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Hazrat Sultan Bahoo Library Books

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Mystical Teachings of Hadrat Sultan Bahoo R.A in Modern Era

Study of literature by (faqeer) spiritually excellent friends of Allah invokes wisdom and insight within human beings inner, with that depth and broadness ensues in reader’s (iman) belief as well as access to wisdom and recognition of monotheism. Any book or journal by Sultan ul Arifeen Hazrat Sakhi Sultan Bahoo (RA) invokes ability of attainment of objective within the reader.

In reality human beings are of three forms. (1) Seekers of worldly material whose sole purpose is to prosper in worldly life and they keep striving for it. (2) Seekers of the hereafter, their sole purpose is prosperity of life in the hereafter due to that they adopt renunciation and exercise. (3) Desirous of Allah Almighty’s aim is sight of illumine of Divine beauty and honor of intimacy and unison and for this they remain in perseverance for it. Regarding the status of these three groups it is stated “Seeker of worldly wealth is eunuch, seeker of hereafter is feminine and desirous of Allah Almighty is masculine”.   Basically Sultan ul Arifeen Hazrat Sakhi Sultan Bahoo (RA) had written the books for the education and training of desirous of Allah Almighty and due to that on many occasions the reader will come to across points where he will be confused and their belief faces imminent danger and on many points one resorts to the path of denial and one can become entangled and get deprived from peace and guidance. Therefore, it is being important to collect appropriate information to clarify ambiguities and help understand literature of Hazrat Sultan Bahoo (RA).

You will be well aware that Sultan ul Arifeen Hazrat Sultan Bahoo (RA) were the Imam of recognizers and due to that he never said or done anything away from sharia of Hazrat Mohammed ﷺ and he reiterates

·         I have attained each state from obeying sharia and I have taken sharia as my guidance.

·         Any such path which deviates from sharia is the path of denial and heresy.

·         In our books there isn’t any compilation (work of others)

·         Every word of our book is spiritual revelation of Almighty God.

·         I have accessed every science from Quran and Hadith, therefore denier of my books is denier of Quran and Hadith and hence he is real wicked.

Therefore, in his books the teachings of Quran and Hadith and if you cannot understand it and it could be because the meanings of Quran and Hadith in your mind are the meanings and interpretation given by literal scholars and you are unaware of the meanings and explanation cited by recognizers with Allah Almighty for instance “Rabana Ataina Fidunia Hasana Wa Fil Akheratay Hasana Wa Qana Azaban Nar” translated by literal scholars as, “Providence! Grant us betterment in this world and betterment in the hereafter and secure us from the hellfire”

But spiritual scholars such as recognizers with Allah Almighty interpret it as, “O our provident! Grant us Your intimacy and unison in this world and in the hereafter grant us Your intimacy and unison and secure us from the fire of separation’s punishment”

Further in 51:56, “And I created the jinn and human beings solely to adopt My servitude” as translated by literal scholars whereas scholars of innermost interpreted as “And I have created jinn and human for my recognition, intimacy and unison”

In chapter 3:104, literal scholar translates as, “And from amongst you there must be a community comprising the people who invite mankind towards piety, enjoin righteousness and forbid evil. And they are the successful people”.

But the Divine recognizers translate as, “And from amongst you there must be a community comprising the people who invite mankind towards intimacy and unison, instruct them of recognition of Almighty Haqq and take them out of straying and darkness”.

Literal scholar’s interpretation of chapter 1:4, “(O Allah!) You alone do we worship and to You alone do we look for help.”. Whereas spiritual excellent recognizer with Allah Almighty interpret as, “O Allah! We desire Your recognition, intimacy and unison. Therefore, grant us inner vision so that we could see You” or O Allah! We desire Your recognition, intimacy and You’re seeing. Therefore, remover veils from our souls and help us.

Literal scholar’s interpretation of chapter 2:1-3, Alif Laam Meem (This is) the Glorious Book in which there is no chance of doubt. (It is) a guide for those who guard against evil and fear Allah: Those who believe in the unseen”. Whereas spiritual excellent recognizer with Allah Almighty interpret as, Alif Laam Meem (reality of human) that book which is pure of any doubt. This book grants guidance to those pious who witness the universe of invisible”.

