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#They are still Babies in both a Ghost and a Liminal perspective though
bet-on-me-13 · 8 months
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Danny may be a Ghost Baby who feels like an Anicent, but his friends don't.
SO, we all know the Ghost Baby Headcanon by now right? The idea that Danny is literally a Toddler by Ghost Standards, but because of how powerful he is everybody else believes that he is an Ancient or a God who is hogging the Mortal World to himself.
But what about his friends?
They were right there when the Portal opened. No Hazmat Suits, no Cover, no Protection from the Dimension of Pure Energy that had just been opened right in front of them.
That has to have some kind of Side Effects!
And actually, we do know of a Character who was just standing in front of a Portal when it opened and still got affected by it. Vlad.
While Danny was turned into a Halfa instantly, his friends would be more similar to Vlad in that they are slow to transform.
It takes weeks, but eventually they become mini-halfas themselves. Except they didn't have an entire Dimension of energy pushed into them upon fully forming, so their Ecto-Signatures actually feel like the babies they are supposed to be.
So imagine this from the Ghosts perspective.
They meet this guy called Phantom, a Halfa who is Extremely Powerful, but nobody has seen him in centuries. He was known as a very powerful Protector Spirit for millennia, randomly showing up across history, but always helping others. And then he just vanished one day, not seen again for centuries.
Until recently, when he showed in the Mortal World, stopping any other Ghost from fulfilling their Obsessions with Humans. And by his side are 2 smaller Halfa's that feel like they must have barely formed. You can see where this is going.
They think Sam and Tucker are Danny's children.
It makes sense! A Powerful Ancient, known for protecting people, suddenly disappears for centuries and then shows up again with 2 baby Halfa's in tow? That sounds like a Protector Spirit who lost his will to fight, decided to settled down in the Mortal Realm, and then found out that 2 baby Halfa's were formed when a Portal was opened!
He isn't selfishly holding the Mortal Realm to himself! He's protecting the Fledgling Haunt of his 2 Babies! They must still have living Family, that's why he is so adamant that they don't hurt the Civilains in their battles!
Now they just feel like assholes for attacking the Baby's dad when he was just trying to protect their stuff.
Danny finds this both extremely infuriating, and also agonizingly hilarious.
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Hey! I am asking for advice. I fucked up a few years ago at the telling apart ghosts and gods and would rather not go through that again. Could you help me out? I really want to get back into it but that was a very bad experience so I'm anxious. Thank you!!
Anon, I love this question and if you're willing to drop some more details in my inbox, anon or not, please do. I'm sorry that you had such a bad experience, but take heart, maybe, that everybody does this at SOME point, and taking a few years off to process is actually a pretty snappy turnaround time.
(spooky occult people only pls)
(scroll along, the rest of you)
It IS a tricky question, though.
Tough love up front: there is no entirely safe, entirely pleasant way to do magic. Fundamentally magic is transformative and therefore often uncomfortable. There's fears and negative emotions to work through, and there's also just some straight up tedium and drudgery, and no matter how cool you are, no matter how sure you feel about your place in the grand scheme of the universe, you will eventually question everything and get some things wrong. There will not only always be risk: sooner or later there will be pain.
But! Is it worth it? ABSOLUTELY, anon, and I'm not gonna try to persuade you because if you're asking, you've already made up your mind. You just want to not make the same mistakes over again. You want to make brand new mistakes! It is the only way to move forward.
There is a difference between the merely uncomfortable and the truly dangerous, so ultimately it's a game of knowing when fear is a just a trial to get through versus when fear is a warning keeping you safe. The first time I tried to answer this question I made a quick list of protections, but that's not really the issue. You're wiser than that. You're asking about something diagnostic.
Discernment is the greatest occult skill and one that’s difficult to quantify. It's one of those paradoxes of inexperience, nigh impossible to hone without practice, yet a skill you need in order to get out there and practice.
whatever your prior experience was: what did you learn from it? what was the point where you started to feel something went wrong? identifying that moment, how it felt, how you felt it, will help you more than anything I or anyone else can tell you.
