the city railway station. This was my first taste of Kolhapuri culture.

Brief History of Kolhapur

In the recorded history, Kolhapur was ruled by Shilaharas from 10th-13th CE. In the medieval times by Maratha rulers with Shahu Maharaj its best-known ruler. Tarabai – the daughter-in-law of Shivaji Maharaj also ruled the region. Her idols can be seen all over the city.

In the Pauranik literature, it is a part of the Karvirpur Kshetra.

Places to Visit in Kolhapur

Mahalakshmi Temple – This is the biggest attraction in the city. So we did a complete post on Mahalakshmi Temple in Kolhapur. Do read it.

New Palace

New Palace

The New Palace actually dates back to 19th CE. Since it replaced an old palace, the name new stuck to it. Since there is little possibility of any new palaces coming up, the name suits it.

Built in a combination architecture in dark grey, the palace has unique eight angles with a clock tower in the middle. The ground floor of this building is now a museum where the collections of the royal family are displayed.

The erstwhile royal family continues to stay in one part of this palace. There are huge displays of Royal portraits, old furniture, artifacts, statues, Ganjifa cards, a gallery of stuffed animals that were hunted by the kings. Of course, there is a display of weapons and arms.

Durbar hall with high ceilings, carved pillars, and panels of exquisite glass paintings depicting life events of the royal family is the high point of this palace. The museum is well organized and documented. Opposite the building, there is a small lake and a zoo. We could see a lot of birds including the migratory ones on the trees standing in the lake.

This obviously is among the list of Places to visit in Kolhapur.

Bhavani Mandap – Old Palace

The Bhawani Mandap

Bhavani Mandap is the old palace that you enter through a big gate. This palace was destroyed in a fire and that led to the construction of the new one. Construction here is massive and medieval in the same dark grey stone. There is a life-size statue of Sahu Maharaj, the beloved king of the city.

We moved towards the imposing stone gate of Bhawani Mandap.

City Library

Before that, we visited the Karvir Nagar Vachan Mandir or the local library. On the left of the main gate, we saw the lovely Rajaram Mahavidyalaya. This beautiful building has nuances of Rajasthani architecture like Jharokhas and arches, Mughal as well as colonial architecture. Built in 1880, this building still runs like a school.

Another gate of Bhawani Mandap

We entered Bhawani Mandap, but instead of a building, we found ourselves in an open ground with shops all around. There were hustle and bustle all around. There was street food on one side and the temple offerings including the beautiful Saris on the other.

Straight ahead, I remembered watching Dandpatta during my earlier trip here.

Dandpatta Video

Here in this city, I got to see these young men and women showcasing the traditional Maratha Martial arts. Watch the video.

Dandpatta is the traditional martial arts practiced by women. It was a sheer delight to see young girls in saffron saris playing effortlessly with the swords in their hands. Young men also presented their skills with the swords but I missed the traditional attire.

Bhawani Mandir

Last time, I missed visiting the Tulja Bhawani temple. This time I visited it and discovered a small museum here.

Shivaji Gaddi, Bhawani Mandap

Shivaji Gaddi – Bhawani Mandap

There is a life-size statue of this favorite King of Kolhapur – Shahu Ji. There are dioramas of animals, including a giant bison that were apparently hunted by Shahu Ji Maharaj.

When you stand in the vast courtyard of Bhawani Mandap, you get a glimpse into the world of walled cities. I wonder how life would have been, well protected by the strong walls on all sides, and right next to the Mahalakshmi temple.

Kolhapuri Saaj

The interesting part of this museum-cum-temple is a throne that was once used by Shivaji Maharaj. A portrait of his hangs behind the throne.

Apparently, there is an underground tunnel that connects Bhawani Mandap to Panhala fort, some 20 km away. No one seems to know about it though.

Kushti or Taaleem

Pahalwan at Gangavesh Akhara

Kolhapur is a great center for Wrestling or Kushti as we call it in India. It would not be wrong to say wrestling is the favorite sport of this city. It was well patronized by its erstwhile Kings and the legacy continues to live.

The Olympian K D Jadhav who won a bronze in 1952 Olympics, was spotted and trained by the then King Shahaji II in the city.

There are two places that I recommend you to visit for wrestling enthusiasts.

Khasbag Kushti Maidan or the Khasbag Wrestling Stadium

Khasbagh Kushti Maidan

I have never seen a wrestling stadium in India, and that too such a big one. It has a covered platform that I assume would have been the place where the King sat. The legacy may have passed on to the current day VIPs.

In the center is the wrestling ring with soft soil in it. All around the stadium is just a slope with a layer of cow dung. However, it is designed in such a way that wherever you sit, you will get the full view of the ring.

I have never seen a dedicated wrestling stadium like the one I saw in this city.

