#a brief history of Thai politics since WWI

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Hello! In the latest EP of I Feel You Linger in the Air, Yai addresses Jom as Por Jom. Jom seems surprised but I have no understanding of what Por means so it's significance is lost on me. Perhaps you can help shed some light? Also, how was Yai addressing Jom before?

Por/phor honorific in Thai - I Feel You Linger in the Air

I'm glad you asked it so I don't have to.

I have not encountered it before in BL.

Any of the the Thai language spies still out there wanna weigh in?

I did some poking around - but I could be way off base. Still this what I discovered:

Por is a paternal honorific, luang por is used for respected monks.

So I am assuming this use is relatively old fashioned (the reason we don't hear it often in our normal BL) and either one step more intimate or, more likely, one step more respectful than no honorific. Possibly scholarly?

I'm thinking all this has to do with Jom's demonstration of education. Yai has figured out that one of the reasons Jom doesn't belong and cannot fit in with the servants is that he is more educated than a peasant, which adds up to him being originally from a high status and wealthy family, especially speaking English and having travelled (he has a non-Chang Mai accent).

There is very little Thai middle class at the beginning of the 1920s since trade is being dominated/dictated by the West, or Chinese merchant operations, and Siam is a monarchy. So for a nationalize Thai citizen it's either military, landed gentry with trade operations (like Yai), military, or... none of the above. This changes, especially in the south, throughout this decade (as it did in other parts of the world). So there is a rising bourgeoisie going on in the background but it's not that obvious in Chang Mai at this time.

What this means to Yai is that Jom's family either got wiped out or politically entirely disenfranchised possibly as part of the 1912 attempted coups (or even WWI)? This would be mystifying for Yai because Jom doesn't act like he comes from a military family at all. So his background and status is very confusing for Yai, but Yai does know one thing...

Jom is NOT lower class by the standards of Yai's temporal worldview and existence.

For a young man to be educated and yet entirely alone is very dangerous and suspicious. Also, let's be clear, Jom doesn't look or act like a laborer. He red flags "cultured" all over the place.

Yai is paternalistic and caring towards Jom out the gate because Yai has a big ol'crush but also because he recognizes "his own" is trying to survive while isolated and scared. Yai wants to rescue Jom.

Some Historical Context for I Feel You Linger In The Air

I love history and so here's some quick info that any Thai watcher would likely know, but you might not... ready?

Remember:

Burma (Myanmar) to the west is occupied by the British.

The French hold Vietnam to the east.

Everyone is bickering over what would become Cambodia & Laos.

China occasionally gets involved from the North (also, lots of immigrants from China at this time accounting for a large percentage of the merchant/middle class)

Eventually, Japan would invade during WWII.

In part, The Kingdom of Siam was kept a "neutral" party because none of the surrounding colonial powers wanted to risk offending any of the other players in the area.

Siam re-negotiated sovereignty in 1920 (from USA) and 1925 (France & Britain). But during the time of this show (mid to late 1920s) it was back to it's customary type-rope balancing act of extreme diplomacy with the allied western colonial powers that surrounded it. Recognizing that Thailand was never colonized, it's boarders were constantly nibbled at and it was "ambassador-occupied" off and on by Westerners whose military backing and exploitive business concerns simply outmatched the monarchy, especially in the technology department (as well as by reputation on the global stage at the time).

In other words, the farang in this show (James & Robert) are bound to be both the baddies and the power players of the narrative.

The king of Siam at the time (Vajiravudh AKA Rama VI) was initially somewhat popular but also regarded as overly extravagant since Siam was hit by a major postwar recession in 1919. It should be noted that King Vajiravudh had no son because he was most likely gay (which at the time did not much concern Siamese popular opinion, EXCEPT THAT it undermined the stability of the monarchy).

He "died suddenly" in 1925 (age 44) with the monarchy weakened and succession handed off to his younger brother.

In 1932 a small circle of the rising bourgeoisie (all of whom had studied in Europe, mostly Paris), supported by some military, seized power from the monarchy in a practically nonviolent Siamese Revolution installing a constitutional monarchy.

Siam would then go through: dictatorship, WWII, Japanese invasion, Allied occupation, democratic elections, military junta, the Indochina wars, communist insurgency, more democracy and popularization movements, multiple coups, more junta, more monarchy, eventually leading us to the somewhat chaotic insanity of Thai politics we have today. (Which is, frankly, a mix of monarchy, junta, democracy, egocentric popularism, and bribery.)

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