I am, honestly, not the best person to describe how to increase your psychic sensitivity or whatever. The good news, maybe, is that you don't have to be great at discernment before you start. Yes, you can put all your effort into sharpening your senses before you even go out there, which is a noble way of doing it and maybe it will eventually even work, OR—you can put on some safety gear and wade out into the swamp wearing your little floaties so that you don't sink.
Your metaphorical swimming wings here are protections and banishments and the preemptive assistance of something bigger than you on your side. This answer is mostly going to focus on that last part, because "ghosts and gods" implies, I think, that you are ready to work with gods, or at least eager, which is, like, at least half of the process.
However, even then, I do wanna say—while I don't want to discount your negative experiences at all! I don't know anything about them, but I'm sure it was awful!—you, all by yourself, can probably banish most ghostly things you're likely to run into. There's a lotta bark, and usually not that much bite. I wrote up some less formal banishing methods and posted them here on ye old witch blogge, but really, you can mostly just yell at stuff to leave.
(there is a fair amount of repetition between this post and that one! I apologize. I mostly typed these late at night over the course of several days)
Now! Assistance. An ounce of prevention vs a pound of cure and it’s good to pack light.
So much of magic across time and cultures is about negotiating with spirits of some flavor or another. Maybe it's worship or maybe it's bindings or maybe it's strictly transactional, but as beings made of flesh we are forever making pacts with beings made of something else, and hey, it usually works.
The complication here is that the distinction between ghosts and gods maybe isn't that simple. Mess with the wording a little and Catholic saints are basically both. And so are some orisha, some loa, and so on. Baron Samedi (lord of the cemetery, best bang since the big one, etc etc etc) in particular, out of the vodou pantheon, may or may not have been human once, depending on who you ask.
Further: the most readily available spooky occult forces you have are your ancestors. So you'd file that under ghosts, maybe, except that with ancestral veneration practices and all, we inch closer to god territory, in a sense. At least—the rituals start looking the same from an outside perspective. Santeria, Vodou, Epiritismo and many more practices that the ones I'm familiar with involve working with your ancestors to accomplish your worldly goals. We don't consider them ghosts when we work with them; that's not the word we use. But arguably—why not?
So the trick here isn't necessarily how to sort ghosts from gods as much as it is to hang out with some NICE (to you) ghosts and/or gods.
How do you do that?
If you have a good relationship with your ancestors, then you start there. If you, like me, or lots of other long disowned and disinherited magicians, have a disconnect there, then—welp. Consider getting over it by going back further in the family tree (this is what you will inevitably eventually do). Somewhere in there you have someone kind, I promise. But that's not advice I could have followed ten years ago, so I'll get to the alternative in a minute. Let's assume, for the moment, that you accept the logic that your ancestors have a vested interest in protecting their line, and in fact having an active magic user willing to work with them probably makes their afterlives much easier.
There's tons of guides online about how to work with your ancestors. I think sincere, unstructured prayer and a glass of water are the simplest and most powerful of offerings. A candle, if you have one. Just flipping on a lamp or a light switch if you don't.
(I travel with a little LED tealight and a mala made of skull beads carved from ox bone, but I am unnecessarily spooky and dramatic. If anything, my ancestors prefer the plain obsidian mala I first started with. But the aesthetic.)
I'm very, very informal in my ancestral practice. It still works.
Tell them you want to establish a working connection, talk to them about what's going on in your life. Keep it short and don't worry about whether or not you feel anything yet. It might take weeks before you feel something, and that's okay—discernment is, like I've said, the most important but also hardest skill, and it usually takes time and repetition. Offer them something—anything, really, and honestly the plain glass of water is traditional—and ask for their protection. They will almost certainly give it to you.