Gangavesh Taleem or Akhara

Gangavesh Taleem or Akhara

The city has many Akharas or Taleems as they are known locally. Gangavesh Akhara is quite popular. I visited it around noon time when the wrestlers and their Guru Ji were resting after their daily practice.

I saw the large space dug within a large room. The soil is nurtured with Haldi or turmeric, ghee, and herbs. It is worshipped like a deity before the wrestlers start their daily practice. On the wall was an image of Hanuman, the Isht Devta of all wrestlers.

Read More – Pahalwan Routine at Tulsi Akhara in Varanasi

Watch this video of Tulsi Akhara

Other important Akharas in the city include Shahupuri Akhara, Motibag Akhara, and New Motibag Akhara.

Normally, women are not allowed in Akharas during practice time. So, please check with the authorities or take prior permission to visit the Akharas.

I am told that wrestlers from around the country come here to learn wrestling. This includes the famous wrestlers of Haryana, who have won many Olympics and other international medals in wrestling.

Traditionally, wrestlers or Pahalwans came from villages and hinterlands. It was kind of a family sport for many families. However, with recent success stories in professional wrestling, many young men and women are taking it up as a career. Akharas are also opening up for women.

Pahalwans I spoke to at Gangavesh Akhara were all preparing for some tournament or the other. May they rise and shine.

Rankala Lake

Rankala Lake Kolhapur

It is a huge lake little more than a kilometer away from Mahalakshmi temple. The nightlife of the city is centered around this lake. You will see a long queue of street food sellers along the lake.

Rankala Lake is a man-made lake. It has a temple in the middle just like Panchganga River has along its ghats. One of those places to visit in Kolhapur for the waterbody fans.

Kailashgarhchi Sawari Mandir

Portrait of Shivaji Maharaj

This was not on my list of Places to visit in Kolhapur, but thanks to Twitter, I discovered this little known gem.

This is a small temple located inside the lanes of the city. It is an ancient Shiv temple that was renovated a few years back. Shiva here lives as Kailasheshwar, just like he lives as Vishveshwar in Kashi. Kolhapur is also treated as Kashi of Karvirpur Kshetra. Nandi in golden color sits outside the temple door as does the Deepstambhas of the temple.

Shivaji Durbar Painting – Kailashgarhchi Sawari

What took me to this temple is the paintings of Shivaji Maharaj that is the official portrait of him declared by the Maharashtra Government.

Mahabharat War Scene by G Kamble

The temple has many exquisite paintings by the noted painter – Sh G Kamble including:

Shivaji Durbar

Shahu Ji Maharaj portrait

Mahabharat War scene or Ranbhumi painting with a 3-D effect

Shiva Tandav painting.

Panchganga River & its lovely temple

The city is located on the banks of the Panchganga river. I wanted to visit the river, but no one told me that it has lovely ghats. I noticed them while passing over a bridge on the river on my way to Panhala Fort. On our way back we stopped here at the ghats.

Panchganga Ganga Ghats

The ghats of Panchganga are full of various temples and tall Deepstambhas. All temples are made in stone, have a single room with a pyramidical Shikhar and a Nandi outside the main door. Each temple is at a different level. When we visited in early April, some were totally submerged in water with only the roof visible, others were half submerged while some were just inside the water.

This reminded me of temples on the ghats of Tapti at Burhanpur that are used to measure the water levels. I wonder if these temples also had a similar purpose. For now, no one could answer this for me. Opposite this ghat is a huge temple which stays closed most of the time.

I could also see some carved hero stones on the ghats. The place was filthy and full of garbage. I hope the authorities do something to keep it clean. It can be such a beautiful location for locals as well as travelers to visit in the mornings and evenings.

One person said, these are not temples but they are cenotaphs of the royal family of Kolhapur. Any information on this would be highly appreciated.

Town Hall Museum

Town Hall Museum

While the New Palace Museum is popular with tourists, the town hall museum has some of the local archaeological gems. The place used to be a Jain Mutt, but in 1949 it was formally converted into a museum. The architecture is totally colonial.

Vishnu Murti – Town Hall Museum

Some must-see artifacts at Town Hall Museum here are:

Shivalingas with a Sri Yantra on it

Vishnu Murti

Sculpted Elephants

Excavated artifacts from Brahmapuri area of the city

Hero stones and Sati Stones

Lavani Dance

Lavani performance by a troupe

During my Deccan Odyssey trip, I got a glimpse Kolhapuri Lavani. Local TV artists presented various dance and singing styles of the region in a small package based on – a day in the life of a village home in the region. They ended the performance with a dedication to Ambabai – the presiding Goddess of Kolhapur. There was so much energy in the room that we could almost feel the presence of the divine.

Mujra

Board Announcing Mujra in the city

I saw boards announcing Mujras in the city. I could not attend one this time, but I do want to see one next time I visit the city. Will update this space then.