Translation of literal scholars of the following verses,

56:77- 79, surely, this is a Glorious Qur’an (which is being sent down on the most Glorious Messenger [blessings and peace be upon him]). It has been (inscribed) in al-Lawh al-Mahfuz (the Preserved Tablet) before this.  No one can touch it except the purified (and cleansed) ones.

Translated by spiritual excellent recognizer with Allah Almighty interpret as, verily this is Glorious Quran which has an illuminated body which is secure in an invisible book, it cannot be touched but clean and pure people.

Literal translation by scholars

2:257, “Allah is the Guardian of the believers. He brings them out of (all kinds of) darkness and takes them towards the light”.

Translated by spiritual excellent recognizer with Allah Almighty interpret as, “Name of Allah who is such acquaintance of believers which takes them out of darkness into illumine of Oneness’s self”.

80:11-17, “(O My Esteemed Beloved!) Not so indeed! These (Verses of the Holy Qur’an) are but advice. The one who seeks may accept it. (They are inscribed) on venerable and revered pages, which are exalted (and) purified, (Have come forth) by the hands of emissaries (and scribes), Who are possessors of eminence (and) embodiments of obedience”.

Translated by spiritual excellent recognizer with Allah Almighty interpret as, Beware! Indeed, this Quran gives invitation for remembrance, whoso wishes can be included in this invitation its illuminated writing is preserved in venerable revered paged which is inscribed by angels”

Similarly, the meaning and interpretation of Hadith as described by the literal scholars is as,

“Worship Allah as if you are seeing Him if this is not possible than imagine that He is watching you” whereas spiritual excellent recognizer with Allah Almighty interpret as “Worship Allah by seeing Him, that is if you eradicate your being than you will see Him and He will see you”

Literal scholars translate this Hadith as “O Allah! Make me a destitute in life, grant me death like destitute and my accountability be with destitute”. Here they taken Arabic word maskeen as destitute in need whereas spiritual excellent recognizer with Allah Almighty interprets maskeen as “dweller with Allah” and they interpret this Hadith as “O Allah! Keep me with You in life at the time of death Your company remain at the point of death and in day of judgment honour of Your company remains”

Dr Mohammed Iqbal says,

·         There is no disparity in words and meanings but

·         Call for prayer of Mullah is different from the call for prayer of (mujahid) Islamic warrior.

·         Flight of both is in the same space

·         Vulture’s world is different and falcon’s world is different.

It is important that when studying literature by (Arif) recognisers by keeping your mind clean and pure from any kind of sectarian ideologies or beliefs try to understand their point of view. Literature of Sultan ul Arifeen Hazrat Sultan Bahoo (RA) has similarity with Quranic style. If his books are read in actual Persian, then there is sense of astonishing pleasure and enjoyment but if it is translated then that spirit cannot be established which is in original manuscript. Some examples of their literatures writing style are similar with Quran. In fact, books of Hazrat Sultan ul Arifeen are of spiritual revelations and due to that if anyone tries to make hundreds of thousand attempts to translate them he cannot highlight fine meanings present in them neither can highlight deep and arduous meanings by translation which was the view of the author. There could be someone who could make this impossible task possible but I felt incapable in this regards as it is said by author “word of arif is understood by arif how egoistic person can know Hoo”.

An astonishing factor is observed in the literature of Sultan ul Arifeen (RA) they have always written Wali Allah as Aulyia Allah, an alim as ulma and an faqeer as fuqraa, state as status and kalima tayiaba as kalima tayiabat rather than singular tense they used plural tense.

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Hazrat Sultan bahu Books Publications ,Sultan Bahu Books

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Challenges of Contemporary Periods and Teachings of Hadrat Sultan Bahoo (R.A)

I feel honored that I have been given this blissful opportunity to talk about the above mentioned topic with reference to teaching of Hadrat Sultan Bahoo (R.A).

Allah Subhanahu Wata’Allah says in verse number 138 of Surah Baqarah of the undoubted Holy book of Quran:-

صِبْغَةَ اللَّـهِ ۖ وَمَنْ أَحْسَنُ مِنَ اللَّـهِ صِبْغَةً ۖ وَنَحْنُ لَهُ عَابِدُونَ 

Translation: -We have taken the coloring of Allah; and whose shade is better than Allah's? Him alone we worship!