"But Flowers," you might say. "Fuck that and fuck 'em. I'm not ready to fuck with my family yet."
Alright, little one! I feel ya. It took me ages to warm up to the idea. I promise that it's worth it when you're ready, but having covered ghosts, let's move on to
GODS
Step one: ask yourself if you need to fuck around with gods in the first place.
Step two: fuck around and find out.
Step three varies depending on who you're looking for. There is a great deal of anxiety about this in occult circles, especially among people who use the term "baby witch." People are terrified of making the wrong choice. They want it to be PERFECT. They want to be correct. "Who is calling me?" ask a thousand seekers, across forums and places. "I saw a butterfly the other day. IS IT A SIGN?"
(shit, dude, I dunno, probably not, but potentially maybe. Nobody can know but you. just keep in mind that butterflies etc exist on their own and go around doing their own thing and this has absolutely nothing to do with you the vast majority of the time)
You don't need to be wait to be called by a god to offer worship and/or develop a working relationship. I would argue that most people aren't really called, and if you are, you will KNOW. Tumblr likes to say gods need consent and I think that's fucking hilarious. There is no folkloric precedent for that. If you are Called, capital letter Called, you will know, and whatever happens next is between you whatever bizarre shamanic experience you end up having, because you WILL have it, good luck.
But probably that's not the issue here! Moving on with our hypothetical.
You're not waiting around for divine intervention. You're being proactive. You're not waiting for The Call, or even a mild call. How do you choose what god you're petitioning for protection? I doubt you're entirely neutral about it. You probably have a god you identify with or just find really friggin cool. That's a fine and dandy place to start.
The working relationship need not be forever.
Which brings me to my next point. If you are absolutely undecided about what direction to go in, consider going to one of the liminal gods. Your crossroads gods, your messenger gods, often trickster gods. Your between spaces gods. Your portal opening gods.
In Santeria and Vodou, which I keep on referring back to because those are the systems I was raised in, your messenger gods get called very early on in the ritual. Why? To open the way for everybody else. There's a suggestion here that certain gods are closer or more easily reached, so if you want an opener—ask somebody with keys, yeah?
(also technically there's spirits called before then like the rhythm/dance/drums but let's not complicate things. Broadly speaking: key holding gods first)
Catholic saints wise, you've got Saint Peter, right? Santeria has Elegua. Vodou has Legba. Vodou also has the Baron as a crossroads god and yer liminal spaces god and sometimes he also has keys and hey by the way, he's really great, but where was I?
Hermes is another option. Mercury.
There's a bunch of American indigenous options I don't know enough about to confidently say.
SPEAKING of indigenous american, right, there's always Quetzalcoatl—technically—sky god, wind god, messenger god.
There's Odin and I'm actually a big fan, but the Norse magic community is often kind of garbage these days because we've got too many nazis running around, which is a shame.
My point is: there's gonna be somebody who feels close, either because of your cultural background or your aesthetic, and you might as well ask.
Settle down. Call their name. Offer water and a prayer and ask for protection, tell them what it is you want to do, ask for their help on this new life journey.
Worship isn't really complicated unless you want it to be.
Again, don't worry about "feeling" anything. Don't expect anything dramatic. Just offer something, every day or every week or whenever you have the time and headspace for it. Do the motions and mean it even a little bit and with time the rest shall come.
Because EVENTUALLY, you will feel something. It will probably be a mild sense of peace. The ritual feels calming. Something about it feels cozy. Presence is often subtle, but that counts.
Once you feel solidly good about your ritual, I would say that means you have at least some degree of protection, and it's time to wade around the swamp and see what's up. What do you do next? I dunno! I don't know what your goals are! But you have your ancestors at your back, or you're on a god team, or maybe BOTH—go explore!
Confidence isn't everything. But confidence, my friend, is a LOT. There's more to it, of course, but especially early on: fake it till you make it and dream it and you'll be it.
Best of luck, anon. <3
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