What to Eat

Sabudana Wada

This city is famous for its non-vegetarian cuisine. For vegetarians, there is Misal Pao and Wada Pao. I did enjoy my street food inside the Bhawani Mandap one evening. My favorite being Sabudana Wadas.

Places to visit near Kolhapur

Kopeshwar Mahadev Temple – a beautiful ancient temple about 70 km from the city. It can be easily done as a day trip from the city.

Panhala Fort – This is located just on the outskirts of the city.

Narsobachiwadi – a temple at the confluence of Panchganga and Krishna River. You can do it on the way to Kopeshwar Temple.

Jyotiba temple – This is a beautiful temple complex where the deity is offered Gulal or bright pink colored powder.

Siddhagiri Museum – An attempt to recreate the ethnic life of Maharashtra. I did not particularly like it.

Amboli Ghats – It is the best place to see waterfalls in the western ghats.

Travel Tips

No photography is allowed inside the Mahalakshmi temple, Town Hall Museum, and New Palace. Most of the other places photography is allowed.

Places to visit in Kolhapur city is easy for the visitors with autos available everywhere for commuting.

There are all kinds of Hotels in the city. I stayed at Maratha Residency and it was a decent place to stay on a reasonable budget.

The city is well connected to Mumbai, Pune, and Belagavi.

The post Places To Visit In Kolhapur – The Cultural Heart Of Maharashtra appeared first on Inditales.

[priyastandon]

The paradox of Indian ethos & Western education

Aaj Kal Ke Bachhe A conversation between mothers and teachers of school children recently caught my ears, “Aaj kal ke bachhe bhi naa; sunte kahaan hain …” Everyone had woes to share and I pondered yet again on what had gone wrong with our upbringing. We come from a culture that emulates, “Maathru Devo Bhava, Pitru Devo Bhava, Aacharya Devo Bhava, Atithi Devo Bhava!” Why then should values like obedience, respect, humility, discipline, empathy, gratitude etc. be alien to our youth?

When I got home, our two-year-old granddaughter was lisping to the age old Nursery Rhymes, ‘Old MacDonald had a farm, Eeeya eeya oh!’ and ‘Rain, Rain go away, come again another day …’ According to Google, the poem ‘Rain, Rain go away …’ dates back to the 17 th century. I guess the poet lived in bleary, cloudy and cold weather so it was a good idea to sing, “Rain, Rain go away; Come again another day …” But in India; especially in Central and Southern India where the weather ranges from hot, hotter to hottest, we really value rain. Our agriculture depends on it. When the God-loving Indian farmer prays to Varun Devta to send the elixir of rain for the thirsty soil so that he can sow the seeds; and his son in school sings, “Rain, Rain go away …,” wouldn’t the paradox confuse the Gods? Do children of kindergarten even understand the poems we teach them? Of course they do not! We teach them to learn by rote with the help of Rhymes ’n’ Rhythm. So how about training them to phonate something that is verily Indian and meaningful; like the cosmic, all-encompassing Om or the Gayatri Mantra? We just need to tutor them to recite it. Understanding comes much later … just as in Nursery Rhymes! 

The ancient Indians knew that the sound of creation is OM. It can be heard reverberating within us by plugging the ears with the fingers and closing our eyes, in silence. Could we teach our school going children to tune-in to this cosmic sound of the Universe? It would teach them to recognize the underlying unity in the diversity of creation!

Enough research has been done on the benefits of reciting the Gayatri Mantra. The Gayatri, amplifies our intellect, unlocks our intuitive powers and awakens the effulgence of the Sun within us. Chanting it helps develop calmness and concentration. The world recognizes this. Sadly, somewhere in the past years, the mention of God and religion vanished from our education system. I taught our two year old granddaughter to chant the Gayatri Mantra.

Oṃ bhūr bhuvaḥ svaḥ, tát savitúr váreṇyaṃ bhárgo devásya dhīmahi, dhíyo yó naḥ pracodáyāt

She would definitely learn the Nursery Rhymes too at school, but I wanted to teach her something that is definitely more valuable. It is heartening to see that the New Education Policy (NEP 2020) talks about the importance of the Human Values of Truth, Peace, Non- violence, Love and Righteous Conduct. It recognises that teaching values to children is likely to help overcome prevailing fanaticism, violence and corruption, exploitation and drug abuse. It identifies that religion is a key source of value generation. The NEP 2020 is all set to remodel all curriculum and pedagogy such that it is firmly rooted in the Indian ethos, culture and traditions, taking stock of ancient and contemporary knowledge. Resultantly the youth of our country shall benefit from the precious Indian knowledge that is our invaluable legacy. True education must equip children with life skills, human values, character and wisdom; it should not just enable them to earn. The revised focus is much needed and welcome!