‘Sibghatullah’, color of Allah, Al-sabghu is derived from the word ‘Sabaghtu’ implying, giving color to oneself or other thing in liquid color. Allah Almighty, who is open and hidden, invites us to recognize Him through observation and study of the universe which is the manifestation of His splendid individuality and distinctiveness. Eloquently speaking, Allah, who is the creator of galaxies and rainbows from rays and drops of water, creating things from nothing, says if you want to paint yourself with divine color then get rid of decorated covers of naïve and selfish wishes relating to His creatures; you should instead color your spirit with the apparent characteristics of Preexistent and Everlasting Almighty Allah which were bestowed upon Hazrat Adam (A.S) in such a manner that angels bowed before him.

When this divine color enters into the soul of Hazrat Noah (A.S), he becomes the means of survival for humanity. When Hazrat Ibrahim (A.S) gets this color, he jumps into the hell fire of Nimrod which becomes cold for him. When Hazrat Moses (A.S) is painted with this spiritual color, then the heightened palace of Pharaoh is drowned into darkened bottom of see. When Ibn-e-Maryam (A.S) is blessed with this color, his love of God enters the souls of dead people and gives them a new life. And above all, when Hazrat Muhammad (PBUH) is bestowed upon with this divine secret, then every particle of universe is enlightened with Noor-e-Mustafa (PBUH) and he becomes peace and blessing for all human beings and creatures.

When His features go beyond the apparent features of His creatures, it is called alleluia; if such color is returned to His creatures, then it is transformed into the blessed soul of Hadrat Muhammad (PBUH) and if it turns in feeling, it becomes love.

The sacred existence of Muhammad (PBUH) cannot take one form to another, but in every period, every nation in every color in every street and village has been giving this universal message: -

·         moon, rise and illuminate with your radiant, engaged in your remembrance are stars Hoo

·         The traders of rubies are modestly roaming the alleys thus far Hoo

Similarly, Hadrat Sultan Bahoo (R.A), the sultan of divine lovers and true symbol of eternal love, finding the precious jewels of deep love, loyalty, extinguishment and eternity from spiritual heart raise his voice:-

·         Oneness river of Allah where ardent lovers take a swim Hoo

·         They dive in and bring out pearls in accordance with their turn Hoo

And when divine lovers plunge into divine color and get spiritual discretion, then their feeling elevates to continuativeness and eternity in love. If one looks at one side of picture, then sacred love of Allah becomes Faqeer and the other angle shows that Faqeer is the manifestation of love. Alternatively speaking, if love is found on skies it is Allah and when found on earth it becomes Faqeer.

One who recognizes oneself recognizes Allah. Allah says to us, “get deep insight and plunge into your souls to find the ultimate truth (Marifat of Allah) and when you will recognize your true self, then I will become your hands, eyes, tongue and ears”. Then one’s actions are not self-controlled rather controlled by Allah and all the organs are manifestations and instruments of divine order.

·         Stretched like tent fourteen realms are within the hearts slots Hoo

·         The one who is acquainted with heart ‘Bahoo’ such will attain Sustainer’s recognition Hoo

A true divine lover cares for His creatures in deep love with Allah Almighty. And Hadrat Ali (R.A), the lion of God and problem-solver who is holding the arm of Sultan of Mysticism (Sultan ul Faqr) said, ‘O friend of Allah (PBUH) (Habeeb-e-Khuda), if I am blessed with the sacred chrisom (Faqr ki Chadar), then I would hide the mistakes and sins of people’.

The Faqeer protects and hides the faults of creature just like he hides his mystical excellence (Kamal-e-Faqr). And there where faults and mistakes are not found, that appears as a perfect beauty. How much Allah loves his creatures that He does not want His creatures to look apparently bad.

These are also the teachings of Hadrat Sultan Bahoo (R.A) and His Excellency the Vicegerent of (Janasheen) Sultan-ul-Faqar that fight against evil not against people. If somebody is doing some evil, embrace one in such a manner that his soul is washed off with sins like a river washes away the dirt of clothes.

·         When this point understood then openly I have said Hoo

·         I was bewildered on the way ‘Bahoo’ upon the path my spiritual master lead Hoo

a