And who knows, maybe the morning prayers in our schools get replaced by the effulgent Gayatri! And soon we shall hear, “Aaj kal ke bachhe! Kya baat hai!” And we shall celebrate our children everyday ... not just on Children’s Day!

This piece is published in Hindustan Times today 06.11.22. 

If you would like to share your thoughts do leave a message for me down below. I would be happy to hear from you. 

[juudgeblog]

Procedure for getting Legal Aid in Criminal Matters

Written by Vaibhav Vikram, pursuing Certificate Course in Advanced Criminal Litigation & Trial Advocacy offered by Lawsikho as part of his coursework.  Vaibhav is currently a pursuing a legal career in Criminal Litigation in The Supreme Court of India and is a graduate in law from Amity Law School, Gurugram.

Background of Legal Aid in India

In ancient times, serving the poor and needy people was considered as service to God. In fact, the concept of Dharma calls for the protection of the poor and weaker section of society and to help them in every possible manner. One can find the traces of Legal Aid in India from the Vedic Period itself. The 36th and 42nd slokas under Chapter I discusses the need to save innocent people from violent people. Also, sloka 103 of Chapter III talks about a King who gives money to such needy people becomes the winner of the opponent’s wealth and the Devtas always protect him. After the Vedic period, the traces of free legal aid can be found in the Muslim period where Chief Qazi appointed full-time lawyers who were known as Vakil-e-sarkar or Vakil-e-sharai who were responsible to provide free legal advice to the poor masses. During the British reign in India, the Bombay Legal Aid Society was formed in the year 1924 with the main objective to make justice accessible to the poor section of the society and to reduce the cost of litigation and legal processes. Further, even before the said Society, the Code of Civil Procedure was enacted in the year 1908 which provides for assistance and free legal aid to indigent persons which shall be discussed later in this article. Inspired by the Rushcliffe’s Committee which was set up in England with an aim to examine the facilities which then existed in England and Wales with regard to legal assistance and aid to the poor people, the Bombay Legal Aid Society brought the report of the said Committee in Government’s notice and this effort was also appreciated in the fourteenth report of the Law Commission of India. The society advised the Government to bring up a similar committee which would examine the status of legal aid in India and problems attached thereof. Responding to the said suggestion, the Government of India asked the then provincial governments if they would be able to provide more facilities to the poor people in both civil and criminal cases. But due to financial restraint, the provincial governments were not willing to provide legal aid beyond what was provided under the statute. After India got Independence from the British rule, the Government framed a new Code of Criminal Procedure, in the year 1973 which provided for legal aid in respect of criminal matters. Section 303 provides that any person who is accused under any offence before a criminal court or against whom any criminal proceeding is instituted under Cr.P.C may of right be defended by a pleader of his choice. This section empowers the accused to be defended by a pleader of his own choice. Further, Section 304 of the said Code provides that if the Court thinks that the accused does not have sufficient means to engage a pleader, then the Court shall appoint a pleader for his defense and that the expense of the pleader shall be borne by the State. This provision ensures that notwithstanding the number of means a person has, he/she shall be defended by a pleader.

Legal Aid: A Constitutional Mandate

Legal aid per se means to provide legal assistance or any kind of legal help to the people who are in need of it. There have been several instances where we could witness that due to poverty and lack of other amenities, many people are unable to approach the court and are deprived of justice. In the modern India, where the fee of lawyers is sky-rocketing, the need for free legal aid has become very essential to establish the authority of justice and maintain the faith of the people towards law and legal machinery of the nation. The Government of India appointed a committee which was headed by the former Minister, Shri Swaran Singh to examine and give suggestions as to make legal aid a Constitutional force or not. The committee recommended to expressly insert legal aid provision in the Constitution of India. The Parliament by 42nd Constitutional Amendment Act inserted the “Free Legal Aid” in Part IV of the Constitution. Entry number 11A was also incorporated in the Concurrent List by which both State and Central Government got the power to frame rules with respect to legal aid. Amendments were also done in the Code of Civil Procedure in the year 1976 which amended Order XXXIII and Order XLIV. Rule 17 of Order XXXIII CPC provides that any defendant, who desires to plead a set-off or counterclaim may be allowed to set up such claim as an indigent person. Also, Rule 18 of Order XXXIII which has been inserted vide said amendment act provides for the power of Central Government as well as the State Governments to make such supplementary provisions as it thinks fit for providing free legal services to those who have been permitted to sue as indigent persons. Further, Article 22 of the Constitution of India states that no person shall be denied the right to counsel, and to be defended by a legal practitioner of his choice.

Therefore, free legal aid in civil as well as criminal matters is not only a legal right but also a Constitutional mandate. Article 39A of the Constitution of India which provides for Equal justice and free legal aid which states, “The State shall secure that the operation of the legal system promotes justice, on a basis of equal opportunity, and shall, in particular, provide free legal aid, by suitable legislation or schemes or in any other way, to ensure that opportunities for securing justice are not denied to any citizen by reason of economic or other disabilities.” With reference to the above-mentioned article, it becomes pertinent to note the Preamble of the Constitution of India. The Preamble, as held in the case of Keshavananda Bharati v. State of Kerala, is one of the basic features of the Constitution. The Preamble itself provides for Justice in social, economic and political aspects. It also provides for Equality of status and of opportunity. Further Article 14 of the Constitution provides that the “State shall not deny to any person equality before law or the equal protection of the laws within the territory of India.” In light of the above-mentioned provisions, it becomes a duty of the State to provide for such measures and take such necessary steps that ensure that no citizen is deprived of justice and free legal aid is available to all irrespective of the background to which they belong.

Procedure for getting Legal Aid in Criminal Cases

As we all witness, crimes occur on a daily basis. It would not be an exaggeration if it is said that not a single day goes by without an occurrence of crime. The Law and the Judiciary are vested with the responsibility to punish the guilty and deliver justice so that the faith of the people is maintained in the justice delivery system of the nation. Article 21 of the Constitution provides that “no person shall be deprived of his life or personal liberty except according to procedure established by law.” The procedure established by the law should be just, fair and reasonable which implies that the rules of Natural Justice should be followed. One of the rules of Natural justice postulates Audi Alteram Partem which means no one shall be condemned unheard or everyone has the right to be heard. Therefore, the person against whom any criminal offence has been instituted in the court of law has the right to be heard by the judge before the court pronounces its judgment and it is in the best interest of the person to represent himself in the best possible manner which requires legal expertise. But the problem these days is the expensive nature of the justice delivery system which any ordinary man will find difficult to afford. Here comes the need to provide free legal aid and assistance to the people who really need it.

The Organizations

Before jumping on to the procedure, one should know about all the organizations/institutions which have been established in order to provide free legal aid to the needy people.

1. National Legal Services Authority (NALSA): The NALSA is established by the Central Government and is the supreme body to provide free legal aid. It has been established under Section 3 of the Legal Services Authorities Act, 1987 which provides that the Central Government shall constitute a body to be called the National Legal Services Authority to exercise the powers and perform the functions conferred on, or assigned to the Central Authority under the said Act. 2. State Legal Services Authority: Section 6 of the LSA Act provides for the power to State Government to constitute a body to be called the State Legal Services Authority to carry out functions assigned to the body by this Act. 3. District Legal Services Authority: The District Authority is established by the State Government in consultation with the Chief Justice of the concerned High Court of the State and that the Authority shall carry out such functions as conferred by the Act. It is established under Section 9 of the LSA Act. 4. Supreme Court Legal Services Committee: It is established under Section 3A of the LSA Act and is responsible to carry out such functions as given by the Central Authority. 5. High Court Legal Services Committee: This Committee is established under Section 8A of the LSA Act and is responsible to carry out functions as given by the State Authority. 6. Taluk Legal Services Committee: It is established under Section 11A of the LSA Act and its jurisdiction cover a Taluk/Mandal or a group of Taluks/Mandals.

The Procedure

Article 22 of the Constitution of India provides that any person who has been arrested shall not be denied the right to consult and to be defended by, a legal practitioner of his choice. This provision empowers the arrested person to get legal assistance as a matter of Fundamental Right as soon as he has been arrested. However, clause 3 of the said Article provides that this right cannot be enjoyed by a person who is an alien enemy or who has been arrested under preventive detention law.

The Legal Services Authorities Act, 1987 provides for the group of people who are eligible for the free legal aid:

(a) A member of a Scheduled Caste or Scheduled Tribe. (b) A victim of trafficking in human beings or beggar as referred to in Article 23 of the Constitution. (c) A woman or a child. (d) A mentally ill or otherwise disabled person. (e) A person under circumstances of undeserved want such as being a victim of a mass disaster, ethnic violence, caste atrocity, flood, drought, earthquake or industrial disaster or (f) An industrial workman or (g) In custody, including custody in a protective home within the meaning of clause (g) of Section 2 of the Immoral Traffic (Prevention) Act, 1956(104 of 1956); or in a juvenile home within the meaning of clause(j) of Section 2 of the Juvenile Justice Act, 1986 (53 of 1986); or in a psychiatric hospital or psychiatric nursing home within the meaning of clause (g) of Section 2 of the Mental Health Act, 1987(14 of 1987) or (h) In receipt of annual income less than rupees nine thousand or such other higher amount as may be prescribed by the State Government, if the case is before a court other than the Supreme Court, and less than rupees twelve thousand or such other higher amount as may be prescribed by the Central Government, if the case is before the Supreme Court.(g) in custody, including custody in a protective home within the meaning of clause(g) of Section 2 of the Immoral Traffic (Prevention) Act, 1956(104 of 1956); or in a juvenile home within the meaning of clause(j) of Section 2 of the Juvenile Justice Act, 1986 (53 of 1986); or in a psychiatric hospital or psychiatric nursing home within the meaning of clause (g) of Section 2 of the Mental Health Act, 1987(14 of 1987);or (h) in receipt of annual income less than rupees nine thousand or such other higher amount as may be prescribed by the State Government, if the case is before a court other than the Supreme Court, and less than rupees twelve thousand or such other higher amount as may be prescribed by the Central Government, if the case is before the Supreme Court.

A person can get legal aid from the following Authorities/ Institutions: 1. Authorities as provided under the LSA Act: The concerned must file an application in the concerned authority. The application should contain all the grievance suffered by the applicant and the relief sought by him. An affidavit should also be attached to the application which should state that the applicant qualifies for the said legal aid under Section 12 of the LSA Act and is not barred by the Law. The form for such application is available free of cost in all the above-mentioned institutions. 2. Legal Aid Clinics: These clinics are set up by the District Legal Services Authority in order to provide Legal aid. These clinics are established in villages and such areas where people are not capable enough to get legal help on their own. 3. Non- Government Organizations: There are several NGOs working in different areas and arenas including Jails to provide legal assistance to the people who are incapable of affording a counsel and need legal aid. 4. Lawyers doing Pro-Bono work: Several lawyers are apart from doing conventional litigation work, are coming up and taking an initiative to provide free legal assistance and aid to the needy people or low-cost legal counseling. For this, the concerned person must have knowledge of these kinds of lawyers.

Conclusion

Almost more than half of the population in India is not capable enough to afford the high-end fee charged by the lawyers in the country. However, many of these lawyers are also involved in pro bono work. But it makes the free legal aid as guaranteed by the statutes a must for the needy people in order to keep the faith of law among these people. But no matter how many statutes and laws are enacted, these things won’t bring any substantial change until and unless legal awareness is done among these people. Legal awareness is only possible through the process of legal education which involves education the deprived people about the procedures and system of the Law and Judiciary. Then only, one can expect to see the concept of welfare state get implemented in its true sense and the term Justice as mentioned in the Preamble of the Constitution of India show its power in the territory through the people of India.

  Students of Lawsikho courses regularly produce writing assignments and work on practical exercises as a part of their coursework and develop themselves in real-life practical skills.

The post Procedure for getting Legal Aid in Criminal Matters appeared first on iPleaders.

Procedure for getting Legal Aid in Criminal Matters syndicated from https://namechangersmumbai.wordpress.com/

[loyallogic]

Procedure for getting Legal Aid in Criminal Matters

Written by Vaibhav Vikram, pursuing Certificate Course in Advanced Criminal Litigation & Trial Advocacy offered by Lawsikho as part of his coursework.  Vaibhav is currently a pursuing a legal career in Criminal Litigation in The Supreme Court of India and is a graduate in law from Amity Law School, Gurugram.

Background of Legal Aid in India

In ancient times, serving the poor and needy people was considered as service to God. In fact, the concept of Dharma calls for the protection of the poor and weaker section of society and to help them in every possible manner. One can find the traces of Legal Aid in India from the Vedic Period itself. The 36th and 42nd slokas under Chapter I discusses the need to save innocent people from violent people. Also, sloka 103 of Chapter III talks about a King who gives money to such needy people becomes the winner of the opponent’s wealth and the Devtas always protect him. After the Vedic period, the traces of free legal aid can be found in the Muslim period where Chief Qazi appointed full-time lawyers who were known as Vakil-e-sarkar or Vakil-e-sharai who were responsible to provide free legal advice to the poor masses. During the British reign in India, the Bombay Legal Aid Society was formed in the year 1924 with the main objective to make justice accessible to the poor section of the society and to reduce the cost of litigation and legal processes. Further, even before the said Society, the Code of Civil Procedure was enacted in the year 1908 which provides for assistance and free legal aid to indigent persons which shall be discussed later in this article. Inspired by the Rushcliffe’s Committee which was set up in England with an aim to examine the facilities which then existed in England and Wales with regard to legal assistance and aid to the poor people, the Bombay Legal Aid Society brought the report of the said Committee in Government’s notice and this effort was also appreciated in the fourteenth report of the Law Commission of India. The society advised the Government to bring up a similar committee which would examine the status of legal aid in India and problems attached thereof. Responding to the said suggestion, the Government of India asked the then provincial governments if they would be able to provide more facilities to the poor people in both civil and criminal cases. But due to financial restraint, the provincial governments were not willing to provide legal aid beyond what was provided under the statute. After India got Independence from the British rule, the Government framed a new Code of Criminal Procedure, in the year 1973 which provided for legal aid in respect of criminal matters. Section 303 provides that any person who is accused under any offence before a criminal court or against whom any criminal proceeding is instituted under Cr.P.C may of right be defended by a pleader of his choice. This section empowers the accused to be defended by a pleader of his own choice. Further, Section 304 of the said Code provides that if the Court thinks that the accused does not have sufficient means to engage a pleader, then the Court shall appoint a pleader for his defense and that the expense of the pleader shall be borne by the State. This provision ensures that notwithstanding the number of means a person has, he/she shall be defended by a pleader.

Legal Aid: A Constitutional Mandate

Legal aid per se means to provide legal assistance or any kind of legal help to the people who are in need of it. There have been several instances where we could witness that due to poverty and lack of other amenities, many people are unable to approach the court and are deprived of justice. In the modern India, where the fee of lawyers is sky-rocketing, the need for free legal aid has become very essential to establish the authority of justice and maintain the faith of the people towards law and legal machinery of the nation. The Government of India appointed a committee which was headed by the former Minister, Shri Swaran Singh to examine and give suggestions as to make legal aid a Constitutional force or not. The committee recommended to expressly insert legal aid provision in the Constitution of India. The Parliament by 42nd Constitutional Amendment Act inserted the “Free Legal Aid” in Part IV of the Constitution. Entry number 11A was also incorporated in the Concurrent List by which both State and Central Government got the power to frame rules with respect to legal aid. Amendments were also done in the Code of Civil Procedure in the year 1976 which amended Order XXXIII and Order XLIV. Rule 17 of Order XXXIII CPC provides that any defendant, who desires to plead a set-off or counterclaim may be allowed to set up such claim as an indigent person. Also, Rule 18 of Order XXXIII which has been inserted vide said amendment act provides for the power of Central Government as well as the State Governments to make such supplementary provisions as it thinks fit for providing free legal services to those who have been permitted to sue as indigent persons. Further, Article 22 of the Constitution of India states that no person shall be denied the right to counsel, and to be defended by a legal practitioner of his choice.

Therefore, free legal aid in civil as well as criminal matters is not only a legal right but also a Constitutional mandate. Article 39A of the Constitution of India which provides for Equal justice and free legal aid which states, “The State shall secure that the operation of the legal system promotes justice, on a basis of equal opportunity, and shall, in particular, provide free legal aid, by suitable legislation or schemes or in any other way, to ensure that opportunities for securing justice are not denied to any citizen by reason of economic or other disabilities.” With reference to the above-mentioned article, it becomes pertinent to note the Preamble of the Constitution of India. The Preamble, as held in the case of Keshavananda Bharati v. State of Kerala, is one of the basic features of the Constitution. The Preamble itself provides for Justice in social, economic and political aspects. It also provides for Equality of status and of opportunity. Further Article 14 of the Constitution provides that the “State shall not deny to any person equality before law or the equal protection of the laws within the territory of India.” In light of the above-mentioned provisions, it becomes a duty of the State to provide for such measures and take such necessary steps that ensure that no citizen is deprived of justice and free legal aid is available to all irrespective of the background to which they belong.

Procedure for getting Legal Aid in Criminal Cases

As we all witness, crimes occur on a daily basis. It would not be an exaggeration if it is said that not a single day goes by without an occurrence of crime. The Law and the Judiciary are vested with the responsibility to punish the guilty and deliver justice so that the faith of the people is maintained in the justice delivery system of the nation. Article 21 of the Constitution provides that “no person shall be deprived of his life or personal liberty except according to procedure established by law.” The procedure established by the law should be just, fair and reasonable which implies that the rules of Natural Justice should be followed. One of the rules of Natural justice postulates Audi Alteram Partem which means no one shall be condemned unheard or everyone has the right to be heard. Therefore, the person against whom any criminal offence has been instituted in the court of law has the right to be heard by the judge before the court pronounces its judgment and it is in the best interest of the person to represent himself in the best possible manner which requires legal expertise. But the problem these days is the expensive nature of the justice delivery system which any ordinary man will find difficult to afford. Here comes the need to provide free legal aid and assistance to the people who really need it.

The Organizations

Before jumping on to the procedure, one should know about all the organizations/institutions which have been established in order to provide free legal aid to the needy people.

1. National Legal Services Authority (NALSA): The NALSA is established by the Central Government and is the supreme body to provide free legal aid. It has been established under Section 3 of the Legal Services Authorities Act, 1987 which provides that the Central Government shall constitute a body to be called the National Legal Services Authority to exercise the powers and perform the functions conferred on, or assigned to the Central Authority under the said Act. 2. State Legal Services Authority: Section 6 of the LSA Act provides for the power to State Government to constitute a body to be called the State Legal Services Authority to carry out functions assigned to the body by this Act. 3. District Legal Services Authority: The District Authority is established by the State Government in consultation with the Chief Justice of the concerned High Court of the State and that the Authority shall carry out such functions as conferred by the Act. It is established under Section 9 of the LSA Act. 4. Supreme Court Legal Services Committee: It is established under Section 3A of the LSA Act and is responsible to carry out such functions as given by the Central Authority. 5. High Court Legal Services Committee: This Committee is established under Section 8A of the LSA Act and is responsible to carry out functions as given by the State Authority. 6. Taluk Legal Services Committee: It is established under Section 11A of the LSA Act and its jurisdiction cover a Taluk/Mandal or a group of Taluks/Mandals.

The Procedure

Article 22 of the Constitution of India provides that any person who has been arrested shall not be denied the right to consult and to be defended by, a legal practitioner of his choice. This provision empowers the arrested person to get legal assistance as a matter of Fundamental Right as soon as he has been arrested. However, clause 3 of the said Article provides that this right cannot be enjoyed by a person who is an alien enemy or who has been arrested under preventive detention law.

The Legal Services Authorities Act, 1987 provides for the group of people who are eligible for the free legal aid:

(a) A member of a Scheduled Caste or Scheduled Tribe. (b) A victim of trafficking in human beings or beggar as referred to in Article 23 of the Constitution. (c) A woman or a child. (d) A mentally ill or otherwise disabled person. (e) A person under circumstances of undeserved want such as being a victim of a mass disaster, ethnic violence, caste atrocity, flood, drought, earthquake or industrial disaster or (f) An industrial workman or (g) In custody, including custody in a protective home within the meaning of clause (g) of Section 2 of the Immoral Traffic (Prevention) Act, 1956(104 of 1956); or in a juvenile home within the meaning of clause(j) of Section 2 of the Juvenile Justice Act, 1986 (53 of 1986); or in a psychiatric hospital or psychiatric nursing home within the meaning of clause (g) of Section 2 of the Mental Health Act, 1987(14 of 1987) or (h) In receipt of annual income less than rupees nine thousand or such other higher amount as may be prescribed by the State Government, if the case is before a court other than the Supreme Court, and less than rupees twelve thousand or such other higher amount as may be prescribed by the Central Government, if the case is before the Supreme Court.(g) in custody, including custody in a protective home within the meaning of clause(g) of Section 2 of the Immoral Traffic (Prevention) Act, 1956(104 of 1956); or in a juvenile home within the meaning of clause(j) of Section 2 of the Juvenile Justice Act, 1986 (53 of 1986); or in a psychiatric hospital or psychiatric nursing home within the meaning of clause (g) of Section 2 of the Mental Health Act, 1987(14 of 1987);or (h) in receipt of annual income less than rupees nine thousand or such other higher amount as may be prescribed by the State Government, if the case is before a court other than the Supreme Court, and less than rupees twelve thousand or such other higher amount as may be prescribed by the Central Government, if the case is before the Supreme Court.

A person can get legal aid from the following Authorities/ Institutions: 1. Authorities as provided under the LSA Act: The concerned must file an application in the concerned authority. The application should contain all the grievance suffered by the applicant and the relief sought by him. An affidavit should also be attached to the application which should state that the applicant qualifies for the said legal aid under Section 12 of the LSA Act and is not barred by the Law. The form for such application is available free of cost in all the above-mentioned institutions. 2. Legal Aid Clinics: These clinics are set up by the District Legal Services Authority in order to provide Legal aid. These clinics are established in villages and such areas where people are not capable enough to get legal help on their own. 3. Non- Government Organizations: There are several NGOs working in different areas and arenas including Jails to provide legal assistance to the people who are incapable of affording a counsel and need legal aid. 4. Lawyers doing Pro-Bono work: Several lawyers are apart from doing conventional litigation work, are coming up and taking an initiative to provide free legal assistance and aid to the needy people or low-cost legal counseling. For this, the concerned person must have knowledge of these kinds of lawyers.

Conclusion

Almost more than half of the population in India is not capable enough to afford the high-end fee charged by the lawyers in the country. However, many of these lawyers are also involved in pro bono work. But it makes the free legal aid as guaranteed by the statutes a must for the needy people in order to keep the faith of law among these people. But no matter how many statutes and laws are enacted, these things won’t bring any substantial change until and unless legal awareness is done among these people. Legal awareness is only possible through the process of legal education which involves education the deprived people about the procedures and system of the Law and Judiciary. Then only, one can expect to see the concept of welfare state get implemented in its true sense and the term Justice as mentioned in the Preamble of the Constitution of India show its power in the territory through the people of India.

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